include

רְבֵי, רְבָאI ch. sam(רבי, רבהto be much, many; to grow, increase), 1) to grow, increase; to become great. Targ. Gen. 21:8. Targ. Hos. 8:4 רְבִיאוּ ed. Ven. (oth. ed. רַבִּי׳ Pa.). Targ. Job 5:6 (some ed. יְרַבֵּי Pa.); a. fr.Part. רָבֵי; pl. רַבְיָין. Targ. O. Gen. 26:13 (Y. רְבֵי). Targ. Ps. 144:12 (h. text מגדלים); a. fr.Gen. R. s. 78 (ref. to Gen. 49:22, בן פרת) רַבְיַית יוסף thou didst grow, O Joseph; רביית עלי עין thou didst grow over (Esaus) sight (so as to protect Rachel from Esaus voluptuous looks); v. preced. Ib. s. 20 (דרַבְיָן) דרָבוּן עמיה they grow up with him; a. fr. Pa. רַבֵּי 1) same, v. supra. 2) to raise, rear, produce. Targ. Y. Gen. 2:9. Targ. Koh. 2:6. Targ. Ps. 147:8. Targ. Job 38:27 מְרַבְּיָא Ms. (ed. מַרְבְּיָא Af.; ed. Wil. מִרְבְּ׳, incorr.). Targ. Is. 17:6 מְרַבָּה Levita (ed. מרדא); a. fr.Lev. R. s. 19 לא תְרַבֵּי, v. גּוּרָא. Ab. Zar.22b ארמלתא לא תְרַבֵּיוכ׳ a widow should not raise a dog. Cant. R. to I, 1 מְרַבְּיָין ולאוכ׳ raise children that are not like them; Yalk. Sam. 113 מְרַבְּיָאן, v. דִּכְוָת־; a. e.Part. pass. מְרַבֵּי. Targ. O. Gen. 37:2 (ed. Berl. רָבֵי); a. e. 2) to raise to dignity, advance, elevate, anoint (priest, king), appoint. Targ. O. Ex. 31:2 (h. text קרא). Targ. Is. 42:6. Targ. Esth. 10:2. Targ. Ps. 2:6 (h. text נסך); a. fr.Part. pass. מְרַבָּא, מְרַבֵּי. Targ. 2 Sam. 3:39 (h. text משוח). Targ. Ez. 28:14 (h. text ממשח).Trnsf. (of inanimate things) to consecrate (by anointing). Targ. Ex. 30:26. Targ. Y. Gen. 31:13 (ed. Vien. רִיבִיתָ, incorr.); a. e. 3) to lend or borrow on usury. Targ. O. Deut. 23:20 (Y. ed. Vien. לא תַרְבֵּיוכ׳ add not from what is thine to thy neighbors, i. e. borrow not on usury, v. Rashi a. l.). 4) to extend the scope, to include. Snh.46a לרַבּוּיֵיעכו״ם to include the worshippers of idols; לרבויי שארוכ׳ to include other convicts doomed to be stoned. Ib. לא הוה מְרַבִּינָןוכ׳ we should have included only B. Kam.64b מאיר׳וכ׳ what does the text imply? It implies all things (animate or inanimate, marked or unmarked). Zeb.8b כללא קמא מְרַבֵּיוכ׳ the first generalization serves to include sacrifices and no more; a. fr. Af. אַרְבֵּי same, to increase, add. Targ. Y. Deut. 23:20, v. supra. Ithpa. אִתְרַבָּא, אִתְרַבֵּי 1) to be reared, grow up. Targ. Y. Gen. 37:2. Targ. 1 Chr. 14:4; a. fr. 2) to be raised; to be installed, anointed. Targ. Is. 61:9. Targ. O. Lev. 21:10. Targ. Y. ib. 4:3. Targ. Num. 3:3; a. fr. 3) to be proud, vaunt. Y.Sabb.VI, 7d bot. טליין … מִתְרַבְּיָיןוכ׳ young children were boasting (showing off their silver ornaments) in the court of ; Y.Bets. II, end, 61a מתריביין (corr. acc.). 4) to be lent or borrowed on usury. Targ. Deut. 23:20. 5) to be derived by implication, be included. Zeb.82a מכדי אִיתְרַבּוּ כלוכ׳ since all sacrifices … were included in the law with regard to ; a. e.

