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1 בכפפות של משי
(handling) with velvet gloves, with kid gloves -
2 דמי טיפול
handling charge, negotiation fee; union dues -
3 צביעה I
צְבִיעָהI f. (צָבַע I) handling; בית הצ׳ that part of a vessel by which it is handled, v. צְבִיטָה. Kel. XXV, 7 כל הכלים … וכית הצ׳ all vessels have backs, insides and handling places (independent of one another, v. צְבִיטָה); ib. 8 כיצד … אחזו בבית צְבִיעָתוֹוכ׳ how is this? If ones hands are clean, and the back of a cup is unclean, and he seizes it by its handling place. Ib. נטילתו באחת צביעתו באחת that which is taken up with one hand (at one special place) has one handling place (for the purposes of levitical cleanness); מקום אחיזתו שם צביעתו at whatever place a vessel is taken hold of, there is its handle. Y.Hag.III, 78d bot.; a. fr. -
4 צְבִיעָה
צְבִיעָהI f. (צָבַע I) handling; בית הצ׳ that part of a vessel by which it is handled, v. צְבִיטָה. Kel. XXV, 7 כל הכלים … וכית הצ׳ all vessels have backs, insides and handling places (independent of one another, v. צְבִיטָה); ib. 8 כיצד … אחזו בבית צְבִיעָתוֹוכ׳ how is this? If ones hands are clean, and the back of a cup is unclean, and he seizes it by its handling place. Ib. נטילתו באחת צביעתו באחת that which is taken up with one hand (at one special place) has one handling place (for the purposes of levitical cleanness); מקום אחיזתו שם צביעתו at whatever place a vessel is taken hold of, there is its handle. Y.Hag.III, 78d bot.; a. fr. -
5 טמא I (טמה)
טָמֵאI (טָמָה) (b. h.; cmp. טמם) (to be filled up, inaccesible, to be unclean; v. טָמֵא II. Pi. (טִימָּה) טִימֵּא 1) to make unclean, to soil, defile. Yoma 39a אדם מְטַמֵּא עצמו מעט מְטַמְּאִיןוכ׳ if a man begins to defile himself a little (through sin), he will soon be defiled largely. Yad. III, 5, a. fr. מט׳ את הידים their handling makes the hands unclean (washing the hands is required after handling them). Kel. I, 1; a. v. fr. 2) to declare unclean. Toh. VI, 2. Eduy I, 11; a. v. fr.Makhsh. VI, 2 טִימְּאוּ; Y.Dem.V, 24d טִימּוּ. Nif. נִטְמָא, Hithpa. הִתְטַמֵּא, הִיטַּמֵּא 1) to become unclean, to be made unclean. Ukts. I, 1 מְטַמֵּא ומִיטַּמֵּא eventually makes unclean and becomes unclean. Kel. II, 1 מִיתְטַמְּאִיןוכ׳ (ed. Dehr. מִיטַּ׳) are fit to become unclean and to make unclean. Ib. ומיט׳ מאחוריהן ואינן מיט׳וכ׳ Mish. ed. (Talm. ed. מִטַּ׳) may be made unclean through their backs (touching uncleanness), Ib. VI, 4 ונִטְמְאוּ and which became unclean; a. v. fr.Yoma 38b (read:) בא לִטַּמֵּא פְּתָחִין לו (v. Rabb. D. S. a. l. note) to him who is willing to defile himself, doors are open; Sabb.104a; Ab. Zar.55a; Men.29b. 2) to make ones self unclean by handling a corpse (v. Lev. 21:1, sq.). Yeb.60a מִטַּמֵּא לה he (the priest) may attend to her burial; a. fr. -
6 טָמֵא
טָמֵאI (טָמָה) (b. h.; cmp. טמם) (to be filled up, inaccesible, to be unclean; v. טָמֵא II. Pi. (טִימָּה) טִימֵּא 1) to make unclean, to soil, defile. Yoma 39a אדם מְטַמֵּא עצמו מעט מְטַמְּאִיןוכ׳ if a man begins to defile himself a little (through sin), he will soon be defiled largely. Yad. III, 5, a. fr. מט׳ את הידים their handling makes the hands unclean (washing the hands is required after handling them). Kel. I, 1; a. v. fr. 2) to declare unclean. Toh. VI, 2. Eduy I, 11; a. v. fr.Makhsh. VI, 2 טִימְּאוּ; Y.Dem.V, 24d טִימּוּ. Nif. נִטְמָא, Hithpa. הִתְטַמֵּא, הִיטַּמֵּא 1) to become unclean, to be made unclean. Ukts. I, 1 מְטַמֵּא ומִיטַּמֵּא eventually makes unclean and becomes unclean. Kel. II, 1 מִיתְטַמְּאִיןוכ׳ (ed. Dehr. מִיטַּ׳) are fit to become unclean and to make unclean. Ib. ומיט׳ מאחוריהן ואינן מיט׳וכ׳ Mish. ed. (Talm. ed. מִטַּ׳) may be made unclean through their backs (touching uncleanness), Ib. VI, 4 ונִטְמְאוּ and which became unclean; a. v. fr.Yoma 38b (read:) בא לִטַּמֵּא פְּתָחִין לו (v. Rabb. D. S. a. l. note) to him who is willing to defile himself, doors are open; Sabb.104a; Ab. Zar.55a; Men.29b. 2) to make ones self unclean by handling a corpse (v. Lev. 21:1, sq.). Yeb.60a מִטַּמֵּא לה he (the priest) may attend to her burial; a. fr. -
7 איצבוע
fingering, act of playing a musical instrument with the fingers; touching, handling; act of handling with the intention of stealing -
8 אצבוע
