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  • 1 λαμβάνω

    λαμβάνω (Hom.+) impf. ἐλάμβανον; fut. λήμψομαι (PTurin II, 3, 48; POxy 1664, 12; on the μ s. Mayser 194f; Thackeray 108ff; B-D-F §101; W-S. §5, 30; Mlt-H. 106; 246f; Reinhold 46f; WSchulze, Orthographica 1894.—On the middle s. B-D-F §77); 2 aor. ἔλαβον, impv. λάβε (B-D-F §101 p. 53 s.v. λαμβάνειν; W-S. §6, 7d; Mlt-H. 209 n. 1), impv. 3 pl. λαβέτωσαν (LXX; GJs 4:2); pf. εἴληφα (DRinge, Glotta 62, ’84, 125–28), 2 sing. εἴληφας and εἴληφες Rv 11:17 v.l. (W-S. §13, 16 note; Mlt-H. 221), ptc. εἰληφώς. Pass.: fut. 3 pl. ληφθήσονται Jdth 6:9; aor. εἰλήφθην LXX; pf. 3 sing. εἴληπται; plpf. 3 sg. εἴληπτο (Just., D. 132, 3). For Attic inscriptional forms s. Threatte II 645. In the following divisions, nos. 1–9 focus on an active role, whereas 10 suggests passivity.
    to get hold of someth. by laying hands on or grasping someth., directly or indirectly, take, take hold of, grasp, take in hand ἄρτον (Diod S 14, 105, 3 ῥάβδον; TestSol 2:8 D τὴν σφραγῖδα; TestJob 23:10 ψαλίδα) Mt 26:26a; Mk 14:22a; Ac 27:35. τ. βιβλίον (Tob 7:14) Rv 5:8f. τ. κάλαμον Mt 27:30. λαμπάδας take (in hand) (Strattis Com. [V B.C.], Fgm. 37 K. λαβόντες λαμπάδας) 25:1, 3. λαβέτωσαν ἀνὰ λαμπάδα GJs 7:2. μάχαιραν draw the sword (Gen 34:25; Jos., Vi. 173 [cp. JosAs 23:2 τὴν ῥομφαίαν]) Mt 26:52. Abs. λάβετε take (this) Mt 26:26b; Mk 14:22b. Take hold of (me) GHb 356, 39=ISm 3:2.—ἔλαβέ με ἡ μήτηρ μου τὸ ἅγιον πνεῦμα ἐν μιᾷ τῶν τριχῶν μου my mother, the Holy Spirit, took me by one of my hairs GHb 20, 63. Ἐλισάβεδ … λαβουμένη (λαβοῦσα codd.) αὐτὸν ἀνέβη ἐν τῇ ὀρεινῇ E. took (John) and went up into the hill-country GJs 22:3. λαβών is somet. used somewhat pleonastically to enliven the narrative, as in Hom. (Od. 24, 398) and dramatists (Soph., Oed. R. 1391 et al.), but also in accord w. Hebr. usage (JViteau, Étude sur le Grec du NT 1893, 191; Dalman, Worte 16ff; Wlh., Einleitung2 1911, 14; B-D-F §419, 1 and 2; s. Rob. 1127; s., e.g., ApcBar 2:1 λαβών με ἤγαγε; Josh 2:4; Horapollo 2, 88 τούτους λαβὼν κατορύττει) Mt 13:31, 33; Mk 9:36; Lk 13:19, 21; J 12:3; Ac 9:25; 16:3; Hs 5, 2, 4. The ptc. can here be rendered by the prep. with (B-D-F §418, 5; Rob. 1127) λαβὼν τὴν σπεῖραν ἔρχεται he came with a detachment J 18:3 (cp. Soph., Trach. 259 στρατὸν λαβὼν ἔρχεται; ApcrEsd 6, 17 p. 31, 24 Tdf. λαβὼν … στρατιὰν ἀγγέλων). λαβὼν τὸ αἷμα … τὸν λαὸν ἐρράντισε with the blood he sprinkled the people Hb 9:19 (cp. ParJer 9:32 λαβόντες τὸν λίθον ἔθηκαν ἐπὶ τὸ μνῆμα αὐτοῦ ‘they crowned his tomb with a stone’; Mel., P. 14, 88 λαβόντες δὲ τὸ … αἶμα). Different is the periphrastic aor. ptc. use of λ. w. ἔχει: Dg 10:6 ἃ παρὰ τοῦ θεοῦ λαβὼν ἔχει what the pers. has received fr. God (cp. Eur., Bacchae 302 μεταλαβὼν ἔχει; Goodwin §47; Gildersleeve, Syntax §295; Schwyzer I, 812). Freq. parataxis takes the place of the ptc. constr. (B-D-F §419, 5) ἔλαβε τὸν Ἰησοῦν καὶ ἐμαστίγωσεν (instead of λαβὼν τ. Ἰ. ἐ.) he had Jesus scourged J 19:1. λαβεῖν τὸν ἄρτον … καὶ βαλεῖν throw the bread Mt 15:26; Mk 7:27. ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσερα μέρη they divided his garments into four parts J 19:23.—In transf. sense ἀφορμὴν λ. find opportunity Ro 7:8, 11 (s. ἀφορμή); ὑπόδειγμα λ. take as an example Js 5:10; so also λ. alone, λάβωμεν Ἐνώχ 1 Cl 9:3.—Of the cross as a symbol of the martyr’s death take upon oneself Mt 10:38 (cp. Pind., P. 2, 93 [171] λ. ζυγόν). We may class here ἔλαβεν τὰ ἱμάτια αὐτοῦ he put his clothes on J 13:12 (cp. Hdt. 2, 37; 4, 78; GrBar 9:7 τὸν ὄφιν ἔλαβεν ἔνδυμα). Prob. sim. μορφὴν δούλου λ. put on the form of a slave Phil 2:7.—Of food and drink take (cp. Bel 37 Theod.) Mk 15:23. ὅτε ἔλαβεν τὸ ὄξος J 19:30; λαβὼν τροφὴν ἐνίσχυσεν Ac 9:19; τροφὴν … λα[βεῖν] AcPl Ha 1, 19. (βρέφος) ἔλαβε μασθὸν ἐκ τῆς μητρὸς αὐτοῦ Μαρίας (the infant) took the breast of his mother Mary GJs 19:2.—1 Ti 4:4 (s. 10b below) could also belong here.
    to take away, remove (τὴν ψυχήν ApcEsdr 6:16 p. 31, 23 Tdf.) with or without the use of force τὰ ἀργύρια take away the silver coins (fr. the temple) Mt 27:6. τὰς ἀσθενείας diseases 8:17. τὸν στέφανον Rv 3:11. τὴν εἰρήνην ἐκ τῆς γῆς remove peace from the earth 6:4 (λ. τι ἐκ as UPZ 125, 13 ὸ̔ εἴληφεν ἐξ οἴκου; 2 Ch 16:2; TestSol 4:15 D; TestAbr B 7 p. 111, 12 [Stone p. 70]; Mel., P. 55, 403).
