-
21 הערמה
הַעֲרָמָהf. (עָרַם) trickery, legal evasion, improper means to avoid a religious duty. Y.Peah V, 19b bot.; Y.Ned.IV, end, 38d לא חשו לה׳ the Rabbis did not apprehend an evasion. Ib. V, end, 39b a donation like that of Beth-Horon (v. Mish. ib. 7) שהיתה בה׳ which was made for the sake of circumventing (a vow). Tosef.B. Mets.IV, 3 הַעֲרָמַת ריבית an evasion of the law of usury; B. Mets.62b; Y. ib. V, 10b top; a. fr. -
22 הַעֲרָמָה
הַעֲרָמָהf. (עָרַם) trickery, legal evasion, improper means to avoid a religious duty. Y.Peah V, 19b bot.; Y.Ned.IV, end, 38d לא חשו לה׳ the Rabbis did not apprehend an evasion. Ib. V, end, 39b a donation like that of Beth-Horon (v. Mish. ib. 7) שהיתה בה׳ which was made for the sake of circumventing (a vow). Tosef.B. Mets.IV, 3 הַעֲרָמַת ריבית an evasion of the law of usury; B. Mets.62b; Y. ib. V, 10b top; a. fr. -
23 זימה
זִימָּה, זִמָּהI f. (b. h.; זָמַם III) 1) ( filth (cmp. זוֹהֲמָא), obscenity, libidiousness, carnality. Sabb.152a שטוף בזי׳ excessive in carnal gratification. Snh.106a אלהיהם של אלו שונא ז׳ הוא their (the Israelites) God hates libidiousness. B. Kam.16b (play on זנים, 2 Chr. 16:14) כל המריח … לידי ז׳ whoever smells them becomes lusty. Ab. II, 7 מרבה זמה increases unchastity; a. fr.Ab. Zar.17b (ref. to מזמה, Prov. 2:11, v. next w.) מדבר זי׳וכ׳ she (the Torah) will guard thee from improper conduct. 2) (homilet.; cmp. זָמַם I, דּוּמָה, דְּמַאי) suspicion, parental uncertainty. Sifra Kdosh., Par. 3, ch. VII ממלא … ממזריםשנ׳ ז׳ זֹה מ̇ה ה̇וא he fills the world with bastards, as it says (Lev. 19:29) the land will be full of zimmah, ‘what is this person?; Yeb.37b הכי קאמר זו מה היא R. El. b. Jacob means by zimmah doubts as to paternity. -
24 זמה
זִימָּה, זִמָּהI f. (b. h.; זָמַם III) 1) ( filth (cmp. זוֹהֲמָא), obscenity, libidiousness, carnality. Sabb.152a שטוף בזי׳ excessive in carnal gratification. Snh.106a אלהיהם של אלו שונא ז׳ הוא their (the Israelites) God hates libidiousness. B. Kam.16b (play on זנים, 2 Chr. 16:14) כל המריח … לידי ז׳ whoever smells them becomes lusty. Ab. II, 7 מרבה זמה increases unchastity; a. fr.Ab. Zar.17b (ref. to מזמה, Prov. 2:11, v. next w.) מדבר זי׳וכ׳ she (the Torah) will guard thee from improper conduct. 2) (homilet.; cmp. זָמַם I, דּוּמָה, דְּמַאי) suspicion, parental uncertainty. Sifra Kdosh., Par. 3, ch. VII ממלא … ממזריםשנ׳ ז׳ זֹה מ̇ה ה̇וא he fills the world with bastards, as it says (Lev. 19:29) the land will be full of zimmah, ‘what is this person?; Yeb.37b הכי קאמר זו מה היא R. El. b. Jacob means by zimmah doubts as to paternity. -
25 זִימָּה
זִימָּה, זִמָּהI f. (b. h.; זָמַם III) 1) ( filth (cmp. זוֹהֲמָא), obscenity, libidiousness, carnality. Sabb.152a שטוף בזי׳ excessive in carnal gratification. Snh.106a אלהיהם של אלו שונא ז׳ הוא their (the Israelites) God hates libidiousness. B. Kam.16b (play on זנים, 2 Chr. 16:14) כל המריח … לידי ז׳ whoever smells them becomes lusty. Ab. II, 7 מרבה זמה increases unchastity; a. fr.Ab. Zar.17b (ref. to מזמה, Prov. 2:11, v. next w.) מדבר זי׳וכ׳ she (the Torah) will guard thee from improper conduct. 2) (homilet.; cmp. זָמַם I, דּוּמָה, דְּמַאי) suspicion, parental uncertainty. Sifra Kdosh., Par. 3, ch. VII ממלא … ממזריםשנ׳ ז׳ זֹה מ̇ה ה̇וא he fills the world with bastards, as it says (Lev. 19:29) the land will be full of zimmah, ‘what is this person?; Yeb.37b הכי קאמר זו מה היא R. El. b. Jacob means by zimmah doubts as to paternity. -
26 זִמָּה
זִימָּה, זִמָּהI f. (b. h.; זָמַם III) 1) ( filth (cmp. זוֹהֲמָא), obscenity, libidiousness, carnality. Sabb.152a שטוף בזי׳ excessive in carnal gratification. Snh.106a אלהיהם של אלו שונא ז׳ הוא their (the Israelites) God hates libidiousness. B. Kam.16b (play on זנים, 2 Chr. 16:14) כל המריח … לידי ז׳ whoever smells them becomes lusty. Ab. II, 7 מרבה זמה increases unchastity; a. fr.Ab. Zar.17b (ref. to מזמה, Prov. 2:11, v. next w.) מדבר זי׳וכ׳ she (the Torah) will guard thee from improper conduct. 2) (homilet.; cmp. זָמַם I, דּוּמָה, דְּמַאי) suspicion, parental uncertainty. Sifra Kdosh., Par. 3, ch. VII ממלא … ממזריםשנ׳ ז׳ זֹה מ̇ה ה̇וא he fills the world with bastards, as it says (Lev. 19:29) the land will be full of zimmah, ‘what is this person?; Yeb.37b הכי קאמר זו מה היא R. El. b. Jacob means by zimmah doubts as to paternity. -
