appoint

מְנֵי, מְנָאch. sam( Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה to be appointed, designated as deputy, to be ordained) 1) to count. Targ. Ps. 78:9 מנו (ל)קיצא (ed. Lag. מיני, corr. acc.) they calculated the term (of redemption). Targ. Num. 1:44; 49; a. fr.Men.66a למִימְנֵי יומיוכ׳ to count the days … and the weeks (of the ʿOmer. Ib. רבנן … מְנוֹ יוֹמֵיוכ׳ Ms. M. (ed. מני) the scholars of … counted the days but not the weeks. Ḥull.60b לִימְנוּ בךוכ׳ the Israelites shall count days and years after thee (the moon); a. fr.(Yalk. Is. 337 דמניין, v. מוּג. 2) to appoint, v. infra. Pa. מַנֵּי 1) to appoint, ordain. Targ. O. Gen. 41:33, sq. (Y. Pe.); a. fr.Y.Bicc.III, 65c bot. הוון בעיין מְמַנִּיתֵיה they wanted to ordain him; ib.d top מְמַנְּיֵיה. Ib. ומַנּוּנֵיה and they ordained him. Sot.40a אִימְּנוּ רבנן עליה לממנייה ברישא the scholars agreed to appoint him first; a. fr.Part. pass. מְמַנָּא, מְמַנִּי; pl. מְמַנָּן appointed; officer (v. מְמוּנֶּה). Targ. Y. Num. 2:5. Targ. Jer. 38:13. Targ. 1 Chr. 9:19; a. fr. 2) to assign, commit. Targ. Ps. 31:6. (h. text אפקיד). Targ. 2 Chr. 12:10; a. e. Af. אַמְנֵי 1) to register, enter, designate for a share. Pes.89a דאַמְנִינְהוּ מעיקרא that he had originally designated them for participation in the Passover meal; a. e. 2) to take a vote. Ib. 52a מַמְנוּ Ms. M. (ed. ממינן, read מַמְנִין), v. נִגְדָּא II. Ithpa. אִתְמַנִּי, אִתְמַנָּא, Ithpe. אִיתְמְנִי, אִימְּנִי 1) to be numbered, counted; to vote. Targ. Num. 2:33; a. fr.Sot.40a, v. supra. Gitt.56b ואִימְּנוּ להו חשיביוכ׳ (not ואמינא … חשיבא) the nobles of Rome have agreed to place thee at the head; a. e. 2) to be appointed; to be ordained. Targ. Ps. 110:4; 6; a. fr.Y. Bicc. l. c. חד מן אילין דמיתמני בכסף) (read: דמִיתְמַנִּין) one of those ordained for moneys sake. Ib. (adapting Hab. 2:19) לא בכספייא אי׳וכ׳ has he not been ordained for money? Ib. לא קבל עלוי מִתְמַנֵּי he would not allow himself to be ordained; a. fr. 3) to be designated for a share. Targ. O. Ex. 12:4.Pes.89a ונִימְּנִינְהוּ בהדי כל חד והד Ms. M. (Ms. O. ונִימְּנֵי כל חד והד בהדיה; ed. ונימני עילויה הניוכ׳, read עילוי דהני; v. Rabb. D. S. a. l. note) and let them be designated as participants with each of them (and let each of them be designated). Ib. בתר דשחיט מי קא מתמני after the lamb is slaughtered how can he be entered? Ib. 60b ומִימְּנוּ עילויה אחריני (v. Rabb. D. S. a. l. note 200) and other persons will be entered for a share in it; a. e.

