off!

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

שָׁפַף(v. שוּף II, a. שָׁפָה I) to crush, rub.Part. pass. שָׁפוּף; f. שְׁפוּפָה; pl. שְׁפוּפִים, שְׁפוּפִין; שְׁפוּפוֹת a) rubbed, rubbing. Gen. R. s. 65 היו רגליהם ש׳ בארץ their feet (which were hanging down) rubbed against the ground; (Y.Peah VII, 20b top נוגעות).b) crushed, weak, nimble. Gen. R. s. 22 the evil inclination דומה ללסטיס ש׳וכ׳ is like an enfeebled robber sitting on the cross-road ; Yalk. ib. 36; Yalk. Ps. 840. Gen. R. s. 25, end בני אדם ש׳ weak people, opp. גבורים; Ruth R. to I, 1. Gen. R. s. 53 עכשין … לא ש׳וכ׳ now what is his gift (the child born to him)? is it not puny? I put my finger (v. פְּחַש); Yalk. Deut. 810 מתנתיה … שְׁפִיפָה (Chald.). Gen. R. s. 60 דווין וש׳ ed., v. שָׁפָה I; a. fr. Pilp. שִׁפְשֵׁף to rub, polish, brush off. Y.Sabb.IV, end, 7a עד שיְשַׁפְשֵׁף until he rubs (the stones, to wipe off the dirt); Bab. ib. 125b צאו ושפְשְׁפוּם go out and rub them. Y.Ter.I, beg.40a במְשַׁפְשֵׁף בהן במים when he scours them with water. Yoma 30a לשַׁפְשֵׁף to wipe off (squirtings). Mikv. IX, 2 אלא אם כן ש׳ unless he has rubbed the soot off. Tosef.Dem.I, 18 משפשף he may rub him (with oil). Y.Ber.IX, 14c top עד ששִׁיפְשֵׁף before rubbing (the rectum), v. מִשְׁמֵש; a. fr. Nif. נָשַׁף, נִישָּׁף to be crushed. B. Kam.28b ונשוף באבן (Ms. F. ונישף read: ונישף), v. שוּף II.

שָׁפַף(v. שוּף II, a. שָׁפָה I) to crush, rub.Part. pass. שָׁפוּף; f. שְׁפוּפָה; pl. שְׁפוּפִים, שְׁפוּפִין; שְׁפוּפוֹת a) rubbed, rubbing. Gen. R. s. 65 היו רגליהם ש׳ בארץ their feet (which were hanging down) rubbed against the ground; (Y.Peah VII, 20b top נוגעות).b) crushed, weak, nimble. Gen. R. s. 22 the evil inclination דומה ללסטיס ש׳וכ׳ is like an enfeebled robber sitting on the cross-road ; Yalk. ib. 36; Yalk. Ps. 840. Gen. R. s. 25, end בני אדם ש׳ weak people, opp. גבורים; Ruth R. to I, 1. Gen. R. s. 53 עכשין … לא ש׳וכ׳ now what is his gift (the child born to him)? is it not puny? I put my finger (v. פְּחַש); Yalk. Deut. 810 מתנתיה … שְׁפִיפָה (Chald.). Gen. R. s. 60 דווין וש׳ ed., v. שָׁפָה I; a. fr. Pilp. שִׁפְשֵׁף to rub, polish, brush off. Y.Sabb.IV, end, 7a עד שיְשַׁפְשֵׁף until he rubs (the stones, to wipe off the dirt); Bab. ib. 125b צאו ושפְשְׁפוּם go out and rub them. Y.Ter.I, beg.40a במְשַׁפְשֵׁף בהן במים when he scours them with water. Yoma 30a לשַׁפְשֵׁף to wipe off (squirtings). Mikv. IX, 2 אלא אם כן ש׳ unless he has rubbed the soot off. Tosef.Dem.I, 18 משפשף he may rub him (with oil). Y.Ber.IX, 14c top עד ששִׁיפְשֵׁף before rubbing (the rectum), v. מִשְׁמֵש; a. fr. Nif. נָשַׁף, נִישָּׁף to be crushed. B. Kam.28b ונשוף באבן (Ms. F. ונישף read: ונישף), v. שוּף II.

