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1 אלוף-נעורים
husband of one's youth -
2 בעל-נעוריה
husband of her youth -
3 סרבן גט
husband who refuses to grant his wife a divorce -
4 פרר
פָּרַר(b. h.) to break. Pi. פֵּרֵר to crumble. Pes.10b ררכו של תינוק לפָרֵר it is a childs way to crumble bread (and leave it on the ground). Ib. II, 1 מְפָרֵר וזורהוכ׳ he may crumble (the leavened bread) and cast it to the wind; a. fr.Tosef.Shebi.VI, 29 מְפָיְרִין, v. פָּרַד. Hif. הֵפֵר, הֵיפֵר to break, destroy; to thwart. Ab. III, 11 המֵפֵר בריתווכ׳ he that breaks the Abrahamitic covenant (omits or effaces circumcision, v. מָשַׁךְ). Gen. R. s. 98 (play on פֹּרָת, Gen. 49:22) בן שה׳ לאחיו the son that broke (faith) with his brothers; ib. שהֵפֵירוּ לו אחיו to whom his brothers were faithless; ib. שה׳ לאדונתו, v. אֲדוֹנָח. Ib. s. 16 (play on פְּרָת, Gen. 2:14) פרת שהֵפֵירָה והצירה לבניו Edom (Rome) is called Prath, because she broke faith with, and distressed his (Gods) children (Var. לפניו); שאני עתיד להָפֵר לה because I (the Lord) shall in the end thwart her plans; Yalk. ib. 22; a. fr.Esp. to make void; to disalloiv a vow (Num. 30:2–16). Ned.X, 1 אביה ובעלה מְפִירִיןוכ׳ both her father and her husband must declare her vow void; ה׳ האבוכ׳ if only the father protested, and the husband did not. Ib. 2 חבעל מֵפֵר בבגרוכ׳ in the case of an adult the husband has the right of disallowing, but not the father. Ib. 4 אינו יכול להָפֵר he has no power to disallow her vows. Ib. 5 יָפֵר he has the power Ib. 72a, a. e. אין הבעל מֵיפֵר בקודמין the husband cannot invalidate vows made before marriage, Ib. XI, 12 (90b) יָפֵר (ל)חלקי he may invalidate her vow for his share (as far as it concerns him). Ib. 7 איני יודע שיש מפירין I did not know that there are invalidating powers (vested in the husband); a. v. fr.Part. pass. מוּפָר; pl. מוּפָרִין. Ib. X, 1 אינו מ׳ her vow is not made void. Ib. 4 כל נררים … הרי הן מ׳ whatever vows thou mayest have made in my house, shall be void. Ib. 77b מ׳ ליכי thy vow is void; a. fr. -
5 פָּרַר
פָּרַר(b. h.) to break. Pi. פֵּרֵר to crumble. Pes.10b ררכו של תינוק לפָרֵר it is a childs way to crumble bread (and leave it on the ground). Ib. II, 1 מְפָרֵר וזורהוכ׳ he may crumble (the leavened bread) and cast it to the wind; a. fr.Tosef.Shebi.VI, 29 מְפָיְרִין, v. פָּרַד. Hif. הֵפֵר, הֵיפֵר to break, destroy; to thwart. Ab. III, 11 המֵפֵר בריתווכ׳ he that breaks the Abrahamitic covenant (omits or effaces circumcision, v. מָשַׁךְ). Gen. R. s. 98 (play on פֹּרָת, Gen. 49:22) בן שה׳ לאחיו the son that broke (faith) with his brothers; ib. שהֵפֵירוּ לו אחיו to whom his brothers were faithless; ib. שה׳ לאדונתו, v. אֲדוֹנָח. Ib. s. 16 (play on פְּרָת, Gen. 2:14) פרת שהֵפֵירָה והצירה לבניו Edom (Rome) is called Prath, because she broke faith with, and distressed his (Gods) children (Var. לפניו); שאני עתיד להָפֵר לה because I (the Lord) shall in the end thwart her plans; Yalk. ib. 22; a. fr.Esp. to make void; to disalloiv a vow (Num. 30:2–16). Ned.X, 1 אביה ובעלה מְפִירִיןוכ׳ both her father and her husband must declare her vow void; ה׳ האבוכ׳ if only the father protested, and the husband did not. Ib. 2 חבעל מֵפֵר בבגרוכ׳ in the case of an adult the husband has the right of disallowing, but not the father. Ib. 4 אינו יכול להָפֵר he has no power to