-
1 מישגל
intercourse, coitus, fuck, screw, pussy -
2 משגל
intercourse, coitus, fuck, screw, pussy -
3 בעל
בָּעַל(b. h.; √בע, v. בָּעָה, to enter into, take possession) (in b. h. to be master, protect;) to have sexual intercourse (both legal or illicit), to embrace a woman. Kidd.9b וּבְעָלָהּ מלמדוכ׳ ‘and he embraced her (Deut. 24:1), this intimates that woman can be acquired as wife by intercourse, v. בִּיאָה.בּוֹעֵל lover, adulterer, contrad. to בַּעַל husband. Sot.V, 1, a. fr. כשם שאסורה לַבַּעַל … לַבּוֹעֵל as well as the woman suspected of adultery is forbidden to her husband (who must separate himself from her), so is she forbidden to the lover (who cannot marry her after leaving her husband). Yeb.103a שבע בעילות ב׳וכ׳ that wicked man had seven sexual connections ; a. fr.Part. pass. f. בְּעוּלָה one no longer a virgin, opp. to בתולה; married woman, opp. to ארוסה, v. אָרַס. Keth.10b; a. fr.Pl. בְּעוּלוֹת. Y.Kidd.I, 58b bot.; a. fr. Nif. נִבְעֲלָה she had intercourse. Keth.5a נישאת … ונִבְעֶלֶתוכ׳ is married on the fourth day and embraced in the night of the fifth day of the week. Ib. 3b תִּיבָּעֵל לטפסרוכ׳ must first be surrendered to the (Roman) officer (jus primæ noctis); a. fr.Masc. נִבְעַל (of the hermaphrodite). Tosef.Bicc.II, 5; Y.Yeb.VIII, 9d bot. -
4 בָּעַל
בָּעַל(b. h.; √בע, v. בָּעָה, to enter into, take possession) (in b. h. to be master, protect;) to have sexual intercourse (both legal or illicit), to embrace a woman. Kidd.9b וּבְעָלָהּ מלמדוכ׳ ‘and he embraced her (Deut. 24:1), this intimates that woman can be acquired as wife by intercourse, v. בִּיאָה.בּוֹעֵל lover, adulterer, contrad. to בַּעַל husband. Sot.V, 1, a. fr. כשם שאסורה לַבַּעַל … לַבּוֹעֵל as well as the woman suspected of adultery is forbidden to her husband (who must separate himself from her), so is she forbidden to the lover (who cannot marry her after leaving her husband). Yeb.103a שבע בעילות ב׳וכ׳ that wicked man had seven sexual connections ; a. fr.Part. pass. f. בְּעוּלָה one no longer a virgin, opp. to בתולה; married woman, opp. to ארוסה, v. אָרַס. Keth.10b; a. fr.Pl. בְּעוּלוֹת. Y.Kidd.I, 58b bot.; a. fr. Nif. נִבְעֲלָה she had intercourse. Keth.5a נישאת … ונִבְעֶלֶתוכ׳ is married on the fourth day and embraced in the night of the fifth day of the week. Ib. 3b תִּיבָּעֵל לטפסרוכ׳ must first be surrendered to the (Roman) officer (jus primæ noctis); a. fr.Masc. נִבְעַל (of the hermaphrodite). Tosef.Bicc.II, 5; Y.Yeb.VIII, 9d bot. -
5 בעל
adj. owner of..., proprietor, a man of, a person of————————adj. unirrigated land; Baal (Canaanite deity)————————v. be married; to have sexual intercourse————————v. to marry; have sexual intercourse; own, master————————husband, spouse————————lord, owner, possessor -
6 שגל
v. be forced to have intercourse————————v. to have intercourse -
7 בית
