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1 σύγκλεισις
A shutting up, closing up (of a line of battle), Th.5.71; τῆς φάλαγγος ἡ ς. Arr.An.1.4.3;συγκλείσει κωλύειν τὴν δίοδον Thphr.Od.36
.II a being closed, ἰσχυρὰν.. τὴν σ. αὐτῶν πρὸς ἄλληλα κέκτηται has them closely locked together, Pl.Ti. 81b, cf. Hp.Loc.Hom.6;ἐπὶ συναφῆς καὶ συγκλείσεως χάριν Arist.Spir. 484b22
; locking of shields in χελώνη, Arr.Tact.11.6.2 συγκλείσεις narrow passes, defiles, Plb.5.44.7, v.l. for συγκλίσεις in Plu.Cam.41.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σύγκλεισις
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2 ἄορον
Grammatical information: m.Etymology: One assumes *sm̥-u̯oros `locking' (s. εἷς); cf. OCS. za-vorъ ` μοχλός', Russ. za-vórъ `to block a passage with bars' (Solmsen Unt. 297), to OCS za-vrěti `shut' (\< * ver-ti) and Lith. su-vérti `shut' (* uerH-), Skt. api-vr̥ṇoti `lock', perh. Lat. operio id.; s. Schulze Kl. Schr. 672, Bechtel Dial. 1, 445. But the meaning of *sm̥- is not clear; so rather * h₂uerH-, which confirms Lubotsky's analysis of Skt. vr̥ṇóti `to shut' as * Huer- (Indoarisch, Iran. Indogerm. ed. Forssman 2000, 315-325).Page in Frisk: 1,117Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄορον
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3 κλείς
Grammatical information: f.Meaning: `bar, bolt' (sec. `rowing bench', Leumann Hom. Wörter 209), ` hook, key, collar bone' (Il.).Other forms: κλειδός, κλεῖν (late κλεῖδα), older κλῄς, κλῃδός, κλῃ̃δα (on the notation Schwyzer 201f.), ep. Ion. κληΐς, - ῖδος, - ῖδα, Dor. κλᾱΐς, - ῖδος beside - ίδος (Simon., Pi.; Aeol.?, cf. Schwyzer 465), besides κλᾳξ (Theoc.), κλαικος, - κα (Epid., Mess.)Dialectal forms: Myc.. karawiporo = κλαϜι-φόροςCompounds: Compp., e. g. κλειδ-οῦχος ( κλῃδ-) m. f. `key-holder' (inscr.), κατα-κλείς, - κληΐς `lock, case, quiver' (Att.; from κατα-κλείω);Derivatives: Diminut. κλειδίον (Ar., Arist.); κλειδᾶς m. `lock-smith' (pap., inscr., Empire); late denomin. κλειδόω (Smyrna, pap.) with κλείδωσις (sch.), - ωμα (Suid.). - Old denomin. κλείω, Oldatt. κλῄω, Ion. κληΐω (Hdt.), late κλῄζω ( Hymn. Is., AP), Theoc. κλᾳζω, aor. ep. Ion. κληϊ̃σαι, κληΐσσαι (Od.), Oldatt. κλῃ̃σαι, Att. κλεῖσαι, pass. κληϊσθῆναι, κλῃσθῆναι, κλεισθῆναι (Ion. resp. Att.), κλᾳσθῆναι (Theoc.), fut. κλῄσω (Th.), κλείσω, perf. κέκλῃκα (Ar.), κέκλεικα (hell.), midd. κέκλῃμαι (-ήϊμαι), κέκλειμαι, Dor. κέκλᾳνται (Epich.); after it Dor. aor. ( κλαΐξαι) κλᾳ̃ξαι, pass. κλαιχθείς, fut. κλᾳξῶ (Theoc., Rhod.), backformed present ποτι-κλᾳγω (Heracl.), often with prefix, esp. ἀπο-, κατα-, συν-, `shut, block'. From there κλήϊθρον, κλῃ̃θρον, κλεῖθρον, κλᾳ̃θρον `lock, block' (IA. h. Merc. 146, Dor.) with κλειθρίον (Hero), κλειθρία `key-hole' (Luc.; cf. Scheller Oxytonierung 54), κλάϊστρον (Pi.), κλεῖστρον (Luc.) `lock', κλῃ̃σις, κλεῖσις (Th., Aen. Tact.), κλεῖσμα, κλεισμός (hell.; also ἀπόκλῃσις etc. from ἀπο-κλείω etc.); verbal adj. κληϊστός, κλῃστός, κλειστός (ep. IA.), κλαικτός ( κλᾳκτός) `what can be locked' (Argiv., Mess.). - On κλεισίον s. κλίνω.Etymology: Ion. Att. κλη(Ϝ)ῑ-δ- and Dor. κλᾱ(Ϝ)ῑ-κ- are dental- resp. velar enlargements of an ῑ-stem, which can still be seen in κληΐω. (Diff. Debrunner Mus. Helv. 3, 45ff.: κληΐω backformation from κληι̃̈̈ (δ)-σαι, from κληϊ̄δ-, cf. κληϊσ-τός). Att. κλεῖν can be easily explained (with Debrunner l. c.; also Schulze Kl. Schr. 419) as analogical to κλείς ( ναῦς: ναῦν a. o.). The ῑ-stem is based on a noun *κλᾱϜ(-ο)- like e. g. κνημί̄-δ- on κνήμη, χειρί̄-δ- on χείρ (Schwyzer 465, Chantraine Formation 346f.). - An exact agreement of the basic word can be found in Lat. clāvus `nail, pin', beside which, with the same meaning as the derived κληΐς, clāvis `key, block'; because of the semantic identity a loan from Greek has been considered, cf. Ernout-Meillet s. v. and (rejecting) W.-Hofmann 1, 230. (But clātrī pl. `lattice-work' from pl. Dor. κλᾳ̃θρα). Further there is a Celtic word, e. g. OIr. clō, pl. clōi `nail' (Lat. LW [loanword]?). Slavic has a few words with an eu-diphthong, IE. *klē̆u-, e. g. OCS a. Russ. ključь `key', SCr. kljȕka `hook, ey, clamp'. - The original meaning of the word was prob. `nail, pin, hook', instruments, of old use for locking doors. - More forms in Pok. 604f., W.-Hofmann s. claudō, Fraenkel Lit. et. Wb. s. kliū́ti.Page in Frisk: 1,867-868Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κλείς
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4 κλείς
κλείς, κλειδός, ἡ (cp. Lat. ‘clavis’=key; Hom. et al.; ins, pap, LXX; ParJer 4:4 κλεῖδας [κλεῖς cod. C]; loanw. in rabb.; Just., D. 17, 4 [ref. Mt 24:13]) acc. κλεῖδα Lk 11:52 (POxy 113, 3; LXX [Thackeray 150]) and κλεῖν Rv 3:7; 20:1 (both κλεῖδα v.l.; SIG 996, 24; POxy 1127, 25), pl. κλεῖδας Mt 16:19; 1 Cl 43:3 (OGI 229, 96 and 98; PHerm 8 II, 5; BGU 253, 18) and κλεῖς Mt 16:19 v.l.; Rv 1:18 (Ctesias [IV B.C.]: 688 Fgm. 13, 16 Jac.=Persians 14 ὸ̔ς τὰς κλεῖς πάσας τῶν βασιλείων εἶχε; POxy 729, 23 [137 A.D.]; BGU 75, 13; Just., D. 17, 4.—B-D-F §47, 3; W-S. §9, 7; Mlt-H. 131f; Mayser 272 [lit.]; Reinhold 51).① someth. used for locking, key lit. σφραγίζειν τὰς κ. 1 Cl 43:3 (ins [218 B.C.]: ΕΛΛΗΝΙΚΑ 7, ’34 p. 179, 9f κλεῖδας ἐχέτωσαν, … σφραγιζέσθωσαν).—The foll. exprs. come close to the fig. mng.: κ. τοῦ θανάτου καὶ τοῦ ᾅδου (ᾅδης 1) Rv 1:18 (cp. IKourion 127, 53=IDefixAudollent 22). κ. τῆς ἀβύσσου 20:1 or κ. τοῦ φρέατος τῆς ἀβύσσου 9:1 (ἄβυσσος 2; on key to the netherworld s. Paus. 5, 20, 3; PGM 4, 341–42; New Docs 1, no. 8 ln. 3 and p. 5: “the notion of Anoubis as the custodian of the keys of Hades [no. 8, 3] is a standard element in magical charms”). Likew. the portrayal of Peter as the keeper of heaven’s gate δώσω σοι τὰς