מְנֵי, מְנָאch. sam( Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה to be appointed, designated as deputy, to be ordained) 1) to count. Targ. Ps. 78:9 מנו (ל)קיצא (ed. Lag. מיני, corr. acc.) they calculated the term (of redemption). Targ. Num. 1:44; 49; a. fr.Men.66a למִימְנֵי יומיוכ׳ to count the days … and the weeks (of the ʿOmer. Ib. רבנן … מְנוֹ יוֹמֵיוכ׳ Ms. M. (ed. מני) the scholars of … counted the days but not the weeks. Ḥull.60b לִימְנוּ בךוכ׳ the Israelites shall count days and years after thee (the moon); a. fr.(Yalk. Is. 337 דמניין, v. מוּג. 2) to appoint, v. infra. Pa. מַנֵּי 1) to appoint, ordain. Targ. O. Gen. 41:33, sq. (Y. Pe.); a. fr.Y.Bicc.III, 65c bot. הוון בעיין מְמַנִּיתֵיה they wanted to ordain him; ib.d top מְמַנְּיֵיה. Ib. ומַנּוּנֵיה and they ordained him. Sot.40a אִימְּנוּ רבנן עליה לממנייה ברישא the scholars agreed to appoint him first; a. fr.Part. pass. מְמַנָּא, מְמַנִּי; pl. מְמַנָּן appointed; officer (v. מְמוּנֶּה). Targ. Y. Num. 2:5. Targ. Jer. 38:13. Targ. 1 Chr. 9:19; a. fr. 2) to assign, commit. Targ. Ps. 31:6. (h. text אפקיד). Targ. 2 Chr. 12:10; a. e. Af. אַמְנֵי 1) to register, enter, designate for a share. Pes.89a דאַמְנִינְהוּ מעיקרא that he had originally designated them for participation in the Passover meal; a. e. 2) to take a vote. Ib. 52a מַמְנוּ Ms. M. (ed. ממינן, read מַמְנִין), v. נִגְדָּא II. Ithpa. אִתְמַנִּי, אִתְמַנָּא, Ithpe. אִיתְמְנִי, אִימְּנִי 1) to be numbered, counted; to vote. Targ. Num. 2:33; a. fr.Sot.40a, v. supra. Gitt.56b ואִימְּנוּ להו חשיביוכ׳ (not ואמינא … חשיבא) the nobles of Rome have agreed to place thee at the head; a. e. 2) to be appointed; to be ordained. Targ. Ps. 110:4; 6; a. fr.Y. Bicc. l. c. חד מן אילין דמיתמני בכסף) (read: דמִיתְמַנִּין) one of those ordained for moneys sake. Ib. (adapting Hab. 2:19) לא בכספייא אי׳וכ׳ has he not been ordained for money? Ib. לא קבל עלוי מִתְמַנֵּי he would not allow himself to be ordained; a. fr. 3) to be designated for a share. Targ. O. Ex. 12:4.Pes.89a ונִימְּנִינְהוּ בהדי כל חד והד Ms. M. (Ms. O. ונִימְּנֵי כל חד והד בהדיה; ed. ונימני עילויה הניוכ׳, read עילוי דהני; v. Rabb. D. S. a. l. note) and let them be designated as participants with each of them (and let each of them be designated). Ib. בתר דשחיט מי קא מתמני after the lamb is slaughtered how can he be entered? Ib. 60b ומִימְּנוּ עילויה אחריני (v. Rabb. D. S. a. l. note 200) and other persons will be entered for a share in it; a. e.

מְנֵי, מְנָאch. sam( Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה to be appointed, designated as deputy, to be ordained) 1) to count. Targ. Ps. 78:9 מנו (ל)קיצא (ed. Lag. מיני, corr. acc.) they calculated the term (of redemption). Targ. Num. 1:44; 49; a. fr.Men.66a למִימְנֵי יומיוכ׳ to count the days … and the weeks (of the ʿOmer. Ib. רבנן … מְנוֹ יוֹמֵיוכ׳ Ms. M. (ed. מני) the scholars of … counted the days but not the weeks. Ḥull.60b לִימְנוּ בךוכ׳ the Israelites shall count days and years after thee (the moon); a. fr.(Yalk. Is. 337 דמניין, v. מוּג. 2) to appoint, v. infra. Pa. מַנֵּי 1) to appoint, ordain. Targ. O. Gen. 41:33, sq. (Y. Pe.); a. fr.Y.Bicc.III, 65c bot. הוון בעיין מְמַנִּיתֵיה they wanted to ordain him; ib.d top מְמַנְּיֵיה. Ib. ומַנּוּנֵיה and they ordained him. Sot.40a אִימְּנוּ רבנן עליה לממנייה ברישא the scholars agreed to appoint him first; a. fr.Part. pass. מְמַנָּא, מְמַנִּי; pl. מְמַנָּן appointed; officer (v. מְמוּנֶּה). Targ. Y. Num. 2:5. Targ. Jer. 38:13. Targ. 1 Chr. 9:19; a. fr. 2) to assign, commit. Targ. Ps. 31:6. (h. text אפקיד). Targ. 2 Chr. 12:10; a. e. Af. אַמְנֵי 1) to register, enter, designate for a share. Pes.89a דאַמְנִינְהוּ מעיקרא that he had originally designated them for participation in the Passover meal; a. e. 2) to take a vote. Ib. 52a מַמְנוּ Ms. M. (ed. ממינן, read מַמְנִין), v. נִגְדָּא II. Ithpa. אִתְמַנִּי, אִתְמַנָּא, Ithpe. אִיתְמְנִי, אִימְּנִי 1) to be numbered, counted; to vote. Targ. Num. 2:33; a. fr.Sot.40a, v. supra. Gitt.56b ואִימְּנוּ להו חשיביוכ׳ (not ואמינא … חשיבא) the nobles of Rome have agreed to place thee at the head; a. e. 2) to be appointed; to be ordained. Targ. Ps. 110:4; 6; a. fr.Y. Bicc. l. c. חד מן אילין דמיתמני בכסף) (read: דמִיתְמַנִּין) one of those ordained for moneys sake. Ib. (adapting Hab. 2:19) לא בכספייא אי׳וכ׳ has he not been ordained for money? Ib. לא קבל עלוי מִתְמַנֵּי he would not allow himself to be ordained; a. fr. 3) to be designated for a share. Targ. O. Ex. 12:4.Pes.89a ונִימְּנִינְהוּ בהדי כל חד והד Ms. M. (Ms. O. ונִימְּנֵי כל חד והד בהדיה; ed. ונימני עילויה הניוכ׳, read עילוי דהני; v. Rabb. D. S. a. l. note) and let them be designated as participants with each of them (and let each of them be designated). Ib. בתר דשחיט מי קא מתמני after the lamb is slaughtered how can he be entered? Ib. 60b ומִימְּנוּ עילויה אחריני (v. Rabb. D. S. a. l. note 200) and other persons will be entered for a share in it; a. e.