בַּיִתm. (b. h.; cmp. preced.; v. Ges. H. Diet s. v. as to various etymological attempts), constr. בֵּית, pl. בָּחִּים. 1) house, household, home. Yoma 11b ב׳ מיוחד לדירה bayith means a building intended for a dwelling. Ib. מי שמייחד ביתו לו (Var. v. Rabb. D. S. a. l. note) he who devotes his house (its contents) to himself exclusively (unaccommodating); Arakh.16a מי שמיוחדוכ׳.בעל הב׳ (abbrev. בע״ה) owner, landlord; host; private man, opp. to trader, artisan Ber.46a בע״ה בוצעוכ׳ the host breaks the bread, and the guest says the blessing. Tosef. ib. IV, 14 שלבע״ה home-made (bread), opp. גלוסקין; Y. ib. VI, 10b bot.Sabb.I, 1 בע״ה the donor, opp. עני the recipient. Gen. R. s. 22; a. v. fr.בן ב׳ inmate, attendant. Ab. I, 5; a. fr.פסול הב׳ the degraded (slave) of the house. Gen. R. s. 70. 2) Esp. (הַ)בַּ׳ the Temple. בפני הב׳ in days when the Temple exists, שלא בפני הב׳ when it does not exist. Ḥull.V, 1; a. fr.ב׳ שני or ב׳ אחרון the Second Temple. Cant. R. to VIII, 9; a. fr.הר הב׳ Temple Mount, v. הַר. 3) school, college, (collect.) disciples; בֵּית הלל Hillelites Bets.I, 1; a. fr. Treat. Sofrim IV, 1 של ב׳וכ׳ those of the house of Y.Shebi.II, 33d bot., a. e. דבית …ר׳, usu. דבי, v. בֵּי). 4) body. Ber.44b אוי לו לב׳וכ׳ that human body (Rashi: stomach) is to be pitied where vegetables are a constant guest (being the only food). 5) wife. Yoma I, 1 ביתו זווכ׳ ‘his housethat means his wife. Ib. 13a והך לאו ביתו היא but this one (designated for him in case of his wifes death) cannot be called ‘his house. Sabb.118b; a. fr. 6) Euphem. pudenda; marital intercourse. Y.Sabb.IX, 12a top; Mikv. VIII, 4 שמשה את בֵּיתָהּ she had intercourse. Ib. כבדה את הב׳ she washed Y.Sot.I, 16c bot. אסורה לביתה is forbidden to her husband. Nidd.5a מהומת לביתה she hastens to perform her marital duty. Y. ib. I, beg.48d. Cmp. חֶדֶר.7) store-house, store-room. בֵּית העצים wood-room; ב׳ התבן straw-magazine; ב׳ הבקר stable; Yoma 11a; a. fr.8) (geogr.) place, town, in compounds (for which see the respective determinants), e. g. ב׳ בוקיא Beth-Bukya 9) (anat.) limb, organ, in compounds (v. supra 8)), e. g. ב׳ הבליעה œsophagus, 10) shed for plants, covering. Shebi. II, 4 (pl.). Y. ib. 33d.Y.Sabb.VII, 10a.1 1) in compounds, denoting receptacle, cover, e. g. ב׳ הדיו inkstand. Tosef.Kel.B. Mets.IV, 11; ב׳ יד sleeve, v. אוּנְקְלַי II, Men.34b, a. e. cases of the Tfillin. Chief compounds: בֵּית אָב, pl. בָּתֵּי אָבוֹת 1) paternal home, family. Snh.38a שני ב׳ א׳ two families (dynasties); a. fr.Tosef.Ter.II, 11 בתי אבות = אריסי ב׳ א׳ hereditary land-tenants; B. Bath.46b. 2) priests division. Taan.II, 6; a. fr.; v. אֱנֹוש pl. 3) origin of a law, rule ; br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US"> -
8 בַּיִת
בַּיִתm. (b. h.; cmp. preced.; v. Ges. H. Diet s. v. as to various etymological attempts), constr. בֵּית, pl. בָּחִּים. 1) house, household, home. Yoma 11b ב׳ מיוחד לדירה bayith means a building intended for a dwelling. Ib. מי שמייחד ביתו לו (Var. v. Rabb. D. S. a. l. note) he who devotes his house (its contents) to himself exclusively (unaccommodating); Arakh.16a מי שמיוחדוכ׳.בעל הב׳ (abbrev. בע״ה) owner, landlord; host; private man, opp. to trader, artisan Ber.46a בע״ה בוצעוכ׳ the host breaks the bread, and the guest says the blessing. Tosef. ib. IV, 14 שלבע״ה home-made (bread), opp. גלוסקין; Y. ib. VI, 10b bot.Sabb.I, 1 בע״ה the donor, opp. עני the recipient. Gen. R. s. 22; a. v. fr.בן ב׳ inmate, attendant. Ab. I, 5; a. fr.פסול הב׳ the degraded (slave) of the house. Gen. R. s. 70. 2) Esp. (הַ)בַּ׳ the Temple. בפני הב׳ in days when the Temple exists, שלא בפני הב׳ when it does not exist. Ḥull.V, 1; a. fr.ב׳ שני or ב׳ אחרון the Second Temple. Cant. R. to VIII, 9; a. fr.