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61 של
שַׁלm. (b. h.; v. שַׁלְוָה) carelessness, negligence. Sot.35a (expl. 2 Sam. 7:7) על עיסקי שַׁלּוֹ for his careless handling (of the Ark); Num. R. s. 420>; Yalk. Sam. 142; Num. R. s. 2112> על השל מפני ששגגתוכ׳ ‘for the carelessness, because an involuntary act of a scholar counts as a wilful act. -
62 שַׁל
שַׁלm. (b. h.; v. שַׁלְוָה) carelessness, negligence. Sot.35a (expl. 2 Sam. 7:7) על עיסקי שַׁלּוֹ for his careless handling (of the Ark); Num. R. s. 420>; Yalk. Sam. 142; Num. R. s. 2112> על השל מפני ששגגתוכ׳ ‘for the carelessness, because an involuntary act of a scholar counts as a wilful act. -
63 שלט
שָׁלַט(b. h.) to handle; ש׳ ב־ (cmp. מָשַׁל) to rule, have power over. Y.Ter.VIII, 45d top כאן האור שוֹלֵטוכ׳ here (in the case of bread) the fire comes in direct contact with it (and kills the poison of the serpent), there (in the case of water that has been warmed) the fire does not Y.Maasr.I, 49b top כאן היד שוֹלֶטֶתוכ׳ here (in the case of a vessel into which a boiling dish has been put) the hand can handle it; there (in the case of a vessel taken directly from the fire) the hand cannot handle it; כאן וכאן אין היד שולטת בו in both cases the dish may be too hot for the hand to handle it; Y.Sabb.III, 6b top. Ib. במקום שהיד שולטת in a place (in the stove) which the hand can get at (to handle the dish placed there); ib. 5c מפני שהוא שַׁלִּיט במקום שהיד שולטת because he keeps control (to regulate the temperature of the dish) there where the handling is possible. Y.B. Mets.X, beg.12c ששולטת היד מצר אחד that the hand can reach it from one side. Ḥull.16b; Sabb.82a דבר שהאור שולטת בו a thing over which fire has power (which is combustible). Ib. רוח רעה שולטת בו an evil spirit (smell of the mouth) will seize him; רוח זוהמא ש׳ בו (v. Rabb. D. S. a. l. note 30) the spirit of zohăma (internal decay) will seize him. Gen. R. s. 4 5) שָׁלְטוּ בעצמן they controlled themselves (interrupted their gratification). Y.Ber.IX, 13b top שולט באיפרכיאוכ׳ if he rules over one province, he does not rule over another province. Gen. R. s. 3 ביום אני שולט I want to rule (have the guard) in day time; (Y.Ber.VIII, 12c top משמש). Pesik. R. s. 31 אתם שְׁלַטְתֶּם בעצמיכםוכ׳ (not באצבעותיכם) you had power over yourselves and cut your fingers off; a. v. fr. Pi. שִׁלֵּט same. Y.Naz.IV, 53b במְשַׁלֶּטֶת על נכסיו when she manages her husbands property (has power of attorney). Hif. הִשְׁלִיט to give power to, make a ruler. Gen. R. s. 59 (ref. to Gen. 24:1) שהִשְׁלִיטוֹ ביצרו God made him master over his inclinations; Yalk. ib. 103. Num. R. s. 146> השליטו על ארץוכ׳ the Lord made him governor of the land of Egypt; a. e. Hithpa. הִשְׁתַּלֵּט, Nithpa. נִשְׁתַּלֵּט to be given power; to be empowered to manage. Y.Keth.IX, 33a bot. נכסים שנִשְׁתַּלְּטָה בהן בחייוכ׳ property which she had been authorized to manage during her husbands lifetime; ib. b top. -
64 שָׁלַט
שָׁלַט(b. h.) to handle; ש׳ ב־ (cmp. מָשַׁל) to rule, have power over. Y.Ter.VIII, 45d top כאן האור שוֹלֵטוכ׳ here (in the case of bread) the fire comes in direct contact with it (and kills the poison of the serpent), there (in the case of water that has been warmed) the fire does not Y.Maasr.I, 49b top כאן היד שוֹלֶטֶתוכ׳ here (in the case of a vessel into which a boiling dish has been put) the hand can handle it; there (in the case of a vessel taken directly from the fire) the hand cannot handle it; כאן וכאן אין היד שולטת בו in both cases the dish may be too hot for the hand to handle it; Y.Sabb.III, 6b top. Ib. במקום שהיד שולטת in a place (in the stove) which the hand can get at (to