רְבֵי, רְבָאI ch. sam(רבי, רבהto be much, many; to grow, increase), 1) to grow, increase; to become great. Targ. Gen. 21:8. Targ. Hos. 8:4 רְבִיאוּ ed. Ven. (oth. ed. רַבִּי׳ Pa.). Targ. Job 5:6 (some ed. יְרַבֵּי Pa.); a. fr.Part. רָבֵי; pl. רַבְיָין. Targ. O. Gen. 26:13 (Y. רְבֵי). Targ. Ps. 144:12 (h. text מגדלים); a. fr.Gen. R. s. 78 (ref. to Gen. 49:22, בן פרת) רַבְיַית יוסף thou didst grow, O Joseph; רביית עלי עין thou didst grow over (Esaus) sight (so as to protect Rachel from Esaus voluptuous looks); v. preced. Ib. s. 20 (דרַבְיָן) דרָבוּן עמיה they grow up with him; a. fr. Pa. רַבֵּי 1) same, v. supra. 2) to raise, rear, produce. Targ. Y. Gen. 2:9. Targ. Koh. 2:6. Targ. Ps. 147:8. Targ. Job 38:27 מְרַבְּיָא Ms. (ed. מַרְבְּיָא Af.; ed. Wil. מִרְבְּ׳, incorr.). Targ. Is. 17:6 מְרַבָּה Levita (ed. מרדא); a. fr.Lev. R. s. 19 לא תְרַבֵּי, v. גּוּרָא. Ab. Zar.22b ארמלתא לא תְרַבֵּיוכ׳ a widow should not raise a dog. Cant. R. to I, 1 מְרַבְּיָין ולאוכ׳ raise children that are not like them; Yalk. Sam. 113 מְרַבְּיָאן, v. דִּכְוָת־; a. e.Part. pass. מְרַבֵּי. Targ. O. Gen. 37:2 (ed. Berl. רָבֵי); a. e. 2) to raise to dignity, advance, elevate, anoint (priest, king), appoint. Targ. O. Ex. 31:2 (h. text קרא). Targ. Is. 42:6. Targ. Esth. 10:2. Targ. Ps. 2:6 (h. text נסך); a. fr.Part. pass. מְרַבָּא, מְרַבֵּי. Targ. 2 Sam. 3:39 (h. text משוח). Targ. Ez. 28:14 (h. text ממשח).Trnsf. (of inanimate things) to consecrate (by anointing). Targ. Ex. 30:26. Targ. Y. Gen. 31:13 (ed. Vien. רִיבִיתָ, incorr.); a. e. 3) to lend or borrow on usury. Targ. O. Deut. 23:20 (Y. ed. Vien. לא תַרְבֵּיוכ׳ add not from what is thine to thy neighbors, i. e. borrow not on usury, v. Rashi a. l.). 4) to extend the scope, to include. Snh.46a לרַבּוּיֵיעכו״ם to include the worshippers of idols; לרבויי שארוכ׳ to include other convicts doomed to be stoned. Ib. לא הוה מְרַבִּינָןוכ׳ we should have included only B. Kam.64b מאיר׳וכ׳ what does the text imply? It implies all things (animate or inanimate, marked or unmarked). Zeb.8b כללא קמא מְרַבֵּיוכ׳ the first generalization serves to include sacrifices and no more; a. fr. Af. אַרְבֵּי same, to increase, add. Targ. Y. Deut. 23:20, v. supra. Ithpa. אִתְרַבָּא, אִתְרַבֵּי 1) to be reared, grow up. Targ. Y. Gen. 37:2. Targ. 1 Chr. 14:4; a. fr. 2) to be raised; to be installed, anointed. Targ. Is. 61:9. Targ. O. Lev. 21:10. Targ. Y. ib. 4:3. Targ. Num. 3:3; a. fr. 3) to be proud, vaunt. Y.Sabb.VI, 7d bot. טליין … מִתְרַבְּיָיןוכ׳ young children were boasting (showing off their silver ornaments) in the court of ; Y.Bets. II, end, 61a מתריביין (corr. acc.). 4) to be lent or borrowed on usury. Targ. Deut. 23:20. 5) to be derived by implication, be included. Zeb.82a מכדי אִיתְרַבּוּ כלוכ׳ since all sacrifices … were included in the law with regard to ; a. e.