הר הב׳ Temple Mount, v. הַר. 3) school, college, (collect.) disciples; בֵּית הלל Hillelites Bets.I, 1; a. fr. Treat. Sofrim IV, 1 של ב׳וכ׳ those of the house of Y.Shebi.II, 33d bot., a. e. דבית …ר׳, usu. דבי, v. בֵּי). 4) body. Ber.44b אוי לו לב׳וכ׳ that human body (Rashi: stomach) is to be pitied where vegetables are a constant guest (being the only food). 5) wife. Yoma I, 1 ביתו זווכ׳ ‘his housethat means his wife. Ib. 13a והך לאו ביתו היא but this one (designated for him in case of his wifes death) cannot be called ‘his house. Sabb.118b; a. fr. 6) Euphem. pudenda; marital intercourse. Y.Sabb.IX, 12a top; Mikv. VIII, 4 שמשה את בֵּיתָהּ she had intercourse. Ib. כבדה את הב׳ she washed Y.Sot.I, 16c bot. אסורה לביתה is forbidden to her husband. Nidd.5a מהומת לביתה she hastens to perform her marital duty. Y. ib. I, beg.48d. Cmp. חֶדֶר.7) store-house, store-room. בֵּית העצים wood-room; ב׳ התבן straw-magazine; ב׳ הבקר stable; Yoma 11a; a. fr.8) (geogr.) place, town, in compounds (for which see the respective determinants), e. g. ב׳ בוקיא Beth-Bukya 9) (anat.) limb, organ, in compounds (v. supra 8)), e. g. ב׳ הבליעה œsophagus, 10) shed for plants, covering. Shebi. II, 4 (pl.). Y. ib. 33d.Y.Sabb.VII, 10a.1 1) in compounds, denoting receptacle, cover, e. g. ב׳ הדיו inkstand. Tosef.Kel.B. Mets.IV, 11; ב׳ יד sleeve, v. אוּנְקְלַי II, Men.34b, a. e. cases of the Tfillin. Chief compounds: בֵּית אָב, pl. בָּתֵּי אָבוֹת 1) paternal home, family. Snh.38a שני ב׳ א׳ two families (dynasties); a. fr.Tosef.Ter.II, 11 בתי אבות = אריסי ב׳ א׳ hereditary land-tenants; B. Bath.46b. 2) priests division. Taan.II, 6; a. fr.; v. אֱנֹוש pl. 3) origin of a law, rule ; br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US"> -
9 בית
בַּיִתm. (b. h.; cmp. preced.; v. Ges. H. Diet s. v. as to various etymological attempts), constr. בֵּית, pl. בָּחִּים. 1) house, household, home. Yoma 11b ב׳ מיוחד לדירה bayith means a building intended for a dwelling. Ib. מי שמייחד ביתו לו (Var. v. Rabb. D. S. a. l. note) he who devotes his house (its contents) to himself exclusively (unaccommodating); Arakh.16a מי שמיוחדוכ׳.בעל הב׳ (abbrev. בע״ה) owner, landlord; host; private man, opp. to trader, artisan Ber.46a בע״ה בוצעוכ׳ the host breaks the bread, and the guest says the blessing. Tosef. ib. IV, 14 שלבע״ה home-made (bread), opp. גלוסקין; Y. ib. VI, 10b bot.Sabb.I, 1 בע״ה the donor, opp. עני the recipient. Gen. R. s. 22; a. v. fr.בן ב׳ inmate, attendant. Ab. I, 5; a. fr.פסול הב׳ the degraded (slave) of the house. Gen. R. s. 70. 2) Esp. (הַ)בַּ׳ the Temple. בפני הב׳ in days when the Temple exists, שלא בפני הב׳ when it does not exist. Ḥull.V, 1; a. fr.ב׳ שני or ב׳ אחרון the Second Temple. Cant. R. to VIII, 9; a. fr.הר הב׳ Temple Mount, v. הַר. 3) school, college, (collect.) disciples; בֵּית הלל Hillelites Bets.I, 1; a. fr. Treat. Sofrim IV, 1 של ב׳וכ׳ those of the house of Y.Shebi.II, 33d bot., a. e. דבית …ר׳, usu. דבי, v. בֵּי). 4) body. Ber.44b אוי לו לב׳וכ׳ that human body (Rashi: stomach) is to be pitied where vegetables are a constant guest (being the only food). 