מְנֵי, מְנָאch. sam( Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה to be appointed, designated as deputy, to be ordained) 1) to count. Targ. Ps. 78:9 מנו (ל)קיצא (ed. Lag. מיני, corr. acc.) they calculated the term (of redemption). Targ. Num. 1:44; 49; a. fr.Men.66a למִימְנֵי יומיוכ׳ to count the days … and the weeks (of the ʿOmer. Ib. רבנן … מְנוֹ יוֹמֵיוכ׳ Ms. M. (ed. מני) the scholars of … counted the days but not the weeks. Ḥull.60b לִימְנוּ בךוכ׳ the Israelites shall count days and years after thee (the moon); a. fr.(Yalk. Is. 337 דמניין, v. מוּג. 2) to appoint, v. infra. Pa. מַנֵּי 1) to appoint, ordain. Targ. O. Gen. 41:33, sq. (Y. Pe.); a. fr.Y.Bicc.III, 65c bot. הוון בעיין מְמַנִּיתֵיה they wanted to ordain him; ib.d top מְמַנְּיֵיה. Ib. ומַנּוּנֵיה and they ordained him. Sot.40a אִימְּנוּ רבנן עליה לממנייה ברישא the scholars agreed to appoint him first; a. fr.Part. pass. מְמַנָּא, מְמַנִּי; pl. מְמַנָּן appointed; officer (v. מְמוּנֶּה). Targ. Y. Num. 2:5. Targ. Jer. 38:13. Targ. 1 Chr. 9:19; a. fr. 2) to assign, commit. Targ. Ps. 31:6. (h. text אפקיד). Targ. 2 Chr. 12:10; a. e. Af. אַמְנֵי 1) to register, enter, designate for a share. Pes.89a דאַמְנִינְהוּ מעיקרא that he had originally designated them for participation in the Passover meal; a. e. 2) to take a vote. Ib. 52a מַמְנוּ Ms. M. (ed. ממינן, read מַמְנִין), v. נִגְדָּא II. Ithpa. אִתְמַנִּי, אִתְמַנָּא, Ithpe. אִיתְמְנִי, אִימְּנִי 1) to be numbered, counted; to vote. Targ. Num. 2:33; a. fr.Sot.40a, v. supra. Gitt.56b ואִימְּנוּ להו חשיביוכ׳ (not ואמינא … חשיבא) the nobles of Rome have agreed to place thee at the head; a. e. 2) to be appointed; to be ordained. Targ. Ps. 110:4; 6; a. fr.Y. Bicc. l. c. חד מן אילין דמיתמני בכסף) (read: דמִיתְמַנִּין) one of those ordained for moneys sake. Ib. (adapting Hab. 2:19) לא בכספייא אי׳וכ׳ has he not been ordained for money? Ib. לא קבל עלוי מִתְמַנֵּי he would not allow himself to be ordained; a. fr. 3) to be designated for a share. Targ. O. Ex. 12:4.Pes.89a ונִימְּנִינְהוּ בהדי כל חד והד Ms. M. (Ms. O. ונִימְּנֵי כל חד והד בהדיה; ed. ונימני עילויה הניוכ׳, read עילוי דהני; v. Rabb. D. S. a. l. note) and let them be designated as participants with each of them (and let each of them be designated). Ib. בתר דשחיט מי קא מתמני after the lamb is slaughtered how can he be entered? Ib. 60b ומִימְּנוּ עילויה אחריני (v. Rabb. D. S. a. l. note 200) and other persons will be entered for a share in it; a. e.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

אֶפִּיטְרוֹפָּא 1) m. (ch. form = next w.) 1) guardian, administrator; procurator (of a Roman district). B. Mets.39a א׳ לדיקנניוכ׳ we appoint no guardian for the bearded (adults). Y. ib. III, beg.9a לעשות בה א׳ to appoint another person as an administrator of the hired or loaned object. Lam. R. to V, 12 א׳ עליל לקרתא a governor (proconsul) entered a town.Pl. אֶפִּיטְרוֹפַּיָּא. Pesik. Asser p. 95b> אילין א׳וכ׳ those Roman proconsuls that go out visiting the country places (cmp. Ex. R. s. 31, end). 2) fem. administratrix; v. אֶפִּיטְרוֹפְיָא.

