Перевод: с иврита на английский

с английского на иврит

married+-+marry

  • 1 חתן

    v. to get married, marry
    ————————
    v. to marry off, wed
    ————————
    bridegroom; son-in-law; guest of honor

    Hebrew-English dictionary > חתן

  • 2 נשא

    נָשָׂא(b. h.; cmp. נָסָה) 1) to lift up, carry. Sot.35a נ׳ ארין את נוֹשְׂאָיו the Ark carried its carriers. Ab.ch.VI נוֹשֵׂא בעולוכ׳ helps his brother to bear his yoke. Ber.III, 1 נוֹשְׂאֵי המטה, v. מִטָּה. Meg.9a (one of the changes in translating the Bible into Greek) נוֹשֵׂא בני אדם a carrier of men (for חֲמֹר, Ex. 4:20); a. v. fr.Pesik. R. s. 6 אני מרומם ונושא את ראשם I will raise and elevate their head; v. infra.נ׳ כפים, v. בַּף.נ׳ פנים to lift up the face, to respect, favor, spare, be partial. Ḥag.14a (expl. נשוא פנים, Is. 3:3) זה שנוֹשְׂאִין פ׳ לדורו בעבורו he for whose sake his generation is favored in heaven. Sabb.13b שלא נ׳ פ׳ לתורה who spared him not for the sake of his scholarship. Yoma 87a שנָשְׂאוּ לו פ׳ בעה״ז that indulgence was shown him (by the Lord) in this world. Num. R. s. 11 לא אֶשָּׂא פ׳ מפניך shall I not favor thee for thy own sake? Ib. כשם שהם נוֹשְׂאִין ליוכ׳ as they (the Israelites) honor me (by saying grace even after a scanty meal), so do I favor them; a. fr.נ׳ נפש אל to lift up the soul to, to long for. Midr. Till. to Ps. 25:1 למה אתה נושא נפשך אלי why dost thou lift up thy soul to me (why dost thou depend on me)?; Yalk. ib. 701.נ׳ קרבן to offer up a sacrifice. Ib. 702 אדם חוטא ונושא ק׳ if a man sinned, he offered ; Midr. Till. l. c. נושא ומביא ק׳ (corr. acc.)Part. pass. נָשׂוּא, f. נְשׂוּאָה Ib. עכשו … הרי נפשנו נ׳ לך now that we have no sacrifloes, our soul is lifted up to thee. 2) to lift, remove. Pesik. R. l. c. (ref. to the double meaning of נ׳, to raise a. to remove) לכו שְׂאוּ את ראשו go and remove (or lift up) his head; a. fr.נ׳ עון to forgive. Y.Snh.X, beg., 27c (ref. to Ex. 34:7) נושא עוונות איןוכ׳ the text does not say, ‘removing iniquities, but ‘removing iniquity, the Lord takes away (from the scales) one bond of mans sins, and the merits prevail ; Y.Peah I, 16b bot. (corr. acc.); Yalk. Ex. 400; v. שְׁטַר. Pesik. R. s. 45; a. e. 3) to take, esp. נ׳ ונתן to take and give, to deal; to transact, argue. Sabb.31a נָשָׂאתָ ונתת באמונה hast thou (while on earth) been dealing honestly? B. Mets.48a הנושא ונותן בדברים he who concludes a bargain verbally. Tanḥ. Shmoth 18 כשם שנושאין ונותנין בהלכהוכ׳ as well as they debate on the law below, so do they above. Ib. שנושאין ונותנין בדיןוכ׳ they argue in court, and the Lord argues with them; a. fr. 4) נ׳ אשה, or נ׳ to take a wife into ones house, to marry. Keth.II, 1 בתולה נְשָׂאתַנִי thou hast married me as a virgin; אלמנה נְשָׂאתִיךְ I married thee as a widow. Yeb.37b לא יִשָּׂא אדםוכ׳ one may not marry in one country and go away M. Kat. I, 7 אין נושאין נשיםוכ׳ no marriages may take place during the festive week; a. v. fr.Part. pass. נָשׂוּי (followed by accus.) having married; f. נְשׂוּאָה (followed by ל) being married to; pl. נְשׂוּאִים, … אִין; נְשׂוּאוֹת. Yeb.III, 6 ואחד נ׳ נכרית one of them has married a stranger. Ib. ומתו הנ׳ את האחיות and those brothers who had married two sisters died. Ib. I, 2 (2b) היתה … נשואה לאחיו Y. ed. (Mish. ed. נשואת, corr. acc.; Bab. ed. נשואות) if his daughter or … was married to ; a. fr.Tosef. ib. VI, 5 נָשׂאוּי. Nif. נִישָּׂא 1) to be lifted up, removed Pesik. R. l. c. כבר … שיִנָּשְׂאוּ את ראשםוכ׳ it had been decreed that their head should be lifted (v. supra): turn its meaning and elevate their head. 2) f. נִישֵּׂאת, נִשֵּׂ׳, נִישֵּׂת, נִיסֵּת to be married. Keth.I, 1 בתולה נ׳וכ׳ a virgins marriage takes place on the fourth day of the week. Ib. V, 2 הגיע … ולא נִשְּׂאוּ if the time set for marriage expired and they were not taken in marriage. Yeb.II, 10 מותרות לִינָּשֵׂא להם they may marry them. Ib. 88b הרי זו לא תִנָּשֵׂא ואם ניסתוכ׳ she must not marry again, and if she does ; Keth.22b; a. v. fr. Hif. הִשִּׂיא 1) to lift up, to announce by signals (the New Moon). R. Hash. II, 2, a. e. מַשִּׂיאִין, v. מַשּׂוּאָה. Y. ib. II, 58a top אין משיאין לילי זמנו we do not raise signals in the night of the regular New Moon (from the 29th> to the 30th>) ; a. fr.Tosef. ib. II , 2 מַסִּיעִין את החדש ed. Zuck. (משיא׳ על, מסיא׳) we signalize the New Moon. 2) to transfer. Deut. R. s. 11 (ref. to ישא, Ps. 24:5) יַשִּׂיא ברכה לאחרים he will bring blessing upon others. 3) to move, remove, pass. Bets.III, 7 מַשִּׂיאָהּ על גבי חברתה he may pass one knife over the other (to whet it). Tosef.Par.X (IX), 3 הִשִּׂיאוֹ לדבר אחר he diverted his mind to wards another subject; Ab. Zar. II, 5. Y. ib. II, 41c bot. היה לו להַשִּׂיאוֹוכ׳, v. הֶשֵּׂיאָה. 4) to transfer, transcribe, translate. Tosef.Sot.VIII, 6 הִשִּׂיאוּ את הכתבוכ׳ they transcribed the inscription on the stones in seventy languages; Sot.35b; Y. ib. VII, 21d bot. 5) to give away in marriage; to cause to marry. Keth.111b כל המַשִּׂיא בתווכ׳ he who marries his daughter to a scholar. Ib. 67b top מַשִּׂיאִין את היתומהוכ׳ we must first help the fatherless maiden to marry, and then the fatherless lad. Kidd.29a האב חייב … ולהַשִּׂיאוֹ אשה a father is bound to …, and to provide a wife for him; a. fr. Hithpa. הִתְנַשֵּׂא to be raised; to exalt ones self, to boast. Ab. Zar.44a, v. הָלַם. Ber.63b להִתְנַשֵּׂא, v. נָבַל; a. e.