disallow her vows. Ib. 5 יָפֵר he has the power Ib. 72a, a. e. אין הבעל מֵיפֵר בקודמין the husband cannot invalidate vows made before marriage, Ib. XI, 12 (90b) יָפֵר (ל)חלקי he may invalidate her vow for his share (as far as it concerns him). Ib. 7 איני יודע שיש מפירין I did not know that there are invalidating powers (vested in the husband); a. v. fr.Part. pass. מוּפָר; pl. מוּפָרִין. Ib. X, 1 אינו מ׳ her vow is not made void. Ib. 4 כל נררים … הרי הן מ׳ whatever vows thou mayest have made in my house, shall be void. Ib. 77b מ׳ ליכי thy vow is void; a. fr. -
6 בוצין
בּוּצִין(בּוֹצִין) בּוּצִינָא m. (fr. בוץ to shine; orig. a plur. of בּוּצָא) 1) wicks; v. בּוּצָא.In gen. candle, lamp, light. Targ. 1 Sam. 3:3; a. e.Cant. R. to III, 4 (expl. Is. 21:5) אקימת מנרתא אדליקת ב׳ thou hast put up the lamp, lighted the wicks. Sabb.30a לכבות ב׳ דנורא to put out a lamp (Ms. M. omits דנורא).Snh.14a ב׳ דנהורא bright light (wise man). Gen. R. s. 85 (play on שוע, Gen. 38:2, v. שַׁעֲוָה) ב׳ דאתרא the light of the town (leader); a. fr.Pl. בֹּוצִינַיָּא. Targ. Ex. 30:7 sq.; a. e. 2) (in Bab. dialect; cmp. בטי) a young pumpkin, contrad. to קרא the full-grown one. Ber.48a (prov.) ב׳ ב׳ מקיניה ידיע Ar. a. Rashi (ed. מקטפיה; Ms. M. בוצינא מקיטפיה ידע, v. Rabb. D. S. a. l. note) the young pumpkin is known by its shaft (by what oozes out of it, מקיטפיה), i. e. the future scholar is recognized by his utterings in childhood. Succ.56b a young pumpkin (now) is better than a large one (later); (differ. in Tosaf. a. l.); a. e.Pl. בֹּוצִינַיָּא, בֹּוצִינֵי. Targ. O. Num. 11:5.Ned.66b (a misunderstanding of בוציני betw. a Babylonian husband and a Palestinean wife). Yoma 78a מצטנן בב׳ Ms. M. (ed. בינוקא) cooled his hands with young pumpkins.Meg.12a sq. (prov.) איהו בקריוכ׳ (Var. בי וכו׳; Sot.10a בי קאריוכ׳) the husband between the old pumpkins, his wife between the young ones, i. e. a faithless husband makes a faithless wife. 3) (from its shape) ב׳ דריחייא the pivot (Rashi); the hole (socket) in the lower millstone (Ar.). Pes.94b (Var. סדנא). -
7 בּוּצִין
בּוּצִין(בּוֹצִין) בּוּצִינָא m. (fr. בוץ to shine; orig. a plur. of בּוּצָא) 1) wicks; v. בּוּצָא.In gen. candle, lamp, light. Targ. 1 Sam. 3:3; a. e.Cant. R. to III, 4 (expl. Is. 21:5) אקימת מנרתא אדליקת ב׳ thou hast put up the lamp, lighted the wicks. Sabb.30a לכבות ב׳ דנורא to put out a lamp (Ms. M. omits דנורא).Snh.14a ב׳ דנהורא bright light (wise man). Gen. R. s. 85 (play on שוע, Gen. 38:2, v. שַׁעֲוָה) ב׳ דאתרא the light of the town (leader); a. fr.Pl. בֹּוצִינַיָּא. Targ. Ex. 30:7 sq.; a. e. 2) (in Bab. dialect; cmp. בטי) a young pumpkin, contrad. to קרא the full-grown one. Ber.48a (prov.) ב׳ ב׳ מקיניה ידיע Ar. a. Rashi (ed. מקטפיה; Ms. M. בוצינא מקיטפיה ידע, v. Rabb. D. S. a. l. note) the young pumpkin is known by its shaft (by what oozes out of it, מקיטפיה), i. e. the future scholar is recognized by his utterings in childhood. Succ.56b a young pumpkin (now) is better than a large one (later); (differ. in Tosaf. a. l.); a. e.Pl. בֹּוצִינַיָּא, בֹּוצִינֵי. Targ. O. Num. 11:5.Ned.66b (a misunderstanding of בוציני betw. a Babylonian husband and a Palestinean wife). Yoma 78a מצטנן בב׳ Ms. M. (ed. בינוקא) cooled his hands with young pumpkins.Meg.12a sq. (prov.) איהו בקריוכ׳ (Var. בי וכו׳; Sot.10a בי קאריוכ׳) the husband between the old pumpkins, his wife between the young ones, i. e. a faithless husband makes a faithless wife. 3) (from its shape) ב׳ דריחייא the pivot (Rashi); the hole (socket) in the lower millstone (Ar.). Pes.94b (Var. סדנא). -