אֶפִּיטְרוֹפָּא 1) m. (ch. form = next w.) 1) guardian, administrator; procurator (of a Roman district). B. Mets.39a א׳ לדיקנניוכ׳ we appoint no guardian for the bearded (adults). Y. ib. III, beg.9a לעשות בה א׳ to appoint another person as an administrator of the hired or loaned object. Lam. R. to V, 12 א׳ עליל לקרתא a governor (proconsul) entered a town.Pl. אֶפִּיטְרוֹפַּיָּא. Pesik. Asser p. 95b> אילין א׳וכ׳ those Roman proconsuls that go out visiting the country places (cmp. Ex. R. s. 31, end). 2) fem. administratrix; v. אֶפִּיטְרוֹפְיָא.

זְמַןI ch. sam( Nithpa. נִזְדַּמֵּן to join ones self to).Part. pass. זְמִין ready, prepared. Targ. Ex. 34:2 (Y. זַמִין, זַמְיַן, incorr.).Ib. 19:11; 15 זְמִינִין (Y. II מְזַמְנַן, v. infra).v. זְמִינָא. Pa. זַמֵּין 1) to invite; to appoint; to summon; to prepare. Targ. Mic. 3:5. Targ. Ex. 19:10; 14 (ed. Berl. זָמֵין, v. Berl. Targ. O. II, p. 2 5); a. fr. (Ib. 25:22 ואִיזַמָן, ed. Berl. ואֵיזָמֵין, Y. אֵיזְמַן, Ithpe..M. Kat. 16a מְזַמְּנִינָן ליהוכ׳ we summon him Cant. R. to V, 13 ביומוי דזַמְּנִינָןוכ׳ (not דזמניין) in those my days when we invited two parties of scholars (for discussions).Part. pass. מְזַמַּן (hebraism: מְזוּמָּן). Targ. Ps. 72:17 (h. text ינון).Pl. constr. מְזַמְּנֵי. Targ. Y. Num. 1:16 (h. text קריאי). (Ib. 26:9 מנמנמי Ar., read מזמני; ed. מערעי). 2) to appoint a meal in common, to say grace in common., Ber.45b ניהדר ונְזַמֵּן let us go back and agree (retrospectively) to make our meal a common one. Af. אַזְמֵין same. Targ. Y. Gen. 24:7. Targ. 1 Sam. 16:3. Targ. Ex. 19:10 ותַזְ׳ some ed. v. supra; a. fr.Ber.50b אַזְמוּן עלייהו they counted them in for common grace, v. preced. Pi.Snh.48a דאַזְמְנֵיהוכ׳ which one designated for B. Bath.58a sq. אי אתי אינש מעלמא ומַזְמִין ליה לדינא Ms. M. (ed. incorr.) if any unknown man will come and sue him; a. fr. Ithpa. אִזְדַּמֵּן 1) as preced. Nithpa. Targ. Job 33:23.Targ. Y. II Gen. 19:31 למִיזְדַּמְנָאוכ׳ to join us in wedlock (cmp. זְוַג).Targ. Am. 3:3; a. e. 2) to prepare ones self. Targ. Josh. 7:13; a. e. Targ. Y. II Gen. 22:8 יזדמן, read יְזַמֵּן.Contr. אִיזַּמֵּן, Ithpa. אִיזְּמִין, v. supra.

זְמַןI ch. sam( Nithpa. נִזְדַּמֵּן to join ones self to).Part. pass. זְמִין ready, prepared. Targ. Ex. 34:2 (Y. זַמִין, זַמְיַן, incorr.).Ib. 19:11; 15 זְמִינִין (Y. II מְזַמְנַן, v. infra).v. זְמִינָא. Pa. זַמֵּין 1) to invite; to appoint; to summon; to prepare. Targ. Mic. 3:5. Targ. Ex. 19:10; 14 (ed. Berl. זָמֵין, v. Berl. Targ. O. II, p. 2 5); a. fr. (Ib. 25:22 ואִיזַמָן, ed. Berl. ואֵיזָמֵין, Y. אֵיזְמַן, Ithpe..M. Kat. 16a מְזַמְּנִינָן ליהוכ׳ we summon him Cant. R. to V, 13 ביומוי דזַמְּנִינָןוכ׳ (not דזמניין) in those my days when we invited two parties of scholars (for discussions).Part. pass. מְזַמַּן (hebraism: מְזוּמָּן). Targ. Ps. 72:17 (h. text ינון).Pl. constr. מְזַמְּנֵי. Targ. Y. Num. 1:16 (h. text קריאי). (Ib. 26:9 מנמנמי Ar., read מזמני; ed. מערעי). 2) to appoint a meal in common, to say grace in common., Ber.45b ניהדר ונְזַמֵּן let us go back and agree (retrospectively) to make our meal a common one. Af. אַזְמֵין same. Targ. Y. Gen. 24:7. Targ. 1 Sam. 16:3. Targ. Ex. 19:10 ותַזְ׳ some ed. v. supra; a. fr.Ber.50b אַזְמוּן עלייהו they counted them in for common grace, v. preced. Pi.Snh.48a דאַזְמְנֵיהוכ׳ which one designated for B. Bath.58a sq. אי אתי אינש מעלמא ומַזְמִין ליה לדינא Ms. M. (ed. incorr.) if any unknown man will come and sue him; a. fr. Ithpa. אִזְדַּמֵּן 1) as preced. Nithpa. Targ. Job 33:23.Targ. Y. II Gen. 19:31 למִיזְדַּמְנָאוכ׳ to join us in wedlock (cmp. זְוַג).Targ. Am. 3:3; a. e. 2) to prepare ones self. Targ. Josh. 7:13; a. e. Targ. Y. II Gen. 22:8 יזדמן, read יְזַמֵּן.Contr. אִיזַּמֵּן, Ithpa. אִיזְּמִין, v. supra.

