off+end

רוּם, רִיםch. sam(רום, ריםto be high, lifted up; to rise), to be high. Targ. Ps. 89:14. Targ. O. Deut. 8:14 וִירַם ed. Berl. (oth. ed. וִירִים, וְרִים); a. fr. 2) to lift; to remove. Targ. Ps. 89:18 תְּרִים.Y.Bets. I, 60c bot. ורִימוּנָהּ and they lifted it. Y.Snh.X, 29a bot. כיון דרִימֵיה when he had removed it. Y.Ab. Zar. IV, 43d מן דרִימוֹן when he had removed them (the stones); a. e. Af. אָרֵים, אֲרִים 1) to swing; to wave an offering; to uplift. Targ. Ex. 7:20. Targ. O. ib. 17:11 מַרִים ed. Berl. (ed. Vien. יְרִים). Targ. Is. 30:28 (h. text להנפה). Targ. Lev. 23:11 (h. text והניף); a. fr.Part. pass. מְרִים; f. pl. מְרִימָן. Targ. Is. 3:16 (h. text נטויות). 2) to lift take off, remove. Lam. R. to V, 5 אֲרִימוּן ראשיה מיניה cut his head off. Y. Ab. Zar. l. c. בחייך דאת מֵרִים איליןוכ׳ by thy life! thou must remove these stones; a. e. Ithpa. אִתָּרַם, Ithpe. אִיתְּרַם, אִיתְּרִים 1) to be uplifted, rise. Targ. Gen. 7:17; a. e. 2) to be swung, waved (as an offering). Targ. Ex. 29:27 (h. text הונף); a. e. 3) to be taken off, removed. Lam. R. to V, 16 והא ניחא ליה דאיתרים רישיהוכ׳ it would have been better for him that his head be cut off rather than do this; Koh. R. to X, 5 נייח הוה דיִיתְּרִיםוכ׳; Y.Sot.IX, 24b sq. נייח ליה אילו איתריםוכ׳. Polel רוֹמֵם to elevate, extol. Targ. Ps. 37:34. Ib. 145:1. Targ. Y. I Deut. 32:3; a. e.Part. pass. מְרוֹמַם. Targ. Ps. 18:47 (not מרומֵם); Targ. 2 Sam. 22:47; a. e.V. מְרָמַם. Ithpol. אִתְרוֹמַם to be lifted up; to be extolled. Targ. Ps. 107:25. Ib. 75:11. Ib. 108:6; a. e.Y.Maas. Sh. IV, end, 55c את מִתְרוֹמְמָא, v. הֲדָרָא. Palp. דַמְרֵם, contr. רוֹרֵם, רָרֵם to elevate. Targ. Ps. 9:14 מְרוֹרֵם Ms. (ed. מְרוֹמֵם). Ib. 27:5. Targ. Prov. 17:19 מְרָרֵים Ms. (ed. מרים, מורים). Ib. 14:34. Ithpalp. אִתְרַמְרַם, contr. אִתְרוֹרַם, אִתְרָרַם 1) to be elevated, rise. Targ. Ps. 57:6; 12. Targ. Prov. 11:11; a. e. 2) to be haughty, proud. Ib. 18:12.Apocopated form: אִתְרַמַּר. Ib. 6:30 לא למִתְרַמָרוּוכ׳ ed. (h. text יבוזו) let them not look haughtily down on the thief ; v. דְּמַר.