8 בעל
בָּעַל(b. h.; √בע, v. בָּעָה, to enter into, take possession) (in b. h. to be master, protect;) to have sexual intercourse (both legal or illicit), to embrace a woman. Kidd.9b וּבְעָלָהּ מלמדוכ׳ ‘and he embraced her (Deut. 24:1), this intimates that woman can be acquired as wife by intercourse, v. בִּיאָה.בּוֹעֵל lover, adulterer, contrad. to בַּעַל husband. Sot.V, 1, a. fr. כשם שאסורה לַבַּעַל … לַבּוֹעֵל as well as the woman suspected of adultery is forbidden to her husband (who must separate himself from her), so is she forbidden to the lover (who cannot marry her after leaving her husband). Yeb.103a שבע בעילות ב׳וכ׳ that wicked man had seven sexual connections ; a. fr.Part. pass. f. בְּעוּלָה one no longer a virgin, opp. to בתולה; married woman, opp. to ארוסה, v. אָרַס. Keth.10b; a. fr.Pl. בְּעוּלוֹת. Y.Kidd.I, 58b bot.; a. fr. Nif. נִבְעֲלָה she had intercourse. Keth.5a נישאת … ונִבְעֶלֶתוכ׳ is married on the fourth day and embraced in the night of the fifth day of the week. Ib. 3b תִּיבָּעֵל לטפסרוכ׳ must first be surrendered to the (Roman) officer (jus primæ noctis); a. fr.Masc. נִבְעַל (of the hermaphrodite). Tosef.Bicc.II, 5; Y.Yeb.VIII, 9d bot. -
9 בָּעַל
בָּעַל(b. h.; √בע, v. בָּעָה, to enter into, take possession) (in b. h. to be master, protect;) to have sexual intercourse (both legal or illicit), to embrace a woman. Kidd.9b וּבְעָלָהּ מלמדוכ׳ ‘and he embraced her (Deut. 24:1), this intimates that woman can be acquired as wife by intercourse, v. בִּיאָה.בּוֹעֵל lover, adulterer, contrad. to בַּעַל husband. Sot.V, 1, a. fr. כשם שאסורה לַבַּעַל … לַבּוֹעֵל as well as the woman suspected of adultery is forbidden to her husband (who must separate himself from her), so is she forbidden to the lover (who cannot marry her after leaving her husband). Yeb.103a שבע בעילות ב׳וכ׳ that wicked man had seven sexual connections ; a. fr.Part. pass. f. בְּעוּלָה one no longer a virgin, opp. to בתולה; married woman, opp. to ארוסה, v. אָרַס. Keth.10b; a. fr.Pl. בְּעוּלוֹת. Y.Kidd.I, 58b bot.; a. fr. Nif. נִבְעֲלָה she had intercourse. Keth.5a נישאת … ונִבְעֶלֶתוכ׳ is married on the fourth day and embraced in the night of the fifth day of the week. Ib. 3b תִּיבָּעֵל לטפסרוכ׳ must first be surrendered to the (Roman) officer (jus primæ noctis); a. fr.Masc. נִבְעַל (of the hermaphrodite). Tosef.Bicc.II, 5; Y.Yeb.VIII, 9d bot. -
10 גרוש
גָּרוּשm., גְּרוּשָׁה f. (part. pass. of גָּרַש) a divorced spouse. Pes.112a ג׳ שנשא ג׳ a divorced husband who married a divorced wife. Ib. ג׳ בחיי בעלה marrying a divorced wife while her husband is yet alive. Ned.20b גְּרוּשַׁת הלב divorced at heart, one whom her husband is determined to divorce; a. fr.Pl. גְּרוּשִׁים, f. גְּרוּשוֹת. Yalk. Jer. 268 וכי ג׳ אתם לי are ye divorced from me (the Lord)? -
11 גָּרוּש
גָּרוּשm., גְּרוּשָׁה f. (part. pass. of גָּרַש) a divorced spouse. Pes.112a ג׳ שנשא ג׳ a divorced husband who married a divorced wife. Ib. ג׳ בחיי בעלה marrying a divorced wife while her husband is yet alive. Ned.20b גְּרוּשַׁת הלב divorced at heart, one whom her husband is determined to divorce; a. fr.Pl. גְּרוּשִׁים, f. גְּרוּשוֹת. Yalk. Jer. 268 וכי ג׳ אתם לי are ye divorced from me (the Lord)? -