———————— ———————— ———————— ———————— ———————— ———————— ———————— ————————

———————— ————————

בָּצַר(b. h.; √בץ, cmp. בצע) to cut grapes. Pes.3b בּוֹצְרִין בטהרה one must cut grapes under the rules of levitical cleanness. Gitt.57a בָּצְרוּ … את כרמיהןוכ׳ the gentiles held vintage in vineyards soaked with Israels blood; a. fr. Nif. נִבְצַר 1) to be cut. Ex. R. s. 30, beg. עד שתגיע עונתן לִיבָּצֵר until their (the nations) time has arrived to be cut (ripe for punishment). 2) to be cut off, diminished. Tanḥ. Noah 18 נִבְצָרִים מןוכ׳ cut off from the world (destroyed). Gen. R. s. 38 יִבָּצֵר מהם shall be denied them. Pi. בִּצֵּר, בִּיצֵּר to cut off, whence (cmp. גדר) 1) to surround, fortify. Part. pass. מְבוּצָּר. Y.Pes.VII, 35b bot.; Y.Shebu.VIII, beg., 38b גג מב׳ a roof surrounded with railings, v. בְּצוֹצְרָה.Neg. I, 5 מְבוּצֶּרֶת an eruption surrounded with sound flesh; ib. X, 2 sq. מבוצר (of the hair in the flesh affected by the eruption). Deut. R. s. 1 (ref. to עיר מצור Ps. 60:11, a. מבצר ib. 108:11) עיר שמבוצרתוכ׳ the city (of Rome) which is well fortified 2) to diminish. Ib. שמצירה ומבצרה לישראל (Mat. K. ומְבַצֶּרֶת, Yalk. Ps. 779 מבצרא ch.) the city which troubles and diminishes Israel. Nithpa. נִתְבַּצֵּר to be railed around, be set apart. Meg.14a; Snh.110a; Num. R. s. 18 מקום נ׳ להםוכ׳ a place was set apart for them in Gehenna; Koh. R. to VII, 2.

בָּצַר(b. h.; √בץ, cmp. בצע) to cut grapes. Pes.3b בּוֹצְרִין בטהרה one must cut grapes under the rules of levitical cleanness. Gitt.57a בָּצְרוּ … את כרמיהןוכ׳ the gentiles held vintage in vineyards soaked with Israels blood; a. fr. Nif. נִבְצַר 1) to be cut. Ex. R. s. 30, beg. עד שתגיע עונתן לִיבָּצֵר until their (the nations) time has arrived to be cut (ripe for punishment). 2) to be cut off, diminished. Tanḥ. Noah 18 נִבְצָרִים מןוכ׳ cut off from the world (destroyed). Gen. R. s. 38 יִבָּצֵר מהם shall be denied them. Pi. בִּצֵּר, בִּיצֵּר to cut off, whence (cmp. גדר) 1) to surround, fortify. Part. pass. מְבוּצָּר. Y.Pes.VII, 35b bot.; Y.Shebu.VIII, beg., 38b גג מב׳ a roof surrounded with railings, v. בְּצוֹצְרָה.Neg. I, 5 מְבוּצֶּרֶת an eruption surrounded with sound flesh; ib. X, 2 sq. מבוצר (of the hair in the flesh affected by the eruption). Deut. R. s. 1 (ref. to עיר מצור Ps. 60:11, a. מבצר ib. 108:11) עיר שמבוצרתוכ׳ the city (of Rome) which is well fortified 2) to diminish. Ib. שמצירה ומבצרה לישראל (Mat. K. ומְבַצֶּרֶת, Yalk. Ps. 779 מבצרא ch.) the city which troubles and diminishes Israel. Nithpa. נִתְבַּצֵּר to be railed around, be set apart. Meg.14a; Snh.110a; Num. R. s. 18 מקום נ׳ להםוכ׳ a place was set apart for them in Gehenna; Koh. R. to VII, 2.