5) wife. Yoma I, 1 ביתו זווכ׳ ‘his housethat means his wife. Ib. 13a והך לאו ביתו היא but this one (designated for him in case of his wifes death) cannot be called ‘his house. Sabb.118b; a. fr. 6) Euphem. pudenda; marital intercourse. Y.Sabb.IX, 12a top; Mikv. VIII, 4 שמשה את בֵּיתָהּ she had intercourse. Ib. כבדה את הב׳ she washed Y.Sot.I, 16c bot. אסורה לביתה is forbidden to her husband. Nidd.5a מהומת לביתה she hastens to perform her marital duty. Y. ib. I, beg.48d. Cmp. חֶדֶר.7) store-house, store-room. בֵּית העצים wood-room; ב׳ התבן straw-magazine; ב׳ הבקר stable; Yoma 11a; a. fr.8) (geogr.) place, town, in compounds (for which see the respective determinants), e. g. ב׳ בוקיא Beth-Bukya 9) (anat.) limb, organ, in compounds (v. supra 8)), e. g. ב׳ הבליעה œsophagus, 10) shed for plants, covering. Shebi. II, 4 (pl.). Y. ib. 33d.Y.Sabb.VII, 10a.1 1) in compounds, denoting receptacle, cover, e. g. ב׳ הדיו inkstand. Tosef.Kel.B. Mets.IV, 11; ב׳ יד sleeve, v. אוּנְקְלַי II, Men.34b, a. e. cases of the Tfillin. Chief compounds: בֵּית אָב, pl. בָּתֵּי אָבוֹת 1) paternal home, family. Snh.38a שני ב׳ א׳ two families (dynasties); a. fr.Tosef.Ter.II, 11 בתי אבות = אריסי ב׳ א׳ hereditary land-tenants; B. Bath.46b. 2) priests division. Taan.II, 6; a. fr.; v. אֱנֹוש pl. 3) origin of a law, rule ; cmp. אָב II. Cant. R. to II, 4 ב׳ א׳ של הלכה the origin (principle) of a legal rule. Midr. Till. to Ps. 104:29 wherever the root רעש is used, it means cessation of government, ואיזהו ב׳ א׳ שלהםוכ׳ and where is the origin (determining the meaning) of all of them? (Answ. Jer. 51:29). Lev. R. s. 1, beg. מב׳ א׳ שלהןוכ׳ from the chief passage (Hagg. I, 13 ‘Haggai, the messenger) we learn that prophets are called messengers (or angels).בֵּית דִּין (abbr. ב״ד) court.ב״ד של שבעים ואחד or ב״ד הגדול the Great Sanedrin of seventy one members. Snh.I, 5. Y. ib. 19a bot.; a. fr.ב״ד נוטה court of an odd number of judges. ב״ד שקול of an even number of judges. Snh.3b.ב״ד שריא a permitting court, opprobrious name of a court too lax in religious affairs. Y.Gitt.VII, 48d top; Y.Nidd.III, 50d bot.(For all other compounds not self-evident, v. respective determinants. בית תר, v. בִּיתֵּר.Gen. R. s. 12 בית שאו, בית של עולם, v. בִּיָּא. -
10 בַּיִת
בַּיִתm. (b. h.; cmp. preced.; v. Ges. H. Diet s. v. as to various etymological attempts), constr. בֵּית, pl. בָּחִּים. 1) house, household, home. Yoma 11b ב׳ מיוחד לדירה bayith means a building intended for a dwelling. Ib. מי שמייחד ביתו לו (Var. v. Rabb. D. S. a. l. note) he who devotes his house (its contents) to himself exclusively (unaccommodating); Arakh.16a מי שמיוחדוכ׳.בעל הב׳ (abbrev. בע״ה) owner, landlord; host; private man, opp. to trader, artisan Ber.46a בע״ה בוצעוכ׳ the host breaks the bread, and the guest says the blessing. Tosef. ib. IV, 14 שלבע״ה home-made (bread), opp. גלוסקין; Y. ib. VI, 10b bot.Sabb.I, 1 בע״ה the donor, opp. עני the recipient. Gen. R. s. 22; a. v. fr.בן ב׳ inmate, attendant. Ab. I, 5; a. fr.פסול הב׳ the degraded (slave) of the house. Gen. R. s. 70. 2) Esp. (הַ)בַּ׳ the Temple. בפני הב׳ in days when the Temple exists, שלא בפני הב׳ when it does not exist. Ḥull.V, 1; a. fr.ב׳ שני or ב׳ אחרון the Second Temple. Cant. R. to VIII, 9; a. fr.הר הב׳ Temple Mount, v. הַר. 3) school, college, (collect.) disciples; בֵּית הלל Hillelites Bets.I, 1; a. fr. Treat. Sofrim IV, 1 של ב׳וכ׳ those of the house of Y.Shebi.II, 33d bot., a. e. דבית …ר׳, usu. דבי, v. בֵּי). 4) body. Ber.44b אוי לו לב׳וכ׳ that human body (Rashi: stomach) is to be pitied where vegetables are a constant guest (being the only food). 