12 יחוד
יִחוּד, יִיחוּדm. (preced. wds.) 1) private meeting, esp. privacy between man and woman. Y.Keth.XI, beg.34a דברים שליי׳ private attendance, e. g. assistance at washing and ointing. Y.Sot.I, 16c top אין זה י׳ this is no ascertained private meeting (with her former husband, on account of which a second letter of divorce would be required). Snh.21a, sq. גזרו על הי׳ ועלוכ׳ they forbade privacy (with a married woman) and with a single woman. Ib. י׳ דאורייתא הוא is not privacy with a married woman biblically interdicted?Kidd.81a מלקין על הי׳ … משום הי׳ we punish private meetings between a man and a woman, but we do not prohibit the wife to her husband on account of her private meeting with a man. Ib. בעלה בעיר אין חוששין משום י׳ if her husband is in town, we do not consider her private meeting with a man a suspicious act; a. fr.בְּיִ׳ a) privately. Bets.22b; Pes.37a שאילית את רבי בי׳ I asked my teacher privately.b) particularly, exactly; by a special sign. Shek. VI, 2; Yoma 54a. 2) (later Hebr.) י׳ השם declaration of the unity of God. Pesik. Zutr., Nitsabim, end.(Gen. R. s. 99, end כיחודו של עולם, read: כיחידוֹ, v. יָחִיד. -
13 ייחוד
יִחוּד, יִיחוּדm. (preced. wds.) 1) private meeting, esp. privacy between man and woman. Y.Keth.XI, beg.34a דברים שליי׳ private attendance, e. g. assistance at washing and ointing. Y.Sot.I, 16c top אין זה י׳ this is no ascertained private meeting (with her former husband, on account of which a second letter of divorce would be required). Snh.21a, sq. גזרו על הי׳ ועלוכ׳ they forbade privacy (with a married woman) and with a single woman. Ib. י׳ דאורייתא הוא is not privacy with a married woman biblically interdicted?Kidd.81a מלקין על הי׳ … משום הי׳ we punish private meetings between a man and a woman, but we do not prohibit the wife to her husband on account of her private meeting with a man. Ib. בעלה בעיר אין חוששין משום י׳ if her husband is in town, we do not consider her private meeting with a man a suspicious act; a. fr.בְּיִ׳ a) privately. Bets.22b; Pes.37a שאילית את רבי בי׳ I asked my teacher privately.b) particularly, exactly; by a special sign. Shek. VI, 2; Yoma 54a. 2) (later Hebr.) י׳ השם declaration of the unity of God. Pesik. Zutr., Nitsabim, end.(Gen. R. s. 99, end כיחודו של עולם, read: כיחידוֹ, v. יָחִיד. -
14 יִחוּד
יִחוּד, יִיחוּדm. (preced. wds.) 1) private meeting, esp. privacy between man and woman. Y.Keth.XI, beg.34a דברים שליי׳ private attendance, e. g. assistance at washing and ointing. Y.Sot.I, 16c top אין זה י׳ this is no ascertained private meeting (with her former husband, on account of which a second letter of divorce would be required). Snh.21a, sq. גזרו על הי׳ ועלוכ׳ they forbade privacy (with a married woman) and with a single woman. Ib. י׳ דאורייתא הוא is not privacy with a married woman biblically interdicted?Kidd.81a מלקין על הי׳ … משום הי׳ we punish private meetings between a man and a woman, but we do not prohibit the wife to her husband on account of her private meeting with a man. Ib. בעלה בעיר אין חוששין משום י׳ if her husband is in town, we do not consider her private meeting with a man a suspicious act; a. fr.בְּיִ׳ a) privately. Bets.22b; Pes.37a שאילית את רבי בי׳ I asked my teacher privately.b) particularly, exactly; by a special sign. Shek. VI, 2; Yoma 54a. 2) (later Hebr.) י׳ השם declaration of the unity of God. Pesik. Zutr., Nitsabim, end.(Gen. R. s. 99, end כיחודו של עולם, read: כיחידוֹ, v. יָחִיד. -