27 טרף
טָרַף(b. h.; cmp. טָרַד) ( to move with vehemence, 1) to tear, prey. Lev. R. s. 26 טוֹרֵף ואוכל tears in order to satisfy his appetite. Koh. R. to X, 11 הארי ט׳ the lion goes out for prey. Sot.47b טוֹרְפֵי טֶרֶף those robbing (the poor). Zeb.53b חלקו של טוֹרֵף the territory of the tearer (wolf = Benjamin, Gen. 49:27). B. Kam. 116b לטוֹרְפָהּ to plunder it; a. fr. 2) to cast with force, knock, strike against; to throw away, reject, eject. Ḥull.III, 3 טְרָפָהּ בכותל he cast or knocked the bird against the wall. Pesik. R. s. 11; Num. R. s. מגרשה אני טוֹרְפָהּ אני I will divorce her, I will cast her out (cmp. טָרַד).Ber.5b טוֹרְפִין לווכ׳ his prayer is thrown in his face (refused). Y.Yeb.XVI, 15d top טְרָפַנִי, v. טָרַד. 3) to seize forcibly. Yoma IV, 1 ט׳ בקלפי he took the ballot out with haste.Esp. to seize for a debt. B. Mets.15a ובאב״ח וטְרָפָהּ and a creditor of the previous owner came and seized it, v. טִירְפָּא. 4) to chop, hash, to beat, mix. Sabb.XIX, 2 ט׳ יין ושמן beat wine and oil; a. e.Part. pass. טָרוּף, f. טְרוּפָה. Ib. 38a בשר ט׳ chopped meat. Ab. Zar. II, 6, טָרִית. Y.Nidd.IV, 51a (of a foetus). Sabb.VIII, 5 (80b) ביצה ט׳ an egg beaten and mixed with oil; a. fr. V. טָרוּף. 5) to hackle, comb (flax or wool). Kil. IX, 1. Y.Orl.: III, 63a; Y.Keth.VI, end, 31a צמר בכור שטְרָפוֹ wool of a (first-born that has been hackled (and mixed up with, other wool). 6) to scrape, scour, to plane. Makhsh. II, 4 הטוֹרֵף את גגו (Var. המטהר) if one scrubs his roof; Tosef. ib. I, 8.7) to make טְרֵפָה, to inflict an organic defect. Ḥull.85b, sq. צא טְרוֹף go and maim the animal (before slaughtering it). Nif. נִטְרַף 1) to become trefah. Ib. 9a, a. e. במה נִטְרְפָה from what cause it became trefah. 2) to be in disorder, a) (with דעה, or לב) to be confused, bewildered, not fully conscious. Y.Sabb.II, 5b bot. נִטְרְפָה דעתו של אבא my fathers mind is unclear; Snh.68a. Ib. 43a כדי שתִּטָּרֵף דעתו (not שתטרוף) that his (the culprits) consciousness may be benumbed; Num. R. s. 10.Ib. נ׳ לבו his mind becomes confused (from drinking); a. fr.b) (with שעה, of political disturbances) to be troubled. Snh.11a; Sot.48b; Tosef. ib. XIII, 5 נטרפה (ה)שעה the political condition was too much troubled (persecutions prevailing). Y.Dem.V, 24d bot.; a. e. Pi. טֵרֵף 1) to shake vehemently, constantly. Succ.III, 9 כל העם מטָרְפִין בלולביהן ed. Y. (Mish. ed. Pes. מט׳את לול׳; ed. מנעועין) all the people shook their branches constantly (during the recitation at Hallel, contrad. to נענע.( 2) to unbalance (the mind, cmp. טִלְטֵל).Part. pass. מְטוֹרָף. Num. R. s. 10 לבו מ׳וכ׳ his mind is disturbed and he talks improper things, v. supra. 3) to reject ones petition, to refuse. Part. pass. מְטוֹרָף. Ber.V, 5 שהוא מ׳ that he (the patient for whom prayer is said) is rejected (bound to die), opp. מקובל accepted. 4) to disfigure, to make ungainly by spots, incisions, v. טָרוּף). Part. pass. as ab. Koh. R. to X, 11 the serpent is asked מפני מה גופך מט׳ why has thy body been disfigured (v. Gen. 3:14)? 5) to cast about (a ship on high sea), v. Hithpa.Part. pass. as ab.; pl. מְטוֹרָפִים, מְטוֹרָפִין. Yeb.47a, v. סָחַף. Hif. הִטְרִיף 1) to become trefah, to be afflicted with a fatal organic disease. Num. R. s. 12, end; Cant. R. to VI, 4; Pesik. Vayhi p. 10a>, a. e. לא חִטְרִיפוּ the animals were found to be free from an organic disease.( 2) (in later liter.) to declare trefah. 3) (denom. of טֶרֶף) a) to cover with foliage. Yalk. Gen. 119, v. רָטַב.b) to sprout with moisture, be sappy. Gen. R. s. 69 ה׳ מצותוכ׳ (Yalk. Jud. 38 הפריח) sprouted with good deeds, v. רָטַב.( 4) to distribute food, v. טָרָף. Hithpa. הִיטָּרֵף, Nithpa. נִיטָּרֵף to be tossed about, to be in a storm near the shore. Taan.III, 7 (19a) על הספינה המִיטָּרֶפֶתוכ׳ for a ship which is seen from the coast to be tossed about; ib. 14a המְטוֹרֶפֶת (v. supra; Ar. ed. Koh. נִטְרֶפֶת Nif.). Tosef.Sabb. XIII (XIV), 11 נִיטָּרְפָה ספינהוכ׳ the ship has been thrown back several times (was prevented from landing by the breakers). -