handle the dish placed there); ib. 5c מפני שהוא שַׁלִּיט במקום שהיד שולטת because he keeps control (to regulate the temperature of the dish) there where the handling is possible. Y.B. Mets.X, beg.12c ששולטת היד מצר אחד that the hand can reach it from one side. Ḥull.16b; Sabb.82a דבר שהאור שולטת בו a thing over which fire has power (which is combustible). Ib. רוח רעה שולטת בו an evil spirit (smell of the mouth) will seize him; רוח זוהמא ש׳ בו (v. Rabb. D. S. a. l. note 30) the spirit of zohăma (internal decay) will seize him. Gen. R. s. 4 5) שָׁלְטוּ בעצמן they controlled themselves (interrupted their gratification). Y.Ber.IX, 13b top שולט באיפרכיאוכ׳ if he rules over one province, he does not rule over another province. Gen. R. s. 3 ביום אני שולט I want to rule (have the guard) in day time; (Y.Ber.VIII, 12c top משמש). Pesik. R. s. 31 אתם שְׁלַטְתֶּם בעצמיכםוכ׳ (not באצבעותיכם) you had power over yourselves and cut your fingers off; a. v. fr. Pi. שִׁלֵּט same. Y.Naz.IV, 53b במְשַׁלֶּטֶת על נכסיו when she manages her husbands property (has power of attorney). Hif. הִשְׁלִיט to give power to, make a ruler. Gen. R. s. 59 (ref. to Gen. 24:1) שהִשְׁלִיטוֹ ביצרו God made him master over his inclinations; Yalk. ib. 103. Num. R. s. 146> השליטו על ארץוכ׳ the Lord made him governor of the land of Egypt; a. e. Hithpa. הִשְׁתַּלֵּט, Nithpa. נִשְׁתַּלֵּט to be given power; to be empowered to manage. Y.Keth.IX, 33a bot. נכסים שנִשְׁתַּלְּטָה בהן בחייוכ׳ property which she had been authorized to manage during her husbands lifetime; ib. b top. -
65 תכוי
תְּכוֹיm. (חָּלָה) 1) hanger, handle, cord, chain. Sabb.VIII, 2 (78a) גמי כדי לעשות ת׳וכ׳ Ar. a. Mish. ed. Pes. (v. Rabb. D. S. a. l. note 400; ed. תְּלָאי) as much reed grass as is required for the making of a hanger for a sieve Eduy. III, 9; Kel. XII, 6; Tosef. ib. B. Mets. II, 12 ת׳ המגררותוכ׳ the chain on which the strigils in the bathhouse are suspended. Kel. XV, 4 ת׳ מקלוכ׳ the handle of the constables staff. Ib. העשוי לת׳ טהור whatever is made for suspending or handling is not susceptible of uncleanness; a. fr.Pl. תְּלוֹיִים, תְּלוֹיִין, תְּלוֹיוֹת. Ib. כל התלויים … חוץ מתְּלוֹיֵיוכ׳ ed. Dehr. (Bab. ed. התלויות תלוי; Mish. ed. התְּלוֹיִם) all hangers or handles are clean except those of ; Tosef. ib. B. Mets.V, 6 התלויין. 2) hanging down, letting hang down. Yalk. Ps. 624, v. הֲרָמָה; (Pesik. Shek., p. 10b>; Midr. Till. to Ps. 3; Yalk. Ex. 365 ת׳ ראש lifting up the head, חרמת ראש removal of the head), 3) ( hanging over, interlinear writing. Tosef.Gitt.IX (VII), 8 שטר … ת׳ מגופווכ׳ a document which has an erasure or an interlinear insertion in its body (essential portion, v. תּוֹרֵף) is unlawful; Y. ib. IX, 50c תלות (corr. acc.). -
66 תְּכוֹי
תְּכוֹיm. (חָּלָה) 1) hanger, handle, cord, chain. Sabb.VIII, 2 (78a) גמי כדי לעשות ת׳וכ׳ Ar. a. Mish. ed. Pes. (v. Rabb. D. S. a. l. note 400; ed. תְּלָאי) as much reed grass as is required for the making of a hanger for a sieve Eduy. III, 9; Kel. XII, 6; Tosef. ib. B. Mets. II, 12 ת׳ המגררותוכ׳ the chain on which the strigils in the bathhouse are suspended. Kel. XV, 4 ת׳ מקלוכ׳ the handle of the constables staff. Ib. העשוי לת׳ טהור whatever is made for suspending or handling is not susceptible of uncleanness; a. fr.Pl. תְּלוֹיִים, תְּלוֹיִין, תְּלוֹיוֹת. Ib. כל התלויים … חוץ מתְּלוֹיֵיוכ׳ ed. Dehr. (Bab. ed. התלויות תלוי; Mish. ed. התְּלוֹיִם) all hangers or handles are clean except those of ; Tosef. ib. B. Mets.V, 6 התלויין. 2) hanging down, letting hang down. Yalk. Ps. 624, v. הֲרָמָה; (Pesik. Shek., p. 10b>; Midr. Till. to Ps. 3; Yalk. Ex. 365 ת׳ ראש lifting up the head, חרמת ראש removal of the head), 3) ( hanging over, interlinear writing. Tosef.Gitt.IX (VII), 8 שטר … ת׳ מגופווכ׳ a document which has an erasure or an interlinear insertion in its body (essential portion, v. תּוֹרֵף) is unlawful; Y. ib. IX, 50c תלות (corr. acc.). -