15 יִיחוּד
יִחוּד, יִיחוּדm. (preced. wds.) 1) private meeting, esp. privacy between man and woman. Y.Keth.XI, beg.34a דברים שליי׳ private attendance, e. g. assistance at washing and ointing. Y.Sot.I, 16c top אין זה י׳ this is no ascertained private meeting (with her former husband, on account of which a second letter of divorce would be required). Snh.21a, sq. גזרו על הי׳ ועלוכ׳ they forbade privacy (with a married woman) and with a single woman. Ib. י׳ דאורייתא הוא is not privacy with a married woman biblically interdicted?Kidd.81a מלקין על הי׳ … משום הי׳ we punish private meetings between a man and a woman, but we do not prohibit the wife to her husband on account of her private meeting with a man. Ib. בעלה בעיר אין חוששין משום י׳ if her husband is in town, we do not consider her private meeting with a man a suspicious act; a. fr.בְּיִ׳ a) privately. Bets.22b; Pes.37a שאילית את רבי בי׳ I asked my teacher privately.b) particularly, exactly; by a special sign. Shek. VI, 2; Yoma 54a. 2) (later Hebr.) י׳ השם declaration of the unity of God. Pesik. Zutr., Nitsabim, end.(Gen. R. s. 99, end כיחודו של עולם, read: כיחידוֹ, v. יָחִיד. -
16 ריע
רִיע, רֵעַm. (b. h.; רָעָה or רָעַע to join) friend, associate, neighbor. Ex. R. s. 1 (ref. to ר̇ע̇וא̇ל̇, Ex. 2:18) נעשה ר̇יע̇ לֹאל̇ he (Jethro) became a friend of God (converted). B. Bath.19a יגיד עליו רֵיעוֹוכ׳ (adopted from Job 36:33) let its neighbor (an analogous passage) interpret it, as here (B. Bath.II, 1) rocks are mentioned, and the same rule applies to sand, so there (Sabb.IV, 1) sand is mentioned, and rocks are implied; Yeb.31b; B. Mets.31a. Ab. ch. VI נקראר׳ he is called a friend (of God); a. fr.Esp. lover, paramour, contrad. to בעל. Ex. R. s. 32 (ref. to Jer. 3:20) מאישה לא נאמר אלא מֵרֵעָהּ מה אשה … בבעלה אלא ברֵעָהּוכ׳ it does not say, ‘to her husband, but ‘to her lover, as a woman cannot rebel against her husband, but can deny her lover, because there is no marriage contract between them, so said the Lord to Israel, לא עשיתוני … אלא ברע you have not treated me as a husband, but as a lover; a. e.Pl. רֵיעִים, רֵעִ׳. Taan.25b deep says to deep, אַבַּע מימיך קול שניר׳וכ׳ let thy waters well forth, I hear the voice of two (companies of) friends (the songs accompanying the libation of wine and that of water). Ned.40a שיזדמנו לור׳ כנעמן … ואל יזדמנור׳ כשלמהוכ׳ that he have friends (to counsel him) as Naaman had, who caused him to be healed of his leprosy, and not friends as Rehoboam had, who caused the division of his kingdom; a. e. -
17 רעַ
רִיע, רֵעַm. (b. h.; רָעָה or רָעַע to join) friend, associate, neighbor. Ex. R. s. 1 (ref. to ר̇ע̇וא̇ל̇, Ex. 2:18) נעשה ר̇יע̇ לֹאל̇ he (Jethro) became a friend of God (converted). B. Bath.19a יגיד עליו רֵיעוֹוכ׳ (adopted from Job 36:33) let its neighbor (an analogous passage) interpret it, as here (B. Bath.II, 1) rocks are mentioned, and the same rule applies to sand, so there (Sabb.IV, 1) sand is mentioned, and rocks are implied; Yeb.31b; B. Mets.31a. Ab. ch. VI נקראר׳ he is called a friend (of