גָּדַע(b. h.; v. גדד I) to cut, chop, lop off.Y.Sabb.IV, end, 7a חריות שגְּדָעָןוכ׳ twigs which one cut off (trimming the date tree) with the intention of using them for (Bab. ib. 50a גדר).Part. pass. גָּדוּעַ, f. גְּדוּעָה; pl. גְּדוּעִים, גְּדוּעוֹת. Midr. Till. to Ps. 75, end קרני ישראל ג׳ the horns (power) of Israel are lopped off (checked). Pi. גִּידֵּע, גִּידַּע. Ib.; Midr. Sam. ch. V, end קרנות שג׳ צדיקווכ׳ the horns which the Righteous One of the world (the Lord) has lopped. Nif. נִגְדָּע to be lopped, diminished. Cant. R. to III, 7 נ׳ גובהוכ׳ (Var. נגרע, v. גרע) Adams high stature was reduced. (V. גָּיַע.

גָּדַע(b. h.; v. גדד I) to cut, chop, lop off.Y.Sabb.IV, end, 7a חריות שגְּדָעָןוכ׳ twigs which one cut off (trimming the date tree) with the intention of using them for (Bab. ib. 50a גדר).Part. pass. גָּדוּעַ, f. גְּדוּעָה; pl. גְּדוּעִים, גְּדוּעוֹת. Midr. Till. to Ps. 75, end קרני ישראל ג׳ the horns (power) of Israel are lopped off (checked). Pi. גִּידֵּע, גִּידַּע. Ib.; Midr. Sam. ch. V, end קרנות שג׳ צדיקווכ׳ the horns which the Righteous One of the world (the Lord) has lopped. Nif. נִגְדָּע to be lopped, diminished. Cant. R. to III, 7 נ׳ גובהוכ׳ (Var. נגרע, v. גרע) Adams high stature was reduced. (V. גָּיַע.

(גּוּם) גְּמַם ch. same. Y.Kil.II, 27d גָּם כרמייא razed his vineyards. Ḥull.50a גּוֹם שדי peel it off and throw it away. Ib. 92b גָּאִים ליה ed. (Ar. גיים) peeled it off (on the surface, opp. מרטט). Ib. 96a. Ithpe. אִיגּוֹם as preced. Nif. Ib. 44a אִיגּוֹם אִיגּוּמֵיוכ׳ the chin was razed, detached without laceration from the neck, opp. איעקור forcibly torn off. Bekh.44a אִיגּוּם איגומי the horns are levelled (not projecting), opp. איעקור uprooted.

גַּרְדֵּם(Parel of גדם) to cut off, to lop.Ithpa. אִיגַּרְדֵּם 1) to be lopped. Men.38b איג׳ תכלתוכ׳ if the blue fringe has been lopped off, but the white remains Ib. 39a גרדומין דאִיגַּרְדּוּם אִיגַּרְדּוּמֵי does not gardumau intimate that they (the fringes) are entirely cut off (leaving no remnant)? 2) אִיתְגַּרְדִּים, אִיגַּרְדִּים (= גרזם, v. גַּרְזִימִי) to be nibbled at. Targ. Ps. 39:12 היך עמר דאית׳ (Ms. דאיג׳) like wool nibbled at (by moths; h. text כָּעָש).

גַּרְדֵּם(Parel of גדם) to cut off, to lop.Ithpa. אִיגַּרְדֵּם 1) to be lopped. Men.38b איג׳ תכלתוכ׳ if the blue fringe has been lopped off, but the white remains Ib. 39a גרדומין דאִיגַּרְדּוּם אִיגַּרְדּוּמֵי does not gardumau intimate that they (the fringes) are entirely cut off (leaving no remnant)? 2) אִיתְגַּרְדִּים, אִיגַּרְדִּים (= גרזם, v. גַּרְזִימִי) to be nibbled at. Targ. Ps. 39:12 היך עמר דאית׳ (Ms. דאיג׳) like wool nibbled at (by moths; h. text כָּעָש).