רוּם, רִיםch. sam(רום, ריםto be high, lifted up; to rise), to be high. Targ. Ps. 89:14. Targ. O. Deut. 8:14 וִירַם ed. Berl. (oth. ed. וִירִים, וְרִים); a. fr. 2) to lift; to remove. Targ. Ps. 89:18 תְּרִים.Y.Bets. I, 60c bot. ורִימוּנָהּ and they lifted it. Y.Snh.X, 29a bot. כיון דרִימֵיה when he had removed it. Y.Ab. Zar. IV, 43d מן דרִימוֹן when he had removed them (the stones); a. e. Af. אָרֵים, אֲרִים 1) to swing; to wave an offering; to uplift. Targ. Ex. 7:20. Targ. O. ib. 17:11 מַרִים ed. Berl. (ed. Vien. יְרִים). Targ. Is. 30:28 (h. text להנפה). Targ. Lev. 23:11 (h. text והניף); a. fr.Part. pass. מְרִים; f. pl. מְרִימָן. Targ. Is. 3:16 (h. text נטויות). 2) to lift take off, remove. Lam. R. to V, 5 אֲרִימוּן ראשיה מיניה cut his head off. Y. Ab. Zar. l. c. בחייך דאת מֵרִים איליןוכ׳ by thy life! thou must remove these stones; a. e. Ithpa. אִתָּרַם, Ithpe. אִיתְּרַם, אִיתְּרִים 1) to be uplifted, rise. Targ. Gen. 7:17; a. e. 2) to be swung, waved (as an offering). Targ. Ex. 29:27 (h. text הונף); a. e. 3) to be taken off, removed. Lam. R. to V, 16 והא ניחא ליה דאיתרים רישיהוכ׳ it would have been better for him that his head be cut off rather than do this; Koh. R. to X, 5 נייח הוה דיִיתְּרִיםוכ׳; Y.Sot.IX, 24b sq. נייח ליה אילו איתריםוכ׳. Polel רוֹמֵם to elevate, extol. Targ. Ps. 37:34. Ib. 145:1. Targ. Y. I Deut. 32:3; a. e.Part. pass. מְרוֹמַם. Targ. Ps. 18:47 (not מרומֵם); Targ. 2 Sam. 22:47; a. e.V. מְרָמַם. Ithpol. אִתְרוֹמַם to be lifted up; to be extolled. Targ. Ps. 107:25. Ib. 75:11. Ib. 108:6; a. e.Y.Maas. Sh. IV, end, 55c את מִתְרוֹמְמָא, v. הֲדָרָא. Palp. דַמְרֵם, contr. רוֹרֵם, רָרֵם to elevate. Targ. Ps. 9:14 מְרוֹרֵם Ms. (ed. מְרוֹמֵם). Ib. 27:5. Targ. Prov. 17:19 מְרָרֵים Ms. (ed. מרים, מורים). Ib. 14:34. Ithpalp. אִתְרַמְרַם, contr. אִתְרוֹרַם, אִתְרָרַם 1) to be elevated, rise. Targ. Ps. 57:6; 12. Targ. Prov. 11:11; a. e. 2) to be haughty, proud. Ib. 18:12.Apocopated form: אִתְרַמַּר. Ib. 6:30 לא למִתְרַמָרוּוכ׳ ed. (h. text יבוזו) let them not look haughtily down on the thief ; v. דְּמַר.

רוּם, רִיםch. sam(רום, ריםto be high, lifted up; to rise), to be high. Targ. Ps. 89:14. Targ. O. Deut. 8:14 וִירַם ed. Berl. (oth. ed. וִירִים, וְרִים); a. fr. 2) to lift; to remove. Targ. Ps. 89:18 תְּרִים.Y.Bets. I, 60c bot. ורִימוּנָהּ and they lifted it. Y.Snh.X, 29a bot. כיון דרִימֵיה when he had removed it. Y.Ab. Zar. IV, 43d מן דרִימוֹן when he had removed them (the stones); a. e. Af. אָרֵים, אֲרִים 1) to swing; to wave an offering; to uplift. Targ. Ex. 7:20. Targ. O. ib. 17:11 מַרִים ed. Berl. (ed. Vien. יְרִים). Targ. Is. 30:28 (h. text להנפה). Targ. Lev. 23:11 (h. text והניף); a. fr.Part. pass. מְרִים; f. pl. מְרִימָן. Targ. Is. 3:16 (h. text נטויות). 2) to lift take off, remove. Lam. R. to V, 5 אֲרִימוּן ראשיה מיניה cut his head off. Y. Ab. Zar. l. c. בחייך דאת מֵרִים איליןוכ׳ by thy life! thou must remove these stones; a. e. Ithpa. אִתָּרַם, Ithpe. אִיתְּרַם, אִיתְּרִים 1) to be uplifted, rise. Targ. Gen. 7:17; a. e. 2) to be swung, waved (as an offering). Targ. Ex. 29:27 (h. text הונף); a. e. 3) to be taken off, removed. Lam. R. to V, 16 והא ניחא ליה דאיתרים רישיהוכ׳ it would have been better for him that his head be cut off rather than do this; Koh. R. to X, 5 נייח הוה דיִיתְּרִיםוכ׳; Y.Sot.IX, 24b sq. נייח ליה אילו איתריםוכ׳. Polel רוֹמֵם to elevate, extol. Targ. Ps. 37:34. Ib. 145:1. Targ. Y. I Deut. 32:3; a. e.Part. pass. מְרוֹמַם. Targ. Ps. 18:47 (not מרומֵם); Targ. 2 Sam. 22:47; a. e.V. מְרָמַם. Ithpol. אִתְרוֹמַם to be lifted up; to be extolled. Targ. Ps. 107:25. Ib. 75:11. Ib. 108:6; a. e.Y.Maas. Sh. IV, end, 55c את מִתְרוֹמְמָא, v. הֲדָרָא. Palp. דַמְרֵם, contr. רוֹרֵם, רָרֵם to elevate. Targ. Ps. 9:14 מְרוֹרֵם Ms. (ed. מְרוֹמֵם). Ib. 27:5. Targ. Prov. 17:19 מְרָרֵים Ms. (ed. מרים, מורים). Ib. 14:34. Ithpalp. אִתְרַמְרַם, contr. אִתְרוֹרַם, אִתְרָרַם 1) to be elevated, rise. Targ. Ps. 57:6; 12. Targ. Prov. 11:11; a. e. 2) to be haughty, proud. Ib. 18:12.Apocopated form: אִתְרַמַּר. Ib. 6:30 לא למִתְרַמָרוּוכ׳ ed. (h. text יבוזו) let them not look haughtily down on the thief ; v. דְּמַר.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