67 תשמיש
תַּשְׁמִישm. (שָׁמַש) 1) handling, use; (sub. כלי) utensil. Sabb.8a ת׳ע״י הדחק לא שמיה ת׳ use by force (with inconvenience) is not considered use (such as makes the place so utilized public ground for Sabbath purposes). Num. R. s. 188> (ref. to Num. 16:6) הרי לכם ת׳ החביבוכ׳ here is that service for you which is the choicest of all, the offering of frankincense ; Tanḥ. Kor. 5. Ib. בשביל תִּשְׁמִישוֹ של עולם for the service (benefit) of the world. Meg.26b ת׳ קדושה הוא ואסיר it is an object used at a sacred function, and is therefore forbidden for profane use; ib. ת׳ דת׳ הוא it is an object subservient to an object which is used at a sacred function (e. g. a thing on which a sacred implement is laid); a. fr.Pl. תַּשְׁמִישִׁים, תַּשְׁמִישִׁין Ib. תַּשְׁמִישֵׁי מצוה נזרקין things used for a religious ceremony may be thrown away (after having served their purpose); תשמישי קדושה נגנזין implements for sacred things must be stored away (v. גָּנַז); ואלו הן ת׳ מצוה סוכהוכ׳ these are implements for a religious ceremony: the Succah, the Lulab ; ואלו הן ת׳ קדושהוכ׳ and these are sacred implements: boxes for sacred scrolls ; a. fr. 2) (with or without המטה) marital connection; in gen. copulation. Yoma VIII, 1. Keth.65b. Bekh.8a כל שתַּשְׁמִישוֹ ביום all animals which copulate in day time; a. v. fr. -
68 תַּשְׁמִיש
תַּשְׁמִישm. (שָׁמַש) 1) handling, use; (sub. כלי) utensil. Sabb.8a ת׳ע״י הדחק לא שמיה ת׳ use by force (with inconvenience) is not considered use (such as makes the place so utilized public ground for Sabbath purposes). Num. R. s. 188> (ref. to Num. 16:6) הרי לכם ת׳ החביבוכ׳ here is that service for you which is the choicest of all, the offering of frankincense ; Tanḥ. Kor. 5. Ib. בשביל תִּשְׁמִישוֹ של עולם for the service (benefit) of the world. Meg.26b ת׳ קדושה הוא ואסיר it is an object used at a sacred function, and is therefore forbidden for profane use; ib. ת׳ דת׳ הוא it is an object subservient to an object which is used at a sacred function (e. g. a thing on which a sacred implement is laid); a. fr.Pl. תַּשְׁמִישִׁים, תַּשְׁמִישִׁין Ib. תַּשְׁמִישֵׁי מצוה נזרקין things used for a religious ceremony may be thrown away (after having served their purpose); תשמישי קדושה נגנזין implements for sacred things must be stored away (v. גָּנַז); ואלו הן ת׳ מצוה סוכהוכ׳ these are implements for a religious ceremony: the Succah, the Lulab ; ואלו הן ת׳ קדושהוכ׳ and these are sacred implements: boxes for sacred scrolls ; a. fr. 2) (with or without המטה) marital connection; in gen. copulation. Yoma VIII, 1. Keth.65b. Bekh.8a כל שתַּשְׁמִישוֹ ביום all animals which copulate in day time; a. v. fr. -
69 תשמישתא
תַּשְׁמִישְׁתָּאf. same, 1) use, handling. Sabb.7b ניחא תַשְׁמִישְׁתֵּיה, v. נִיחָא I. B. Bath.61b הא ת׳ לחוד והא ת׳ לחוד the purpose which this (the house) serves is different from what this (the castle) serves; ib. כולא חדא ת׳ היא it all serves the same purpose; a. e. 2) sexual intercourse. Targ. Y. Lev. 18:6; 21. -
70 תַּשְׁמִישְׁתָּא
תַּשְׁמִישְׁתָּאf. same, 1) use, handling. Sabb.7b ניחא תַשְׁמִישְׁתֵּיה, v. נִיחָא I. B. Bath.61b הא ת׳ לחוד והא ת׳ לחוד the purpose which this (the house) serves is different from what this (the castle) serves; ib. כולא חדא ת׳ היא it all serves the same purpose; a. e. 2) sexual intercourse. Targ. Y. Lev. 18:6; 21.
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