גְּרַרch. sam(גרר Ito produce a grating, scraping sound); 1) to drag, pull, push.Part. pass. גְּרִיר dragged, following, guided by. Targ. Y. II Ex. 14:25 גְּרֵירַן רכ׳ (some ed. גריד׳) pushed from behind.B. Kam.18b בתר גופיה גְּרִירִין they are clinging to his body. Taan.24a אנן בתרייהו גרירין Rashi (ed. גררינן, read גְּרִירִינָן, Ms. M. קאזלינן) we must be guided by their order. Ab. Zar.72b all the wine in the barrel אגישתא … ג׳ moves towards the siphon. B. Mets.85a דג׳ עלמאוכ׳ that all the world followed David. 2) to scratch, scrape. Targ. Jud. 8:16, v. גְּרַד.Ḥull.83b ולִיגְרְרֵיה ונכסי (Ar. גרד) let him scrape off the blood and cover it. Ib. ונִגְרֹור.Part. גָּרֵיר Ib. 3) to rub, to whet the appetite. Ber.35b כי היכי דנִגְרְרֵיה לליביה (Ar. everywhere גרד) in order to stimulate his appetite. Ib. טובא גָרֵיר a large quantity has an appetizing effect. Pes.107b מִגְרַר גָּרֵיר. Sabb.140b משום דג׳ because it stimulates the appetite. Pa. גָּרֵיר to make appetizing. Esth. R. to, 9 (read:) אנא מְגָרֵירוכ׳ I will make their drinks appetizing (induce them to get intoxicated, interpreting Jer. 51:39; differ. in comment.). 2) to saw off. Targ. Y. Deut. 33:20 דמְגָרֵרוכ׳ (or דמַגְרַר Af., ed. דמִגְרַר, corr. acc.) for he cuts off the arm (II מַפְרַק). Ithpa. אִתְגָּרַר 1) to be dragged. Y.Kidd.I, 60d large bags דארחיהון מִתְגָּרְרָה which are commonly dragged (not lifted). 2) to stimulate, instigate one another. Targ. Ps. 22:8 מִתְגָּרְרִין (some ed. מִתְגָּרְדִין, ed. Lag. מִתְגָּרִין, fr. גרי; h. text יפטירו).

גְּרַרch. sam(גרר Ito produce a grating, scraping sound); 1) to drag, pull, push.Part. pass. גְּרִיר dragged, following, guided by. Targ. Y. II Ex. 14:25 גְּרֵירַן רכ׳ (some ed. גריד׳) pushed from behind.B. Kam.18b בתר גופיה גְּרִירִין they are clinging to his body. Taan.24a אנן בתרייהו גרירין Rashi (ed. גררינן, read גְּרִירִינָן, Ms. M. קאזלינן) we must be guided by their order. Ab. Zar.72b all the wine in the barrel אגישתא … ג׳ moves towards the siphon. B. Mets.85a דג׳ עלמאוכ׳ that all the world followed David. 2) to scratch, scrape. Targ. Jud. 8:16, v. גְּרַד.Ḥull.83b ולִיגְרְרֵיה ונכסי (Ar. גרד) let him scrape off the blood and cover it. Ib. ונִגְרֹור.Part. גָּרֵיר Ib. 3) to rub, to whet the appetite. Ber.35b כי היכי דנִגְרְרֵיה לליביה (Ar. everywhere גרד) in order to stimulate his appetite. Ib. טובא גָרֵיר a large quantity has an appetizing effect. Pes.107b מִגְרַר גָּרֵיר. Sabb.140b משום דג׳ because it stimulates the appetite. Pa. גָּרֵיר to make appetizing. Esth. R. to, 9 (read:) אנא מְגָרֵירוכ׳ I will make their drinks appetizing (induce them to get intoxicated, interpreting Jer. 51:39; differ. in comment.). 2) to saw off. Targ. Y. Deut. 33:20 דמְגָרֵרוכ׳ (or דמַגְרַר Af., ed. דמִגְרַר, corr. acc.) for he cuts off the arm (II מַפְרַק). Ithpa. אִתְגָּרַר 1) to be dragged. Y.Kidd.I, 60d large bags דארחיהון מִתְגָּרְרָה which are commonly dragged (not lifted). 2) to stimulate, instigate one another. Targ. Ps. 22:8 מִתְגָּרְרִין (some ed. מִתְגָּרְדִין, ed. Lag. מִתְגָּרִין, fr. גרי; h. text יפטירו).