חֲמִיסִין m. pl. those using such words as ḥamis (ἥμισυ, cmp. חומס), a mockery on Talmudic scholars using foreign words. Snh.14a כל מן דין … לא מסרמיסין ולא מסרמיטין מח׳וכ׳ Ms. F. a. Ag. Hatt. (v. Rabb. D. S. a. l. note 7; ed. ואמרי לה לא מח׳) such men (as R. Ammi) appoint for us, but do not appoint for us any of those using such words like sermis (semis, ἥμισυ) sermit (prob. distortion of tremis), hemis or tremis (cmp. Y.Gitt.IV, 47b quot. s. v. גּוֹרְדְּיָינִי). (Oth. opin. v. Rashi, a. Ar. s. v.

יָעַד, וָעַד(b. h.; v. עוד) to appoint; denom. מוֹעֵד. Pi. 1) יִעַד, יִי׳ to designate, esp. to designate a Hebrew handmaid to be a freemans wife (Ex. 21:8, sq.). Kidd.19a צריך ליַעֲדָהּ he must express to her her designation, i. e. בקדושי יעוד by betrothal through designation, v. יִעוּד. Ib. מהו שמְיַיעֵד אדםוכ׳ may a man designate (a handmaid) for his minor son? Ib.b אם רצה לייעד מייעד if he chooses to betroth her, he may do so. Mekh. Mishp. s. 3 לבנו יְיַעֵדוכ׳ he may give her to his son, but not to his brother. Ib. יַעֵד לך או לבנךוכ׳ betroth her to thyself or to thy son or redeem her; a. fr.Part. pass. f. מְיוּעֶדֶת designated, betrothed. Y.Kidd.I, 59b bot. he tells her in the presence of witnesses הרי את מי׳ לי thou art designated for me (as my wife). Bab. ib. 6a מי׳ לי מהו if one says to a free woman, Thou art (using מיועדת for מקודשת), is it a valid betrothal? Pi. 2) וִיעֵד to make an appointment, to meet. Lam. R. to II, 13, a. e., v. וִיעוּד. Hif. הוֹעִיד to appoint; part. pass. מוּעָד designated, invited. Ex. R. s. 19 מ׳ לדיבור appointed to receive the revelation; ib. מוּעָדִין לדבור (Yeb.62a מיוחד, v. יָחַד; Ab. dR. N. ch. II מזומן).(V. מוּעָד forewarned. Hithpa. הִתְוַעֵד, Nithpa. הִתְוַעֵד to be appointed, engaged; to meet. Num. R. s. 14, end שלא נִתְוַועֲדוּ בדבור עם משה who were not invited with Moses for the reception of the revealed word. Ib. עתיד אני להִתְוַועֵד להם I shall meet them (appear to them); Sifra Vayikra Par. I, ch. II להיות ועד (corr. acc.); Yalk. Lev. 430 להתוו׳ בהם (corr. acc.).

יָעַד, וָעַד(b. h.; v. עוד) to appoint; denom. מוֹעֵד. Pi. 1) יִעַד, יִי׳ to designate, esp. to designate a Hebrew handmaid to be a freemans wife (Ex. 21:8, sq.). Kidd.19a צריך ליַעֲדָהּ he must express to her her designation, i. e. בקדושי יעוד by betrothal through designation, v. יִעוּד. Ib. מהו שמְיַיעֵד אדםוכ׳ may a man designate (a handmaid) for his minor son? Ib.b אם רצה לייעד מייעד if he chooses to betroth her, he may do so. Mekh. Mishp. s. 3 לבנו יְיַעֵדוכ׳ he may give her to his son, but not to his brother. Ib. יַעֵד לך או לבנךוכ׳ betroth her to thyself or to thy son or redeem her; a. fr.Part. pass. f. מְיוּעֶדֶת designated, betrothed. Y.Kidd.I, 59b bot. he tells her in the presence of witnesses הרי את מי׳ לי thou art designated for me (as my wife). Bab. ib. 6a מי׳ לי מהו if one says to a free woman, Thou art (using מיועדת for מקודשת), is it a valid betrothal? Pi. 2) וִיעֵד to make an appointment, to meet. Lam. R. to II, 13, a. e., v. וִיעוּד. Hif. הוֹעִיד to appoint; part. pass. מוּעָד designated, invited. Ex. R. s. 19 מ׳ לדיבור appointed to receive the revelation; ib. מוּעָדִין לדבור (Yeb.62a מיוחד, v. יָחַד; Ab. dR. N. ch. II מזומן).(V. מוּעָד forewarned. Hithpa. הִתְוַעֵד, Nithpa. הִתְוַעֵד to be appointed, engaged; to meet. Num. R. s. 14, end שלא נִתְוַועֲדוּ בדבור עם משה who were not invited with Moses for the reception of the revealed word. Ib. עתיד אני להִתְוַועֵד להם I shall meet them (appear to them); Sifra Vayikra Par. I, ch. II להיות ועד (corr. acc.); Yalk. Lev. 430 להתוו׳ בהם (corr. acc.).