    Jewish literature > נשא

  • 3 נָשָׂא

    נָשָׂא(b. h.; cmp. נָסָה) 1) to lift up, carry. Sot.35a נ׳ ארין את נוֹשְׂאָיו the Ark carried its carriers. Ab.ch.VI נוֹשֵׂא בעולוכ׳ helps his brother to bear his yoke. Ber.III, 1 נוֹשְׂאֵי המטה, v. מִטָּה. Meg.9a (one of the changes in translating the Bible into Greek) נוֹשֵׂא בני אדם a carrier of men (for חֲמֹר, Ex. 4:20); a. v. fr.Pesik. R. s. 6 אני מרומם ונושא את ראשם I will raise and elevate their head; v. infra.נ׳ כפים, v. בַּף.נ׳ פנים to lift up the face, to respect, favor, spare, be partial. Ḥag.14a (expl. נשוא פנים, Is. 3:3) זה שנוֹשְׂאִין פ׳ לדורו בעבורו he for whose sake his generation is favored in heaven. Sabb.13b שלא נ׳ פ׳ לתורה who spared him not for the sake of his scholarship. Yoma 87a שנָשְׂאוּ לו פ׳ בעה״ז that indulgence was shown him (by the Lord) in this world. Num. R. s. 11 לא אֶשָּׂא פ׳ מפניך shall I not favor thee for thy own sake? Ib. כשם שהם נוֹשְׂאִין ליוכ׳ as they (the Israelites) honor me (by saying grace even after a scanty meal), so do I favor them; a. fr.נ׳ נפש אל to lift up the soul to, to long for. Midr. Till. to Ps. 25:1 למה אתה נושא נפשך אלי why dost thou lift up thy soul to me (why dost thou depend on me)?; Yalk. ib. 701.נ׳ קרבן to offer up a sacrifice. Ib. 702 אדם חוטא ונושא ק׳ if a man sinned, he offered ; Midr. Till. l. c. נושא ומביא ק׳ (corr. acc.)Part. pass. נָשׂוּא, f. נְשׂוּאָה Ib. עכשו … הרי נפשנו נ׳ לך now that we have no sacrifloes, our soul is lifted up to thee. 2) to lift, remove. Pesik. R. l. c. (ref. to the double meaning of נ׳, to raise a. to remove) לכו שְׂאוּ את ראשו go and remove (or lift up) his head; a. fr.נ׳ עון to forgive. Y.Snh.X, beg., 27c (ref. to Ex. 34:7) נושא עוונות איןוכ׳ the text does not say, ‘removing iniquities, but ‘removing iniquity, the Lord takes away (from the scales) one bond of mans sins, and the merits prevail ; Y.Peah I, 16b bot. (corr. acc.); Yalk. Ex. 400; v. שְׁטַר. Pesik. R. s. 45; a. e. 3) to take, esp. נ׳ ונתן to take and give, to deal; to transact, argue. Sabb.31a נָשָׂאתָ ונתת באמונה hast thou (while on earth) been dealing honestly? B. Mets.48a הנושא ונותן בדברים he who concludes a bargain verbally. Tanḥ. Shmoth 18 כשם שנושאין ונותנין בהלכהוכ׳ as well as they debate on the law below, so do they above. Ib. שנושאין ונותנין בדיןוכ׳ they argue in court, and the Lord argues with them; a. fr. 4) נ׳ אשה, or נ׳ to take a wife into ones house, to marry. Keth.II, 1 בתולה נְשָׂאתַנִי thou hast married me as a virgin; אלמנה נְשָׂאתִיךְ I married thee as a widow. Yeb.37b לא יִשָּׂא אדםוכ׳ one may not marry in one country and go away M. Kat. I, 7 אין נושאין נשיםוכ׳ no marriages may take place during the festive week; a. v. fr.Part. pass. נָשׂוּי (followed by accus.) having married; f. נְשׂוּאָה (followed by ל) being married to; pl. נְשׂוּאִים, … אִין; נְשׂוּאוֹת. Yeb.III, 6 ואחד נ׳ נכרית one of them has married a stranger. Ib. ומתו הנ׳ את האחיות and those brothers who had married two sisters died. Ib. I, 2 (2b) היתה … נשואה לאחיו Y. ed. (Mish. ed. נשואת, corr. acc.; Bab. ed. נשואות) if his daughter or … was married to ; a. fr.Tosef. ib. VI, 5 נָשׂאוּי. Nif. נִישָּׂא 1) to be lifted up, removed Pesik. R. l. c. כבר … שיִנָּשְׂאוּ את ראשםוכ׳ it had been decreed that their head should be lifted (v. supra): turn its meaning and elevate their head. 2) f. נִישֵּׂאת, נִשֵּׂ׳, נִישֵּׂת, נִיסֵּת to be married. Keth.I, 1 בתולה נ׳וכ׳ a virgins marriage takes place on the fourth day of the week. Ib. V, 2 הגיע … ולא נִשְּׂאוּ if the time set for marriage expired and they were not taken in marriage. Yeb.II, 10 מותרות לִינָּשֵׂא להם they may marry them. Ib. 88b הרי זו לא תִנָּשֵׂא ואם ניסתוכ׳ she must not marry again, and if she does ; Keth.22b; a. v. fr. Hif. הִשִּׂיא 1) to lift up, to announce by signals (the New Moon). R. Hash. II, 2, a. e. מַשִּׂיאִין, v. מַשּׂוּאָה. Y. ib. II, 58a top אין משיאין לילי זמנו we do not raise signals in the night of the regular New Moon (from the 29th> to the 30th>) ; a. fr.Tosef. ib. II , 2 מַסִּיעִין את החדש ed. Zuck. (משיא׳ על, מסיא׳) we signalize the New Moon. 2) to transfer. Deut. R. s. 11 (ref. to ישא, Ps. 24:5) יַשִּׂיא ברכה לאחרים he will bring blessing upon others. 3) to move, remove, pass. Bets.III, 7 מַשִּׂיאָהּ על גבי חברתה he may pass one knife over the other (to whet it). Tosef.Par.X (IX), 3 הִשִּׂיאוֹ לדבר אחר he diverted his mind to wards another subject; Ab. Zar. II, 5. Y. ib. II, 41c bot. היה לו להַשִּׂיאוֹוכ׳, v. הֶשֵּׂיאָה. 4) to transfer, transcribe, translate. Tosef.Sot.VIII, 6 הִשִּׂיאוּ את הכתבוכ׳ they transcribed the inscription on the stones in seventy languages; Sot.35b; Y. ib. VII, 21d bot. 5) to give away in marriage; to cause to marry. Keth.111b כל המַשִּׂיא בתווכ׳ he who marries his daughter to a scholar. Ib. 67b top מַשִּׂיאִין את היתומהוכ׳ we must first help the fatherless maiden to marry, and then the fatherless lad. Kidd.29a האב חייב … ולהַשִּׂיאוֹ אשה a father is bound to …, and to provide a wife for him; a. fr. Hithpa. הִתְנַשֵּׂא to be raised; to exalt ones self, to boast. Ab. Zar.44a, v. הָלַם. Ber.63b להִתְנַשֵּׂא, v. נָבַל; a. e.