מָרַט(b. h.) to pluck off (hair, wool); to Pull. Tosef.Sabb.IX (X), 20; Sabb.74b והמוֹרְטוֹ and he who plucks the down off the large feather of the wing. B. Mets.68b גוזזות ושוטפות ומֹורְטֹות (Ar. גזוזות) they yield wool by being shorn, by passing through water, and by being plucked (in passing bushes ; (prob. to be read גזוזות ושטופות ומְרוּטוֹת). Pi. מֵירֵט 1) same. Naz.39b תלש מ׳ סיפסףוכ׳ if he pinced his hair (near the root), plucked it off, or trimmed it ; (Ar. s. v. ספסף: ‘created a bald spot by using a depilatory). Sabb. l. c. מְמָרֵט חייב משום ממחק he who plucks the down (v. supra) is guilty of an act coming under the head of scraping (leather).Part. pass. מְמוֹרָט bald-headed. Naz.46b; Yoma 61b נזיר ממ׳; Tosef.Naz.I, 6 המוֹרָט; Y. ib. VI, end, 55d נזיר ומירט (read: נזיר ממ׳ or מורט). 2) to smooth, polish. Num. R. s. 12 נחשת ממורט (prob. to be read: מְמֹורֶטֶת) polished bronze. Nif. נִמְרַט to be plucked, to be bald. Sifra Thazr., Par. 5, ch. X נ׳ ראשווכ׳ if his head became bald through sickness.

מָרַט(b. h.) to pluck off (hair, wool); to Pull. Tosef.Sabb.IX (X), 20; Sabb.74b והמוֹרְטוֹ and he who plucks the down off the large feather of the wing. B. Mets.68b גוזזות ושוטפות ומֹורְטֹות (Ar. גזוזות) they yield wool by being shorn, by passing through water, and by being plucked (in passing bushes ; (prob. to be read גזוזות ושטופות ומְרוּטוֹת). Pi. מֵירֵט 1) same. Naz.39b תלש מ׳ סיפסףוכ׳ if he pinced his hair (near the root), plucked it off, or trimmed it ; (Ar. s. v. ספסף: ‘created a bald spot by using a depilatory). Sabb. l. c. מְמָרֵט חייב משום ממחק he who plucks the down (v. supra) is guilty of an act coming under the head of scraping (leather).Part. pass. מְמוֹרָט bald-headed. Naz.46b; Yoma 61b נזיר ממ׳; Tosef.Naz.I, 6 המוֹרָט; Y. ib. VI, end, 55d נזיר ומירט (read: נזיר ממ׳ or מורט). 2) to smooth, polish. Num. R. s. 12 נחשת ממורט (prob. to be read: מְמֹורֶטֶת) polished bronze. Nif. נִמְרַט to be plucked, to be bald. Sifra Thazr., Par. 5, ch. X נ׳ ראשווכ׳ if his head became bald through sickness.

סוּףII (b. h.) to cut; to be cut off; to end. Tanḥ. Bresh. 12 וסָפָה הטוביםוכ׳ and destroys the good and the bad. Pi. סִיֵּיף to cut, diminish; to exterminate (corresp. to b. h. כִּלָּה). Gen. R. s. 100 מי יכול לסַיֵּיףוכ׳ who can annihilate the dust?… the beasts of the field? Ib. s. 42 מה אתה הולך ומְסַיֵּיף את עצמךוכ׳ Var. in Yalk. ib. 73 for מסרס (ed. מסיים) why wilt thou reduce (weaken) thyself among thy enemies? (v. Tanḥ. Vayera 3).Part. pass. מְסוּיָּיף (denom. of סוֹף); f. pl. מְסוּיָּיפוֹת left to the end, ripening late; opp. בַּכִּיר, בִּכּוּרָה. Y.Dem.I, beg.21c הבכירות והמס׳ (Tosef. ib. I, 3 הבכורות והסייפות). Y.Shebi.IV, end, 35c; a. fr. Nithpa. נִסְתַּיֵּיף to be late in ripening, to be left on the tree beyond cutting time. Y.Dem.I, beg., 21c נִסְתַּיְּיפוּוכ׳, v. סוֹף a. סוֹפֶת.