God); a. fr.Esp. lover, paramour, contrad. to בעל. Ex. R. s. 32 (ref. to Jer. 3:20) מאישה לא נאמר אלא מֵרֵעָהּ מה אשה … בבעלה אלא ברֵעָהּוכ׳ it does not say, ‘to her husband, but ‘to her lover, as a woman cannot rebel against her husband, but can deny her lover, because there is no marriage contract between them, so said the Lord to Israel, לא עשיתוני … אלא ברע you have not treated me as a husband, but as a lover; a. e.Pl. רֵיעִים, רֵעִ׳. Taan.25b deep says to deep, אַבַּע מימיך קול שניר׳וכ׳ let thy waters well forth, I hear the voice of two (companies of) friends (the songs accompanying the libation of wine and that of water). Ned.40a שיזדמנו לור׳ כנעמן … ואל יזדמנור׳ כשלמהוכ׳ that he have friends (to counsel him) as Naaman had, who caused him to be healed of his leprosy, and not friends as Rehoboam had, who caused the division of his kingdom; a. e. -
18 רִיע
רִיע, רֵעַm. (b. h.; רָעָה or רָעַע to join) friend, associate, neighbor. Ex. R. s. 1 (ref. to ר̇ע̇וא̇ל̇, Ex. 2:18) נעשה ר̇יע̇ לֹאל̇ he (Jethro) became a friend of God (converted). B. Bath.19a יגיד עליו רֵיעוֹוכ׳ (adopted from Job 36:33) let its neighbor (an analogous passage) interpret it, as here (B. Bath.II, 1) rocks are mentioned, and the same rule applies to sand, so there (Sabb.IV, 1) sand is mentioned, and rocks are implied; Yeb.31b; B. Mets.31a. Ab. ch. VI נקראר׳ he is called a friend (of God); a. fr.Esp. lover, paramour, contrad. to בעל. Ex. R. s. 32 (ref. to Jer. 3:20) מאישה לא נאמר אלא מֵרֵעָהּ מה אשה … בבעלה אלא ברֵעָהּוכ׳ it does not say, ‘to her husband, but ‘to her lover, as a woman cannot rebel against her husband, but can deny her lover, because there is no marriage contract between them, so said the Lord to Israel, לא עשיתוני … אלא ברע you have not treated me as a husband, but as a lover; a. e.Pl. רֵיעִים, רֵעִ׳. Taan.25b deep says to deep, אַבַּע מימיך קול שניר׳וכ׳ let thy waters well forth, I hear the voice of two (companies of) friends (the songs accompanying the libation of wine and that of water). Ned.40a שיזדמנו לור׳ כנעמן … ואל יזדמנור׳ כשלמהוכ׳ that he have friends (to counsel him) as Naaman had, who caused him to be healed of his leprosy, and not friends as Rehoboam had, who caused the division of his kingdom; a. e. -
19 רֵעַ
רִיע, רֵעַm. (b. h.; רָעָה or רָעַע to join) friend, associate, neighbor. Ex. R. s. 1 (ref. to ר̇ע̇וא̇ל̇, Ex. 2:18) נעשה ר̇יע̇ לֹאל̇ he (Jethro) became a friend of God (converted). B. Bath.19a יגיד עליו רֵיעוֹוכ׳ (adopted from Job 36:33) let its neighbor (an analogous passage) interpret it, as here (B. Bath.II, 1) rocks are mentioned, and the same rule applies to sand, so there (Sabb.IV, 1) sand is mentioned, and rocks are implied; Yeb.31b; B. Mets.31a. Ab. ch. VI נקראר׳ he is called a friend (of God); a. fr.Esp. lover, paramour, contrad. to בעל. Ex. R. s. 32 (ref. to Jer. 3:20) מאישה לא נאמר אלא מֵרֵעָהּ מה אשה … בבעלה אלא ברֵעָהּוכ׳ it does not say, ‘to her husband, but ‘to her lover, as a woman cannot rebel against her husband, but can deny her lover, because there is no marriage contract between them, so said the Lord to Israel, לא עשיתוני … אלא ברע you have not treated me as a husband, but as a lover; a. e.Pl. רֵיעִים, רֵעִ׳. Taan.25b deep says to deep, אַבַּע מימיך קול שניר׳וכ׳ let thy waters well forth, I hear the voice of two (companies of) friends (the songs accompanying the libation of wine and that of water). Ned.40a שיזדמנו לור׳ כנעמן … ואל יזדמנור׳ כשלמהוכ׳ that he have friends (to counsel him) as Naaman had, who caused him to be healed of his leprosy, and not friends as Rehoboam had, who caused the division of his kingdom; a. e. -