    Jewish literature > נָשָׂא

  • 4 יבם

    יִבֵּם, יִיבֵּם(b. h.) to marry the wife of a brother who died without issue. Yeb.II, 1 ואח״כ י׳וכ׳ and afterwards the second brother married Ib. 6 ואחד מְיַבֵּם and one of the brothers may marry her. Ib. IV, 5 או חלוץ או יַבֵּם either discharge (v. חָלַץ) or marry (her). Ib. מצוה בגדול ליַבֵּם on the eldest brother the duty devolves (in the first order) to marry the deceaseds widow. Ib. II, 7 לא יְיַבְּמוּוכ׳ the other brothers must not both marry, but one discharges one, and the other ; a. fr. Hithpa. הִתְיַבְּמָה, Nithpa. נִתְיַיבְּמָה to be married by the yabam. Ib. I, 2 חולצת ולא מִתְיַבֶּמֶת she must take off the yabams shoe, but cannot be married to him. Ib. 4 נִתְיַיבְּמוּ if they have been married Ib. 20b לא תִתְיַיבַּמְנָה ought not to be Num. R. s. 21 ואם לאו תִּתְיַיבֵּם אמנו and if daughters are not considered as legal heirs, let our mother be taken in marriage by the yabam; a. fr.

    Jewish literature > יבם

  • 5 ייבם

    יִבֵּם, יִיבֵּם(b. h.) to marry the wife of a brother who died without issue. Yeb.II, 1 ואח״כ י׳וכ׳ and afterwards the second brother married Ib. 6 ואחד מְיַבֵּם and one of the brothers may marry her. Ib. IV, 5 או חלוץ או יַבֵּם either discharge (v. חָלַץ) or marry (her). Ib. מצוה בגדול ליַבֵּם on the eldest brother the duty devolves (in the first order) to marry the deceaseds widow. Ib. II, 7 לא יְיַבְּמוּוכ׳ the other brothers must not both marry, but one discharges one, and the other ; a. fr. Hithpa. הִתְיַבְּמָה, Nithpa. נִתְיַיבְּמָה to be married by the yabam. Ib. I, 2 חולצת ולא מִתְיַבֶּמֶת she must take off the yabams shoe, but cannot be married to him. Ib. 4 נִתְיַיבְּמוּ if they have been married Ib. 20b לא תִתְיַיבַּמְנָה ought not to be Num. R. s. 21 ואם לאו תִּתְיַיבֵּם אמנו and if daughters are not considered as legal heirs, let our mother be taken in marriage by the yabam; a. fr.

    Jewish literature > ייבם

  • 6 יִבֵּם

    יִבֵּם, יִיבֵּם(b. h.) to marry the wife of a brother who died without issue. Yeb.II, 1 ואח״כ י׳וכ׳ and afterwards the second brother married Ib. 6 ואחד מְיַבֵּם and one of the brothers may marry her. Ib. IV, 5 או חלוץ או יַבֵּם either discharge (v. חָלַץ) or marry (her). Ib. מצוה בגדול ליַבֵּם on the eldest brother the duty devolves (in the first order) to marry the deceaseds widow. Ib. II, 7 לא יְיַבְּמוּוכ׳ the other brothers must not both marry, but one discharges one, and the other ; a. fr. Hithpa. הִתְיַבְּמָה, Nithpa. נִתְיַיבְּמָה to be married by the yabam. Ib. I, 2 חולצת ולא מִתְיַבֶּמֶת she must take off the yabams shoe, but cannot be married to him. Ib. 4 נִתְיַיבְּמוּ if they have been married Ib. 20b לא תִתְיַיבַּמְנָה ought not to be Num. R. s. 21 ואם לאו תִּתְיַיבֵּם אמנו and if daughters are not considered as legal heirs, let our mother be taken in marriage by the yabam; a. fr.