28 טָרַף
טָרַף(b. h.; cmp. טָרַד) ( to move with vehemence, 1) to tear, prey. Lev. R. s. 26 טוֹרֵף ואוכל tears in order to satisfy his appetite. Koh. R. to X, 11 הארי ט׳ the lion goes out for prey. Sot.47b טוֹרְפֵי טֶרֶף those robbing (the poor). Zeb.53b חלקו של טוֹרֵף the territory of the tearer (wolf = Benjamin, Gen. 49:27). B. Kam. 116b לטוֹרְפָהּ to plunder it; a. fr. 2) to cast with force, knock, strike against; to throw away, reject, eject. Ḥull.III, 3 טְרָפָהּ בכותל he cast or knocked the bird against the wall. Pesik. R. s. 11; Num. R. s. מגרשה אני טוֹרְפָהּ אני I will divorce her, I will cast her out (cmp. טָרַד).Ber.5b טוֹרְפִין לווכ׳ his prayer is thrown in his face (refused). Y.Yeb.XVI, 15d top טְרָפַנִי, v. טָרַד. 3) to seize forcibly. Yoma IV, 1 ט׳ בקלפי he took the ballot out with haste.Esp. to seize for a debt. B. Mets.15a ובאב״ח וטְרָפָהּ and a creditor of the previous owner came and seized it, v. טִירְפָּא. 4) to chop, hash, to beat, mix. Sabb.XIX, 2 ט׳ יין ושמן beat wine and oil; a. e.Part. pass. טָרוּף, f. טְרוּפָה. Ib. 38a בשר ט׳ chopped meat. Ab. Zar. II, 6, טָרִית. Y.Nidd.IV, 51a (of a foetus). Sabb.VIII, 5 (80b) ביצה ט׳ an egg beaten and mixed with oil; a. fr. V. טָרוּף. 5) to hackle, comb (flax or wool). Kil. IX, 1. Y.Orl.: III, 63a; Y.Keth.VI, end, 31a צמר בכור שטְרָפוֹ wool of a (first-born that has been hackled (and mixed up with, other wool). 6) to scrape, scour, to plane. Makhsh. II, 4 הטוֹרֵף את גגו (Var. המטהר) if one scrubs his roof; Tosef. ib. I, 8.7) to make טְרֵפָה, to inflict an organic defect. Ḥull.85b, sq. צא טְרוֹף go and maim the animal (before slaughtering it). Nif. נִטְרַף 1) to become trefah. Ib. 9a, a. e. במה נִטְרְפָה from what cause it became trefah. 2) to be in disorder, a) (with דעה, or לב) to be confused, bewildered, not fully conscious. Y.Sabb.II, 5b bot. נִטְרְפָה דעתו של אבא my fathers mind is unclear; Snh.68a. Ib. 43a כדי שתִּטָּרֵף דעתו (not שתטרוף) that his (the culprits) consciousness may be benumbed; Num. R. s. 10.Ib. נ׳ לבו his mind becomes confused (from drinking); a. fr.b) (with שעה, of political disturbances) to be troubled. Snh.11a; Sot.48b; Tosef. ib. XIII, 5 נטרפה (ה)שעה the political condition was too much troubled (persecutions prevailing). Y.Dem.V, 24d bot.; a. e. Pi. טֵרֵף 1) to shake vehemently, constantly. Succ.III, 9 כל העם מטָרְפִין בלולביהן ed. Y. (Mish. ed. Pes. מט׳את לול׳; ed. מנעועין) all the people shook their branches constantly (during the recitation at Hallel, contrad. to נענע.( 2) to unbalance (the mind, cmp. טִלְטֵל).Part. pass. מְטוֹרָף. Num. R. s. 10 לבו מ׳וכ׳ his mind is disturbed and he talks improper things, v. supra. 3) to reject ones petition, to refuse. Part. pass. מְטוֹרָף. Ber.V, 5 שהוא מ׳ that he (the patient for whom prayer is said) is rejected (bound to die), opp. מקובל accepted. 4) to disfigure, to make ungainly by spots, incisions, v. טָרוּף). Part. pass. as ab. Koh. R. to X, 11 the serpent is asked מפני מה גופך מט׳ why has thy body been disfigured (v. Gen. 3:14)? 5) to cast about (a ship on high sea), v. Hithpa.Part. pass. as ab.; pl. מְטוֹרָפִים, מְטוֹרָפִין. Yeb.47a, v. סָחַף. Hif. הִטְרִיף 1) to become trefah, to be afflicted with a fatal organic disease. Num. R. s. 12, end; Cant. R. to VI, 4; Pesik. Vayhi p. 10a>, a. e. לא חִטְרִיפוּ the animals were found to be free from an organic disease.( 2) (in later liter.) to declare trefah. 3) (denom. of טֶרֶף) a) to cover with foliage. Yalk. Gen. 119, v. רָטַב.b) to sprout with moisture, be sappy. Gen. R. s. 69 ה׳ מצותוכ׳ (Yalk. Jud. 38 הפריח) sprouted with good deeds, v. רָטַב.( 4) to distribute food, v. טָרָף. Hithpa. הִיטָּרֵף, Nithpa. נִיטָּרֵף to be tossed about, to be in a storm near the shore. Taan.III, 7 (19a) על הספינה המִיטָּרֶפֶתוכ׳ for a ship which is seen from the coast to be tossed about; ib. 14a המְטוֹרֶפֶת (v. supra; Ar. ed. Koh. נִטְרֶפֶת Nif.). Tosef.Sabb. XIII (XIV), 11 נִיטָּרְפָה ספינהוכ׳ the ship has been thrown back several times (was prevented from landing by the breakers). -
29 כרבלתא