κλεῖδας τῆς βασιλείας τῶν οὐρανῶν Mt 16:19 (cp. Ctesias above; s. JGrill, D. Primat des Petrus 1904; WKöhler, ARW 8, 1905, 214ff [lit.]; ADell, ZNW 15, 1914, 27ff, esp. 33ff; VBurch, JBL 52, ’33, 147–52; HvCampenhausen, D. Schlüsselgewalt der Kirche: EvTh 4, ’37, 143–69. S. also on πέτρα 1b and Πέτρος end). ἔχειν τὴν κ. Δαυίδ (cp. Is 22:22 v.l. τὴν κ. οἴκου Δ.) hold the key of David Rv 3:7 (GMinestrina, Bibbia e oriente 20, ’78, 182; on authority over the keys cp. Parmenides 1, 14 Δίκη ἔχει κληῖδας, i.e., of the gate that leads to the realm of light and knowledge; OGI 229, 56 [III B.C.] κυριεύσοντα τῶν κλειδῶν; likewise Polyb. 4, 18, 2. The phrase ἔχειν τὰς κλεῖς= hold the keys Rv 1:18; cp. 3:7; 20:1 is as early as Pind., P. 8, 4).② a means of acquiring access to someth., key fig. (for other types of fig. use s. Diod S 2, 8, 3 καθαπερεὶ τὰς κλεῖς ἔχειν=hold the keys as it were; Artem. 3, 54 κλείς is a symbol of πίστις=trust) αἴρειν τὴν κλεῖδα τῆς γνώσεως take away the key (to the door) of knowledge Lk 11:52; cp. here the badly damaged apocryphal gospel fragment POxy 655, 41–46 (A Syn. 194, 135) and the restoration [τὴν κλεῖδα] τῆς [γνώσεως]. AHultgren, Forum 7, 91, 165–82.—B. 468f. DELG. M-M. EDNT. TW. -
5 κολάζω
κολάζω fut. κολάσω; 1 aor. mid. ἐκολασάμην. Pass.: 1 fut. κολασθήσομαι; aor. 3 pl. ἐκολάσθησαν LXX; pf. inf. κεκολάσθαι (s. three next entries) penalize, punish (so Trag., Pla.+; also OGI 90, 28; PSI 446, 14; PRyl 62, 9) act. τινά someone lit., of the punishment of slaves Hs 9, 28, 8. In imagery do someone an injury, of polytheists who penalize their cult images by locking them up Dg 2:8. In an apocalyptic place of punishment are οἱ κολάζοντες ἄγγελοι ApcPt 6:21b (Chariton 4, 2, 7 οἱ κολάζοντες=‘constables, police’; Sallust. 19 p. 34, 15 δαίμονες κολάζοντες).—Mid. (Aristoph., Vesp. 405; Pla., Protag. 324c; 3 Macc 7:3; ApcEsdr 1:11 p. 25, 4 Tdf.; Just., A II, 2, 9; 11; 16) Ac 4:21.—Mostly pass. of the punishment of Christians 1 Pt 2:20 v.l.; Dg 5:16; 6:9; 7:8; 10:7; MPol 2:4. Of the Last Judgment 2 Pt 2:9. βασάνοις 2 Cl 17:7 (on the dat., cp. Appian, Bell. Civ. 2, 90 §377 κ. θανάτῳ; Polyaenus 3, 9, 56; Lucian, Dial. Mort. 17, 2; Jos., Ant. 18, 314 κ. πληγαῖς.—Just., A II, 1, 2 ἐν πυρί). δισσῶς be punished doubly Hs 9, 18, 2. Of hell οἱ κολαζόμενοι ἐκεῖ ApcPt 6:21a. (Of punishment by God: TestAsh 6:2; ApcEsdr 1:11; Just., D. 88, 5; Diod S 16, 32, 1; Epict. 3, 11, 3; Dio Chrys. 59 [76], 5; Aesop, Fab. 77 P.=127 H. ὑπὸ θεῶν κολάζονται; oft. in ins in FSteinleitner, D. Beicht 1913, p. 10ff; LRobert, Nouvelles Inscriptions de Sardes ’64, 24ff; LXX; Jos., Bell. 2, 163; cp. Theoph. Ant., 2, 36 [p. 196, 24]). Aristotle’s limitation of the term κόλασις to disciplinary action Rhet. 1, 10, 17 is not reflected in gener. usage.—DELG s.v. κόλος 3. M-M. TW.
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