    Jewish literature > יִבֵּם

  • 7 יִיבֵּם

    יִבֵּם, יִיבֵּם(b. h.) to marry the wife of a brother who died without issue. Yeb.II, 1 ואח״כ י׳וכ׳ and afterwards the second brother married Ib. 6 ואחד מְיַבֵּם and one of the brothers may marry her. Ib. IV, 5 או חלוץ או יַבֵּם either discharge (v. חָלַץ) or marry (her). Ib. מצוה בגדול ליַבֵּם on the eldest brother the duty devolves (in the first order) to marry the deceaseds widow. Ib. II, 7 לא יְיַבְּמוּוכ׳ the other brothers must not both marry, but one discharges one, and the other ; a. fr. Hithpa. הִתְיַבְּמָה, Nithpa. נִתְיַיבְּמָה to be married by the yabam. Ib. I, 2 חולצת ולא מִתְיַבֶּמֶת she must take off the yabams shoe, but cannot be married to him. Ib. 4 נִתְיַיבְּמוּ if they have been married Ib. 20b לא תִתְיַיבַּמְנָה ought not to be Num. R. s. 21 ואם לאו תִּתְיַיבֵּם אמנו and if daughters are not considered as legal heirs, let our mother be taken in marriage by the yabam; a. fr.

    Jewish literature > יִיבֵּם

  • 8 נסב

    נְסַב, נְסֵיב(corresp. to h. נָשָׂא a. נָטַל) to lift up; to take; to carry. Targ. Gen. 2:21; a. fr.נ׳ ויהב (= h. נשא ונתן) to deal. Targ. Zech. 5:6, sq.( איתתא) נ׳ to take to wife, marry. Targ. Gen. 4:19; a. fr.נ׳ אפין (= h. נשא פנים) to be partial, favor. Targ. O. Gen. 32:21. Targ. Y. Ex. 23:3.Part. pass. נְסִיב; f. נְסִיבָא, נְסִיבְתָּא; pl. נְסִיבִין; נְסִיבָן. Targ. O. Gen. 2:23. Targ. Y. Num. 5:22 נסיבתא wedded.נ׳ אפין respected. Targ. Is. 3:3 (not נְסֵב); a. fr.Y.B. Mets.II, 8c bot. וחוא נָסֵיב כולאוכ׳ and he takes everything (entrusted to him) and runs away. Gen. R. s. 84, beg. ריִסַּב מאהוכ׳ that he should receive one hundred lashes; Yalk. Job 904; Yalk. Gen. 140 דיהיב (corr. acc.). Lam. R. to I, 1 סַב מובלאוכ׳ take that load Ib. סב לי טימיתהוןוכ׳ take their price at my hands and carry them Y.Kidd.IV, 66a נחות דרג וסב איתתא; Yeb.63a נְסַיב איתתאוכ׳, v. דְּרַג, Macc.11a; Gen. R. s. 80, v. גְּזַר; a. v. fr.Zeb.11b היא אַגְּרָרָהּ נַסְבָהּ the redactor took this up (inserted it) by the way, v. גְּרָרָא II.Cant. R. to II, 16 והוה נ׳ נפש and he took courage, felt better; ib. ואיתנסיב נפש read: והוית נסיב נפש and I felt better.Y.Sabb.I, 3a bot. נ׳ לידוי washed his hands (v. נָטַל). Y.Ber.VIII, 12a bot. נַסְבוּן ידיכון (not נסבין) wash your hands; ib. סב בריך wash thy hands and say grace.Y.Maasr.IV, 51b bot. והוון סבין מיניה, perh. to be read: והוון נסבין, they took from him. Af. אַנְסֵיב, אַסֵּיב, אֲסֵיב to cause to take, esp. to give in marriage to, to allow to marry. Targ. Zech. 3:5. Targ. Y. Gen. 36:3 דאֲסִיבָהּ (not … בא); a. e.Yeb.121a ואַנְסְבָהּ רב … לדביתהו (not ואנסבו) and R. D. allowed his wife to marry again; ib. ואנסבוה (corr. acc.). Ib. 120a top לאַנְסוּבֵי לצרהוכ׳ (Rashi: לאִינְּס׳, Ithpe.) to permit her rival to marry before her. Lev. R. s. 34 ואַסְּבוּן יתיה איתתאוכ׳ and they made him marry another wife; Yalk. Is. 352 אסביתיה, read: אַסַּב יתיה; a. fr.Sabb.123a אַסּוּבֵי ינוקא to handle, treat the infant; v., however, אֲסַב. Pa. נַסֵּב same. B. Mets. 105a קא מְנַסְּבַתוכ׳ thou causest my land to bear a bad reputation. Yeb. l. c. מְנַסְּבִינָן לה לצרה we allow the rival to marry; a. fr. Ithpa. אִתְנַסֵּיב, Ithpe. אִתְנְסִיב, אִינְּסִיב to be taken; to be taken away; to be married. Targ. O. Num. 35:17. Targ. Y. Gen. 2:23. Targ. Jud. 17:2; a. fr.Snh.51a משום דאִינְּסִיבָא להו להני because she is married to one of those. Yeb.120a (repeatedly) אינסיב (read אינסיבא). Ib. 43b אִינְּסוּבֵי הוא דלאוכ׳ to marry she is not allowed, but to be betrothed ; a. fr.Cant. R. to II, 16 איתנסיב, v. supra.