סוּףII (b. h.) to cut; to be cut off; to end. Tanḥ. Bresh. 12 וסָפָה הטוביםוכ׳ and destroys the good and the bad. Pi. סִיֵּיף to cut, diminish; to exterminate (corresp. to b. h. כִּלָּה). Gen. R. s. 100 מי יכול לסַיֵּיףוכ׳ who can annihilate the dust?… the beasts of the field? Ib. s. 42 מה אתה הולך ומְסַיֵּיף את עצמךוכ׳ Var. in Yalk. ib. 73 for מסרס (ed. מסיים) why wilt thou reduce (weaken) thyself among thy enemies? (v. Tanḥ. Vayera 3).Part. pass. מְסוּיָּיף (denom. of סוֹף); f. pl. מְסוּיָּיפוֹת left to the end, ripening late; opp. בַּכִּיר, בִּכּוּרָה. Y.Dem.I, beg.21c הבכירות והמס׳ (Tosef. ib. I, 3 הבכורות והסייפות). Y.Shebi.IV, end, 35c; a. fr. Nithpa. נִסְתַּיֵּיף to be late in ripening, to be left on the tree beyond cutting time. Y.Dem.I, beg., 21c נִסְתַּיְּיפוּוכ׳, v. סוֹף a. סוֹפֶת.

פָּצַע(b. h.; cmp. preced.) 1) to split, crack or squeeze open; to wound. B. Kam.93a הכני פְּצָעֵנִי על מנת לפטור פטור (if one said to ones neighbor) strike me, wound me, with the condition that thou be free (from indemnity): he is free. Ib. הכני פצעני על מנת לפטורוכ׳ (if he said) ‘strike me, wound me, (and he is aked,) with the condition that I shall be free?, and he answers, yes. Sabb.VII, 2 הפּוֹצֵעַ שני חוטין he who divides off two threads (on the loom). Tosef. ib. VIII (IX), 21 כדי לִפְצוֹעַוכ׳ large enough to divide with it two threads (on each side) at a time. Yalk. Gen. 38 פְּצַעְתִּיו, v. פֶּצַע. Sabb.75a הצר חלזון והפּוֹצְעוֹ he who catches a snail and breaks it open (squeezes it out); Tosef. ib. VIII (IX), 2 לפצעו (corr. acc.). Sabb. l. c. שפְּצָעוֹ מת when he squeezed it out after it was dead. Y. ib. XVII, beg.16a לִפְצוֹעַ בו אגוזים to open nuts with it. Tosef.Kel.B. Kam. I, 6 פּוֹצְעִין את מוחווכ׳ (not פצעין), v. גֶּזֶר; a. fr.Part. pass. פָּצוּעַ; pl. פְּצוּעִים, פְּצוּעִין. Teb. Yom III, 6 זיתים פ׳ burst olives. Ter. X, 7 פְּצוּעֵי תרומה burst olives set aside for priests gifts; a. e.Esp. פְּצוּעַ דַּכָּא (פְּ׳ דַּכָּה) one whose testicles are crushed (forbidden to marry, Deut. 23:2). Yeb.VIII, 1. Ib. 2 איזה פ׳ ד׳ כל שנִפְצְעוּוכ׳ what is meant by ptsuʿa dakka? One whose testicles, one or both, are crushed. Ib. 75b פ׳ ד׳ בידי שמים כשר one whose testicles are crushed from a natural cause (not through human action) is permitted to marry. Ib. (ref. to Deut. l. c.) היינו דקרינן פְּצוּעַ ולא קרינן פְּצִיעַ Ar. it is therefore (to indicate human action) that the text has ptsuʿa. (one that has been mashed) and not ptsiʿa (one who is mashed); (ed. הַפָּצוּעַ … פציע …, v. Rashi). Ib. פ׳ בכולן the expression ‘mashed refers to all parts of the genitals. 2) to divide the ends of a web, fringe. Men.40b, כיון שפָּצְעוּ בה שלשה (Ms. M. שצבעו, Mss. R. a. K. שבצעו, v. Rabb. D. S. a. l. note) as soon as they had fringed three fingers lengths of it. Pi. פִּיצֵּעַ same. Y.Maasr.I, end, 49b זית שפִּיצְּעוּוכ׳ olives which they opened with unclean hands; Tosef.Toh. X, 11 שפצעו; Sabb.145a המְפַצֵּעַ בזתיסוכ׳; a. e.; v. infra Hif. Nif. נִפְצַע, Nithpa. נִתְפַּצֵּעַ to be split, squeezed open, crushed; to be wounded. Y.Taan.I, 63d top נ׳ בנו his son was wounded (or had a fracture). Yeb. l. c.; a. e.Num. R. s. 10 (ref. to Prov. 23:29) זו הזונה … נִפְצַעַתוכ׳ that is the adulteress who is wounded with wounds of love, ‘for naught, without any wound through her husband. Orl. III, 8 נִתְפַּצְּעוּ האגוזים if the nuts (in the mixture) were cracked; Tosef.Ter.V, 10. Hif. הִפְצִיעַ 1) to split. Y.Shek.VI, beg.49c מַפְצִיעַ עצים splitting wood. Snh.IX, 6 מַפְצִיעִין את מוחווכ׳; Y. ib. X, 28d bot. ומְמַצְּעִיןוכ׳, v. גֶּזֶר; a. e. 2) to branch off, spread, scatter. Yoma 28b תימור של חמה מַפְצִיעַ לכאן ולכאן the light-column of the dawn irradiates in all directions, opp. to מתמר ועולה כמקל, v. תָּמַר. Ib. 38a של הללו מפציעוכ׳ the smoke column of the frankincense prepared by them branched off in all directions. Ib. 29a, v. פָּצַל; a. e.

