-
41 מְאִיס
מְאִיס(v. מְאַס) to be sticky, soiled; to be repulsive (cmp. זהם). Targ. Ps. 38:6 (Ms. איתימסיו, v. מְסִי).B. Kam.18a דמ׳ בלישא (not דמאוס), v. ווּס.Part. מָאִיס. Targ. Ps. 58:9 (ed. Wil. מָאַס, read מָאִס).Keth.63b מ׳ עלי he is repulsive to me. Yoma 63b משום דמ׳ because it is offensive (on account of blemishes).Ber.50b מידי דלא מ׳ Ms. M. (ed. מִמְּאִיס) something which is not sticky (the handling of which does not create aversion); a. e.Pl. מְאִיסִין, מְאִיסֵי. Targ. Y. Deut. 28:13 (opp. מנטלין).Yeb.100a משום דמ׳ because they (the uncircumcised and the unclean) are rejected on account of their physical condition; a. e.Lam. R. to III, 45 (transl. סחי ומאוס, ib.) מְאִסַיָּיא פְּסִילַיָּיא loathsome, outcasts, v. פְּסִילָא. Ithpe. אִמְּאִיס to become repulsive, to decay. Ber.50b, v. supra. Pes.28a חמץ דמִמְּאִיס Ms. M. 1 (Ms. M. 2 דמאיס; ed. דמִמִּיס) leavened matter which decays in course of time; ib. ע״א דלא ממאיס Ms. M. 1 (Ms. M. 2 מאיסה; ed. מִמִּיסָה, v. Rabb. D. S. a. l. note) an idolatrous object which is not subject to decay. -
42 מוקצה
מוּקְצֶהm. (Part. Hof. of קָצָה) (cut off, set aside, stored away, 1) a space back of the dwelling, containing stored up wood, cattle in sheds Erub.II, 3; ib. 22a. Ib. X, 8. Bets.IV, 1 עצים שבמ׳ wood in the muktseh (stored for the winter); a. e. 2) store of fruits. Maasr. III, 2. Ib. I, 5 עד שיעשה מ׳ until the melon is stored away. Y.Ter.II, 41d top היה נוטל … מן המ׳ עלוכ׳ he took ten dry figs from the storage as tithes for ninety in the basket (designated for immediate use, v. כַּלְכָּלָה); (Men.54b; 55a מקצוע). 3) (sub. כלי) the tool specially intended ( for cutting figs). Shebi. VIII, 6, v. חַרְבָּה; (Maim. the shed where figs are spread for drying.. 4) an animal set aside ( in a shed) for a sacrifice. Tem.28b מ׳ לשבע שנים set aside until it would be seven years old. Ib. 29a מניין למ׳ מן התורה where in the Torah is muktseh intimated? (misunderstood by Abbaye as meaning, ‘where is it intimated that an animal must be kept in an enclosed space for some time before it can be offered on the altar?and corrected as meaning, ‘where is it intimated that an animal designated for idolatry is forbidden for the Jewish altar?).Tosef.Ab. Zar. V (VI), 10 איזה מ׳ מ׳ לע״זוכ׳ what is meant by m. (as forbidden for the altar)? That which has been set aside (in a special place designated for the purpose) for idolatrous use, but if one merely devoted it by word of mouth Tem.VI, 1. Tosef. l. c. 9 מאימתי נקרא מ׳ משנעשהוכ׳ when is an animal called m. (for idolatry)? From the time that an act (of dedication) has been done with it; Tem.29a אין מ׳ אסור אלא עד שיעבדו (בו) (v. Rashia first interpret.; second interpret.) a m. remains forbidden only until it has been used for some work (whereby its designation for the idolatrous altar is annulled). Ib. אין מ׳ אסור … מעשה a m. remains forbidden only