חֲלִיצָהf. (חָלַץ) taking out; untying, putting off. Tosef.Neg.VI, 10 בח׳ as regards taking out the leprous stone (Lev. 14:40), v. נְתִיצָה. Y.Ber.III, beg.5d בח׳ as regards taking off the Tfillin.Esp. (= חֲלִיצַת מַנְעָל) Hălitsah, the ceremony of taking off the Yabams shoe (Deut. 25:5–11). Yeb.XII, 1 מצות ח׳וכ׳ the proper way of performing the Ḥ. is before three men acting as judges. Ib. חֲלִיצָתָהּ פסולה the act is invalid; a. v. fr.

חֲלִיצָהf. (חָלַץ) taking out; untying, putting off. Tosef.Neg.VI, 10 בח׳ as regards taking out the leprous stone (Lev. 14:40), v. נְתִיצָה. Y.Ber.III, beg.5d בח׳ as regards taking off the Tfillin.Esp. (= חֲלִיצַת מַנְעָל) Hălitsah, the ceremony of taking off the Yabams shoe (Deut. 25:5–11). Yeb.XII, 1 מצות ח׳וכ׳ the proper way of performing the Ḥ. is before three men acting as judges. Ib. חֲלִיצָתָהּ פסולה the act is invalid; a. v. fr.

חֲסַל, חֲסִילch. sam(חסל ḥasil), ( to scrape off; (cmp. חָנַךְ) to finish, 1) to cease, have done (cmp. גָּמַר). Targ. 2 Chr. 4:11.חֲסִיל to be exhausted, gone. Targ. Y. II Gen. 47:15. Targ. Y. II Deut. 31:24; a. e.Targ. Y. II Gen. 50:19 חַסְלַתוכ׳ the evil is paid off (atoned for; cmp. גמל).Y.R. Hash. II, 58b top מן דַחֲסַל … מןוכ׳ when R. … had ceased from praying. Gen. R. s. 17, beg. מן דחַסְלִין (not דמן ח׳) when they had finished their studies; a. fr. 2) to mature, ripen. Targ. Y. II Num. 17:23 (h. text גמל). 3) to wean. Targ. 1 Sam. 1:24 (h. text גמל); a. fr. Af. אַחְסִיל, Pa. חַסַּל 1) to peel off, lay bare. Targ. O. Deut. 28:38. 2) to finish. Targ. Y. II Gen. 46:18.Y.Bicc.I, 64a מְחַסֵּל לה finished the sentence (by adding a general rule). Cant R. beg. זימנין מח׳ להוכ׳ sometimes he goes through the entire alphabet ; (Koh. R. to I, 13 חשל); a. fr. Ithpe. אִתְחֲסִיל to be weaned. Targ. O. Gen. 21:8 (ed. Berl. אִתְחַ׳); a. e.

חֲסַל, חֲסִילch. sam(חסל ḥasil), ( to scrape off; (cmp. חָנַךְ) to finish, 1) to cease, have done (cmp. גָּמַר). Targ. 2 Chr. 4:11.חֲסִיל to be exhausted, gone. Targ. Y. II Gen. 47:15. Targ. Y. II Deut. 31:24; a. e.Targ. Y. II Gen. 50:19 חַסְלַתוכ׳ the evil is paid off (atoned for; cmp. גמל).Y.R. Hash. II, 58b top מן דַחֲסַל … מןוכ׳ when R. … had ceased from praying. Gen. R. s. 17, beg. מן דחַסְלִין (not דמן ח׳) when they had finished their studies; a. fr. 2) to mature, ripen. Targ. Y. II Num. 17:23 (h. text גמל). 3) to wean. Targ. 1 Sam. 1:24 (h. text גמל); a. fr. Af. אַחְסִיל, Pa. חַסַּל 1) to peel off, lay bare. Targ. O. Deut. 28:38. 2) to finish. Targ. Y. II Gen. 46:18.Y.Bicc.I, 64a מְחַסֵּל לה finished the sentence (by adding a general rule). Cant R. beg. זימנין מח׳ להוכ׳ sometimes he goes through the entire alphabet ; (Koh. R. to I, 13 חשל); a. fr. Ithpe. אִתְחֲסִיל to be weaned. Targ. O. Gen. 21:8 (ed. Berl. אִתְחַ׳); a. e.