יָעַד, וָעַד(b. h.; v. עוד) to appoint; denom. מוֹעֵד. Pi. 1) יִעַד, יִי׳ to designate, esp. to designate a Hebrew handmaid to be a freemans wife (Ex. 21:8, sq.). Kidd.19a צריך ליַעֲדָהּ he must express to her her designation, i. e. בקדושי יעוד by betrothal through designation, v. יִעוּד. Ib. מהו שמְיַיעֵד אדםוכ׳ may a man designate (a handmaid) for his minor son? Ib.b אם רצה לייעד מייעד if he chooses to betroth her, he may do so. Mekh. Mishp. s. 3 לבנו יְיַעֵדוכ׳ he may give her to his son, but not to his brother. Ib. יַעֵד לך או לבנךוכ׳ betroth her to thyself or to thy son or redeem her; a. fr.Part. pass. f. מְיוּעֶדֶת designated, betrothed. Y.Kidd.I, 59b bot. he tells her in the presence of witnesses הרי את מי׳ לי thou art designated for me (as my wife). Bab. ib. 6a מי׳ לי מהו if one says to a free woman, Thou art (using מיועדת for מקודשת), is it a valid betrothal? Pi. 2) וִיעֵד to make an appointment, to meet. Lam. R. to II, 13, a. e., v. וִיעוּד. Hif. הוֹעִיד to appoint; part. pass. מוּעָד designated, invited. Ex. R. s. 19 מ׳ לדיבור appointed to receive the revelation; ib. מוּעָדִין לדבור (Yeb.62a מיוחד, v. יָחַד; Ab. dR. N. ch. II מזומן).(V. מוּעָד forewarned. Hithpa. הִתְוַעֵד, Nithpa. הִתְוַעֵד to be appointed, engaged; to meet. Num. R. s. 14, end שלא נִתְוַועֲדוּ בדבור עם משה who were not invited with Moses for the reception of the revealed word. Ib. עתיד אני להִתְוַועֵד להם I shall meet them (appear to them); Sifra Vayikra Par. I, ch. II להיות ועד (corr. acc.); Yalk. Lev. 430 להתוו׳ בהם (corr. acc.).

יָעַד, וָעַד(b. h.; v. עוד) to appoint; denom. מוֹעֵד. Pi. 1) יִעַד, יִי׳ to designate, esp. to designate a Hebrew handmaid to be a freemans wife (Ex. 21:8, sq.). Kidd.19a צריך ליַעֲדָהּ he must express to her her designation, i. e. בקדושי יעוד by betrothal through designation, v. יִעוּד. Ib. מהו שמְיַיעֵד אדםוכ׳ may a man designate (a handmaid) for his minor son? Ib.b אם רצה לייעד מייעד if he chooses to betroth her, he may do so. Mekh. Mishp. s. 3 לבנו יְיַעֵדוכ׳ he may give her to his son, but not to his brother. Ib. יַעֵד לך או לבנךוכ׳ betroth her to thyself or to thy son or redeem her; a. fr.Part. pass. f. מְיוּעֶדֶת designated, betrothed. Y.Kidd.I, 59b bot. he tells her in the presence of witnesses הרי את מי׳ לי thou art designated for me (as my wife). Bab. ib. 6a מי׳ לי מהו if one says to a free woman, Thou art (using מיועדת for מקודשת), is it a valid betrothal? Pi. 2) וִיעֵד to make an appointment, to meet. Lam. R. to II, 13, a. e., v. וִיעוּד. Hif. הוֹעִיד to appoint; part. pass. מוּעָד designated, invited. Ex. R. s. 19 מ׳ לדיבור appointed to receive the revelation; ib. מוּעָדִין לדבור (Yeb.62a מיוחד, v. יָחַד; Ab. dR. N. ch. II מזומן).(V. מוּעָד forewarned. Hithpa. הִתְוַעֵד, Nithpa. הִתְוַעֵד to be appointed, engaged; to meet. Num. R. s. 14, end שלא נִתְוַועֲדוּ בדבור עם משה who were not invited with Moses for the reception of the revealed word. Ib. עתיד אני להִתְוַועֵד להם I shall meet them (appear to them); Sifra Vayikra Par. I, ch. II להיות ועד (corr. acc.); Yalk. Lev. 430 להתוו׳ בהם (corr. acc.).