until some act (as shearing its wool or some work) has been done with it; a. e. 4) (Sabbath law) muktseh, that which is not counted on for use on the Sabbath or Holy Day (v. מוּכָן s. v. כּוּן, a. הַזְמָנָה); forbidden for use or handling. Bets.2a מאי טעמייהו דב״ש מ׳ הוא what reason had Beth Shammai (to permit the egg laid on the Holy Day by a hen which is kept for laying eggs and can, therefore, not be used for consumption on that day)? Is it not muktseh? Ib. דאית ליה מ׳ אית ליה נולד he who forbids m. forbids also nolad (v. יָלַד). Sabb.44a מ׳ מחמת מיאוס not counted on (and therefore forbidden to handle) on account of its repulsiveness (e. g. an old clay candlestick); מ׳ מחמת איסור m. in consequence of a ritual prohibition (e. g. a candlestick which on the entrance of the Sabbath could not be moved because a light was burning on it). Ib. 157a מ׳ מחמת חסרון כיס not counted on for use on the Sabbath because the object is too expensive for a use for which it is not originally made; a. fr.Pl. מוּקְצִים, מוּקְצִין set apart, chosen. Sifré Num. 85 (ref. to בקצה, Num. 11:1) במ׳ שבהם the fire seized the distinguished among them (with ref. to קצין, Jud. 11:11; Yalk. Num. 732 בקצינים). Fem. מוּקְצָה, pl. מוּקְצוֹת. Sabb.43b והא מ׳ נינהו are they not muktseh (because they are not intended for human food)? -
43 מוּקְצֶה
מוּקְצֶהm. (Part. Hof. of קָצָה) (cut off, set aside, stored away, 1) a space back of the dwelling, containing stored up wood, cattle in sheds Erub.II, 3; ib. 22a. Ib. X, 8. Bets.IV, 1 עצים שבמ׳ wood in the muktseh (stored for the winter); a. e. 2) store of fruits. Maasr. III, 2. Ib. I, 5 עד שיעשה מ׳ until the melon is stored away. Y.Ter.II, 41d top היה נוטל … מן המ׳ עלוכ׳ he took ten dry figs from the storage as tithes for ninety in the basket (designated for immediate use, v. כַּלְכָּלָה); (Men.54b; 55a מקצוע). 3) (sub. כלי) the tool specially intended ( for cutting figs). Shebi. VIII, 6, v. חַרְבָּה; (Maim. the shed where figs are spread for drying.. 4) an animal set aside ( in a shed) for a sacrifice. Tem.28b מ׳ לשבע שנים set aside until it would be seven years old. Ib. 29a מניין למ׳ מן התורה where in the Torah is muktseh intimated? (misunderstood by Abbaye as meaning, ‘where is it intimated that an animal must be kept in an enclosed space for some time before it can be offered on the altar?and corrected as meaning, ‘where is it intimated that an animal designated for idolatry is forbidden for the Jewish altar?).Tosef.Ab. Zar. V (VI), 10 איזה מ׳ מ׳ לע״זוכ׳ what is meant by m. (as forbidden for the altar)? That which has been set aside (in a special place designated for the purpose) for idolatrous use, but if one merely devoted it by word of mouth Tem.VI, 1. Tosef. l. c. 9 מאימתי נקרא מ׳ משנעשהוכ׳ when is an animal called m. (for idolatry)? From the time that an act (of dedication) has been done with it; Tem.29a אין