5) wife. Yoma I, 1 ביתו זווכ׳ ‘his housethat means his wife. Ib. 13a והך לאו ביתו היא but this one (designated for him in case of his wifes death) cannot be called ‘his house. Sabb.118b; a. fr. 6) Euphem. pudenda; marital intercourse. Y.Sabb.IX, 12a top; Mikv. VIII, 4 שמשה את בֵּיתָהּ she had intercourse. Ib. כבדה את הב׳ she washed Y.Sot.I, 16c bot. אסורה לביתה is forbidden to her husband. Nidd.5a מהומת לביתה she hastens to perform her marital duty. Y. ib. I, beg.48d. Cmp. חֶדֶר.7) store-house, store-room. בֵּית העצים wood-room; ב׳ התבן straw-magazine; ב׳ הבקר stable; Yoma 11a; a. fr.8) (geogr.) place, town, in compounds (for which see the respective determinants), e. g. ב׳ בוקיא Beth-Bukya 9) (anat.) limb, organ, in compounds (v. supra 8)), e. g. ב׳ הבליעה œsophagus, 10) shed for plants, covering. Shebi. II, 4 (pl.). Y. ib. 33d.Y.Sabb.VII, 10a.1 1) in compounds, denoting receptacle, cover, e. g. ב׳ הדיו inkstand. Tosef.Kel.B. Mets.IV, 11; ב׳ יד sleeve, v. אוּנְקְלַי II, Men.34b, a. e. cases of the Tfillin. Chief compounds: בֵּית אָב, pl. בָּתֵּי אָבוֹת 1) paternal home, family. Snh.38a שני ב׳ א׳ two families (dynasties); a. fr.Tosef.Ter.II, 11 בתי אבות = אריסי ב׳ א׳ hereditary land-tenants; B. Bath.46b. 2) priests division. Taan.II, 6; a. fr.; v. אֱנֹוש pl. 3) origin of a law, rule ; cmp. אָב II. Cant. R. to II, 4 ב׳ א׳ של הלכה the origin (principle) of a legal rule. Midr. Till. to Ps. 104:29 wherever the root רעש is used, it means cessation of government, ואיזהו ב׳ א׳ שלהםוכ׳ and where is the origin (determining the meaning) of all of them? (Answ. Jer. 51:29). Lev. R. s. 1, beg. מב׳ א׳ שלהןוכ׳ from the chief passage (Hagg. I, 13 ‘Haggai, the messenger) we learn that prophets are called messengers (or angels).בֵּית דִּין (abbr. ב״ד) court.ב״ד של שבעים ואחד or ב״ד הגדול the Great Sanedrin of seventy one members. Snh.I, 5. Y. ib. 19a bot.; a. fr.ב״ד נוטה court of an odd number of judges. ב״ד שקול of an even number of judges. Snh.3b.ב״ד שריא a permitting court, opprobrious name of a court too lax in religious affairs. Y.Gitt.VII, 48d top; Y.Nidd.III, 50d bot.(For all other compounds not self-evident, v. respective determinants. בית תר, v. בִּיתֵּר.Gen. R. s. 12 בית שאו, בית של עולם, v. בִּיָּא. -
11 בעילה
בְּעִילָהf. (בָּעַל) sexual intercourse. Keth.3a שויוה רבנן לבְעִילָתוֹ בְּעִילַת זנות the Rabbis (in this case) have declared his coition (by which he wanted to establish marriage), a mere act of prostitution (annulled his marriage), Ib. 73a; a. e. אין אדם עושה בעילתו בעילת זנות the presumption is that nobody wants to make his intercourse with a woman one of prostitution (but wants to make her his wife thereby).Ib. 4a בעילת מצוה the marital duty, i. e. first coition; frequ. ב׳ ראשונה. Y.Macc.II, 31d; a. fr.Pl. בְּעִילוֹת. Sabb.72a; a. fr. -
12 בְּעִילָה
בְּעִילָהf. (בָּעַל) sexual intercourse. Keth.3a שויוה רבנן לבְעִילָתוֹ בְּעִילַת זנות the Rabbis (in this case) have declared his coition (by which he wanted to establish marriage), a mere act of prostitution (annulled his marriage), Ib. 73a; a. e. אין אדם עושה בעילתו בעילת זנות the presumption is that nobody wants to make his intercourse with a woman one of prostitution (but wants to make her his wife thereby).Ib. 4a בעילת מצוה the marital duty, i. e. first coition; frequ. ב׳ ראשונה. Y.Macc.II, 31d; a. fr.Pl. בְּעִילוֹת. Sabb.72a; a. fr. -