    to take into one’s possession, take, acquire τὶ someth. τὸν χιτῶνα Mt 5:40. οὐδὲ ἕν J 3:27. ἑαυτῷ βασιλείαν obtain kingly power for himself Lk 19:12 (cp. Jos., Ant. 13, 220). λ. γυναῖκα take a wife (Eur., Alc. 324; X., Cyr. 8, 4, 16; Gen 4:19; 6:2; Tob 1:9; TestSol 26:1; TestJob 45:3; ParJer 8:3; Jos., Ant. 1, 253; Just., D. 116, 3; 141, 4) Mk 12:19–21; 22 v.l.; Lk 20:28–31 (s. also the vv.ll. in 14:20 and 1 Cor 7:28). Of his life, that Jesus voluntarily gives up, in order to take possession of it again on his own authority J 10:18a. [ἀπολείπ]ετε τὸ σκότος, λάβεται τὸ φῶς [abandon] the darkness, seize the light AcPl Ha 8, 32. ἑαυτῷ τ. τιμὴν λ. take the honor upon oneself Hb 5:4.Lay hands on, seize w. acc. of the pers. who is seized by force (Hom. et al.; LXX; mid. w. gen. Just., A II, 2, 10, D. 105, 3) Mt 21:35, 39; Mk 12:3, 8. Of an evil spirit that seizes the sick man Lk 9:39 (cp. PGM 7, 613 εἴλημπται ὑπὸ τοῦ δαίμονος; TestSol 17:2 εἰ λήμψομαί τινα, εὐθέως ἀναιρῶ αὐτὸν τῷ ξίφει; Jos., Ant. 4, 119 ὅταν ἡμᾶς τὸ τοῦ θεοῦ λάβῃ πνεῦμα; Just., A I, 18, 4 ψυχαῖς ἀποθανόντων λαμβανόμενοι).—Esp. of feelings, emotions seize, come upon τινά someone (Hom. et al.; Ex 15:15; Wsd 11:12; Jos., Ant. 2, 139; 14, 57) ἔκστασις ἔλαβεν ἅπαντας amazement seized (them) all Lk 5:26. φόβος 7:16. Sim. πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος 1 Cor 10:13.—Of hunting and fishing: catch (X., Cyr. 1, 4, 9; Aelian, VH 4, 14) οὐδέν Lk 5:5=J 21:6 v.l. Fig. εἴ τις λαμβάνει (ὑμᾶς) if someone puts something over on you, takes advantage of you 2 Cor 11:20 (the exx. cited in Field, Notes, 184f refer to material plunder, whereas Paul appears to point to efforts of his opposition to control the Corinthians’ thinking for their own political purposes; also s. CLattey, JTS 44, ’43, 148); in related vein δόλῳ τινὰ λ. catch someone by a trick 12:16.
    to take payment, receive, accept, of taxes, etc. collect the two-drachma tax Mt 17:24; tithes Hb 7:8f; portion of the fruit as rent Mt 21:34. τὶ ἀπό τινος someth. fr. someone (Plut., Mor. 209d, Aem. Paul. 5, 9) 17:25. παρὰ τῶν γεωργῶν λ. ἀπὸ τῶν καρπῶν collect a share of the fruit fr. the vinedressers Mk 12:2.—τὶ παρά τινος someth. fr. someone (Aristarch. Sam. p. 352, 4; Jos., Ant. 5, 275; Just., D. 22, 11; Tat. 19, 1) οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λ. the testimony which I receive is not from a human being or I will not accept mere human testimony (PSI 395, 6 [241 B.C.] σύμβολον λαβὲ παρʼ αὐτῶν=have them give you a receipt) J 5:34; cp. vs. 44; 3:11, 32f.
    to include in an experience, take up, receive τινὰ someone εἰς into (Wsd 8:18) lit. εἰς τὸ πλοῖον take someone (up) into the boat J 6:21. εἰς οἰκίαν receive someone into one’s house 2J 10. εἰς τὰ ἴδια into his own home J 19:27. Receive someone in the sense of recognizing the other’s authority J 1:12; 5:43ab; 13:20abcd.—οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔλαβον Mk 14:65 does not mean ‘the servants took him into custody with blows’ (BWeiss, al.), but is a colloquialism (s. B-D-F §198, 3, w. citation of AcJo 90 [Aa II 196, 1] τί εἰ ῥαπίσμασίν μοι ἔλαβες; ‘what if you had laid blows on me?’) the servants treated him to blows (Moffatt: ‘treated him to cuffs and slaps’), or even ‘got’ him w. blows, ‘worked him over’ (perh. a Latinism; Cicero, Tusc. 2, 14, 34 verberibus accipere. B-D-F §5, 3b; s. Rob. 530f); the v.l. ἔβαλον is the result of failure to recognize this rare usage. καλῶς ἔλαβόν σε; have (the young women) treated you well? Hs 9, 11, 8.
    to make a choice, choose, select πᾶς ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος who is chosen fr. among human beings Hb 5:1 (cp. Num 8:6; Am 2:11; Just., D. 130, 3). The emphasis is not on gender but the human status of the chief priest in contrast to that of the unique Messiah vs. 5.
    to accept as true, receive τὶ someth. fig. τὰ ῥήματά τινος receive someone’s words (and use them as a guide) J 12:48; 17:8; AcPl Ha 1, 6 (s. καρδία 1bβ). τὸν λόγον receive the teaching Mt 13:20; Mk 4:16 (for μετὰ χαρᾶς λ. cp. PIand 13, 18 ἵνα μετὰ χαρᾶς σε ἀπολάβωμεν).
    to enter into a close relationship, receive, make one’s own, apprehend/comprehend mentally or spiritually (Soph., Pla. et al.) of the mystical apprehension of Christ (opp. κατελήμφθην ὑπὸ Χριστοῦ) ἔλαβον (i.e. Χριστόν) I have made (him) my own Phil 3:12.
    Special uses: the OT is the source of λαμβάνειν πρόσωπον show partiality/favoritism (s. πρόσωπον 1bα end) Lk 20:21; Gal 2:6; B 19:4; D 4:3.—θάρσος λ. take courage s. θάρσος; πεῖράν τινος λ. try someth. (Pla., Prot. 342a; 348a, Gorg. 448a; X., Cyr. 6, 1, 28; Polyb. 1, 75, 7; 2, 32, 5; 5, 100, 10; Aelian, VH 12, 22; Dt 28:56; Jos., Ant. 8, 166; diff. Dio Chrys. 50, 6) Hb 11:29 (this expr. has a different mng. in vs. 36; s. 10b below).—συμβούλιον λαμβάνειν consult (with someone), lit. ‘take counsel’, is a Latinism (consilium capere; s. B-D-F §5, 3b; Rob. 109) Mt 27:7; 28:12; w. ὅπως foll. 22:15; foll. by κατά τινος against someone and ὅπως 12:14; foll. by κατά τινος and ὥστε 27:1. οὐ λήψῃ βουλὴν πονηρὰν κατὰ τοῦ πλησίον σου D 2:6.
    to be a receiver, receive, get, obtain
    abs. λαβών (of a hungry hog) when it has received someth. B 10:3. (Opp. αἰτεῖν, as Appian, Fgm. [I p. 532–36 Viereck-R.] 23 αἰτεῖτε καὶ λαμβάνετε; PGM 4, 2172) Mt 7:8; Lk 11:10; J 16:24. (Opp. διδόναι as Thu. 2, 97, 4 λαμβάνειν μᾶλλον ἢ διδόναι; Ael. Aristid. 34 p. 645 D.; Herm. Wr. 5, 10b; Philo, Deus Imm. 57; SibOr 3, 511) Mt 10:8; Ac 20:35; B 14:1; but in D 1:5 λ. rather has the ‘active’ sense accept a donation (as ἵνα λάβῃ ἐξουσίαν TestJob 8:2).