פָּצַע(b. h.; cmp. preced.) 1) to split, crack or squeeze open; to wound. B. Kam.93a הכני פְּצָעֵנִי על מנת לפטור פטור (if one said to ones neighbor) strike me, wound me, with the condition that thou be free (from indemnity): he is free. Ib. הכני פצעני על מנת לפטורוכ׳ (if he said) ‘strike me, wound me, (and he is aked,) with the condition that I shall be free?, and he answers, yes. Sabb.VII, 2 הפּוֹצֵעַ שני חוטין he who divides off two threads (on the loom). Tosef. ib. VIII (IX), 21 כדי לִפְצוֹעַוכ׳ large enough to divide with it two threads (on each side) at a time. Yalk. Gen. 38 פְּצַעְתִּיו, v. פֶּצַע. Sabb.75a הצר חלזון והפּוֹצְעוֹ he who catches a snail and breaks it open (squeezes it out); Tosef. ib. VIII (IX), 2 לפצעו (corr. acc.). Sabb. l. c. שפְּצָעוֹ מת when he squeezed it out after it was dead. Y. ib. XVII, beg.16a לִפְצוֹעַ בו אגוזים to open nuts with it. Tosef.Kel.B. Kam. I, 6 פּוֹצְעִין את מוחווכ׳ (not פצעין), v. גֶּזֶר; a. fr.Part. pass. פָּצוּעַ; pl. פְּצוּעִים, פְּצוּעִין. Teb. Yom III, 6 זיתים פ׳ burst olives. Ter. X, 7 פְּצוּעֵי תרומה burst olives set aside for priests gifts; a. e.Esp. פְּצוּעַ דַּכָּא (פְּ׳ דַּכָּה) one whose testicles are crushed (forbidden to marry, Deut. 23:2). Yeb.VIII, 1. Ib. 2 איזה פ׳ ד׳ כל שנִפְצְעוּוכ׳ what is meant by ptsuʿa dakka? One whose testicles, one or both, are crushed. Ib. 75b פ׳ ד׳ בידי שמים כשר one whose testicles are crushed from a natural cause (not through human action) is permitted to marry. Ib. (ref. to Deut. l. c.) היינו דקרינן פְּצוּעַ ולא קרינן פְּצִיעַ Ar. it is therefore (to indicate human action) that the text has ptsuʿa. (one that has been mashed) and not ptsiʿa (one who is mashed); (ed. הַפָּצוּעַ … פציע …, v. Rashi). Ib. פ׳ בכולן the expression ‘mashed refers to all parts of the genitals. 2) to divide the ends of a web, fringe. Men.40b, כיון שפָּצְעוּ בה שלשה (Ms. M. שצבעו, Mss. R. a. K. שבצעו, v. Rabb. D. S. a. l. note) as soon as they had fringed three fingers lengths of it. Pi. פִּיצֵּעַ same. Y.Maasr.I, end, 49b זית שפִּיצְּעוּוכ׳ olives which they opened with unclean hands; Tosef.Toh. X, 11 שפצעו; Sabb.145a המְפַצֵּעַ בזתיסוכ׳; a. e.; v. infra Hif. Nif. נִפְצַע, Nithpa. נִתְפַּצֵּעַ to be split, squeezed open, crushed; to be wounded. Y.Taan.I, 63d top נ׳ בנו his son was wounded (or had a fracture). Yeb. l. c.; a. e.Num. R. s. 10 (ref. to Prov. 23:29) זו הזונה … נִפְצַעַתוכ׳ that is the adulteress who is wounded with wounds of love, ‘for naught, without any wound through her husband. Orl. III, 8 נִתְפַּצְּעוּ האגוזים if the nuts (in the mixture) were cracked; Tosef.Ter.V, 10. Hif. הִפְצִיעַ 1) to split. Y.Shek.VI, beg.49c מַפְצִיעַ עצים splitting wood. Snh.IX, 6 מַפְצִיעִין את מוחווכ׳; Y. ib. X, 28d bot. ומְמַצְּעִיןוכ׳, v. גֶּזֶר; a. e. 2) to branch off, spread, scatter. Yoma 28b תימור של חמה מַפְצִיעַ לכאן ולכאן the light-column of the dawn irradiates in all directions, opp. to מתמר ועולה כמקל, v. תָּמַר. Ib. 38a של הללו מפציעוכ׳ the smoke column of the frankincense prepared by them branched off in all directions. Ib. 29a, v. פָּצַל; a. e.