13 נאף
נָאַף(b. h.) to be unchaste, voluptuous, esp. to have illicit intercourse; to commit adultery. Lev. R. s. 23 (ref. to Job 24:15) (read:) שלא תאמר שכל מי שהוא נוֹאֵף בגופו נקרא נוֹאֵףאפי׳ נוֹאֵף בעיניו נקרא נוֹאֵף do not say, he only who is unchaste with his body is called a noëf, but even he who is unchaste with his eye ; Pesik. R. s. 24 (corr. acc.); a. fr.Esp. נוֹאֵף adulterer, paramour; f. נוֹאֶפֶת adulteress. Ib. Num. R. s. 9; Tanḥ. Naso 4; a. fr. Pi. נִיאֵף same. Pes.113b זקן מְנָאֵף a lewd old man. Nidd.13b המְנָאֲפִים ביד who commit masturbation. Ex. R. s. 31, end, a. e. (prov.) מְנָאֶפֶת בתפוחיםוכ׳ she prostitutes herself for apples and distributes them among the sick, v. גּוּף I ch.Sot.IX, 9 משרבו המְנָאֲפִיםוכ׳ when the lewd men became numerous, the proceedings against the faithless woman (סוֹטָה) were abolished. Shebu.47b עוקב אחר מנאף Ms. M. a. Rashi (ed. נואף) he who follows up the voluptuous (to procure prostitutes for him); a. fr.(Ḥull.63a, v. אָנַף. Hif. הִנְאִיף to cause illicit intercourse; to bawd. Shebu. l. c. ת״ל לא תנאף לא תַנְאִיף (Ms. M. only לא תנאף) it says (Ex. 20:14) ‘thou shalt not be lewd, (which implies) thou shalt not assist lewdness. -
14 נָאַף
נָאַף(b. h.) to be unchaste, voluptuous, esp. to have illicit intercourse; to commit adultery. Lev. R. s. 23 (ref. to Job 24:15) (read:) שלא תאמר שכל מי שהוא נוֹאֵף בגופו נקרא נוֹאֵףאפי׳ נוֹאֵף בעיניו נקרא נוֹאֵף do not say, he only who is unchaste with his body is called a noëf, but even he who is unchaste with his eye ; Pesik. R. s. 24 (corr. acc.); a. fr.Esp. נוֹאֵף adulterer, paramour; f. נוֹאֶפֶת adulteress. Ib. Num. R. s. 9; Tanḥ. Naso 4; a. fr. Pi. נִיאֵף same. Pes.113b זקן מְנָאֵף a lewd old man. Nidd.13b המְנָאֲפִים ביד who commit masturbation. Ex. R. s. 31, end, a. e. (prov.) מְנָאֶפֶת בתפוחיםוכ׳ she prostitutes herself for apples and distributes them among the sick, v. גּוּף I ch.Sot.IX, 9 משרבו המְנָאֲפִיםוכ׳ when the lewd men became numerous, the proceedings against the faithless woman (סוֹטָה) were abolished. Shebu.47b עוקב אחר מנאף Ms. M. a. Rashi (ed. נואף) he who follows up the voluptuous (to procure prostitutes for him); a. fr.(Ḥull.63a, v. אָנַף. Hif. הִנְאִיף to cause illicit intercourse; to bawd. Shebu. l. c. ת״ל לא תנאף לא תַנְאִיף (Ms. M. only לא תנאף) it says (Ex. 20:14) ‘thou shalt not be lewd, (which implies) thou shalt not assist lewdness. -
15 שמש
שָׁמַשPi. שִׁימֵּש (Shaf. of מוש, משש) 1) (to handle, be busy,) to minister, officiate. Yoma VII, 5 כהן גדול מְשַׁמֵּשוכ׳ the high priest officiates in eight garments, and the common priests in four. Y. ib. 44b bot. מפני מה אינו משמשוכ׳ why does he not officiate (on the Day of Atonement) dressed in gold? Lev. R. s. 21 מקדש ראשוןע״י ששִׁמְּשוּ בווכ׳ during the first Temple, because they ministered in faithfulness, only eighteen high priests officiated in it. Yoma 47a ש׳ תחתיו officiated in his place. Ib. וכולן שמשו בכהונהוכ׳ and all of them performed the functions of high priesthood. Y.Sot.IX, 24a אלו שימשו פרנסות the former served in an administrative capacity (not merely as scholars). Tanḥ. Bo 4 חשך ואפלה שמשו … ולא עתידין לשַׁמֵּש ‘darkness and mist served (as divine agents) in Egypt, but ‘void and waste never served, and never shall serve; Yalk. Is. 360. Gen. R. 8. 