    w. acc. of thing τὶ someth. (Da 2:6; OdeSol 11:4 σύνεσιν; TestJob 24:9 τρεῖς ἄρτους al.; ApcEsdr 5:13 p. 30, 11 Tdf. τὴν ψυχήν) τὸ ψωμίον receive the piece of bread J 13:30. ὕδωρ ζωῆς δωρεάν water of life without cost Rv 22:17. μισθόν (q.v. 1 and 2a) Mt 10:41ab; J 4:36; 1 Cor 3:8, 14; AcPlCor 2:36 (TestSol 1:2, 10). Money: ἀργύρια Mt 28:15; ἀνὰ δηνάριον a denarius each Mt 20:9f. ἐλεημοσύνην Ac 3:3. βραχύ τι a little or a bite J 6:7; eternal life Mk 10:30 (Jos., C. Ap. 2, 218 βίον ἀμείνω λαβεῖν); the Spirit (schol. on Plato 856e ἄνωθεν λαμβάνειν τὸ πνεῦμα) J 7:39; Ac 2:38; cp. Gal 3:14; 1 Cor 2:12; 2 Cor 11:4; forgiveness of sin Ac 10:43 (Just., D. 54, 1); grace Ro 1:5; cp. 5:17; the victor’s prize 1 Cor 9:24f; the crown of life Js 1:12 (cp. Wsd 5:16 λ. τὸ διάδημα). συμφύγιον/σύμφυτον καὶ ὅπλον εὐδοκίας λάβωμεν Ἰησοῦν χριστόν the sense of this clause, restored from AcPl Ha 8, 23–24 and AcPl Ox 1602, 33–35 (=BMM recto 29–31) emerges as follows: and let us take Jesus Christ as our refuge/ally and shield, the assurance of God’s goodwill toward us. The early and late rain Js 5:7. ἔλεος receive mercy Hb 4:16 (Just., D. 133, 1). λ. τὸ ὄνομα τοῦ υἱοῦ (θεοῦ) receive the name of the Son of God (in baptism) Hs 9, 12, 4. διάδοχον receive a successor Ac 24:27 (cp. Pliny the Younger, Ep. 9, 13 successorem accipio). τὴν ἐπισκοπὴν αὐτοῦ λαβέτω ἕτερος let another man receive his position 1:20 (Ps 108:8). τόπον ἀπολογίας λ. (τόπος 4) 25:16. λ. τι μετὰ εὐχαριστίας receive someth. w. thankfulness 1 Ti 4:4 (but s. 1 above, end.—On the construction with μετά cp. Libanius, Or. 63 p. 392, 3 F. μετὰ ψόγου λ.). τί ἔχεις ὅ οὐκ ἔλαβες; what have you that you did not receive? 1 Cor 4:7 (Alciphron 2, 6, 1 τί οὐ τῶν ἐμῶν λαβοῦσα ἔχεις;). Of punishments (cp. δίκην λ. Hdt. 1, 115; Eur., Bacch. 1312. ποινάς Eur., Tro. 360. πληγάς Philyllius Com. [V B.C.] 11 K.; GrBar 4:15 καταδίκην; Jos., Ant. 14, 336 τιμωρίαν) λ. περισσότερον κρίμα receive a punishment that is just so much more severe Mt 23:13 [14] v.l. (cp. κρίμα 4b); Mk 12:40; Lk 20:47; cp. Js 3:1. οἱ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται those who oppose will bring punishment upon themselves Ro 13:2. πεῖράν τινος λ. become acquainted with, experience, suffer someth. (X., An. 5, 8, 15; Polyb. 6, 3, 1; 28, 9, 7; 29, 3, 10; Diod S 12, 24, 4 τὴν θυγατέρα ἀπέκτεινεν, ἵνα μὴ τῆς ὕβρεως λάβῃ πεῖραν; 15, 88, 4; Jos., Ant. 2, 60; Preisigke, Griech. Urkunden des ägypt. Museums zu Kairo [1911] 2, 11; 3, 11 πεῖραν λ. δαίμονος) μαστίγων πεῖραν λ. Hb 11:36 (the phrase in a diff. mng. vs. 29; s. 9b above).
    Also used as a periphrasis for the passive: οἰκοδομὴν λ. be edified 1 Cor 14:5. περιτομήν be circumcised J 7:23 (Just., D. 23, 5 al.). τὸ χάραγμα receive a mark = be marked Rv 14:9, 11; 19:20; 20:4. καταλλαγήν be reconciled Ro 5:11. ὑπόμνησίν τινος be reminded of = remember someth. 2 Ti 1:5 (Just., D 19, 6 μνήμην λαμβάνητε); λήθην τινὸς λ. forget someth. (Timocles Com. [IV B.C.], Fgm. 6, 5 K.; Aelian, VH 3, 18 end, HA 4, 35; Jos., Ant. 2, 163; 202; 4, 304; Just., D. 46, 5 ἵνα μὴ λήθη ὑμᾶς λαμβάνῃ τοῦ θεοῦ) 2 Pt 1:9; χαρὰν λ. experience joy, rejoice Hv 3, 13, 2 ; GJs 12:2; ἀρχὴν λ. be begun, have its beginning (Pla et al.; Polyb. 1, 12, 9; Sext. Emp., Phys. 1, 366; Aelian, VH 2, 28; 12, 53; Dio Chrys. 40, 7; Philo, Mos. 1, 81 τρίτον [σημεῖον] … τὴν ἀρχὴν τοῦ γίνεσθαι λαβὸν ἐν Αἰγύπτῳ; Just., D. 46, 4 τὴν ἀρχὴν λαβούσης ἀπὸ Ἀβραὰμ τῆς περιτομῆς; Ath. 19, 2 ἑτέραν ἀρχὴν τοῦ κόσμου λαβόντος) Hb 2:3; ApcPt Rainer ln. 19.—λ. τι ἀπό τινος receive someth. from someone (Epict. 4, 11, 3 λ. τι ἀπὸ τῶν θεῶν; Herm. Wr. 1, 30; ApcMos 19 ὅτε δὲ ἔλαβεν ἀπʼ ἐμοῦ τὸν ὄρκον; Just., D. 78, 10 τῶν λαβόντων χάριν ἀπὸ τοῦ θεοῦ) 1J 2:27; 3:22. Also τὶ παρά τινος (Pisander Epicus [VI B.C.] Fgm. 5 [in Athen. 11, 469d]; Diod S 5, 3, 4 λαβεῖν τι παρὰ τῶν θεῶν; TestAbr A 5 p. 82, 8 [Stone p. 12] λαβὼν τὴν εὐχὴν παρʼ αὐτῶν; Just., A I, 60, 3 ἐνέργειαν τὴν παρὰ τοῦ θεοῦ λεγομένην λαβεῖν τὸν Μωυσέα.—παρά A3aβ) J 10:18b; Ac 2:33; 3:5; 20:24; Js 1:7; 2J 4; Rv 2:28. λ. τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος receive bail from Jason Ac 17:9 (s. ἱκανός 1). λ. τι ὑπό τινος be given someth. by someone 2 Cor 11:24. κλῆρον καὶ μερισμὸν λαμβάνοντες AcPl Ha 8, 18/Ox 1602, 22f [λαβόντες]=BMM recto 23f (s. κλῆρος 2). λ. τι ἔκ τινος receive someth. fr. a quantity of someth.: ἐκ τοῦ πληρώματος αὐτοῦ ἐλάβομεν χάριν from his fullness we have received favor J 1:16. ἐκ τοῦ πνεύματος αὐτοῦ ἐλάβετε Hs 9, 24, 4.—λ. ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν (s. ἀνάστασις 2a) Hb 11:35. On ἐν γαστρὶ εἴληφα (LXX) GJs 4:2 and 4 s. γαστήρ 2 and συλλαμβάνω 3.—B. 743. Schmidt, Syn. III 203–33. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λαμβάνω