    Jewish literature > נסב

  • 9 נסיב

    נְסַב, נְסֵיב(corresp. to h. נָשָׂא a. נָטַל) to lift up; to take; to carry. Targ. Gen. 2:21; a. fr.נ׳ ויהב (= h. נשא ונתן) to deal. Targ. Zech. 5:6, sq.( איתתא) נ׳ to take to wife, marry. Targ. Gen. 4:19; a. fr.נ׳ אפין (= h. נשא פנים) to be partial, favor. Targ. O. Gen. 32:21. Targ. Y. Ex. 23:3.Part. pass. נְסִיב; f. נְסִיבָא, נְסִיבְתָּא; pl. נְסִיבִין; נְסִיבָן. Targ. O. Gen. 2:23. Targ. Y. Num. 5:22 נסיבתא wedded.נ׳ אפין respected. Targ. Is. 3:3 (not נְסֵב); a. fr.Y.B. Mets.II, 8c bot. וחוא נָסֵיב כולאוכ׳ and he takes everything (entrusted to him) and runs away. Gen. R. s. 84, beg. ריִסַּב מאהוכ׳ that he should receive one hundred lashes; Yalk. Job 904; Yalk. Gen. 140 דיהיב (corr. acc.). Lam. R. to I, 1 סַב מובלאוכ׳ take that load Ib. סב לי טימיתהוןוכ׳ take their price at my hands and carry them Y.Kidd.IV, 66a נחות דרג וסב איתתא; Yeb.63a נְסַיב איתתאוכ׳, v. דְּרַג, Macc.11a; Gen. R. s. 80, v. גְּזַר; a. v. fr.Zeb.11b היא אַגְּרָרָהּ נַסְבָהּ the redactor took this up (inserted it) by the way, v. גְּרָרָא II.Cant. R. to II, 16 והוה נ׳ נפש and he took courage, felt better; ib. ואיתנסיב נפש read: והוית נסיב נפש and I felt better.Y.Sabb.I, 3a bot. נ׳ לידוי washed his hands (v. נָטַל). Y.Ber.VIII, 12a bot. נַסְבוּן ידיכון (not נסבין) wash your hands; ib. סב בריך wash thy hands and say grace.Y.Maasr.IV, 51b bot. והוון סבין מיניה, perh. to be read: והוון נסבין, they took from him. Af. אַנְסֵיב, אַסֵּיב, אֲסֵיב to cause to take, esp. to give in marriage to, to allow to marry. Targ. Zech. 3:5. Targ. Y. Gen. 36:3 דאֲסִיבָהּ (not … בא); a. e.Yeb.121a ואַנְסְבָהּ רב … לדביתהו (not ואנסבו) and R. D. allowed his wife to marry again; ib. ואנסבוה (corr. acc.). Ib. 120a top לאַנְסוּבֵי לצרהוכ׳ (Rashi: לאִינְּס׳, Ithpe.) to permit her rival to marry before her. Lev. R. s. 34 ואַסְּבוּן יתיה איתתאוכ׳ and they made him marry another wife; Yalk. Is. 352 אסביתיה, read: אַסַּב יתיה; a. fr.Sabb.123a אַסּוּבֵי ינוקא to handle, treat the infant; v., however, אֲסַב. Pa. נַסֵּב same. B. Mets. 105a קא מְנַסְּבַתוכ׳ thou causest my land to bear a bad reputation. Yeb. l. c. מְנַסְּבִינָן לה לצרה we allow the rival to marry; a. fr. Ithpa. אִתְנַסֵּיב, Ithpe. אִתְנְסִיב, אִינְּסִיב to be taken; to be taken away; to be married. Targ. O. Num. 35:17. Targ. Y. Gen. 2:23. Targ. Jud. 17:2; a. fr.Snh.51a משום דאִינְּסִיבָא להו להני because she is married to one of those. Yeb.120a (repeatedly) אינסיב (read אינסיבא). Ib. 43b אִינְּסוּבֵי הוא דלאוכ׳ to marry she is not allowed, but to be betrothed ; a. fr.Cant. R. to II, 16 איתנסיב, v. supra.

    Jewish literature > נסיב

  • 10 נְסַב

    נְסַב, נְסֵיב(corresp. to h. נָשָׂא a. נָטַל) to lift up; to take; to carry. Targ. Gen. 2:21; a. fr.נ׳ ויהב (= h. נשא ונתן) to deal. Targ. Zech. 5:6, sq.( איתתא) נ׳ to take to wife, marry. Targ. Gen. 4:19; a. fr.נ׳ אפין (= h. נשא פנים) to be partial, favor. Targ. O. Gen. 32:21. Targ. Y. Ex. 23:3.Part. pass. נְסִיב; f. נְסִיבָא, נְסִיבְתָּא; pl. נְסִיבִין; נְסִיבָן. Targ. O. Gen. 2:23. Targ. Y. Num. 5:22 נסיבתא wedded.נ׳ אפין respected. Targ. Is. 3:3 (not נְסֵב); a. fr.Y.B. Mets.II, 8c bot. וחוא נָסֵיב כולאוכ׳ and he takes everything (entrusted to him) and runs away. Gen. R. s. 84, beg. ריִסַּב מאהוכ׳ that he should receive one hundred lashes; Yalk. Job 904; Yalk. Gen. 140 דיהיב (corr. acc.). Lam. R. to I, 1 סַב מובלאוכ׳ take that load Ib. סב לי טימיתהוןוכ׳ take their price at my hands and carry them Y.Kidd.IV, 66a נחות דרג וסב איתתא; Yeb.63a נְסַיב איתתאוכ׳, v. דְּרַג, Macc.11a; Gen. R. s. 80, v. גְּזַר; a. v. fr.Zeb.11b היא אַגְּרָרָהּ נַסְבָהּ the redactor took this up (inserted it) by the way, v. גְּרָרָא II.Cant. R. to II, 16 והוה נ׳ נפש and he took courage, felt better; ib. ואיתנסיב נפש read: והוית נסיב נפש and I felt better.Y.Sabb.I, 3a bot. נ׳ לידוי washed his hands (v. נָטַל). Y.Ber.VIII, 12a bot. נַסְבוּן ידיכון (not נסבין) wash your hands; ib. סב בריך wash thy hands and say grace.Y.Maasr.IV, 51b bot. והוון סבין מיניה, perh. to be read: והוון נסבין, they took from him. Af. אַנְסֵיב, אַסֵּיב, אֲסֵיב to cause to take, esp. to give in marriage to, to allow to marry. Targ. Zech. 3:5. Targ. Y. Gen. 36:3 דאֲסִיבָהּ (not … בא); a. e.Yeb.121a ואַנְסְבָהּ רב … לדביתהו (not ואנסבו) and R. D. allowed his wife to marry again; ib. ואנסבוה (corr. acc.). Ib. 120a top לאַנְסוּבֵי לצרהוכ׳ (Rashi: לאִינְּס׳, Ithpe.) to permit her rival to marry before her. Lev. R. s. 34 ואַסְּבוּן יתיה איתתאוכ׳ and they made him marry another wife; Yalk. Is. 352 אסביתיה, read: אַסַּב יתיה; a. fr.Sabb.123a אַסּוּבֵי ינוקא to handle, treat the infant; v., however, אֲסַב. Pa. נַסֵּב same. B. Mets. 105a קא מְנַסְּבַתוכ׳ thou causest my land to bear a bad reputation. Yeb. l. c. מְנַסְּבִינָן לה לצרה we allow the rival to marry; a. fr. Ithpa. אִתְנַסֵּיב, Ithpe. אִתְנְסִיב, אִינְּסִיב to be taken; to be taken away; to be married. Targ. O. Num. 35:17. Targ. Y. Gen. 2:23. Targ. Jud. 17:2; a. fr.Snh.51a משום דאִינְּסִיבָא להו להני because she is married to one of those. Yeb.120a (repeatedly) אינסיב (read אינסיבא). Ib. 43b אִינְּסוּבֵי הוא דלאוכ׳ to marry she is not allowed, but to be betrothed ; a. fr.Cant. R. to II, 16 איתנסיב, v. supra.