fingering, act of playing a musical instrument with the fingers; touching, handling; act of handling with the intention of stealing -
9 שילוט
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10 של׳
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11 שִׁילּוּט
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12 שִׁלּ׳
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13 טיפול
treatment, care, tending, management; nursing; dealing, handling, manipulation, ministration -
14 טפול
treatment, care, tending, management; nursing; dealing, handling, manipulation, ministration -
15 מרכזת טלפונים
telephone exchange, operator, switchboard operator, system for handling many telephone calls, central telephone network system7 -
16 בדל
בָּדַל(√בד, v. בדד) to separate, divide, distinguish; (neut. v.) בָּדֵל to keep aloof. Pes.87b בְּדוֹל עצמךוכ׳ withdraw thyself from (touching) her. Y. Ḥag.II, 78b top כדי שיהא בָּדֵל מן התרומה in order that he may be careful in handling Trummah. B. Mets.59b it seems to me שחבריס בְּדֵילִיםוכ׳ that the colleagues hold themselves aloof from thee (i. e. thou art excommunicated). Ib. 89a ב׳ בתמרים to separate (with a tool) dates which stick together (cmp. Rashi a. l.); Y.Maasr.II, 50a top הבדיל בתמרים (read הבודל). Ber.5a יסורין בְּדֵילִיןוכ׳ pains will stay away from him; a. fr. Hif. (b. h.) הִבְדִּיל 1) to sever, set apart, distinguish. Ḥull.21b מולק ואינו מַבְדִּיל he nips the birds neck but must not sever a limb or cut with his nail deeper than required (Lev. 1:17). Ib. 1:7 המבדיל ביןוכ׳ He who established distinctions between (the) sanctity (of the Sabbath) and (the) sanctity (of the Festivals); a. fr. 2) (denom. of אַבְדָּלָה or הַבְדָּלָה) to recite the benediction Hammabdil on the exit of the Sabbath or Festival, to say Habdalah. Ibid. כיצד מבדילין what formula must you use (at the exit of the Sabbath and the simultaneous beginning of a Festival)? a. fr.Part. Hof. מוּבְדָּל separated, distinguished. Num. R. s. 10 beg. מוּבְדָּלִיםוכ׳ are different from the doings of other nations. Naz.7a מוּבְדָּלוֹת זו מזו are separated one from another. Tosef.Peah III, 5; a. fr. -
17 בָּדַל
בָּדַל(√בד, v. בדד) to separate, divide, distinguish; (neut. v.) בָּדֵל to keep aloof. Pes.87b בְּדוֹל עצמךוכ׳ withdraw thyself from (touching) her. Y. Ḥag.II, 78b top כדי שיהא בָּדֵל מן התרומה in order that he may be careful in handling Trummah. B. Mets.59b it seems to me שחבריס בְּדֵילִיםוכ׳ that the colleagues hold themselves aloof from thee (i. e. thou art excommunicated). Ib. 89a ב׳ בתמרים to separate (with a tool) dates which stick together (cmp. Rashi a. l.); Y.Maasr.II, 50a top הבדיל בתמרים (read הבודל). Ber.5a יסורין בְּדֵילִיןוכ׳ pains will stay away from him; a. fr. Hif. (b. h.) הִבְדִּיל 1) to sever, set apart, distinguish. Ḥull.21b מולק ואינו מַבְדִּיל he nips the birds neck but must not sever a limb or cut with his nail deeper than required (Lev. 1:17). Ib. 1:7 המבדיל ביןוכ׳ He who established distinctions between (the) sanctity (of the Sabbath) and (the) sanctity (of the Festivals); a. fr. 2) (denom. of אַבְדָּלָה or הַבְדָּלָה) to recite the benediction Hammabdil on the exit of the Sabbath or Festival, to say Habdalah. Ibid. כיצד מבדילין what formula must you use (at the exit of the Sabbath and the simultaneous beginning of a Festival)? a. fr.Part. Hof. מוּבְדָּל separated, distinguished. Num. R. s. 10 beg. מוּבְדָּלִיםוכ׳ are different from the doings of other nations. Naz.7a מוּבְדָּלוֹת זו מזו are separated one from another. Tosef.Peah III, 5; a. fr. -
18 הבער
הֶבְעֵרm. ( בער) damage through carelessness in handling fire. B. Kam.I, 1; cmp. Y. ib. beg.2a; Tosef. ib. IX, 1. -
19 הֶבְעֵר
הֶבְעֵרm. ( בער) damage through carelessness in handling fire. B. Kam.I, 1; cmp. Y. ib. beg.2a; Tosef. ib. IX, 1. -
20 התרה
הַתָּרָהf. (נָתַר Hif.) 1) untying, loosening. Y.Yeb.XII, 12c, a. e. ה׳, or הַתָּיַת הרצועות the untying of the shoe strings by the brothers wife, v. חֲלִיצָה. Sot.I, 16c bot. ה׳ הסינר loosening of the pantaloons; a. e. 2) (= חֶיתֵּר) permission, declaring permitted. Y.Sabb.XVII, 16a bot. קודם להַתָּרַת כלים prior to the passage of the law permitting the handling of tools on the Sabbath (Mish. XVII, 1); Bab. ib. 123b. Snh.58b מאימת הַתָּרָתָהּ when is she again considered free?
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