מ׳ אסור אלא עד שיעבדו (בו) (v. Rashia first interpret.; second interpret.) a m. remains forbidden only until it has been used for some work (whereby its designation for the idolatrous altar is annulled). Ib. אין מ׳ אסור … מעשה a m. remains forbidden only until some act (as shearing its wool or some work) has been done with it; a. e. 4) (Sabbath law) muktseh, that which is not counted on for use on the Sabbath or Holy Day (v. מוּכָן s. v. כּוּן, a. הַזְמָנָה); forbidden for use or handling. Bets.2a מאי טעמייהו דב״ש מ׳ הוא what reason had Beth Shammai (to permit the egg laid on the Holy Day by a hen which is kept for laying eggs and can, therefore, not be used for consumption on that day)? Is it not muktseh? Ib. דאית ליה מ׳ אית ליה נולד he who forbids m. forbids also nolad (v. יָלַד). Sabb.44a מ׳ מחמת מיאוס not counted on (and therefore forbidden to handle) on account of its repulsiveness (e. g. an old clay candlestick); מ׳ מחמת איסור m. in consequence of a ritual prohibition (e. g. a candlestick which on the entrance of the Sabbath could not be moved because a light was burning on it). Ib. 157a מ׳ מחמת חסרון כיס not counted on for use on the Sabbath because the object is too expensive for a use for which it is not originally made; a. fr.Pl. מוּקְצִים, מוּקְצִין set apart, chosen. Sifré Num. 85 (ref. to בקצה, Num. 11:1) במ׳ שבהם the fire seized the distinguished among them (with ref. to קצין, Jud. 11:11; Yalk. Num. 732 בקצינים). Fem. מוּקְצָה, pl. מוּקְצוֹת. Sabb.43b והא מ׳ נינהו are they not muktseh (because they are not intended for human food)? -
44 מרר
מָרַר(b. h.) 1) to drip; 2) (cmp. אֶרֶס) to be bitter.V. מוֹר, מַר, מָרוֹר Pi. מֵרֵר to make bitter; to afflict. Pes.X, 5 מרור על שום שמֵרְרוּ המצריםוכ׳ we eat bitter herbs in memory of the Egyptians embittering the lives of our fathers in Egypt. Cant. R. to I, 13 (play on מֹר, ib.) אברהם מְמָרֵר עצמווכ׳ Abraham afflicted himself and plagued himself with sufferings; ib. to III, 6; a. e. Hif. הֵמַר same. Gen. R. s. 98 (play on וימררהו, Gen. 49:23) שה׳ לאחיו who made his brothers suffer; שהֵמֵירוּ לו אחיו whom his brothers made suffer; שה׳ לאדונתו who made his mistress suffer; שהֵמֵירָה לו אדונתו (v. Matt. K.) whom his mistress made suffer. Sabb.88b (play on צ̇ר̇ר המ̇ר̇, Cant. 1:13) אע״פ שמיצֹרֹ ומֵימַֹרֹ ליוכ׳ although my Beloved decrees anguish and suffering for me; a. e. Hithpa. הִתְמָרֵר, Nithpa. נִתְמָרֵר to become sticky and bitter from handling myrrh. Cant. R. to I, 13 כל … ידיו מִתְמָרְרוֹת (Matt. K. מִתְמוֹרְר׳, Hithpol.) whoever plucks it (myrrh), gets his hands sticky (and bitter). Num. R. s. 13 (play on מוֹרִי, Cant. 5:1) נִתְמָרְרוּ בגלותוכ׳ they became bitter (affected with sin) in captivity, and were sweetened (atoned for their sins) by martyrdom. Hithpalp. הִתְמַרְמֵר, Nithpalp. נִתְמַרְמֵר to get excited (in battle); to be enraged. Pesik. R. s. (ed. Fr., p. 140a>) מיד היה מִתְמַרְמֵרוכ׳ at once he became enraged and kicked it (the missile) Ib. נתמ׳ לצאת he was excited in rushing out. -