רְבֵי, רְבָאI ch. sam(רבי, רבהto be much, many; to grow, increase), 1) to grow, increase; to become great. Targ. Gen. 21:8. Targ. Hos. 8:4 רְבִיאוּ ed. Ven. (oth. ed. רַבִּי׳ Pa.). Targ. Job 5:6 (some ed. יְרַבֵּי Pa.); a. fr.Part. רָבֵי; pl. רַבְיָין. Targ. O. Gen. 26:13 (Y. רְבֵי). Targ. Ps. 144:12 (h. text מגדלים); a. fr.Gen. R. s. 78 (ref. to Gen. 49:22, בן פרת) רַבְיַית יוסף thou didst grow, O Joseph; רביית עלי עין thou didst grow over (Esaus) sight (so as to protect Rachel from Esaus voluptuous looks); v. preced. Ib. s. 20 (דרַבְיָן) דרָבוּן עמיה they grow up with him; a. fr. Pa. רַבֵּי 1) same, v. supra. 2) to raise, rear, produce. Targ. Y. Gen. 2:9. Targ. Koh. 2:6. Targ. Ps. 147:8. Targ. Job 38:27 מְרַבְּיָא Ms. (ed. מַרְבְּיָא Af.; ed. Wil. מִרְבְּ׳, incorr.). Targ. Is. 17:6 מְרַבָּה Levita (ed. מרדא); a. fr.Lev. R. s. 19 לא תְרַבֵּי, v. גּוּרָא. Ab. Zar.22b ארמלתא לא תְרַבֵּיוכ׳ a widow should not raise a dog. Cant. R. to I, 1 מְרַבְּיָין ולאוכ׳ raise children that are not like them; Yalk. Sam. 113 מְרַבְּיָאן, v. דִּכְוָת־; a. e.Part. pass. מְרַבֵּי. Targ. O. Gen. 37:2 (ed. Berl. רָבֵי); a. e. 2) to raise to dignity, advance, elevate, anoint (priest, king), appoint. Targ. O. Ex. 31:2 (h. text קרא). Targ. Is. 42:6. Targ. Esth. 10:2. Targ. Ps. 2:6 (h. text נסך); a. fr.Part. pass. מְרַבָּא, מְרַבֵּי. Targ. 2 Sam. 3:39 (h. text משוח). Targ. Ez. 28:14 (h. text ממשח).Trnsf. (of inanimate things) to consecrate (by anointing). Targ. Ex. 30:26. Targ. Y. Gen. 31:13 (ed. Vien. רִיבִיתָ, incorr.); a. e. 3) to lend or borrow on usury. Targ. O. Deut. 23:20 (Y. ed. Vien. לא תַרְבֵּיוכ׳ add not from what is thine to thy neighbors, i. e. borrow not on usury, v. Rashi a. l.). 4) to extend the scope, to include. Snh.46a לרַבּוּיֵיעכו״ם to include the worshippers of idols; לרבויי שארוכ׳ to include other convicts doomed to be stoned. Ib. לא הוה מְרַבִּינָןוכ׳ we should have included only B. Kam.64b מאיר׳וכ׳ what does the text imply? It implies all things (animate or inanimate, marked or unmarked). Zeb.8b כללא קמא מְרַבֵּיוכ׳ the first generalization serves to include sacrifices and no more; a. fr. Af. אַרְבֵּי same, to increase, add. Targ. Y. Deut. 23:20, v. supra. Ithpa. אִתְרַבָּא, אִתְרַבֵּי 1) to be reared, grow up. Targ. Y. Gen. 37:2. Targ. 1 Chr. 14:4; a. fr. 2) to be raised; to be installed, anointed. Targ. Is. 61:9. Targ. O. Lev. 21:10. Targ. Y. ib. 4:3. Targ. Num. 3:3; a. fr. 3) to be proud, vaunt. Y.Sabb.VI, 7d bot. טליין … מִתְרַבְּיָיןוכ׳ young children were boasting (showing off their silver ornaments) in the court of ; Y.Bets. II, end, 61a מתריביין (corr. acc.). 4) to be lent or borrowed on usury. Targ. Deut. 23:20. 5) to be derived by implication, be included. Zeb.82a מכדי אִיתְרַבּוּ כלוכ׳ since all sacrifices … were included in the law with regard to ; a. e.