פָּקַק 1) to split, drive into, force open. Sabb.155b ופוֹקֵק Ms. M., v. פָּקַס I.Denom. פֶּקֶק. 2) (denom. of פֶּקֶק; cmp. חָרַק a. חֶרֶק) to insert a stop-gap; to stop. Kel. III, 8 משפך … שפְּקָקוֹוכ׳ (not שפקקה) a funnel of wood or clay stopped off with pitch. Ib. XXVIII, 2 שהתקינו לָפוֹק בו את המרחץ (ed. Dehr. לפַקֵּק) (a shred) with which it was intended to fill up a gap in the bath. Y.Erub.III, end, 25b צריך לפוק he must stop it off. Tosef. ib. XI (VII), 10 פּוֹקְקִין את הביבוכ׳ you may stop off a gutter with a cloth. Y.Sabb.XVII, 16b top קנה שהתקינו להיות פּוֹקֵק בו החלון a pole (with a coil or a board attached) which has been prepared to close the sky light with it; (Tosef. ib. XIV (XV), 3 להיות פותח ונועל בו), v. פֶּקֶק. Bab. ib. 64b פוקק לה זוג בצוארהוכ׳ he may muffle the bell on an animals neck (that it should not ring), and walk with it ; a. fr.Part. pass. פָּקוּק; pl. פְּקוּקִין Ib. אע״פ שפ׳ nor should the animal be led out with a bell, even if it is muffled. Y.Ter.VIII, 45d מכוסה ואינו פ׳ if the bottle is covered but not stopped; Tosef. ib. VII, 16 (read:) מכוסין ואינן פקוקין (and correct the entire passage in conformity with Y. l. c.), v. פֶּקֶק. Pi. פִּיקֵּק same, v. supra.Tosef.Maasr.I, 5 מפקק ed. Zuck., v. פָּקַס II. Hithpa. הִתְפַּקֵּק, Nithpa. נִתְפַּקֵּק 1) to be shaken, loosened. Ber.28b שיִתְפַּקְּקוּ, v. פִּקְפֵּק. Tanḥ. Aḥăré 8 בשעה שנִתְפַּקְּקָה הכהונהוכ׳ when the priesthood in the hands of Aaron became shaky (was disputed); v. פִּקְפֵּק. 2) to be stopped. Yeb.63b מִתְפַּקְּקִין, v. פִּקְפֵּק.

פָּקַק 1) to split, drive into, force open. Sabb.155b ופוֹקֵק Ms. M., v. פָּקַס I.Denom. פֶּקֶק. 2) (denom. of פֶּקֶק; cmp. חָרַק a. חֶרֶק) to insert a stop-gap; to stop. Kel. III, 8 משפך … שפְּקָקוֹוכ׳ (not שפקקה) a funnel of wood or clay stopped off with pitch. Ib. XXVIII, 2 שהתקינו לָפוֹק בו את המרחץ (ed. Dehr. לפַקֵּק) (a shred) with which it was intended to fill up a gap in the bath. Y.Erub.III, end, 25b צריך לפוק he must stop it off. Tosef. ib. XI (VII), 10 פּוֹקְקִין את הביבוכ׳ you may stop off a gutter with a cloth. Y.Sabb.XVII, 16b top קנה שהתקינו להיות פּוֹקֵק בו החלון a pole (with a coil or a board attached) which has been prepared to close the sky light with it; (Tosef. ib. XIV (XV), 3 להיות פותח ונועל בו), v. פֶּקֶק. Bab. ib. 64b פוקק לה זוג בצוארהוכ׳ he may muffle the bell on an animals neck (that it should not ring), and walk with it ; a. fr.Part. pass. פָּקוּק; pl. פְּקוּקִין Ib. אע״פ שפ׳ nor should the animal be led out with a bell, even if it is muffled. Y.Ter.VIII, 45d מכוסה ואינו פ׳ if the bottle is covered but not stopped; Tosef. ib. VII, 16 (read:) מכוסין ואינן פקוקין (and correct the entire passage in conformity with Y. l. c.), v. פֶּקֶק. Pi. פִּיקֵּק same, v. supra.Tosef.Maasr.I, 5 מפקק ed. Zuck., v. פָּקַס II. Hithpa. הִתְפַּקֵּק, Nithpa. נִתְפַּקֵּק 1) to be shaken, loosened. Ber.28b שיִתְפַּקְּקוּ, v. פִּקְפֵּק. Tanḥ. Aḥăré 8 בשעה שנִתְפַּקְּקָה הכהונהוכ׳ when the priesthood in the hands of Aaron became shaky (was disputed); v. פִּקְפֵּק. 2) to be stopped. Yeb.63b מִתְפַּקְּקִין, v. פִּקְפֵּק.