45 מָרַר
מָרַר(b. h.) 1) to drip; 2) (cmp. אֶרֶס) to be bitter.V. מוֹר, מַר, מָרוֹר Pi. מֵרֵר to make bitter; to afflict. Pes.X, 5 מרור על שום שמֵרְרוּ המצריםוכ׳ we eat bitter herbs in memory of the Egyptians embittering the lives of our fathers in Egypt. Cant. R. to I, 13 (play on מֹר, ib.) אברהם מְמָרֵר עצמווכ׳ Abraham afflicted himself and plagued himself with sufferings; ib. to III, 6; a. e. Hif. הֵמַר same. Gen. R. s. 98 (play on וימררהו, Gen. 49:23) שה׳ לאחיו who made his brothers suffer; שהֵמֵירוּ לו אחיו whom his brothers made suffer; שה׳ לאדונתו who made his mistress suffer; שהֵמֵירָה לו אדונתו (v. Matt. K.) whom his mistress made suffer. Sabb.88b (play on צ̇ר̇ר המ̇ר̇, Cant. 1:13) אע״פ שמיצֹרֹ ומֵימַֹרֹ ליוכ׳ although my Beloved decrees anguish and suffering for me; a. e. Hithpa. הִתְמָרֵר, Nithpa. נִתְמָרֵר to become sticky and bitter from handling myrrh. Cant. R. to I, 13 כל … ידיו מִתְמָרְרוֹת (Matt. K. מִתְמוֹרְר׳, Hithpol.) whoever plucks it (myrrh), gets his hands sticky (and bitter). Num. R. s. 13 (play on מוֹרִי, Cant. 5:1) נִתְמָרְרוּ בגלותוכ׳ they became bitter (affected with sin) in captivity, and were sweetened (atoned for their sins) by martyrdom. Hithpalp. הִתְמַרְמֵר, Nithpalp. נִתְמַרְמֵר to get excited (in battle); to be enraged. Pesik. R. s. (ed. Fr., p. 140a>) מיד היה מִתְמַרְמֵרוכ׳ at once he became enraged and kicked it (the missile) Ib. נתמ׳ לצאת he was excited in rushing out. -
46 צביטה
צְבִיטָהf. (צָבַט) seizing, handling; בית הצ׳ that part of a vessel by which it is seized, handle, neck, cavity for the fingers, Ḥag.III, 1 (20b) אחוריים ותוך ובית הצ׳ (Y. ed. ובית צביעה) (in vessels used for Trumah) the back (outside), the inside, and the handle are considered as independent of one another (one becoming unclean does not affect the others). Ib. 22b בית הצ׳ Ms. M. (ed. הצְבָטָה), v. צָבַט. Kel. XXV, 7, sq. R. S. (ed. צביע׳). V. צְבִיעָה. -
47 צְבִיטָה
צְבִיטָהf. (צָבַט) seizing, handling; בית הצ׳ that part of a vessel by which it is seized, handle, neck, cavity for the fingers, Ḥag.III, 1 (20b) אחוריים ותוך ובית הצ׳ (Y. ed. ובית צביעה) (in vessels used for Trumah) the back (outside), the inside, and the handle are considered as independent of one another (one becoming unclean does not affect the others). Ib. 22b בית הצ׳ Ms. M. (ed. הצְבָטָה), v. צָבַט. Kel. XXV, 7, sq. R. S. (ed. צביע׳). V. צְבִיעָה. -
48 צביתה
צְבִיתָהf. (v. צְבָת) handling tongs.Pl. צְבִיתוֹת. Y.Erub.X, end, 26d, v. צַבְתָּא. -
49 צְבִיתָה
צְבִיתָהf. (v. צְבָת) handling tongs.Pl. צְבִיתוֹת. Y.Erub.X, end, 26d, v. צַבְתָּא. -
50 צבע II