רְבֵי, רְבָאI ch. sam(רבי, רבהto be much, many; to grow, increase), 1) to grow, increase; to become great. Targ. Gen. 21:8. Targ. Hos. 8:4 רְבִיאוּ ed. Ven. (oth. ed. רַבִּי׳ Pa.). Targ. Job 5:6 (some ed. יְרַבֵּי Pa.); a. fr.Part. רָבֵי; pl. רַבְיָין. Targ. O. Gen. 26:13 (Y. רְבֵי). Targ. Ps. 144:12 (h. text מגדלים); a. fr.Gen. R. s. 78 (ref. to Gen. 49:22, בן פרת) רַבְיַית יוסף thou didst grow, O Joseph; רביית עלי עין thou didst grow over (Esaus) sight (so as to protect Rachel from Esaus voluptuous looks); v. preced. Ib. s. 20 (דרַבְיָן) דרָבוּן עמיה they grow up with him; a. fr. Pa. רַבֵּי 1) same, v. supra. 2) to raise, rear, produce. Targ. Y. Gen. 2:9. Targ. Koh. 2:6. Targ. Ps. 147:8. Targ. Job 38:27 מְרַבְּיָא Ms. (ed. מַרְבְּיָא Af.; ed. Wil. מִרְבְּ׳, incorr.). Targ. Is. 17:6 מְרַבָּה Levita (ed. מרדא); a. fr.Lev. R. s. 19 לא תְרַבֵּי, v. גּוּרָא. Ab. Zar.22b ארמלתא לא תְרַבֵּיוכ׳ a widow should not raise a dog. Cant. R. to I, 1 מְרַבְּיָין ולאוכ׳ raise children that are not like them; Yalk. Sam. 113 מְרַבְּיָאן, v. דִּכְוָת־; a. e.Part. pass. מְרַבֵּי. Targ. O. Gen. 37:2 (ed. Berl. רָבֵי); a. e. 2) to raise to dignity, advance, elevate, anoint (priest, king), appoint. Targ. O. Ex. 31:2 (h. text קרא). Targ. Is. 42:6. Targ. Esth. 10:2. Targ. Ps. 2:6 (h. text נסך); a. fr.Part. pass. מְרַבָּא, מְרַבֵּי. Targ. 2 Sam. 3:39 (h. text משוח). Targ. Ez. 28:14 (h. text ממשח).Trnsf. (of inanimate things) to consecrate (by anointing). Targ. Ex. 30:26. Targ. Y. Gen. 31:13 (ed. Vien. רִיבִיתָ, incorr.); a. e. 3) to lend or borrow on usury. Targ. O. Deut. 23:20 (Y. ed. Vien. לא תַרְבֵּיוכ׳ add not from what is thine to thy neighbors, i. e. borrow not on usury, v. Rashi a. l.). 4) to extend the scope, to include. Snh.46a לרַבּוּיֵיעכו״ם to include the worshippers of idols; לרבויי שארוכ׳ to include other convicts doomed to be stoned. Ib. לא הוה מְרַבִּינָןוכ׳ we should have included only B. Kam.64b מאיר׳וכ׳ what does the text imply? It implies all things (animate or inanimate, marked or unmarked). Zeb.8b כללא קמא מְרַבֵּיוכ׳ the first generalization serves to include sacrifices and no more; a. fr. Af. אַרְבֵּי same, to increase, add. Targ. Y. Deut. 23:20, v. supra. Ithpa. אִתְרַבָּא, אִתְרַבֵּי 1) to be reared, grow up. Targ. Y. Gen. 37:2. Targ. 1 Chr. 14:4; a. fr. 2) to be raised; to be installed, anointed. Targ. Is. 61:9. Targ. O. Lev. 21:10. Targ. Y. ib. 4:3. Targ. Num. 3:3; a. fr. 3) to be proud, vaunt. Y.Sabb.VI, 7d bot. טליין … מִתְרַבְּיָיןוכ׳ young children were boasting (showing off their silver ornaments) in the court of ; Y.Bets. II, end, 61a מתריביין (corr. acc.). 4) to be lent or borrowed on usury. Targ. Deut. 23:20. 5) to be derived by implication, be included. Zeb.82a מכדי אִיתְרַבּוּ כלוכ׳ since all sacrifices … were included in the law with regard to ; a. e.