  • 2 δοξάζω

    A think, imagine, c. acc. et inf., A.Ag. 673, E.Supp. 1043, etc.; c. dupl. acc., πῶς ταῦτ' ἀληθῆ.. δοξάσω; how can I suppose this to be true? A.Ch. 844;

    δ. βελτίους ἑαυτούς Pl.Phlb. 48e

    ;

    τὰ εὔχρηστα τῶν ζῴων θεοὺς ἐδόξασαν D.L.1.11

    ; also abs.,

    μετ' ἀσφαλείας δ. Th.1.120

    ; δοξάζων μὲν οὔ not expecting it, S.Ph. 545:—[voice] Pass., δ. εἶναι to be supposed to be, Pl.Ti. 46d, al.; ὅση δοξάζεται (sc. εἶναι) Id.Phd. 108c;

    δ. κακοί Id.Lg. 646e

    ;

    δ. δίκαιος Id.R. 588b

    ;

    τὰ δοξαζόμενα Id.Plt. 278b

    .
    2 c. part., δοξάσει τις ἀκούων will suppose that he hears, A.Supp.60 (lyr.).
    3 c. acc. cogn., δόξας δ. entertain opinions, Pl. Cri. 46d; δ. ψευδῆ hold false opinions, Id.Tht. 189c; ψευδῶς δοξαζόμενα Polystr.p.26W.
    4 abs., form or hold an opinion, Pl.Tht. 187a, al.;

    περί τινος Id.Grg. 461b

    ;

    κακῶς δ. Id.R. 327c

    ;

    παρὰ τὰ ὄντα Id.Phdr. 262b

    ; opp. γιγνώσκω, Id.R. 476d; opp. ἐπίσταμαι, Arist.APo. 89a7;

    δ. ἄνευ ἐπιστήμης Pl.Tht. 201c

    .
    5 [voice] Pass., to be matter of opinion,

    ταῦτα δεδοξάσθαι Xenoph.35

    , cf. Epicur.Sent.22.
    II magnify, extol,

    ἐπὶ πλέον τι αὑτὸν δ. Th.3.45

    , cf. LXX Ex.15.2, al.;

    τὸν θεόν Ep.Rom.1.21

    , al.:—[voice] Pass., to be distinguished, held in honour, magnified, Dionys.Com.2.24;

    δεδοξασμένος ἐπ' ἀρετῇ Plb.6.53.10

    , cf. LXX Ex.15.1, al., Ev.Jo.7.39, al.;

    ἱερὸν δεδοξασμένον ἐξ ἀρχαίων OGI 168.56

    (ii B. C.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δοξάζω

  • 3 ἀνά

    ἀνά, by apocope ἄν (ἀν), before labials ἄμ (ἀμ): up, opp. κατά.—I. adv., ἄνα (with anastrophe), hortative, up! quick! Il. 18.178, Od. 18.13; up there, thereon, μέλανες δ' ἀνὰ βότρυες ἦσαν, Il. 18.562; back, ἀνά τ' ἔδραὐ ὀπίσσω, Il. 5.599, ἀνὰ δ ἴσχεο, ‘hold up,’ ‘refrain,’ Il. 7.110. The use with verbs ‘in tmesi’ is of course adverbial; likewise when a subst, occurs in a case that defines the adv. (thus showing the transition to a true preposition), ἂν δ' ἄρα Τηλέμαχος νηὸς βαῖνε ( νηός local or part. gen.), Od. 2.416.—II. prep., (1) w. gen., only ἀνὰ νηὸς ἔβην, Od. 9.177, see the remark on Od. 2.416 above.— (2) w. dat., up on, upon, Il. 1.15, Il. 15.152, ἀνά τ' ἀλλήλῃσιν ἔχονται, hold on (close up) ‘to’ one another, Od. 24.8.— (3) w. acc., up to, up through, Il. 10.466, Od. 22.132, Il. 22.452; of motion, ἀνά generally denotes vague direction (up and down, ‘up through,’ ‘throughout’), ἐννῆμαρ μὲν ἀνὰ στρατὸν ὤχετο κῆλα θεοῖο, Il. 1.53, whereas κατά rather indicates motion toward a definite point or end (Il. 1.483, 484); with the idea of motion less prominent, Il. 13.117, 270; of time, ἀνὰ νύκτα, Il. 14.80; βασιλῆας ἀνὰ στόμ' ἔχων, ‘bandying their names up and down,’ Il. 2.250 ; ἀνὰ θῦμὸν φρονεῖν, ὁρμαίνειν, θαμβεῖν, ὀίεσθαι, Il. 2.36, Od. 2.156, Od. 4.638; ἀν' ἶθύν, ‘straight forward,’ Il. 21.303; following the governed word, νειὸν ἀν(ά), ‘up and down’ the field, Od. 13.32.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἀνά

  • 4 φρονέω

    φρονέω (s. φρήν) impf. ἐφρόνουν; fut. φρονήσω; 1 aor. ἐφρόνησα; pf. 1 pl. πεφρονήκαμεν (Ath. 10, 1) (Hom.+; ins, pap, LXX; TestJob 48:2; EpArist 236; Philo, Joseph., Ar., Just., Ath.)
    to have an opinion with regard to someth., think, form/hold an opinion, judge ἐφρόνουν ὡς νήπιος I thought like a child 1 Cor 13:11 (schol. on Apollon. Rhod. 4, 868a νηπίου ὄντος καὶ νήπια φρονοῦντος). καθὼς φρονοῦσιν as their opinion is ISm 2. καλῶς καὶ ἀληθῶς φρονεῖς your judgment is right and true Hm 3:4 (εὖ φρ. Hippol., Ref. 10, 32, 4). ταῦτα φρονεῖν 9:12. ἃ φρονεῖς the views that you hold Ac 28:22 (Just., D. 80, 2 ἕτερα λέγειν παρʼ ἃ φρονῶ). πολλὰ φρονῶ ἐν θεῷ many thoughts are mine when I take God’s view of things (so Kleist) ITr 4:1. φρονεῖν τι ὑπέρ τινος think or feel in a certain way about someone Phil 1:7. ὑπέρ τινος φρ. think of someone in the sense be concerned about him 4:10a; cp. 10b. φρ. περί τινος think of or about someone (Wsd 14:30; Just., D. 3, 7; Ath. 24, 1; περὶ τοῦ θεοῦ Theoph. Ant. 1, 1 [p. 58, 15]) 2:1a. φρ. τι περί τινος think someth. concerning someone (Isocr. 3, 60; Polyaenus 5, 2, 13; Lucian, Dial. Mort. 20, 5; Jos., Ant. 12, 125, C. Ap. 2, 168; Ar. 8, 1; Just., D. 48, 1) ISm 5:2. φρ. μικρὰ περί τινος think little of someone 2 Cl 1:2 (Philo, Spec. Leg. 2, 256 φρ. περὶ μοναρχίας τὰ ἄριστα); cp. 1:1b. On ἵνα ἀδελφὸς ἰδὼν ἀδελφὴν οὐδὲν φρονῇ περὶ αὐτῆς θηλυκόν 12:5a s. θηλυκός; cp. 12:5b. θεὸν δεσπότην φρ. think of God as Master Dg 3:2 (s. φρονίμως). οὐδὲν ἄλλο φρ. think nothing different, not take a different view Gal 5:10 (Hdt. 7, 205, 3 ἄλλα φρ.; Jos., Bell. 5, 326 φρ. οὐδὲν ὑγιές). τοῦτο φρ. Phil 3:15a; τὶ ἑτέρως φρ. think of or regard someth. differently 15b; τὸ αὐτὸ φρ. think the same thing, i.e. be in agreement, live in harmony (Hdt. 1, 60, 2; Dio Chrys. 17 [34], 20; Just., D. 65, 2 τὸ αὐτὸ φρ…. ἐμοί; OGI 669, 36.—Opp.: ἀνόμοια φρ. Iren. 1, Pr. 2 [Harv. I 4, 5f]) 2 Cor 13:11; Phil 2:2a; 3:16 v.l.; 4:2; 2 Cl 17:3. τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις Ro 15:5; εἰς ἀλλήλους 12:16a. Also τὰ αὐτὰ φρ. (Hdt. 5, 72, 2; Appian, Bell. Civ. 1, 65 §295 τὰ αὐτὰ ἐφρόνουν) Hs 9, 13, 7. τὸ ἓν φρ. Phil 2:2b. Cherish thoughts μὴ ὑπερφρονεῖν παρʼ ὸ̔ δεῖ φρονεῖν not to think more of oneself than one ought to think Ro 12:3a. Cp. 1 Cor 4:6 v.l. (cp. Diod S 27, 6, 2 τοὺς ὑπὲρ ἄνθρωπον φρονοῦντας). ὑψηλὰ φρονεῖν be proud Ro 11:20; 1 Ti 6:17 v.l.
    to give careful consideration to someth., set one’s mind on, be intent on, foll. by the acc. (Brutus, Ep. 14 τὰ σὰ φρ.)
    gener. ἀγαθὰ φρ. Hm 10, 3, 1. τὸ καλὸν φρ. Hs 5, 2, 7. τέλεια ISm 11:3. τὰ ὑψηλά Ro 12:16b (cp. 2 Macc 9:12). τὰ ἐπίγεια (Did., Gen. 50, 27; Theoph. Ant. 2, 17 [p. 142, 6]) Phil 3:19. τὰ ἐπὶ τῆς γῆς Col 3:2 (opp. τὰ ἄνω; TestJob 48:2 τὰ τῆς γῆς φρ.).
    φρ. τά τινος take someone’s side, espouse someone’s cause (Diod S 13, 48, 4 and 7 ἐφρόνουν τὰ Λακεδαιμονίων; 13, 72, 1; 14, 32, 4; 20, 35, 2 and oft.; Appian, Liby. 70 §316, Bell. Civ. 3, 85, §351; Polyaenus 8, 14, 3 τὰ Ῥωμαίων φρ., cp. HAlmqvist, Plut. u. das NT ’46, 56; Herodian 8, 6, 6; 1 Macc 10:20; Jos., Ant. 14, 450 οἱ τὰ Ἡρῴδου φρονοῦντες). τὰ τοῦ θεοῦ (opp. τὰ τῶν ἀνθρώπων) Mt 16:23; Mk 8:33. τὰ τῆς σαρκός (opp. τὰ τοῦ πνεύματος) Ro 8:5.
    of acknowledging the importance of someth. ὁ φρονῶν τὴν ἡμέραν κυρίῳ φρονεῖ the one who is intent on the day (i.e. a particular day rather than others) in honor of the Lord Ro 14:6. φρ. εἰς τὸ σωφρονεῖν 12:3b.
    to develop an attitude based on careful thought, be minded/disposed τοῦτο φρονεῖτε ἐν ὑμῖν ὸ̔ καὶ ἐν Χριστῷ Ἰησοῦ let the same kind of thinking dominate you as dominated Christ Jesus Phil 2:5 (Christ went so far as to devoid himself of his divine status for the benefit of humanity; the opp. of φρονεῖν μέγα, ‘to think presumptuously’, s. Reader, Polemo 216f on the theme of hybris). Or, have the same thoughts among yourselves as you have in your communion with Christ Jesus (so CDodd, The Apost. Preaching ’37, 106f).—B. 1198. DELG s.v. φρήν II. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φρονέω

  • 5 γνώμη

    A means of knowing: hence, mark, token, Thgn.60 (pl.); of the teeth (cf.