כַּרְבַּלְתָּאch. sam(כרבלת crown, crest), 1) helmet, crest. Ber.7a; Ab. Zar.4b כי חוורא כ׳ דתרנגולא when the crest of the cock is white. Erub.100b (read:) שונרא לישמטיה לכַרְבַּלְתֶּיה דההוא תרנגולאוכ׳ (v. Rabb. D. S. a. l. note) may the cat tear off this cocks (my) crest, if I have (wherewith to buy) and do not buy for thee.Pl. כַּרְבְּלָתָא. Ylamd. to Gen. 3:22, quot. in Ar. (expl. כרבלתהון, Dan. 3:22) קסידין cassides (v. Koh. Ar. Compl. s. v.). 2) (cmp. אַדֶּרֶת) a certain kind of cloak. Ber.20a חזיה … דהות לבישא כ׳ saw a Samaritan woman (whom he believed to be a Jewess) wearing a karbalta (which was considered improper for a Jewish woman).Pl. as ab. Ylamd. l. c., (another opin.) expl. כרבלתהון (v. supra) טליות, v. טַלִּית. -
30 כַּרְבַּלְתָּא
כַּרְבַּלְתָּאch. sam(כרבלת crown, crest), 1) helmet, crest. Ber.7a; Ab. Zar.4b כי חוורא כ׳ דתרנגולא when the crest of the cock is white. Erub.100b (read:) שונרא לישמטיה לכַרְבַּלְתֶּיה דההוא תרנגולאוכ׳ (v. Rabb. D. S. a. l. note) may the cat tear off this cocks (my) crest, if I have (wherewith to buy) and do not buy for thee.Pl. כַּרְבְּלָתָא. Ylamd. to Gen. 3:22, quot. in Ar. (expl. כרבלתהון, Dan. 3:22) קסידין cassides (v. Koh. Ar. Compl. s. v.). 2) (cmp. אַדֶּרֶת) a certain kind of cloak. Ber.20a חזיה … דהות לבישא כ׳ saw a Samaritan woman (whom he believed to be a Jewess) wearing a karbalta (which was considered improper for a Jewish woman).Pl. as ab. Ylamd. l. c., (another opin.) expl. כרבלתהון (v. supra) טליות, v. טַלִּית. -
31 מעל
מְעַלch. sam(מעל mʿilah). Meïl. 14b דקמָעֵיל בקודשא that he makes improper use of sacred property; ib. דקא מועיל בקדשים (corr. acc.). -
32 מְעַל
מְעַלch. sam(מעל mʿilah). Meïl. 14b דקמָעֵיל בקודשא that he makes improper use of sacred property; ib. דקא מועיל בקדשים (corr. acc.). -
33 סתר II
סָתַרII (= סחתד, Saf. of תתר; cmp. Arab. šatar) ( to dig under, 1) to upset, tear down. Meg.31b אם אמרו לך זקנים סְתוֹרוכ׳ if the old tell thee, tear down, and the young, build, tear down and build not, v. סְתִירָה II; Ned.40a. Sabb.VII, 2 הבונה והסוֹתֵר he who builds (on the Sabbath) or who tears down. Yoma 10a שיפלו בונין ביד סוֹתְרִין that the builders (of the Temple, the Persians) should fall through the hands of the destroyers (the Romans), v. סָתוֹרָא. Ab. dR. N. ch. VI סְתָרוֹ ועקרווכ׳ he dug under it (the rock) and broke it loose Koh. R. to VII, 26 כותל קשה … וסוֹתְרוֹ a wall is strong, but man has more power and tears it down; a. fr. 2) ( to stir up, to loosen, unravel. Sot.I, 5 סותר את שערה the priest loosens her hair (Num. 5:18 ופרע); אם … לא היה סוֹתְרוֹ if her hair was beautiful, he did not loosen it. Treat. Smaḥ. ch. VIII סוֹתְרִים שערותוכ׳ you may untie the hair of dead brides; a. e. 3) to dissolve, decompose. Lam. R. introd. (R. Ḥǎnina 1) (ref. to Prov. 25:20) כזה … וסוֹתְרוֹ כך היו סוֹתְרִיםוכ׳ as one pours vinegar on natron and decomposes it, so they decomposed (counteracted) the words of the Law; v. infra. 4) to undo, reverse, invalidate. Snh.III, 8 כל זמן … סותר את הדין whenever he offers new evidence, he reverses the decision, i. e. the court has to try his case again; לאחר שלשים יום אינו שותר after thirty days, the judgment cannot be disturbed.Esp. to make void the days of a Nazarites vow which have been observed, to begin anew. Naz.II, 10 סותר שבעים he must count seventy days again. Ib. III, 3 ס׳ את הכל he must count over the whole period (of days); אינו ס׳ אלא שבעה he has to count only seven days over. Tosef. ib. II, 13 יש לו לִסְתּוֹר סותרוכ׳ if there is a portion of the period left to undo, i. e., if the period of his vow has not yet expired, he must count thirty days again; כל … ואין לו לסתור סותרוכ׳ whenever he becomes unclean on a day on which it is improper to offer a sacrifice, and he has nothing left to undo, i. e. his term has expired, and he lacks only a sacrifice to be released: he must count seven days; a. fr.5 (logics) to contradict, disprove. Succ.26b, a. fr. מעשה לסתור, v. מַעֲשֶׂה. Sabb.13b שאלמלא … שהיו דבריו סוֹתְרִיןוכ׳ but for him, the Book of Ezekiel would have been expunged from the canon, because its words seemed to contradict the words of the Law. Ib. 30a לא דייך שדבריך סותריןוכ׳ not only do thy words contradict those of David, but they contradict one another; a. fr.Num. R. s. 13 לא אחד מהן סותר על חבירו neither of them conflicts with the other.(Yalk. Ex. 356 שלא יסתרו, v. סָרַס I Hithpa.) Hithpa. הִסְתַּתֵּר to be disarranged, be undone. Y.Kil.IX, end, 32d; Y.Sabb.XIII, beg.14a מִיסְתַּתֵּר הוא the web will go apart again, opp. מתקיים. -