20 איש
אִישm. (b. h.; אוש, cmp. יֵש, v. אֱינָש) being, man; husband; lord.א׳ ירושלים a native or citizen of Jerusalem Aboth I, 4; a. fr.Yoma I, 7 אִישִׁיכה״ג my lord the High-priest. Sot.17a א׳ ואשח husband and wife; a. fr.Pl. אַנָשִׁים, v. אֱנֹוש.
См. также в других словарях:
Husband — Hus band, n. [OE. hosebonde, husbonde, a husband, the master of the house or family, AS. h?sbonda master of the house; h?s house + bunda, bonda, householder, husband; prob. fr. Icel. h?sb[=o]ndi house master, husband; h?s house + b?andi dwelling … The Collaborative International Dictionary of English
husband — [huz′bənd] n. [ME husbonde, householder, husband < Late OE husbonda < ON hūsbondi, lit., householder < hūs, HOUSE + bondi, freeholder, yeoman < earlier būandi, prp. of būa, to dwell: see BONDAGE] 1. a) a man with reference to the… … English World dictionary
Husband — Hus band, v. t. [imp. & p. p. {Husbanded}; p. pr. & vb. n. {Husbanding}.] 1. To direct and manage with frugality; to use or employ to good purpose and the best advantage; to spend, apply, or use, with economy. [1913 Webster] For my means, I ll… … The Collaborative International Dictionary of English
Husband — ist der Familienname folgender Personen: Gary Husband (* 1960), britischer Fusionmusiker Rick Douglas Husband (1957–2003), amerikanischer Astronaut Diese Seite ist eine Begriffsklärung zur Unterscheidung mehrerer mit demsel … Deutsch Wikipedia
husband — index consort, hoard, keep (shelter), preserve, spouse, store Burton s Legal Thesaurus. William C. Burton. 2006 … Law dictionary
husband — [n] married man bridegroom, companion, consort, groom, helpmate, hubby, mate, monogamist, monogynist, other half, partner, spouse; concepts 414,419 Ant. wife … New thesaurus
husband — ► NOUN ▪ a married man considered in relation to his wife. ► VERB ▪ use (resources) economically. DERIVATIVES husbandless adjective husbandly adjective. ORIGIN original senses included «steward of a household» and «farmer»: from Old Norse … English terms dictionary
Husband — A husband is a male spouse (participant) in a marriage, civil union or civil partnership.Origin and etymologyThe term husband refers to Middle English huseband , from Old English hūsbōnda , from Old Norse hūsbōndi (hūs, house + bōndi, būandi,… … Wikipedia
husband — n. 1) to leave one s husband 2) a common law; cuckolded; estranged husband; ex husband, former; faithful; henpecked; jealous; philandering, unfaithful husband 3) (misc.) she had two children by her first husband * * * [ hʌzbənd] cuckolded… … Combinatory dictionary
husband — Wives appear to have regularly addressed their marital partners as ‘husband’ in the seventeenth century. Shakespeare has many instances of the word being used vocatively on its own, or in phrases like ‘good husband’, ‘gentle husband’, ‘good… … A dictionary of epithets and terms of address
husband — noun ADJECTIVE ▪ future, prospective ▪ suitable ▪ former (also ex husband) ▪ dead, deceased, late … Collocations dictionary