יָרַד(b. h.) to move about, run; esp. to go down; י׳ ל־ to enter; י׳ מ־ to leave. Tanḥ. Bḥuck. 5 (ref. to וירדתי, Jud. 11:37) וכי … יוֹרֵד על ההרים … עולים להרים does one go down on the mountains, do not men go up to ?; ib. הניחני ואֵרֵד אצלב״ד (ed. Bub. 7 ואלך) give me leave that I may go down to the court-house; Yalk. Jud. 67. Men.109b מה זה שלא י׳ לה כך when this one (Shimei) who was not permitted to enter into it (the office) became so jealous, היוֹרֵד להוכ׳ how much more so is he who once has entered it (and is to be ousted). Ib. כל האומר לי לֵירֵד ממנהוכ׳ whoever would ask me to resign it (the office), I would throw at him Taan.8b יָרְדוּ גשמים it rains. Ib.a אין גשמים יוֹרְדִיםוכ׳ the rain falls only for the sake of the men of faith. Cant. R. to I, 2b> מה מים יורדיןוכ׳ as the water (rain) comes down in drops.י׳ לנכסי to take possession of, seize, administer property. B. Mets.38b היוֹרֵד לנ׳ שבוים he who takes possession of the property of captives. Tosef.Keth.VIII, 2, sq.; a. fr.י׳ מנכסיו to be compelled to leave an estate, to become poor (cmp. דִּלְדִּל). Gen. R. s. 71; Lam. R. to III, 4; Ned.64b; a. fr.(קרבן) עוֹלֶה ויוֹרֵד a sacrifice of higher or lesser value according to pecuniary conditions (Lev. 5:6–11). Shebu.21a. Hor.II, 7 (9a); a. fr.(For other idiomatic uses, v. עָלָה.Part. pass. יָרוּד q. v. Hif. הוֹרִיד to let down, bring down; to lower. Taan.8a בשעה שהשמים … מִלְּהוֹרִידוכ׳ ed. (Ms. M., v. Rabb. D. S. a. l.) when the heavens are locked up so as not to let down rain. Lev. R. s. 1 ירד שה׳ את התורה Moses is surnamed Yered (1 Chr. 4:18) because he brought down the Law; שה׳ את חשכינהוכ׳ he caused the Divine Presence to come down Y.Ber.IV, 7d top לא הוֹרִידוּ אותו מגדולתו they did not remove him from his position. Sot.13b (ref. to Gen. 39:1) א״ת הוּרַד אלא הוֹרִיד שה׳וכ׳ read not ‘he was brought down, but ‘he did bring down, for he (Joseph) was the cause of the removal of the astronomers of Pharaoh from their positions.Y.B. Kam.IV, 4b top הוֹרִידָן מנכסיהן he drove them out of their estates (cmp. Bab. ib. 38a); a. v. fr.ה׳ לנכסי (v. supra) to appoint as administrator. B. Mets.38b מוֹרִידִין קרוב לנ׳ שבוי we may appoint a relative (presumptive heir) an administrator of the estate of a captive; a. fr. לא מעלה ולא מוריד neither raises nor lowers, i. e. has no effect or influence. Ḥull.45b. Gitt.52a, a. e. דברי חלומות לא מעלין ולא מוֹרִידִין dreams must not be regarded. Men.V, 6, a. e. מעלה ומוריד moves upward and downward.Tosef.Par.IX (VIII), 6 שהוא מוריד, v. מוֹרִיר.מעלין … ולא מורידין, v. עָלָה.