    Jewish literature > נְסַב

  • 11 נְסֵיב

    נְסַב, נְסֵיב(corresp. to h. נָשָׂא a. נָטַל) to lift up; to take; to carry. Targ. Gen. 2:21; a. fr.נ׳ ויהב (= h. נשא ונתן) to deal. Targ. Zech. 5:6, sq.( איתתא) נ׳ to take to wife, marry. Targ. Gen. 4:19; a. fr.נ׳ אפין (= h. נשא פנים) to be partial, favor. Targ. O. Gen. 32:21. Targ. Y. Ex. 23:3.Part. pass. נְסִיב; f. נְסִיבָא, נְסִיבְתָּא; pl. נְסִיבִין; נְסִיבָן. Targ. O. Gen. 2:23. Targ. Y. Num. 5:22 נסיבתא wedded.נ׳ אפין respected. Targ. Is. 3:3 (not נְסֵב); a. fr.Y.B. Mets.II, 8c bot. וחוא נָסֵיב כולאוכ׳ and he takes everything (entrusted to him) and runs away. Gen. R. s. 84, beg. ריִסַּב מאהוכ׳ that he should receive one hundred lashes; Yalk. Job 904; Yalk. Gen. 140 דיהיב (corr. acc.). Lam. R. to I, 1 סַב מובלאוכ׳ take that load Ib. סב לי טימיתהוןוכ׳ take their price at my hands and carry them Y.Kidd.IV, 66a נחות דרג וסב איתתא; Yeb.63a נְסַיב איתתאוכ׳, v. דְּרַג, Macc.11a; Gen. R. s. 80, v. גְּזַר; a. v. fr.Zeb.11b היא אַגְּרָרָהּ נַסְבָהּ the redactor took this up (inserted it) by the way, v. גְּרָרָא II.Cant. R. to II, 16 והוה נ׳ נפש and he took courage, felt better; ib. ואיתנסיב נפש read: והוית נסיב נפש and I felt better.Y.Sabb.I, 3a bot. נ׳ לידוי washed his hands (v. נָטַל). Y.Ber.VIII, 12a bot. נַסְבוּן ידיכון (not נסבין) wash your hands; ib. סב בריך wash thy hands and say grace.Y.Maasr.IV, 51b bot. והוון סבין מיניה, perh. to be read: והוון נסבין, they took from him. Af. אַנְסֵיב, אַסֵּיב, אֲסֵיב to cause to take, esp. to give in marriage to, to allow to marry. Targ. Zech. 3:5. Targ. Y. Gen. 36:3 דאֲסִיבָהּ (not … בא); a. e.Yeb.121a ואַנְסְבָהּ רב … לדביתהו (not ואנסבו) and R. D. allowed his wife to marry again; ib. ואנסבוה (corr. acc.). Ib. 120a top לאַנְסוּבֵי לצרהוכ׳ (Rashi: לאִינְּס׳, Ithpe.) to permit her rival to marry before her. Lev. R. s. 34 ואַסְּבוּן יתיה איתתאוכ׳ and they made him marry another wife; Yalk. Is. 352 אסביתיה, read: אַסַּב יתיה; a. fr.Sabb.123a אַסּוּבֵי ינוקא to handle, treat the infant; v., however, אֲסַב. Pa. נַסֵּב same. B. Mets. 105a קא מְנַסְּבַתוכ׳ thou causest my land to bear a bad reputation. Yeb. l. c. מְנַסְּבִינָן לה לצרה we allow the rival to marry; a. fr. Ithpa. אִתְנַסֵּיב, Ithpe. אִתְנְסִיב, אִינְּסִיב to be taken; to be taken away; to be married. Targ. O. Num. 35:17. Targ. Y. Gen. 2:23. Targ. Jud. 17:2; a. fr.Snh.51a משום דאִינְּסִיבָא להו להני because she is married to one of those. Yeb.120a (repeatedly) אינסיב (read אינסיבא). Ib. 43b אִינְּסוּבֵי הוא דלאוכ׳ to marry she is not allowed, but to be betrothed ; a. fr.Cant. R. to II, 16 איתנסיב, v. supra.

    Jewish literature > נְסֵיב

  • 12 כנס

    כְּנַסch. sam( Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס to assemble, meet, be reunited), 1) to gather, receive. Targ. Ps. 41:7 Ms. (ed. כנף, h. text קבץ). Targ. Esth. 4:16 (Targ. II Esth. ib. כנוש). Targ. Y. Gen. 18:3 אֵיכְנוֹסוכ׳ I shall receive the passers-by.V. כְּנַש. 2) to marry. Y.Erub.III, 21b top ומִיכְנַסְנִיךְ ליום פלן and to marry thee before such a date; Y.Gitt.VII, end, 49a ומנכסיך (corr. acc.). Ib. ולא כְנַסְתִּיךְ and I shall not have married thee. Y.Keth.I, beg.24d אילין דכַנְסִיןוכ׳ those who marry widows; a. fr. 3) to enter. Y.Snh.VI, 23c bot. כיון דכ׳ when he had entered; a. e.Targ. Esth. 2:21; 4:17, v. בְּנַס. Pa. כַּנֵּס to gather, heap. Targ. Ps. 33:7 Ms. (ed. מַכְנִיס Af.). Ib. 147:2 (Ms. Pe.). Ithpe. אִתְכְּנֵס to be gathered, to assemble. Targ. 1 Chr. 11:1 (ed. Lag. a. Rahmer אתכניש׳). Targ. Ps. 47:10 Ms. (ed. אתכנש׳).