צָבַעII (cmp. טָבַע I) to dip; to dye. Orl. III, 1 בגד שצְבָעוֹוכ׳ a garment which one dyed with shells of fruits forbidden as ‘ Orlah (v. עָרְלָה). Sabb.VII, 2 והצוֹבְעוֹ and he who dyes it (the wool). Ib. 75a, sq., a. fr. (חייב) משום צוֹבֵעַ he is guilty because it is an act coming under the category of dyeing; a. fr.Y.Sabb.VI, 7d צובעין תותבן, read: צבעונין או זהובין, v. צִבְעוֹן.V. צוֹבַע.Part. pass. צָבוּעַ; f. צְבוּעָה; pl. צְבוּעִים, צְבוּעִין; צְבוּעוֹת. Gen. R. s. 96, v. בּוּרְדִּיקָא. Num. R. s. 2 מפה שלו צ׳ אדום his flag was red-colored. Meg.IV, 7 מי שהיו ידיו צ׳וכ׳ he whose hands are spotted from handling woad; a. fr.Sot.22b הצ׳ the painted (hypocrites), v. פָּרוּש.V. צָבוּעַ. -
51 צָבַע
צָבַעII (cmp. טָבַע I) to dip; to dye. Orl. III, 1 בגד שצְבָעוֹוכ׳ a garment which one dyed with shells of fruits forbidden as ‘ Orlah (v. עָרְלָה). Sabb.VII, 2 והצוֹבְעוֹ and he who dyes it (the wool). Ib. 75a, sq., a. fr. (חייב) משום צוֹבֵעַ he is guilty because it is an act coming under the category of dyeing; a. fr.Y.Sabb.VI, 7d צובעין תותבן, read: צבעונין או זהובין, v. צִבְעוֹן.V. צוֹבַע.Part. pass. צָבוּעַ; f. צְבוּעָה; pl. צְבוּעִים, צְבוּעִין; צְבוּעוֹת. Gen. R. s. 96, v. בּוּרְדִּיקָא. Num. R. s. 2 מפה שלו צ׳ אדום his flag was red-colored. Meg.IV, 7 מי שהיו ידיו צ׳וכ׳ he whose hands are spotted from handling woad; a. fr.Sot.22b הצ׳ the painted (hypocrites), v. פָּרוּש.V. צָבוּעַ. -
52 צבתא
צַבְתָּא, צִיבְתָא, צִבְ׳I c. ch. l) same. Gitt.56b שקלינן צ׳וכ׳ we get a pair of tongs and take the serpent away … and save the cask. Pes.54a צַבְתָּנָא בצ׳ מתעבדא צ׳ … עבדה Ms. M. (ed. צ׳ בצ׳ מתעבידוכ׳) our tongs are made with the help of tongs: who made the first tongs? Therefore the first tongs must have been a natural object; Tosef.Erub.XI (VIII), 23 (v. לַאי); Tosef.Ḥag.I, 9 (applied to the numerous laws derived from a meagre text); expl. Y.Erub.X, end, 26d מצ׳ אחת למדו צביתות הרבהוכ׳ from handling one pair of tongs (found as a natural object) they learned many manipulations with the tongs: so they derived numerous forbidden Sabbath labors by analogy from one intimated in the text.Trnsf. instrumentality. B. Kam.9b צ׳ דחרש קגרים (Rashi Var. צַוְותָּא) the deaf and dumb (who was given charge of the fire) was the instrument that caused the damage; ib. 59b (Ms. R. צַוְתָּא, v. Rabb. D. S. a. l. note 40).Pl. צִבְתַּיָּא, צִיבְתַ׳, צֵי׳. Targ. 1 Kings 7:49. Targ. O. Num. 4:9 (ed. Berl. צֵיבְתָ׳). Targ. O. Ex. 25:38; 37:23 צִיבְתָ׳ ed. Berl. (ed. Vien. a. oth. צִיבְיְתָ׳, corr. acc.). Targ. 2 Chr. 4:21. 2) company, v. צַוְותָּא. -
53 ציבתא
צַבְתָּא, צִיבְתָא, צִבְ׳I c. ch. l) same. Gitt.56b שקלינן צ׳וכ׳ we get a pair of tongs and take the serpent away … and save the cask. Pes.54a צַבְתָּנָא בצ׳ מתעבדא צ׳ … עבדה Ms. M. (ed. צ׳ בצ׳ מתעבידוכ׳) our tongs are made with the help of tongs: who made the first tongs? Therefore the first tongs must have been a natural object; Tosef.Erub.XI (VIII), 23 (v. לַאי); Tosef.