34 סָתַר
סָתַרII (= סחתד, Saf. of תתר; cmp. Arab. šatar) ( to dig under, 1) to upset, tear down. Meg.31b אם אמרו לך זקנים סְתוֹרוכ׳ if the old tell thee, tear down, and the young, build, tear down and build not, v. סְתִירָה II; Ned.40a. Sabb.VII, 2 הבונה והסוֹתֵר he who builds (on the Sabbath) or who tears down. Yoma 10a שיפלו בונין ביד סוֹתְרִין that the builders (of the Temple, the Persians) should fall through the hands of the destroyers (the Romans), v. סָתוֹרָא. Ab. dR. N. ch. VI סְתָרוֹ ועקרווכ׳ he dug under it (the rock) and broke it loose Koh. R. to VII, 26 כותל קשה … וסוֹתְרוֹ a wall is strong, but man has more power and tears it down; a. fr. 2) ( to stir up, to loosen, unravel. Sot.I, 5 סותר את שערה the priest loosens her hair (Num. 5:18 ופרע); אם … לא היה סוֹתְרוֹ if her hair was beautiful, he did not loosen it. Treat. Smaḥ. ch. VIII סוֹתְרִים שערותוכ׳ you may untie the hair of dead brides; a. e. 3) to dissolve, decompose. Lam. R. introd. (R. Ḥǎnina 1) (ref. to Prov. 25:20) כזה … וסוֹתְרוֹ כך היו סוֹתְרִיםוכ׳ as one pours vinegar on natron and decomposes it, so they decomposed (counteracted) the words of the Law; v. infra. 4) to undo, reverse, invalidate. Snh.III, 8 כל זמן … סותר את הדין whenever he offers new evidence, he reverses the decision, i. e. the court has to try his case again; לאחר שלשים יום אינו שותר after thirty days, the judgment cannot be disturbed.Esp. to make void the days of a Nazarites vow which have been observed, to begin anew. Naz.II, 10 סותר שבעים he must count seventy days again. Ib. III, 3 ס׳ את הכל he must count over the whole period (of days); אינו ס׳ אלא שבעה he has to count only seven days over. Tosef. ib. II, 13 יש לו לִסְתּוֹר סותרוכ׳ if there is a portion of the period left to undo, i. e., if the period of his vow has not yet expired, he must count thirty days again; כל … ואין לו לסתור סותרוכ׳ whenever he becomes unclean on a day on which it is improper to offer a sacrifice, and he has nothing left to undo, i. e. his term has expired, and he lacks only a sacrifice to be released: he must count seven days; a. fr.5 (logics) to contradict, disprove. Succ.26b, a. fr. מעשה לסתור, v. מַעֲשֶׂה. Sabb.13b שאלמלא … שהיו דבריו סוֹתְרִיןוכ׳ but for him, the Book of Ezekiel would have been expunged from the canon, because its words seemed to contradict the words of the Law. Ib. 30a לא דייך שדבריך סותריןוכ׳ not only do thy words contradict those of David, but they contradict one another; a. fr.Num. R. s. 13 לא אחד מהן סותר על חבירו neither of them conflicts with the other.(Yalk. Ex. 356 שלא יסתרו, v. סָרַס I Hithpa.) Hithpa. הִסְתַּתֵּר to be disarranged, be undone. Y.Kil.IX, end, 32d; Y.Sabb.XIII, beg.14a מִיסְתַּתֵּר הוא the web will go apart again, opp. מתקיים. -
35 עמם
עָמַם(b. h.; v. אָמַם) 1) ( to be pressed, to be dim. Tosef.Sabb.III, 2 גחלים שעָמְמוּ coals which have become dim (ceased to flame). Pes.75b; a. e.Ib.; Sabb.77b, a. e. עוֹמְמוֹת, v. אָמַם. 2) to press, quench. Part. pass. עָמוּם; f. עֲמוּמָה, pl. עֲמוּמוֹת. Lev. R. s. 26 (ref. to Ez. 10:2). ששה … גחלים ע׳ בידווכ׳ for six years these coals were kept quenched in Gabriels hand. Pu. עוּמָּם to become dim. Y.Orl.III, 63a bot. גחלי ערלה שעוּמְּמוּוכ׳ (not גידולי … שעיממו) embers of Orlah wood are permitted for use. Pilp. עִמְעֵם 1) (with על) to cover up, supress a case; to disregard the late, act irregularly ( in an emergency). Y.Sot.IX, 23d bot. ולא … ועִימְעַמְנוּ על דינו and that having seen the murderer we have not let him go, or quashed his case. Num. R. s. 9; Tanḥ. Naso 7; Sifré Num. 7 (ref. to ונעלם, Num. 5:13) שלא … ומְעַמְעֵם not that her husband saw (her improper conduct) and covered it up (connived at it). Y.R. Hash. III, beg. 58c מְעַמְעֲמִין על הנראה לעברו ואין מעמעמיןוכ׳ we may act irregularly (ignore the testimony), when the new moon