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כָּלַל(b. h.; v. כּוּל) 1) to surround, comprise, include. Gen. R. s. 4 חזר וכְלָלָן כולןוכ׳ (not וכללו כולו) he again included them all in the praise (Gen. 1:31). Shebu.23b בכוֹלֵל המותריםוכ׳ when he (in his vow) includes permitted things as well as forbidden things. Ib. 24a, a. fr. איסור כולל, v. אִיסּוּר. R. Hash. IV, 5 וכולל מלכיות עמהן and inserts that section of prayers concerning the divine rulership, v. מַלְכוּת; a. fr.Part. pass. כָּלוּל, f. כְּלוּלָה a) included. Y.Pes.V, 32c bot. ירידת גשמים כ׳וכ׳ the praise for the rain-fall is included therein (Ps. 135:7); Y.Taan.III, 67a, end.Y.Ber.I, 3c top עשרת הדברות כְּלוּלִין בהן the Ten Commandments are contained therein.b) entire, v. כָּלִיל. 2) to generalize (v. כְּלָל). B. Kam.63a חזר (הדר)וכ׳ the text generalizes again.Y.Ab. Zar. IV, 44b top טוחנין … כוללין, read: כּוֹבְרִין, v. כָּבַר. Nif. נִכְלָל to be implied, to be stated in general terms, opp. נפרט. Y.Sot.VII, 21d top דברים שנִכְלָלוּ ונפרטו things which have been stated both implicitly and specifically. Pi. כִּילֵּל 1) to crown. Tanḥ. Reh 7 אם נוצחין … ומְכַלְּלִין אותו when they (the legions) are victorious, they come and make a wreath, and crown him (the king). 2) to include, imply. Part. pass. מְכוּלָּל, pl. מְכוּלָּלִים enclosed (as a germ), potential. Gen. R. s. 10 (ref. to ויכלו, Gen. 2:1) מ׳ היו המעשים things had been created potentially, and then they developed more and more.Y.Ber.VI, 10a top יכללו, read: יִבָּלֲלוּ, v. בָּלַל. Hif. הִכְלִיל to crown, finish, perfect. Part. pass, מוּכְלָל. Yoma 54b (expl. מכלל, Ps. 50:2) מציון מ׳ יופיווכ׳ from Zion the beauty of the world was perfected (by religion). (Cant. R. to V, 11, end מוכללת, read: מוּבְלֶלֶת, v. בָּלַל.

כָּלַל(b. h.; v. כּוּל) 1) to surround, comprise, include. Gen. R. s. 4 חזר וכְלָלָן כולןוכ׳ (not וכללו כולו) he again included them all in the praise (Gen. 1:31). Shebu.23b בכוֹלֵל המותריםוכ׳ when he (in his vow) includes permitted things as well as forbidden things. Ib. 24a, a. fr. איסור כולל, v. אִיסּוּר. R. Hash. IV, 5 וכולל מלכיות עמהן and inserts that section of prayers concerning the divine rulership, v. מַלְכוּת; a. fr.Part. pass. כָּלוּל, f. כְּלוּלָה a) included. Y.Pes.V, 32c bot. ירידת גשמים כ׳וכ׳ the praise for the rain-fall is included therein (Ps. 135:7); Y.Taan.III, 67a, end.Y.Ber.I, 3c top עשרת הדברות כְּלוּלִין בהן the Ten Commandments are contained therein.b) entire, v. כָּלִיל. 2) to generalize (v. כְּלָל). B. Kam.63a חזר (הדר)וכ׳ the text generalizes again.Y.Ab. Zar. IV, 44b top טוחנין … כוללין, read: כּוֹבְרִין, v. כָּבַר. Nif. נִכְלָל to be implied, to be stated in general terms, opp. נפרט. Y.Sot.VII, 21d top דברים שנִכְלָלוּ ונפרטו things which have been stated both implicitly and specifically. Pi. כִּילֵּל 1) to crown. Tanḥ. Reh 7 אם נוצחין … ומְכַלְּלִין אותו when they (the legions) are victorious, they come and make a wreath, and crown him (the king). 2) to include, imply. Part. pass. מְכוּלָּל, pl. מְכוּלָּלִים enclosed (as a germ), potential. Gen. R. s. 10 (ref. to ויכלו, Gen. 2:1) מ׳ היו המעשים things had been created potentially, and then they developed more and more.Y.Ber.VI, 10a top יכללו, read: יִבָּלֲלוּ, v. בָּלַל. Hif. הִכְלִיל to crown, finish, perfect. Part. pass, מוּכְלָל. Yoma 54b (expl. מכלל, Ps. 50:2) מציון מ׳ יופיווכ׳ from Zion the beauty of the world was perfected (by religion). (Cant. R. to V, 11, end מוכללת, read: מוּבְלֶלֶת, v. בָּלַל.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

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אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e.

אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e.

אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e.

אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e.

זַרְזִירII m. (Syr. זרזירא P. Sm. 1156, Ar. zurzur; prob. fr. זור to circle) starling, also (collect.) flock of starlings. Ḥull.62a להביא את הז׳ (Sifra Shmini, Par. 3, ch. V חזַרְזִירִים, Ar. רין …) to include the starling (in the genus raven). Ḥull. l. c.; B. Kam.92b (prov.) לא לחנם הלך ז׳וכ׳ not without cause does the starling follow the raven ; Gen. R. s. 65, beg. Ib. עלה ז׳ אחדוכ׳ a flock of starlings came to Palestine.Pl. זַרְזִירִים, זַרְזִירִין. Ib. s. 75 אין שני ז׳וכ׳ two flocks of starlings cannot sleep on one board (two nations cannot rule at the same time). Tosef.Ḥull.III (IV), 23.