    γνώμων 111

    ), Arist.HA 576b15.
    II organ by which one perceives or knows, intelligence,
    1 thought, judgement (

    τῆς ψυχῆς ἡ γ. Pl.Lg. 672b

    ),

    ἐκμαθεῖν ψυχήν τε καὶ φρόνημα καὶ γ. S. Ant. 176

    : acc. abs., γνώμην ἱκανός intelligent, Hdt.3.4; γ. ἀγαθός, κακός, S.OT 687, Ph. 910;

    τοιάδε τὴν γ. Id.El. 1021

    ;

    κατὰ γ. ἴδρις Id.OT 1087

    (lyr.);

    γνώμᾳ διπλόαν θέτο βουλάν Pi.N.10.89

    ;

    γνώμῃ μαθεῖν τι S.OC 403

    ;

    γνώμῃ κυρήσας Id.OT 398

    ; γνώμῃ φρενῶν, opp. ὀργῇ, ib. 524;

    γνώμης ξύνεσις Th.1.75

    ;

    γνώμης μᾶλλον ἐφόδῳ ἢ ἰσχύος Id.3.11

    ;

    ταῖς γ. καὶ τοῖς σώμασι σφάλλεσθαι X. Cyr.1.3.10

    , cf. Th.1.70; γνώμῃ, opp.

    τύχῃ, σωφρονοῦντες Isoc.3.47

    ; γνώμης ἅπτεσθαι affect the head, of wine or fever, Hp.Acut.63, Fract.11; γνώμην ἔχειν understand, S. El. 214 (lyr.), Ar.Ach. 396;

    πάντων γ. ἴσχειν S.Ph. 837

    (lyr.); προσέχειν γνώμην give heed, attend,

    δεῦρο τὴν γ. προσίσχετε Eup.37

    ;

    πρὸς ἕτερον γνώμην ἔχειν Aeschin. 3.192

    ; to be on one's guard, Th.1.95; δηλοῦν τὴν γ. ἔν τινι to show one's wit in.., Id.3.37;

    ἐν γνώμῃ τι παραστῆσαι D.4.17

    ; ἀπὸ γνώμης φέρειν ψῆφον δικαίαν with a good conscience, A.Eu. 674; but οὐκ ἀπὸ γ. λέγεις not without judgement, with good sense, S.Tr. 389;

    ἄτερ γνώμης A.Pr. 456

    ;

    ἄνευ γ. S.OC 594

    ; γνώμῃ κολάζειν with good reason, X.An.2.6.10; γνώμῃ τῇ ἀρίστῃ (sc. κρίνειν or δικάζειν) to the best of one's judgement, in the dicasts' oath, Arist.Rh. 1375a29;

    ἡ καλουμένη γ. τοῦ ἐπιεικοῦς κρίσις ὀρθή Id.EN 1143a19

    ; so

    περὶ ὧν ἂν νόμοι μὴ ὦσι, γνώμῃ τῇ δικαιοτάτῃ κρινεῖν D.20.118

    ;

    γ. τῇ δ. δικάσειν ὀμωμόκασιν Id.23.96

    , cf. 39.40;

    τῇ δ. γ. Arist.Pol. 1287a26

    ; ὅστις γνώμῃ μὴ καθαρεύει has not a clear conscience, Ar.Ra. 355.
    2 will, disposition, inclination,

    εὐσεβεῖ γνώμᾳ Pi.O.3.41

    ;

    γ. Διός A.Pr. 1003

    ; ἐν γνώμῃ γεγονέναι τινί to stand high in his favour, Hdt.6.37; πάσῃ τῇ γ. with all one's zeal, Th.6.45;

    τίνα αὐτοὺς οἴεσθε γ. ἕξειν περὶ σφῶν αὐτῶν And.1.104

    ;

    γ. ἔ. περί τινα Lys.10.21

    ; πρὸς τοὺς Ἀθηναίους τὴν γ. ἔχειν to be inclined towards.., Th.5.44; ἐμπιμπλάναι τὴν γ. τινός satisfy his wishes, X.An.1.7.8, cf. HG6.1.15 (pl.); ἀφ' ἑαυτοῦ γνώμης on his own initiative, Th.4.68; ἐκ μιᾶς γ. of one accord, with one consent, D.10.59;

    μιᾷ γνώμῃ Th.1.122

    , 6.17;

    διὰ μιᾶς γ. γίγνεσθαι Isoc.4.139

    ; κατὰ γνώμην according to one's mind or wishes,

    ὅταν τἀκεῖ θῶ κατὰ γνώμην ἐμήν E.Andr. 737

    ;

    ἄν τι μὴ κατὰ γ. ἐκβῇ D.1.16

    : in pl., φίλιαι γνῶμαι friendly sentiments, Hdt. 9.4.
    III judgement, opinion,

    βροτῶν γ. Parm.8.61

    ; ταύτῃ.. τῇ γνώμῃ πλεῖστός εἰμι I in cline mostly to this view, Hdt.7.220 (s. v.l.); also

    ταύτῃ πλεῖστος τὴν γνώμην εἰμί Id.1.120

    ;

    ἡ πλείστη γ. ἐστί τινι Id.5.126

    ;

    τλέον φέρει ἡ γ. τινί Id.8.100

    ;

    τὸ πλεῖστον τῆς γ. εἶχεν.. προσμεῖξαι Th.3.31

    ;

    γνώμην τίθεσθαι Hdt.3.80

    ; οὕτως τὴν γ. ἔχειν to be of this opinion, Th.7.15, cf. X.Cyr.6.2.8, Ar.Nu. 157;

    εἴ τινι γ. τοιαύτη παρειστήκει περὶ ἐμοῦ And.1.54

    ;

    τὴν αὐτὴν γ. ἔχειν Th.2.55

    ; τῆς αὐτῆς γ. εἶναι, ἔχεσθαι, Id.1.113, 140;

    ὁ αὐτὸς εἰμὶ τῇ γ. Id.3.38

    ; κατὰ γ. τὴν ἐμήν in my judgement or opinion, Hdt.2.26, 5.3; ellipt.,

    κατά γε τὴν ἐμήν Ar.Ec. 153

    , cf. Plb.18.1.18, D.H.Isoc.3: abs.,

    γνώμην ἐμήν Ar.V. 983

    , Pax 232; παρὰ γνώμην τοῖς Ἕλλησιν ἐγένετο contrary to general opinion, Th.4.40; but παρὰ γ. κινδυνευταί reckless venturers, Id.1.70, cf. 4.19; εἰπὲ μὴ παρὰ γ. ἐμοί either contrary to my wish, or contrary to your true opinion, A.Ag. 931, cf.Supp. 454: freq. of opinions delivered publicly,