33, end לא שמשו מזלותוכ׳ the planets did not perform their functions during all the twelve months (of the flood); שמשו אלא … ניכר they did act, only that their mark was not recognizable. Y.Yoma III, 41a top חמשה … הסגן משמש the Sagan had five functions to perform. Tam.V, 5 שלשה … מְשַׁמֶּשֶׁת it served three purposes. Midd. I, 6 ומה היו מְשַׁמְּשוֹת and what were they used for? R. Hash. 3a כי משמשוכ׳ ki serves for four meanings, v. דִּילְמָא I; a. fr.Euphem. ש׳ מטתו, or only ש׳ to perform the marital duty; in gen. to couple (also of animals). Nidd.17a. Ib. II, 1. Bekh.8a; Gen. R. s. 20; a. fr.Mikv. VIII, 4 שִׁמְּשָׁה את ביתה, v. בַּיִת.Ned.II, 1 קונם שאיני מְשַׁמְּשָׁךְ I vow that I will not have intercourse with thee. Ib. 15b; Keth.71b מְשַׁמַּשְׁתּוֹ she must allow him marital intercourse; a. fr. 2) (denom. of שַׁמָּש) to attend, serve, wait upon. Ab. I, 3 המְשַׁמְּשִׁין את הרב, v. עֶבֶר. Sabb.32b זוכה ומשמשין לווכ׳ he will live to see himself waited upon by two thousand … servants. Kidd.32b מצינו גדול ממנו שש׳ we find that a greater man than he waited (upon his guests); Yalk. Ex. 229; a. fr.Esp. (of students) to be in attendance upon a scholar as a disciple. Ber.47b אפי׳ … ולא ש׳ תלמידיוכ׳ even if one has studied the Bible and the Mishnah, but has failed to wait upon scholars, he is considered an ʿam haarets (v. אֶרֶץ). Sot.47b שלא שִׁימְּשוּ כל צורכן who did not wait upon scholars sufficiently. Y.Sabb.X, 12c bot. שִׁמַּשְׁתִּי את אבאוכ׳, v. יְשִׁיבָה Ib. III, 6a (in Chald. dict.) ילא שי׳, v. סָבוֹרָא; a. fr. Hithpa. הִשְׁתַּמֵּש, Nithpa. נִשְׁתַּמֵּש (with ב) to be handled, be used for; (of persons) to make use of, be waited upon. Snh.48b נ׳ בהן קודש אסור להִשְׁתַּמֵּש בהן חול having once been used for a sacred purpose, it is forbidden to use them for a secular purpose. B. Mets.84b כלישנ׳ … יִשְׁתַּמֵּש בו חול shall a vessel that has been used for a sacred purpose, be used for a profane purpose (i. e. shall I marry one inferior to my first husband)? Midr. Till., to Ps. 119:134 כלישנ׳ בו מלךוכ׳ a vessel which the king has used, v. סָגָן. Ḥull.60b שיִשְׁתַּמְּשוּ בכתר אחד, v. כֶּתֶר. Koh. R. to II, 5 ברוחות … מִשְׁתַּמֵשוכ׳ Solomon made use of the spirits, and he sent to India Ber.52b אסור להשתמש בשמשוכ׳ you must not be waited upon by an ignorant waiter. Gen. R. s. 37; Yalk. ib. 62 שהיו מִשְׁתַּמְּשִׁין ברוה״ק (not משמשין) who made use of (acted under) holy inspiration; a. fr. -
16 שָׁמַש
שָׁמַשPi. שִׁימֵּש (Shaf. of מוש, משש) 1) (to handle, be busy,) to minister, officiate. Yoma VII, 5 כהן גדול מְשַׁמֵּשוכ׳ the high priest officiates in eight garments, and the common priests in four. Y. ib. 44b bot. מפני מה אינו משמשוכ׳ why does he not officiate (on the Day of Atonement) dressed in gold? Lev. R. s. 21 מקדש ראשוןע״י ששִׁמְּשוּ בווכ׳ during the first Temple, because they ministered in faithfulness, only eighteen high priests officiated in it. Yoma 47a ש׳ תחתיו officiated in his place. Ib. וכולן שמשו בכהונהוכ׳ and all of them performed the functions of high priesthood. Y.Sot.IX, 24a אלו שימשו פרנסות the former served in an administrative capacity (not merely as scholars). Tanḥ. Bo 4 חשך ואפלה שמשו … ולא עתידין לשַׁמֵּש ‘darkness and mist served (as divine agents) in Egypt, but ‘void and waste never served, and never shall serve; Yalk. Is. 360. Gen. R. 8. 