Ḥag.I, 9 (applied to the numerous laws derived from a meagre text); expl. Y.Erub.X, end, 26d מצ׳ אחת למדו צביתות הרבהוכ׳ from handling one pair of tongs (found as a natural object) they learned many manipulations with the tongs: so they derived numerous forbidden Sabbath labors by analogy from one intimated in the text.Trnsf. instrumentality. B. Kam.9b צ׳ דחרש קגרים (Rashi Var. צַוְותָּא) the deaf and dumb (who was given charge of the fire) was the instrument that caused the damage; ib. 59b (Ms. R. צַוְתָּא, v. Rabb. D. S. a. l. note 40).Pl. צִבְתַּיָּא, צִיבְתַ׳, צֵי׳. Targ. 1 Kings 7:49. Targ. O. Num. 4:9 (ed. Berl. צֵיבְתָ׳). Targ. O. Ex. 25:38; 37:23 צִיבְתָ׳ ed. Berl. (ed. Vien. a. oth. צִיבְיְתָ׳, corr. acc.). Targ. 2 Chr. 4:21. 2) company, v. צַוְותָּא. -
54 צַבְתָּא
צַבְתָּא, צִיבְתָא, צִבְ׳I c. ch. l) same. Gitt.56b שקלינן צ׳וכ׳ we get a pair of tongs and take the serpent away … and save the cask. Pes.54a צַבְתָּנָא בצ׳ מתעבדא צ׳ … עבדה Ms. M. (ed. צ׳ בצ׳ מתעבידוכ׳) our tongs are made with the help of tongs: who made the first tongs? Therefore the first tongs must have been a natural object; Tosef.Erub.XI (VIII), 23 (v. לַאי); Tosef.Ḥag.I, 9 (applied to the numerous laws derived from a meagre text); expl. Y.Erub.X, end, 26d מצ׳ אחת למדו צביתות הרבהוכ׳ from handling one pair of tongs (found as a natural object) they learned many manipulations with the tongs: so they derived numerous forbidden Sabbath labors by analogy from one intimated in the text.Trnsf. instrumentality. B. Kam.9b צ׳ דחרש קגרים (Rashi Var. צַוְותָּא) the deaf and dumb (who was given charge of the fire) was the instrument that caused the damage; ib. 59b (Ms. R. צַוְתָּא, v. Rabb. D. S. a. l. note 40).Pl. צִבְתַּיָּא, צִיבְתַ׳, צֵי׳. Targ. 1 Kings 7:49. Targ. O. Num. 4:9 (ed. Berl. צֵיבְתָ׳). Targ. O. Ex. 25:38; 37:23 צִיבְתָ׳ ed. Berl. (ed. Vien. a. oth. צִיבְיְתָ׳, corr. acc.). Targ. 2 Chr. 4:21. 2) company, v. צַוְותָּא. -
55 צִיבְתָא
צַבְתָּא, צִיבְתָא, צִבְ׳I c. ch. l) same. Gitt.56b שקלינן צ׳וכ׳ we get a pair of tongs and take the serpent away … and save the cask. Pes.54a צַבְתָּנָא בצ׳ מתעבדא צ׳ … עבדה Ms. M. (ed. צ׳ בצ׳ מתעבידוכ׳) our tongs are made with the help of tongs: who made the first tongs? Therefore the first tongs must have been a natural object; Tosef.Erub.XI (VIII), 23 (v. לַאי); Tosef.Ḥag.I, 9 (applied to the numerous laws derived from a meagre text); expl. Y.Erub.X, end, 26d מצ׳ אחת למדו צביתות הרבהוכ׳ from handling one pair of tongs (found as a natural object) they learned many manipulations with the tongs: so they derived numerous forbidden Sabbath labors by analogy from one intimated in the text.Trnsf. instrumentality. B. Kam.9b צ׳ דחרש קגרים (Rashi Var. צַוְותָּא) the deaf and dumb (who was given charge of the fire) was the instrument that caused the damage; ib. 59b (Ms. R. צַוְתָּא, v. Rabb. D. S. a. l. note 40).Pl. צִבְתַּיָּא, צִיבְתַ׳, צֵי׳. Targ. 1 Kings 7:49. Targ. O. Num. 4:9 (ed. Berl. צֵיבְתָ׳). Targ. O. Ex. 25:38; 37:23 צִיבְתָ׳ ed. Berl. (ed. Vien. a. oth. צִיבְיְתָ׳, corr. acc.). Targ. 2 Chr. 4:21. 2) company, v. צַוְותָּא. -