יָרַד(b. h.) to move about, run; esp. to go down; י׳ ל־ to enter; י׳ מ־ to leave. Tanḥ. Bḥuck. 5 (ref. to וירדתי, Jud. 11:37) וכי … יוֹרֵד על ההרים … עולים להרים does one go down on the mountains, do not men go up to ?; ib. הניחני ואֵרֵד אצלב״ד (ed. Bub. 7 ואלך) give me leave that I may go down to the court-house; Yalk. Jud. 67. Men.109b מה זה שלא י׳ לה כך when this one (Shimei) who was not permitted to enter into it (the office) became so jealous, היוֹרֵד להוכ׳ how much more so is he who once has entered it (and is to be ousted). Ib. כל האומר לי לֵירֵד ממנהוכ׳ whoever would ask me to resign it (the office), I would throw at him Taan.8b יָרְדוּ גשמים it rains. Ib.a אין גשמים יוֹרְדִיםוכ׳ the rain falls only for the sake of the men of faith. Cant. R. to I, 2b> מה מים יורדיןוכ׳ as the water (rain) comes down in drops.י׳ לנכסי to take possession of, seize, administer property. B. Mets.38b היוֹרֵד לנ׳ שבוים he who takes possession of the property of captives. Tosef.Keth.VIII, 2, sq.; a. fr.י׳ מנכסיו to be compelled to leave an estate, to become poor (cmp. דִּלְדִּל). Gen. R. s. 71; Lam. R. to III, 4; Ned.64b; a. fr.(קרבן) עוֹלֶה ויוֹרֵד a sacrifice of higher or lesser value according to pecuniary conditions (Lev. 5:6–11). Shebu.21a. Hor.II, 7 (9a); a. fr.(For other idiomatic uses, v. עָלָה.Part. pass. יָרוּד q. v. Hif. הוֹרִיד to let down, bring down; to lower. Taan.8a בשעה שהשמים … מִלְּהוֹרִידוכ׳ ed. (Ms. M., v. Rabb. D. S. a. l.) when the heavens are locked up so as not to let down rain. Lev. R. s. 1 ירד שה׳ את התורה Moses is surnamed Yered (1 Chr. 4:18) because he brought down the Law; שה׳ את חשכינהוכ׳ he caused the Divine Presence to come down Y.Ber.IV, 7d top לא הוֹרִידוּ אותו מגדולתו they did not remove him from his position. Sot.13b (ref. to Gen. 39:1) א״ת הוּרַד אלא הוֹרִיד שה׳וכ׳ read not ‘he was brought down, but ‘he did bring down, for he (Joseph) was the cause of the removal of the astronomers of Pharaoh from their positions.Y.B. Kam.IV, 4b top הוֹרִידָן מנכסיהן he drove them out of their estates (cmp. Bab. ib. 38a); a. v. fr.ה׳ לנכסי (v. supra) to appoint as administrator. B. Mets.38b מוֹרִידִין קרוב לנ׳ שבוי we may appoint a relative (presumptive heir) an administrator of the estate of a captive; a. fr. לא מעלה ולא מוריד neither raises nor lowers, i. e. has no effect or influence. Ḥull.45b. Gitt.52a, a. e. דברי חלומות לא מעלין ולא מוֹרִידִין dreams must not be regarded. Men.V, 6, a. e. מעלה ומוריד moves upward and downward.Tosef.Par.IX (VIII), 6 שהוא מוריד, v. מוֹרִיר.מעלין … ולא מורידין, v. עָלָה.

פַּרְנָסm. (preced.) manager, administrator, leader of a community, chief. Snh.92a, v. נָהַג. Ber.28a אוי לו לדור שאתה פַּרְנָסוֹ woe to the generation whose leader thou art! Arakh.17a פ׳ לפי דורו as the generation, so the leader. Yoma 22b אין מעמידין פ׳וכ׳ we should appoint chief of a congregation only one behind whom hangs a mass of reptiles (to whose ancestry some blemish is attached), so that, when he becomes overbearing, we can say to him, turn behind thee; a. v. fr.Pl. פַּרְנָסִים, פַּרְנָסִין. Ib. 86b שני פ׳ טובים עמדווכ׳ two good leaders have arisen for Israel, Moses and David. Y.Peah VIII, 21a top אין מעמידין פ׳ מחות משלשה we must never appoint less than three managers (of charities). Ib. אין מעמידין שני אחין פ׳ two brothers must not be appointed managers of charity. Gitt.60a; a. fr.

פַּרְנָסm. (preced.) manager, administrator, leader of a community, chief. Snh.92a, v. נָהַג. Ber.28a אוי לו לדור שאתה פַּרְנָסוֹ woe to the generation whose leader thou art! Arakh.17a פ׳ לפי דורו as the generation, so the leader. Yoma 22b אין מעמידין פ׳וכ׳ we should appoint chief of a congregation only one behind whom hangs a mass of reptiles (to whose ancestry some blemish is attached), so that, when he becomes overbearing, we can say to him, turn behind thee; a. v. fr.Pl. פַּרְנָסִים, פַּרְנָסִין. Ib. 86b שני פ׳ טובים עמדווכ׳ two good leaders have arisen for Israel, Moses and David. Y.Peah VIII, 21a top אין מעמידין פ׳ מחות משלשה we must never appoint less than three managers (of charities). Ib. אין מעמידין שני אחין פ׳ two brothers must not be appointed managers of charity. Gitt.60a; a. fr.

פַּרְנָס, פַּרְנָסָאI ch. sam(פרנס manager, administrator, leader of a community, chief). Targ. Ez. 34:5 (h. text רעה). Targ. Is. 22:15 (h. text סכן); a. fr.Y.Peah VIII, 21a ר״ע בעון ממניתיה פ׳וכ׳ when they wanted to appoint R. A. a manager Arakh.17a אי מעלי דרא מעלי פ׳ if the generation is good, the leader is good; a. fr.Pl. פַּרְנָסִין, פַּרְנָסַיָּא. Targ. Zech. 11:7, sq. Targ. Ez. 34:7, sq.; a. fr.Y. Peah l. c. בעא מוקמה לון פ׳וכ׳ wanted to appoint managers for them, but none would accept; Y.Shek.V, 48d bot. Ib. 49a bot.; a. fr.