has been seen (on the night of the twenty-ninth to the thirtieth day), if it is necessary to intercalate a day, but we must not ignore the law, when the new moon has not been seen in due time, in order to proclaim the New Moon Day (on the thirtieth day). Y.Shebi.VIII, 38a bot.; Y.Sabb.I, 3c bot., a. e. עִימְעֲמוּ עליה והתירוה they disregarded the law, and permitted it (the bread); עמעמו עליה ואסרוה they ignored the law (that permitted it), and forbade it. 2) (cmp. הִבְהֵב) to be like embers; trnsf. a) to be undecided. Y.Snh.V, end, 23a שלא ייראה דין זה יוצא מעמעם that the verdict in this case should not appear to go forth undecided (because the jury could not arrive at a majority of two against the defendant; Bab. ib. 42a כדי שלא יצאו מבית דין מעורבבין).b) to nod consent without showing anxiety. Y.Ber.V, 9c bot., v. הִבְהֵב. -
36 עָמַם
עָמַם(b. h.; v. אָמַם) 1) ( to be pressed, to be dim. Tosef.Sabb.III, 2 גחלים שעָמְמוּ coals which have become dim (ceased to flame). Pes.75b; a. e.Ib.; Sabb.77b, a. e. עוֹמְמוֹת, v. אָמַם. 2) to press, quench. Part. pass. עָמוּם; f. עֲמוּמָה, pl. עֲמוּמוֹת. Lev. R. s. 26 (ref. to Ez. 10:2). ששה … גחלים ע׳ בידווכ׳ for six years these coals were kept quenched in Gabriels hand. Pu. עוּמָּם to become dim. Y.Orl.III, 63a bot. גחלי ערלה שעוּמְּמוּוכ׳ (not גידולי … שעיממו) embers of Orlah wood are permitted for use. Pilp. עִמְעֵם 1) (with על) to cover up, supress a case; to disregard the late, act irregularly ( in an emergency). Y.Sot.IX, 23d bot. ולא … ועִימְעַמְנוּ על דינו and that having seen the murderer we have not let him go, or quashed his case. Num. R. s. 9; Tanḥ. Naso 7; Sifré Num. 7 (ref. to ונעלם, Num. 5:13) שלא … ומְעַמְעֵם not that her husband saw (her improper conduct) and covered it up (connived at it). Y.R. Hash. III, beg. 58c מְעַמְעֲמִין על הנראה לעברו ואין מעמעמיןוכ׳ we may act irregularly (ignore the testimony), when the new moon has been seen (on the night of the twenty-ninth to the thirtieth day), if it is necessary to intercalate a day, but we must not ignore the law, when the new moon has not been seen in due time, in order to proclaim the New Moon Day (on the thirtieth day). Y.Shebi.VIII, 38a bot.; Y.Sabb.I, 3c bot., a. e. עִימְעֲמוּ עליה והתירוה they disregarded the law, and permitted it (the bread); עמעמו עליה ואסרוה they ignored the law (that permitted it), and forbade it. 2) (cmp. הִבְהֵב) to be like embers; trnsf. a) to be undecided. Y.Snh.V, end, 23a שלא ייראה דין זה יוצא מעמעם that the verdict in this case should not appear to go forth undecided (because the jury could not arrive at a majority of two against the defendant; Bab. ib. 42a כדי שלא יצאו מבית דין מעורבבין).b) to nod consent without showing anxiety. Y.Ber.V, 9c bot., v. הִבְהֵב. -
37 ערוה
עֶרְוָהf. (b. h.; עָרָה I) nakedness, shame; unchastity, lewdness, obscenity. Cant. R. to I, 2 מה מים מכסים עֶרְוָתוֹ … עֶרְוָתָן as water covers the nakedness of the sea, … so (study of) the Law covers up the nakedness (atones for the sins) of Israel. Ber.24b לבו רואה את הע׳ his heart sees the nakedness, i. e. there is no garment (girdle) separating the upper part of the body from the lower. Ib. 24a, משום ע׳ v. עֲגָבָה. Ib. קול באשה ע׳ hearing a womans voice is indecency (you must not read the Shmʿa while a woman is singing within your heaving); שער באשה ע׳ the sight of womans hair is an impropriety (with regard to reading the Shmʿa). Gitt.IX, 10 לא יגרש … דבר ע׳ a man must not divorce his wife, unless he have found in her something improper (v. Deut. 24:1). Ib. 90a (interpret. ערות דבר, Deut. l. c.) אם נאמר ערות … הייתי אומר משום ע׳ תצא משום דבר לא תצא if the text had ʿervath (meaning ʿervah) without dabar, I might have thought, for scandalous conduct she is to be dismissed, for ‘something (any other cause) she must not be dismissed. Ib. לא מצא בה לא ע׳ ולא דבר if he found in her neither indecency nor any other fault. Ib. 64a a. fr. אין דבר שבע׳ פחות משנים any act in which purity of sexual life is concerned (marriage, divorce) requires no less than two witnesses. Ab. III, 13 שחוק … מרגילין (את האדם) לע׳ merriment and light-mindedness make man familiar with licentiousness; a. v. fr.Esp. incest, trnsf. ʿervah, a woman forbidden to a man ( and vice versa) on account of consanguinity. Yeb.3b מה אחות אשה מיוחדת שהיא ע׳ … אף כל שהיא ע׳וכ׳ as the sister of a mans (living) wife who is singled out (Lev. 18:18) as an ʿervah, with the punishment of extinction in case of wilfulness, and of a sin-offering in case of mistake, may not be taken in a levirate marriage, so no woman that is a forbidden relation … may be taken Ib. 13a צרות ע׳ the rivals of a woman forbidden on account of consanguinity; a. v. fr.Pl. עֲרָיוֹת (fr. עֶרְיָה). Keth.13b, v. אֶפִּיטְרוֹפּוֹס.