56 צִבְ׳
צַבְתָּא, צִיבְתָא, צִבְ׳I c. ch. l) same. Gitt.56b שקלינן צ׳וכ׳ we get a pair of tongs and take the serpent away … and save the cask. Pes.54a צַבְתָּנָא בצ׳ מתעבדא צ׳ … עבדה Ms. M. (ed. צ׳ בצ׳ מתעבידוכ׳) our tongs are made with the help of tongs: who made the first tongs? Therefore the first tongs must have been a natural object; Tosef.Erub.XI (VIII), 23 (v. לַאי); Tosef.Ḥag.I, 9 (applied to the numerous laws derived from a meagre text); expl. Y.Erub.X, end, 26d מצ׳ אחת למדו צביתות הרבהוכ׳ from handling one pair of tongs (found as a natural object) they learned many manipulations with the tongs: so they derived numerous forbidden Sabbath labors by analogy from one intimated in the text.Trnsf. instrumentality. B. Kam.9b צ׳ דחרש קגרים (Rashi Var. צַוְותָּא) the deaf and dumb (who was given charge of the fire) was the instrument that caused the damage; ib. 59b (Ms. R. צַוְתָּא, v. Rabb. D. S. a. l. note 40).Pl. צִבְתַּיָּא, צִיבְתַ׳, צֵי׳. Targ. 1 Kings 7:49. Targ. O. Num. 4:9 (ed. Berl. צֵיבְתָ׳). Targ. O. Ex. 25:38; 37:23 צִיבְתָ׳ ed. Berl. (ed. Vien. a. oth. צִיבְיְתָ׳, corr. acc.). Targ. 2 Chr. 4:21. 2) company, v. צַוְותָּא. -
57 קוריים
קוֹרִיִּים, קוֹרִיִּיןm. pl. (denom. of קוֹרָה III) those handling the press-beam, pressers. Gen. R. s. 71 אף הגיתיות מאחורי הקוריםוכ׳ (Ar. הנשים … הקורייס; corr. acc.), v. גִּתִּית; Esth. R. to I, 10 הקורייס (corr. acc.). Y.Pes.VI, 33a bot. אפי׳ נשים מאחורי הק׳וכ׳ even the women (wine-treaders) behind the pressers knew that David was to be king. -
58 קוריין
קוֹרִיִּים, קוֹרִיִּיןm. pl. (denom. of קוֹרָה III) those handling the press-beam, pressers. Gen. R. s. 71 אף הגיתיות מאחורי הקוריםוכ׳ (Ar. הנשים … הקורייס; corr. acc.), v. גִּתִּית; Esth. R. to I, 10 הקורייס (corr. acc.). Y.Pes.VI, 33a bot. אפי׳ נשים מאחורי הק׳וכ׳ even the women (wine-treaders) behind the pressers knew that David was to be king. -
59 קוֹרִיִּים
קוֹרִיִּים, קוֹרִיִּיןm. pl. (denom. of קוֹרָה III) those handling the press-beam, pressers. Gen. R. s. 71 אף הגיתיות מאחורי הקוריםוכ׳ (Ar. הנשים … הקורייס; corr. acc.), v. גִּתִּית; Esth. R. to I, 10 הקורייס (corr. acc.). Y.Pes.VI, 33a bot. אפי׳ נשים מאחורי הק׳וכ׳ even the women (wine-treaders) behind the pressers knew that David was to be king. -
60 קוֹרִיִּין
קוֹרִיִּים, קוֹרִיִּיןm. pl. (denom. of קוֹרָה III) those handling the press-beam, pressers. Gen. R. s. 71 אף הגיתיות מאחורי הקוריםוכ׳ (Ar. הנשים … הקורייס; corr. acc.), v. גִּתִּית; Esth. R. to I, 10 הקורייס (corr. acc.). Y.Pes.VI, 33a bot. אפי׳ נשים מאחורי הק׳וכ׳ even the women (wine-treaders) behind the pressers knew that David was to be king.
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См. также в других словарях:
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