    Jewish literature > כנס

  • 13 כְּנַס

    כְּנַסch. sam( Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס to assemble, meet, be reunited), 1) to gather, receive. Targ. Ps. 41:7 Ms. (ed. כנף, h. text קבץ). Targ. Esth. 4:16 (Targ. II Esth. ib. כנוש). Targ. Y. Gen. 18:3 אֵיכְנוֹסוכ׳ I shall receive the passers-by.V. כְּנַש. 2) to marry. Y.Erub.III, 21b top ומִיכְנַסְנִיךְ ליום פלן and to marry thee before such a date; Y.Gitt.VII, end, 49a ומנכסיך (corr. acc.). Ib. ולא כְנַסְתִּיךְ and I shall not have married thee. Y.Keth.I, beg.24d אילין דכַנְסִיןוכ׳ those who marry widows; a. fr. 3) to enter. Y.Snh.VI, 23c bot. כיון דכ׳ when he had entered; a. e.Targ. Esth. 2:21; 4:17, v. בְּנַס. Pa. כַּנֵּס to gather, heap. Targ. Ps. 33:7 Ms. (ed. מַכְנִיס Af.). Ib. 147:2 (Ms. Pe.). Ithpe. אִתְכְּנֵס to be gathered, to assemble. Targ. 1 Chr. 11:1 (ed. Lag. a. Rahmer אתכניש׳). Targ. Ps. 47:10 Ms. (ed. אתכנש׳).

    Jewish literature > כְּנַס

  • 14 נשא

    adj. high, lofty
    ————————
    n. carrier
    ————————
    v. be arrogant
    ————————
    v. be carried; suffered; forgiven
    ————————
    v. get married
    ————————
    v. to carry; lift; bear, endure, suffer; marry
    ————————
    v. to forgive; marry
    ————————
    v. to rise

    Hebrew-English dictionary > נשא

  • 15 זונה

    זוֹנָהf. (b. h.; זָנָה) (degenerate, degraded, 1) (in marriage law) one unfit to marry a priest (v. זָהַם). Yeb.VI, 5 שהיא ז׳ האמורהוכ׳ for that (אַיְלֹונִית) is the zonah meant in the Law (Lev. 21:7, as one not married for propagation). Ib. אין ז׳ אלאוכ׳ a zonah (unfit to marry a priest) is none but a proselyte, a freed-woman and one who has had connection in forbidden grades of relationship. Ib. 61b, a. e. פנוי … עשאה ז׳ if an unmarried man has had connection with an unmarried woman without the intention of marriage, he has made her a zonah (for priesthood), Ib. ז׳ ז׳ כשמה̇ the Biblical zonah means what the name indicates (a faithless wife); ib. ז׳ מופקרת zonah means a prostitute; a. fr. 2) harlot. Ber.23a. Ḥag15a (in Chald. diction) אשכח ז׳ he met a prostitute. Snh.82a; a. fr.Pl. זוֹנוֹת. Ab. Zar.17b, a. e. קובה של ז׳ (Roman) house of prostitution. Snh.95b; a. fr.

    Jewish literature > זונה

  • 16 זוֹנָה

    זוֹנָהf. (b. h.; זָנָה) (degenerate, degraded, 1) (in marriage law) one unfit to marry a priest (v. זָהַם). Yeb.VI, 5 שהיא ז׳ האמורהוכ׳ for that (אַיְלֹונִית) is the zonah meant in the Law (Lev. 21:7, as one not married for propagation). Ib. אין ז׳ אלאוכ׳ a zonah (unfit to marry a priest) is none but a proselyte, a freed-woman and one who has had connection in forbidden grades of relationship. Ib. 61b, a. e. פנוי … עשאה ז׳ if an unmarried man has had connection with an unmarried woman without the intention of marriage, he has made her a zonah (for priesthood), Ib. ז׳ ז׳ כשמה̇ the Biblical zonah means what the name indicates (a faithless wife); ib. ז׳ מופקרת zonah means a prostitute; a. fr. 2) harlot. Ber.23a. Ḥag15a (in Chald. diction) אשכח ז׳ he met a prostitute. Snh.82a; a. fr.Pl. זוֹנוֹת. Ab. Zar.17b, a. e. קובה של ז׳ (Roman) house of prostitution. Snh.95b; a. fr.

    Jewish literature > זוֹנָה

  • 17 כשרות

    כַּשְׁרוּתf. (כָּשֵׁר) fitness, worthiness, legitimacy. Yeb.57a (in Chald. diction) כ׳ מיתוספא בהוכ׳ (by her mother being a native Jewess) has her fitness been increased (so that a priest may marry her) … or has her sanctity also been increased (so as to be subject to the restrictions placed upon a native Jewess, acc. to Deut. 23:2) and she may not eat Trumah (when married to an impotent); (oth. opin.: כ׳ legal status, Jewish citizenship; קדושה fitness to marry a priest, v. Rashi a. l..Kidd.72b כל ארצות בחזקת כ׳וכ׳ the Jewish inhabitants of all countries (outside of Babylonia) are presumed to be of legitimate descent, opp. עִיסָה. Num. R. s. 20 בתחלה הבריות נוהגות בכ׳ formerly people conducted themselves morally, opp. בעֲרָיוֹת. Koh. R. to V, 11 יגע זה … בכַשְׁרוּתוֹ (not בכושרות) this man in his zeal lias accomplished more, v. יָגַע.

    Jewish literature > כשרות

  • 18 כַּשְׁרוּת

    כַּשְׁרוּתf. (כָּשֵׁר) fitness, worthiness, legitimacy. Yeb.57a (in Chald. diction) כ׳ מיתוספא בהוכ׳ (by her mother being a native Jewess) has her fitness been increased (so that a priest may marry her) … or has her sanctity also been increased (so as to be subject to the restrictions placed upon a native Jewess, acc. to Deut. 23:2) and she may not eat Trumah (when married to an impotent); (oth. opin.: כ׳ legal status, Jewish citizenship; קדושה fitness to marry a priest, v. Rashi a. l..Kidd.72b כל ארצות בחזקת כ׳וכ׳ the Jewish inhabitants of all countries (outside of Babylonia) are presumed to be of legitimate descent, opp. עִיסָה. Num. R. s. 20 בתחלה הבריות נוהגות בכ׳ formerly people conducted themselves morally, opp. בעֲרָיוֹת. Koh. R. to V, 11 יגע זה … בכַשְׁרוּתוֹ (not בכושרות) this man in his zeal lias accomplished more, v. יָגַע.