33, end לא שמשו מזלותוכ׳ the planets did not perform their functions during all the twelve months (of the flood); שמשו אלא … ניכר they did act, only that their mark was not recognizable. Y.Yoma III, 41a top חמשה … הסגן משמש the Sagan had five functions to perform. Tam.V, 5 שלשה … מְשַׁמֶּשֶׁת it served three purposes. Midd. I, 6 ומה היו מְשַׁמְּשוֹת and what were they used for? R. Hash. 3a כי משמשוכ׳ ki serves for four meanings, v. דִּילְמָא I; a. fr.Euphem. ש׳ מטתו, or only ש׳ to perform the marital duty; in gen. to couple (also of animals). Nidd.17a. Ib. II, 1. Bekh.8a; Gen. R. s. 20; a. fr.Mikv. VIII, 4 שִׁמְּשָׁה את ביתה, v. בַּיִת.Ned.II, 1 קונם שאיני מְשַׁמְּשָׁךְ I vow that I will not have intercourse with thee. Ib. 15b; Keth.71b מְשַׁמַּשְׁתּוֹ she must allow him marital intercourse; a. fr. 2) (denom. of שַׁמָּש) to attend, serve, wait upon. Ab. I, 3 המְשַׁמְּשִׁין את הרב, v. עֶבֶר. Sabb.32b זוכה ומשמשין לווכ׳ he will live to see himself waited upon by two thousand … servants. Kidd.32b מצינו גדול ממנו שש׳ we find that a greater man than he waited (upon his guests); Yalk. Ex. 229; a. fr.Esp. (of students) to be in attendance upon a scholar as a disciple. Ber.47b אפי׳ … ולא ש׳ תלמידיוכ׳ even if one has studied the Bible and the Mishnah, but has failed to wait upon scholars, he is considered an ʿam haarets (v. אֶרֶץ). Sot.47b שלא שִׁימְּשוּ כל צורכן who did not wait upon scholars sufficiently. Y.Sabb.X, 12c bot. שִׁמַּשְׁתִּי את אבאוכ׳, v. יְשִׁיבָה Ib. III, 6a (in Chald. dict.) ילא שי׳, v. סָבוֹרָא; a. fr. Hithpa. הִשְׁתַּמֵּש, Nithpa. נִשְׁתַּמֵּש (with ב) to be handled, be used for; (of persons) to make use of, be waited upon. Snh.48b נ׳ בהן קודש אסור להִשְׁתַּמֵּש בהן חול having once been used for a sacred purpose, it is forbidden to use them for a secular purpose. B. Mets.84b כלישנ׳ … יִשְׁתַּמֵּש בו חול shall a vessel that has been used for a sacred purpose, be used for a profane purpose (i. e. shall I marry one inferior to my first husband)? Midr. Till., to Ps. 119:134 כלישנ׳ בו מלךוכ׳ a vessel which the king has used, v. סָגָן. Ḥull.60b שיִשְׁתַּמְּשוּ בכתר אחד, v. כֶּתֶר. Koh. R. to II, 5 ברוחות … מִשְׁתַּמֵשוכ׳ Solomon made use of the spirits, and he sent to India Ber.52b אסור להשתמש בשמשוכ׳ you must not be waited upon by an ignorant waiter. Gen. R. s. 37; Yalk. ib. 62 שהיו מִשְׁתַּמְּשִׁין ברוה״ק (not משמשין) who made use of (acted under) holy inspiration; a. fr. -
17 אביונה
orgasm, culmination of physical and emotional pleasure in sexual intercourse -
18 אורגזם
orgasm, culmination of physical and emotional pleasure in sexual intercourse -
19 אקט מיני
sexual intercourse -
20 ביאה
coming, advent; intercourse, coitus
См. также в других словарях:
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intercourse — The use of this word as short for sexual intercourse (first recorded in 1798 but not common before the 20c) has made it difficult to use it in its general meaning ‘communication or dealings between individuals, nations, etc.’, and a claim such as … Modern English usage
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intercourse — noun 1 sex ADJECTIVE ▪ sexual ▪ heterosexual, homosexual ▪ anal, vaginal ▪ consensual, non consensual … Collocations dictionary
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