פָּרַךְ 1) to split, divide off. Denom. (cmp. מְחִיצָה) פָּרוֹכֶת. 2) to split (grist); to crush, rub, grind. Ber.37b פּוֹרְכָן, v. infra. Ex. R. s. 31 באחרונה אדם פּוֹרְכוֹ בידווכ׳ at last (when silver has been worked over several times) one may crumble it in ones hand, and it is no longer fit for any work. B. Mets.89b יִפְרוֹךְ Ms. R., v. infra; a. e.Part. pass. פָּרוּךְ; pl. פְּרוּכִים, פְּרוּכִין. Midr. Till. to Ps. 118:10–13 (ref. to אמילם ib., v. מָלַל) והמה פ׳ and they were (shall be) crushed. Pi. פֵּרֵךְ, פֵּי׳ 1) to split, demolish. Yalk. Gen. 39, v. פָּכַר. 2) to crush, grind; to crack; to husk. Men.75b מְפָרְכָן עדוכ׳ (Ber.37b פּוֹרְכָן) he crushes them until he has reduced them to the fineness of the flour of which they had been made. Bets.12b מְפָרְכִין קטניותוכ׳ you may husk peas on the Holy Day. Sabb.53b סכין ומפרכין לאדםוכ׳ Ar. a. early eds. (v. Rabb. D. S. a. l. note 70; ed. a. Mss. מפרכסין, v. פִּרְכֵּס I) you may oint a sore and scrape the scab off for a human being (on the Sabbath), but not for a beast; a. e.(Ib. 155b מפרכין תבן, v. פְּרַךְ II. Hif. הִפְרִיךְ same, to smash, crack B. Mets.89b לא יַפְרִיךְ … מַפְרִיךְוכ׳ (Ms. R. יִפְרוֹךְ) the laborer must not smash fruits against a rock and eat them, but he may smash them one by one (with his hand) and eat; a. e.(Yalk. Gen. 130 מפריכין, read: מפרינין, v. פָּרַן. Nif. נִפְרָךְ to be crumbled; to be cracked; to be scraped, peeled. Bekh.37b יבישה כדי שתהא נִפְרֶכֶת a sore is called dry, when it can be scraped. Ḥull.46b כדי שתִּיפָּרֵךְוכ׳ that it can be scraped off with the nail. Ber.25a כל זמן שזורקה ואינה נפרכת when he throws it down, and it is not crumbled. Pesik. R. s. 11 שנִיפְרָךְ, v. פֶּרֶךְ; a. e. Hithpa. הִתְפָּרֵךְ to be crumbled, threshed. Y.B. Mets.X, end, 12c כדי שיִתְפָּרֵךְ ברגלווכ׳ in order that it (the dung) be trodden down by the feet of men and beasts; (Bab. ib. 118b שיהא נישוף; Tosef. ib. XI, 8 שיישוף).

פָּרַךְ 1) to split, divide off. Denom. (cmp. מְחִיצָה) פָּרוֹכֶת. 2) to split (grist); to crush, rub, grind. Ber.37b פּוֹרְכָן, v. infra. Ex. R. s. 31 באחרונה אדם פּוֹרְכוֹ בידווכ׳ at last (when silver has been worked over several times) one may crumble it in ones hand, and it is no longer fit for any work. B. Mets.89b יִפְרוֹךְ Ms. R., v. infra; a. e.Part. pass. פָּרוּךְ; pl. פְּרוּכִים, פְּרוּכִין. Midr. Till. to Ps. 118:10–13 (ref. to אמילם ib., v. מָלַל) והמה פ׳ and they were (shall be) crushed. Pi. פֵּרֵךְ, פֵּי׳ 1) to split, demolish. Yalk. Gen. 39, v. פָּכַר. 2) to crush, grind; to crack; to husk. Men.75b מְפָרְכָן עדוכ׳ (Ber.37b פּוֹרְכָן) he crushes them until he has reduced them to the fineness of the flour of which they had been made. Bets.12b מְפָרְכִין קטניותוכ׳ you may husk peas on the Holy Day. Sabb.53b סכין ומפרכין לאדםוכ׳ Ar. a. early eds. (v. Rabb. D. S. a. l. note 70; ed. a. Mss. מפרכסין, v. פִּרְכֵּס I) you may oint a sore and scrape the scab off for a human being (on the Sabbath), but not for a beast; a. e.(Ib. 155b מפרכין תבן, v. פְּרַךְ II. Hif. הִפְרִיךְ same, to smash, crack B. Mets.89b לא יַפְרִיךְ … מַפְרִיךְוכ׳ (Ms. R. יִפְרוֹךְ) the laborer must not smash fruits against a rock and eat them, but he may smash them one by one (with his hand) and eat; a. e.(Yalk. Gen. 130 מפריכין, read: מפרינין, v. פָּרַן. Nif. נִפְרָךְ to be crumbled; to be cracked; to be scraped, peeled. Bekh.37b יבישה כדי שתהא נִפְרֶכֶת a sore is called dry, when it can be scraped. Ḥull.46b כדי שתִּיפָּרֵךְוכ׳ that it can be scraped off with the nail. Ber.25a כל זמן שזורקה ואינה נפרכת when he throws it down, and it is not crumbled. Pesik. R. s. 11 שנִיפְרָךְ, v. פֶּרֶךְ; a. e. Hithpa. הִתְפָּרֵךְ to be crumbled, threshed. Y.B. Mets.X, end, 12c כדי שיִתְפָּרֵךְ ברגלווכ׳ in order that it (the dung) be trodden down by the feet of men and beasts; (Bab. ib. 118b שיהא נישוף; Tosef. ib. XI, 8 שיישוף).