    ἑστάναι πρὸς τὴν γ. τινός Th.4.56

    ; Θεμιστοκλέους γνώμῃ by the advice of Th., Id.1.90,93; γνώμην ἀποφαίνειν deliver an opinion, Hdt.1.40; ἀποδείκνυσθαι ib. 207;

    ἐκφαίνειν Id.5.36

    ;

    τίθεσθαι S.Ph. 1448

    (anap.), Ar.Ec. 658;

    ἀποφαίνεσθαι E.Supp. 336

    ;

    ποιεῖσθαι περί τινων Th.3.36

    ; γνώμας κατέθεντο have made up their minds, Parm.8.53.
    b verdict,

    ἡ τοῦ δικαστοῦ γ. IG4.364

    (Corinth, iv A. D.), cf. 685.32 (pl., Cret., ii B. C.).
    2 proposition, motion,

    γνώμην εἰσφέρειν Hdt.3.80

    ,81;

    εἰπεῖν Th.8.68

    , etc.; (but γνώμας προτιθέναι hold a debate, Th.3.36);

    γνῶμαι τρεῖς προεκέατο Hdt.3.83

    : freq. in Inscrr., resolution, IG12.118.28, etc.; γ. στρατηγῶν ib.22.27; Κλεισόφου καὶ συμπρυτάνεων ib.1; ἡ ἐκφερομένη γ. ib.1051c26; γνώμην νικᾶν carry a motion, Ar.V. 594, Nu. 432;

    κρατεῖν τῇ γ. Plu.Cor.17

    .
    3 γνῶμαι, αἱ, practical maxims, Heraclit. 78, S.Aj. 1091, X.Mem.4.2.9, Arist.Rh. 1395a11 (sg., 1394a22).
    4 in pl., fancies, illusions, S.Aj.52.
    5 intention, purpose, resolve, ἀπὸ τοιᾶσδε γνώμης with some such purpose as this, Th.3.92; γνώμην ποιεῖ σθαι, c.inf., propose to do, Id.1.128; κατὰ γνώμην of set purpose, D.H. 6.81 (so also

    γνώμης Lib.Or.33.13

    , 50.12); τίνα ἔχουσα γνώμην; with what purpose? Hdt.3.119; οἶδα δ' οὐ γνώμῃ τίνι; with what intent? S.OT 527, cf. Aj. 448; ἡ ξύμπασα γ. τῶν λεχθέντων the general purport.., Th.1.22; ἦν τοῦ τείχους ἡ γνώμη.., ἵνα .. the purpose of it was.., that.., Id.8.90.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > γνώμη

  • 6 ἐμμένω

    ἐμμένω, [tense] fut.
    A

    - μενῶ S.OC 648

    , etc.: [tense] pf.

    ἐμμεμένηκα Th.1.5

    :— abide in a place,

    πολὺν χρόνον μελάθροις ἐμμένειν E.Fr.362.12

    ; ἐν τῇ κεφαλῇ Ar.Ec. 1120;

    ἐν τῇ Ἀττικῇ Th.2.23

    , cf. X.An.4.7.17, Epist.Phil. ap. D.12.22: abs., Th.8.31.
    2 abide by, stand by, cleave to, be true to, c. dat.,

    τοῖς ὁρκίοις Hdt.9.106

    ;

    πιστώμασι A.Ch. 977

    , etc.;

    τῷ κηρύγματι S.OT 351

    ;

    ὀρθῷ νόμῳ Id.Aj. 350

    ;

    ἐ. ταῖς συνθήκαις καὶ ταῖς σπονδαῖς Th.5.18

    , cf. Isoc.7.81;

    τοῖς νόμοις X.Mem.4.4.16

    ;

    τῷ τιμήματι Pl.Ap. 39b

    ;

    τῇ δμολογίᾳ Id.Tht. 145c

    , etc.; ἐ. τοῖς Καρχηδονίοις remain constant to them, App.Hisp.24; ἐ. ἐν ταῖς σπονδαῖς τὸν ἐνιαυτόν Indut. ap. Th.4.118;

    ἐν τῇ τάξει Pl.Lg. 844c

    ;

    ἐν τῇ φιλοσοφίᾳ Isoc.9.89

    : abs., stand fast be faithful, E.Ph. 1241, PTeb.382.22 (i B.C.).
    3 of things, remain fixed, stand fast, hold good,

    εἴ σοί γ' ἅπερ φὴς ἐμμενεῖ S.OC 648

    ; μάλα μοι τοῦτ' ἐμμένοι may it remain fixed in my mind, A. Pr. 534 (lyr.); εἴ σφι ἔτι ἐμμένει [ἡ φιλίη] Hdt.7.151;

    τέσσαρα καὶ δέκα ἔτη ἐνέμειναν αἱ σπονδαί Th.2.2

    ;

    ἐ. ὁ νόμος Pl.Lg. 839c

    ;

    ἐὰν.. [ὁ λόγος] ἐμμένῃ Id.Phdr. 258b

    ; τὸ σιδηροφορεῖσθαι τοῖς ἠπειρώταις ἐμμεμένηκεν continued as a custom, Th.1.5.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐμμένω

  • 7 λέπρα

    λέπρα, ας, ἡ (s. λεπρός; Hdt. et al.; Galen: CMG V 4, 2 p. 333, 5; 429, 11; PSI X, 1180, 36 [II A.D.]; LXX, Philo; Jos., Ant. 3, 265, C. Ap. 1, 235; Theoph. Ant. 3, 21 [p. 244, 19]) a serious skin disease, poss. including leprosy. Gk. medical writers include a variety of skin disorders under the term λ. There is abundant evidence that not all the צָרַעַת (cp. Lev 13f) and λέπρα of the Bible is true ‘leprosy’ caused by Hansen’s bacillus as known in modern times; indeed, there are many (see Gramberg and Cochrane below) who hold that Hansen’s disease was unknown in biblical times, or known by a different name than leprosy. λέπρα in LXX and NT may at times refer to what is generally termed leprosy, but probability extends to such skin diseases as psoriasis, lupus, ringworm, and favus, and in the absence of more precise data it is best to use the more general term serious skin disease Mt 8:3; Mk 1:42; Lk 5:12f; PEg2 39 [ἀ]π̣έστη ἀπʼ αὐτοῦ ἡ λέπ̣[ρα]=ASyn. 42, 32.—GMünch, Die Zaraath (Lepra) der hebr. Bibel 1893; EMcEwen, Biblical World 38, 1911, 194–202; 255–61; LHuizinga, Leprosy: BiblSacra 83, 1926, 29–46; 202–12; Billerb. IV 1928, 745–63; Handb. d. Haut-u. Geschlechtskrankheiten, ed. JJadassohn, vol. X: Die Lepra 1930; FLendrum, The Name ‘Leprosy’: Amer. Journ. of Tropical Medicine and Hygiene 1, ’52, 999–1008. Series of articles in BT: KGramberg, 11, ’60, 10–20; JSwellengrebel, 11, ’60, 69–80, with note by ENida; RCochrane, Biblical Leprosy, 12 ’61, 202f, w. mention of a separate publ. of the same title, ’61; DWallington, 12, ’61, 75–79; SBrowne, Leprosy in the Bible, in Medicine and the Bible, ed. BPalmer, ’86, 101–25; MGrmek, Diseases in the Ancient Greek World ’89, 160–61.—ABD IV 277–82 (lit.). TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λέπρα