גילוי ע׳, v. גִּילּוּי. Yeb.I, 2 היתה בתו או אחת מכל הע׳ האלווכ׳ if a mans daughter or any other of those (above mentioned) relations was married to his brother, Ib. 3b כל הע׳ האמורות בתורה all forbidden relations named in the Torah. Ib. I, 3 שש ע׳ חמורות מאלו six relations more rigorously forbidden than these. Meg.IV, 9, v. כָּנָה; a. fr. -
38 עֶרְוָה
עֶרְוָהf. (b. h.; עָרָה I) nakedness, shame; unchastity, lewdness, obscenity. Cant. R. to I, 2 מה מים מכסים עֶרְוָתוֹ … עֶרְוָתָן as water covers the nakedness of the sea, … so (study of) the Law covers up the nakedness (atones for the sins) of Israel. Ber.24b לבו רואה את הע׳ his heart sees the nakedness, i. e. there is no garment (girdle) separating the upper part of the body from the lower. Ib. 24a, משום ע׳ v. עֲגָבָה. Ib. קול באשה ע׳ hearing a womans voice is indecency (you must not read the Shmʿa while a woman is singing within your heaving); שער באשה ע׳ the sight of womans hair is an impropriety (with regard to reading the Shmʿa). Gitt.IX, 10 לא יגרש … דבר ע׳ a man must not divorce his wife, unless he have found in her something improper (v. Deut. 24:1). Ib. 90a (interpret. ערות דבר, Deut. l. c.) אם נאמר ערות … הייתי אומר משום ע׳ תצא משום דבר לא תצא if the text had ʿervath (meaning ʿervah) without dabar, I might have thought, for scandalous conduct she is to be dismissed, for ‘something (any other cause) she must not be dismissed. Ib. לא מצא בה לא ע׳ ולא דבר if he found in her neither indecency nor any other fault. Ib. 64a a. fr. אין דבר שבע׳ פחות משנים any act in which purity of sexual life is concerned (marriage, divorce) requires no less than two witnesses. Ab. III, 13 שחוק … מרגילין (את האדם) לע׳ merriment and light-mindedness make man familiar with licentiousness; a. v. fr.Esp. incest, trnsf. ʿervah, a woman forbidden to a man ( and vice versa) on account of consanguinity. Yeb.3b מה אחות אשה מיוחדת שהיא ע׳ … אף כל שהיא ע׳וכ׳ as the sister of a mans (living) wife who is singled out (Lev. 18:18) as an ʿervah, with the punishment of extinction in case of wilfulness, and of a sin-offering in case of mistake, may not be taken in a levirate marriage, so no woman that is a forbidden relation … may be taken Ib. 13a צרות ע׳ the rivals of a woman forbidden on account of consanguinity; a. v. fr.Pl. עֲרָיוֹת (fr. עֶרְיָה). Keth.13b, v. אֶפִּיטְרוֹפּוֹס.גילוי ע׳, v. גִּילּוּי. Yeb.I, 2 היתה בתו או אחת מכל הע׳ האלווכ׳ if a mans daughter or any other of those (above mentioned) relations was married to his brother, Ib. 3b כל הע׳ האמורות בתורה all forbidden relations named in the Torah. Ib. I, 3 שש ע׳ חמורות מאלו six relations more rigorously forbidden than these. Meg.IV, 9, v. כָּנָה; a. fr. -
39 קלת
קַלָּת, קַלָּתָהf. (κάλαθος, prob. of Semitic origin, v. preced.; v. Lewy, Sem. Fremdw. p. 109) vase-shaped basket, esp. womans work-basket. Gitt.VIII, 1 זרקי … לתוך קַלָּתָהּ if he throws the letter of divorce into her lap or into her basket. Ib. 78a כל דבר שהוא כקלתה any receptacle that is designated for her specific use like her basket. B. Mets.9b ק׳ מינח נייחאוכ׳ (if he throws the document into her basket on her head,) her basket is at rest, but she moves under it. Keth.72b top ק׳ שפיר דמי if she goes out with her basket on her head, it is right (she cannot be legally sued for indecent conduct); דת יהודיתאפי׳ ק׳וכ׳ but so far as Jewish custom is concerned, it is improper to go out uncovered even with the basket on the head. Y.Gitt.VIII, beg.49b היתה ק׳ של זהב if the basket (into which he threw the letter of divorce) was of gold; a. fr.Pl. קַלָּתוֹת. Bicc. III, 8 העשירים … בק׳ שלוכ׳ the rich brought the first-fruits in baskets of silver or of gold. Gitt. l. c. מוכר ק׳ a dealer in baskets. Kel. XVI, 3; a. e. -