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

פָּתַקto divide, distribute, esp. to dig or open a channel. Y.Snh.IX, 27a פ׳ אמת המים עליווכ׳ if he opened a sluice near a person, and the water came and swept him off. Tosef.Sabb.I, 23 פּוֹהְקִין מים לגינהוכ׳ you may conduct water into a garden on the eve of the Sabbath shortly before dark ; Bab. ib. 18a; Y. ib. I, 3d hot. Tosef.B. Kam.II, 6 אילו הפותקין ביביהןוכ׳ those who conduct their gutters … into the public road. Gen. R. s. 16, v. מַגְרוֹפִית. Tem.12a (read:) ממלא … ופוֹתְקָן למקוה he may draw a quantity of nineteen Sah of water and let it run through a gutter into the bath. Yalk. Prov. 961 כיון שפְּתָקָהּ when he cut its supply off by diverting the channel; Yalk. Gen. 16 שפוסקה; Gen. R. s. 10 שפסקה; a. e. Pi. פִּיתֵּק same. Ib. s. 51, end (ref. to Deut. 2:9) אבל אתה מְפַתֵּק הנהרות וב׳ but you may divert their rivers.Denom. פִּיתָּק, הֶפְתֵּק. Nif. נִפְתָּק to be cut off, divided; esp. to be conducted, diverted. Tosef.Mikv.III, 6 ונִפְתְּקוּ ובאו לחברו ed. Zuck. (oth. ed. ונפסקו) and the water of one pond was diverted and came iuto the other pond; ib. 5 ונפתקו R. S. to Mikv. III, 1 (ed. ונפסקו).

פָּתַקto divide, distribute, esp. to dig or open a channel. Y.Snh.IX, 27a פ׳ אמת המים עליווכ׳ if he opened a sluice near a person, and the water came and swept him off. Tosef.Sabb.I, 23 פּוֹהְקִין מים לגינהוכ׳ you may conduct water into a garden on the eve of the Sabbath shortly before dark ; Bab. ib. 18a; Y. ib. I, 3d hot. Tosef.B. Kam.II, 6 אילו הפותקין ביביהןוכ׳ those who conduct their gutters … into the public road. Gen. R. s. 16, v. מַגְרוֹפִית. Tem.12a (read:) ממלא … ופוֹתְקָן למקוה he may draw a quantity of nineteen Sah of water and let it run through a gutter into the bath. Yalk. Prov. 961 כיון שפְּתָקָהּ when he cut its supply off by diverting the channel; Yalk. Gen. 16 שפוסקה; Gen. R. s. 10 שפסקה; a. e. Pi. פִּיתֵּק same. Ib. s. 51, end (ref. to Deut. 2:9) אבל אתה מְפַתֵּק הנהרות וב׳ but you may divert their rivers.Denom. פִּיתָּק, הֶפְתֵּק. Nif. נִפְתָּק to be cut off, divided; esp. to be conducted, diverted. Tosef.Mikv.III, 6 ונִפְתְּקוּ ובאו לחברו ed. Zuck. (oth. ed. ונפסקו) and the water of one pond was diverted and came iuto the other pond; ib. 5 ונפתקו R. S. to Mikv. III, 1 (ed. ונפסקו).

קְטַףI ch. sam( Pl. קִיטֵּף to creep along the ground of a field). Targ. O. Lev. 25:11 (Y. Pa.; h. text בצר). Targ. Deut. 23:26. Targ. 1 Sam. 2:31 (h. text גדע). Targ. Ez. 5:11 (h. text גרע!); a. fr.Lam. R. to I, 22 קַטֵּיף … דקְטַפְתְּוכ׳, v. עוֹלְלָא. Y.Gitt.III, end, 45b דאינון קָטְפִין בתר קדימתאוכ׳ (not פדמיתא) they cut the grapes after the first east wind after Succoth; a. fr.Part. pass. קְטִיף. Koh. R. to XI, 9 כדון נחירך ק׳וכ׳ now that thy nose is nipped (hanging down like a faded plant), thy ear heavy of hearing Pa. קַטֵּיף 1) same. Targ. Y. Lev. 25:11; a. e.Lam. R. l. c., v. supra. 2) to break off, interrupt. Ab. Zar.72b דקא מְקַטֵּיף קַטּוּפֵי (Rashi דמפסוקי פסוקי, read דמפסיק) he breaks off (the connection of the flow, withdraws the pouring vessel before the jet reaches the vessel into which the wine is poured). Ib. קַטְּפוּ קטופי (not קטפי; Ar. ed. Koh. קטיפתו) interrupt you the flow! Ithpe. אִתְקְטֵיף to be broken off, lopped, mutilated. Targ. Is. 46:1, sq. (h. text קרס). Targ. Jer. 48:25 (h. text נגדע); a. fr.