    Jewish literature > כַּשְׁרוּת

  • 19 בעל

    בָּעַל(b. h.; √בע, v. בָּעָה, to enter into, take possession) (in b. h. to be master, protect;) to have sexual intercourse (both legal or illicit), to embrace a woman. Kidd.9b וּבְעָלָהּ מלמדוכ׳ ‘and he embraced her (Deut. 24:1), this intimates that woman can be acquired as wife by intercourse, v. בִּיאָה.בּוֹעֵל lover, adulterer, contrad. to בַּעַל husband. Sot.V, 1, a. fr. כשם שאסורה לַבַּעַל … לַבּוֹעֵל as well as the woman suspected of adultery is forbidden to her husband (who must separate himself from her), so is she forbidden to the lover (who cannot marry her after leaving her husband). Yeb.103a שבע בעילות ב׳וכ׳ that wicked man had seven sexual connections ; a. fr.Part. pass. f. בְּעוּלָה one no longer a virgin, opp. to בתולה; married woman, opp. to ארוסה, v. אָרַס. Keth.10b; a. fr.Pl. בְּעוּלוֹת. Y.Kidd.I, 58b bot.; a. fr. Nif. נִבְעֲלָה she had intercourse. Keth.5a נישאת … ונִבְעֶלֶתוכ׳ is married on the fourth day and embraced in the night of the fifth day of the week. Ib. 3b תִּיבָּעֵל לטפסרוכ׳ must first be surrendered to the (Roman) officer (jus primæ noctis); a. fr.Masc. נִבְעַל (of the hermaphrodite). Tosef.Bicc.II, 5; Y.Yeb.VIII, 9d bot.

    Jewish literature > בעל

  • 20 בָּעַל

    בָּעַל(b. h.; √בע, v. בָּעָה, to enter into, take possession) (in b. h. to be master, protect;) to have sexual intercourse (both legal or illicit), to embrace a woman. Kidd.9b וּבְעָלָהּ מלמדוכ׳ ‘and he embraced her (Deut. 24:1), this intimates that woman can be acquired as wife by intercourse, v. בִּיאָה.בּוֹעֵל lover, adulterer, contrad. to בַּעַל husband. Sot.V, 1, a. fr. כשם שאסורה לַבַּעַל … לַבּוֹעֵל as well as the woman suspected of adultery is forbidden to her husband (who must separate himself from her), so is she forbidden to the lover (who cannot marry her after leaving her husband). Yeb.103a שבע בעילות ב׳וכ׳ that wicked man had seven sexual connections ; a. fr.Part. pass. f. בְּעוּלָה one no longer a virgin, opp. to בתולה; married woman, opp. to ארוסה, v. אָרַס. Keth.10b; a. fr.Pl. בְּעוּלוֹת. Y.Kidd.I, 58b bot.; a. fr. Nif. נִבְעֲלָה she had intercourse. Keth.5a נישאת … ונִבְעֶלֶתוכ׳ is married on the fourth day and embraced in the night of the fifth day of the week. Ib. 3b תִּיבָּעֵל לטפסרוכ׳ must first be surrendered to the (Roman) officer (jus primæ noctis); a. fr.Masc. נִבְעַל (of the hermaphrodite). Tosef.Bicc.II, 5; Y.Yeb.VIII, 9d bot.

    Jewish literature > בָּעַל

См. также в других словарях:

  • married - marry — ◊ married to If you are married to someone, they are your husband or wife. Her daughter was married to a Frenchman. ◊ marry When you marry someone, you become their husband or wife during a special ceremony. I wanted to marry him. Note that you… …   Useful english dictionary

  • marry — verb marries, married, marrying 1 (I, T) to become someone s husband or wife: get married (to): I got married when I was 18. | Billy got married to the first girl he went out with. | marry sb: one of those romances about a rich tycoon who marries …   Longman dictionary of contemporary English

  • marry — verb ADVERB ▪ well ▪ To keep his wealthy lifestyle, he had to marry well. VERB + MARRY ▪ hope to, want to ▪ I don t want to marry Robert …   Collocations dictionary

  • marry in May, rue for aye — Some earlier related proverbs are also illustrated below. There are a number of old beliefs about the malign influence of this month, e.g. May chickens come cheeping. Cf. OVID Fasti v. 489 si te proverbia tangunt, mense malum Maio nubere volgus… …   Proverbs new dictionary

  • Marry Me a Little, Marry Me a Little More — Will Grace episode Episode no. Season 5 Episode 8 and 9 Directed by James Burrows …   Wikipedia

  • Marry — Mar ry, v. t. [imp. & p. p. {Married}; p. pr. & vb. n. {Marrying}.] [OE. marien, F. marier, L. maritare, fr. maritus husband, fr. mas, maris, a male. See {Male}, and cf. {Maritral}.] 1. To unite in wedlock or matrimony; to perform the ceremony of …   The Collaborative International Dictionary of English

  • Married — Marry Mar ry, v. t. [imp. & p. p. {Married}; p. pr. & vb. n. {Marrying}.] [OE. marien, F. marier, L. maritare, fr. maritus husband, fr. mas, maris, a male. See {Male}, and cf. {Maritral}.] 1. To unite in wedlock or matrimony; to perform the… …   The Collaborative International Dictionary of English

  • Marry the Night — Single by Lady Gaga from the album Born This Way Released November 15, 201 …   Wikipedia

  • Marry You — Single by Bruno Mars from the album Doo Wops Hooligans Rele …   Wikipedia

  • Marry Me (novel) — Marry Me: A Romance is a 1976 novel by American writer John Updike. Contents 1 Summary 2 Reception 3 References 4 External links …   Wikipedia

  • marry — marry1 [mar′ē] vt. married, marrying [ME marien < OFr marier < L maritare < maritus, a husband, married, prob. < IE base * meri, young wife, akin to * meryo, young man > Sans márya , man, young man, suitor] 1. a) to join as… …   English World dictionary

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»