40 קלתה
קַלָּת, קַלָּתָהf. (κάλαθος, prob. of Semitic origin, v. preced.; v. Lewy, Sem. Fremdw. p. 109) vase-shaped basket, esp. womans work-basket. Gitt.VIII, 1 זרקי … לתוך קַלָּתָהּ if he throws the letter of divorce into her lap or into her basket. Ib. 78a כל דבר שהוא כקלתה any receptacle that is designated for her specific use like her basket. B. Mets.9b ק׳ מינח נייחאוכ׳ (if he throws the document into her basket on her head,) her basket is at rest, but she moves under it. Keth.72b top ק׳ שפיר דמי if she goes out with her basket on her head, it is right (she cannot be legally sued for indecent conduct); דת יהודיתאפי׳ ק׳וכ׳ but so far as Jewish custom is concerned, it is improper to go out uncovered even with the basket on the head. Y.Gitt.VIII, beg.49b היתה ק׳ של זהב if the basket (into which he threw the letter of divorce) was of gold; a. fr.Pl. קַלָּתוֹת. Bicc. III, 8 העשירים … בק׳ שלוכ׳ the rich brought the first-fruits in baskets of silver or of gold. Gitt. l. c. מוכר ק׳ a dealer in baskets. Kel. XVI, 3; a. e.
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См. также в других словарях:
improper — im·prop·er adj: not proper: as a: not in accord with correct procedure an improper venue b: wrongful; specif: in violation of a constitution the denial of trial by jury was held improper im·prop·er·ly adv … Law dictionary
Improper — Im*prop er, a. [F. impropre, L. improprius; pref. im not + proprius proper. See {Proper}.] 1. Not proper; not suitable; not fitted to the circumstances, design, or end; unfit; not becoming; incongruous; inappropriate; indecent; as, an improper… … The Collaborative International Dictionary of English
improper — UK US /ɪmˈprɒpər/ adjective LAW ► dishonest, and not allowed by a rule or by law: »The cropland may have been polluted because of improper use of pesticides and fertilizers. » improper accounting/payments/trading »improper… … Financial and business terms
improper — [im präp′ər] adj. [OFr impropre < L improprius: see IN 2 & PROPER] 1. not suitable for or consistent with the purpose or circumstances; poorly adapted; unfit 2. not in accordance with the truth, fact, or rule; wrong; incorrect 3. contrary to… … English World dictionary
Improper — Im*prop er, v. t. To appropriate; to limit. [Obs.] [1913 Webster] He would in like manner improper and inclose the sunbeams to comfort the rich and not the poor. Jewel. [1913 Webster] … The Collaborative International Dictionary of English
improper — [adj1] not suitable abnormal, at odds, awkward, bad form, discordant, discrepant, erroneous, false, ill advised, ill timed, imprudent, inaccurate, inadmissible, inadvisable, inapplicable, inapposite, inappropriate, inapt, incongruous, incorrect,… … New thesaurus
improper — (adj.) mid 15c., not true, from Fr. impropre (14c.), from L. improprius, from assimilated form of in not, opposite of (see IN (Cf. in ) (1)) + proprius (see PROPER (Cf. proper)). Meaning not suited, unfit is from 1560s; that of not in accordance… … Etymology dictionary
improper — 1 inappropriate, unfitting, unsuitable, *unfit, inapt, unhappy, infelicitous Analogous words: wrong, *bad, poor: *amiss, astray: incongruous, inconsonant Antonyms: proper Contrasted words: right, *good: * … New Dictionary of Synonyms
improper — ► ADJECTIVE 1) not conforming with accepted standards of behaviour. 2) unseemly or indecent. DERIVATIVES improperly adverb … English terms dictionary
Improper — ;In mathematics *Improper rotation *Improper integral *Improper fraction *Improper prior *Improper distribution *Improper point *Improper limits;Other *Improper English *Improper motion *Improper nounee also* Proper … Wikipedia
improper — improperly, adv. improperness, n. /im prop euhr/, adj. 1. not proper; not strictly belonging, applicable, correct, etc.; erroneous: He drew improper conclusions from the scant evidence. 2. not in accordance with propriety of behavior, manners,… … Universalium