  • 8 συνίστημι

    συνίστημι (Hom.+) Ro 3:5; 5:8; 16:1; 2 Cor 4:2 v.l.; 6:4 v.l.; 10:18b; Gal 2:18 v.l. Beside it συνιστάνω (Polyb. 4, 82, 5; 31, 29, 8; Jos., Bell. 1, 15, Ant. 6, 272.—Schweizer 177; Nachmanson 157; KDieterich, Untersuchungen 1898, 218; B-D-F §93; W-S. §14, 14; Rob. 315f) 2 Cor 3:1; 4:2; 6:4 v.l.; 10:12, 18a; Gal 2:18 and συνιστάω (Sb 4512, 77 [II B.C.] impf. συνίστων) 2 Cor 4:2 v.l.; 6:4 v.l.; 10:18a v.l.—1 aor. συνέστησα; 2 aor. συνέστην LXX; pf. συνέστηκα, ptc. συνεστηκώς (LXX) and συνεστώς; inf. συνεστάναι (Tat. 30, 1; Ath. 25, 3); 1 aor. mid. συνεστησάμην (s. Schwyzer I 758, 760); 1 aor. pass. ptc. συσταθείς. The basic semantic component refers to coherence or being in a state of close relationship.
    A. transitive, act., pass., and mid.
    to bring together by gathering, unite, collect pass. of the water of the boundless sea συσταθὲν εἰς τὰς συναγωγάς collected in its gathering-places 1 Cl 20:6.
    to bring together as friends or in a trusting relationship by commending/recommending, present, introduce/recommend someone to someone else (X., Pla.; PHamb 27, 3; PHib 65, 3; POxy 292, 6; PGiss 71, 4 al.; 1 Macc 12:43; 2 Macc 4:24; 9:25; Jos., Ant. 16, 85; Just., D. 2, 1 θεῷ) τινά τινι (re)commend someone to someone (PSI 589, 14 [III B.C.] σύστησόν με Σώσῳ; PBrem 5, 7 [117–19 A.D.]) ὑμῖν Φοίβην Ro 16:1 (in a letter, as Chion, Ep. 8 ὅπως αὐτὸν συστήσαιμί σοι). Self-commendation (ἑαυτὸν/ἑαυτοὺς ς.) may be construed either as inappropriate 2 Cor 3:1; οὐ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν 5:12; 10:12 (ἑαυτούς), 18a (ἑαυτόν); or as appropriate (ὡς θεοῦ διάκονοι) 6:4 (but s. 3 below). συνιστάνοντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων we commend ourselves to every human conscience 4:2=to every person’s awareness of what is right (s. πρός w. acc. 3eβ as PMich 210, 4 [c. 200 A.D.]). (The juxtaposition of apparently contradictory approaches to self-commendation is true to Gr-Rom. perspectives: contrast Pind., O. 9, 38f ‘an untimely boast plays in tune with madness’ and O. 1, 115f in which the poet celebrates his own power of song. The subject of appropriate and inappropriate self-commendation is discussed at length by Plut., Mor. 539–47 [On Inoffensive Self-Praise]. τινά someone ὸ̔ν ὁ κύριος συνίστησιν 10:18b. Pass. συνίστασθαι ὑπό τινος be recommended by someone (Epict. 3, 23, 22; PPetr II 2, 4, 4 [III B.C.]) 12:11.
    to provide evidence of a personal characteristic or claim through action, demonstrate, show, bring out τὶ someth. (Polyb. 4, 5, 6 εὔνοιαν) Ro 3:5. Cp. 2 Cor 6:4 (see comm. and 2 above). συνίστησιν τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεός 5:8. Difficult and perh. due to a damaged text (B-D-F §197) is the constr. w. acc. and inf. (cp. Diod S 14, 45, 4) συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι τῷ πράγματι 2 Cor 7:11. W. a double acc. (Diod S 13, 91, 4; Sus 61 Theod.; Philo, Rer. Div. Her. 258 συνίστησιν αὐτὸν προφήτην [so in the mss.]; Jos., Ant. 7, 49) παραβάτην ἐμαυτὸν συνιστάνω I demonstrate that I am a wrongdoer Gal 2:18 (WMundle, ZNW 23, 1924, 152f).
    to bring into existence in an organized manner, put together, constitute, establish, prepare, mid. τὶ someth. (Pla. et al.; Tat. 1, 2; pap) of God’s creative activity (Lucian, Hermot. 20 Ἥφαιστος ἄνθρωπον συνεστήσατο; En 101:6; Philo, Leg. All. 3, 10 θεὸν τὸν τὰ ὅλα συστησάμενον ἐκ μὴ ὄντων; Jos., Ant. 12, 22 τὸν ἅπαντα συστησάμενον θεόν) ἐν λόγῳ συνεστήσατο τὰ πάντα 1 Cl 27:4 (Herm. Wr. 1, 31 ἅγιος εἶ, ὁ λόγῳ συστησάμενος τὰ ὄντα).
    B. intransitive, in our lit. the pres. mid. and pf. act.
    to stand in close association with, stand with/by (1 Km 17:26), perf. act. τινί someone Lk 9:32 (οἱ συνεστῶτες as Apollon. Paradox. 5).
    to be composed or compounded of various parts, consist, pres. mid., ἔκ τινος of someth. (Pla., X. et al.; Herm. Wr. 13, 2; Jos., Vi. 35; Ar. 4, 2; Ath. 8, 2, R. 25 p. 78, 9) ἡ μῆνις ἐκ τοσούτων κακῶν συνισταμένη Hm 5, 2, 4.
    to come to be in a condition of coherence, continue, endure, exist, hold together, pres. mid. and perf. act. (EpArist 154 τὸ ζῆν διὰ τῆς τροφῆς συνεστάναι; Tat. 30, 1; Mel., P. 91, 681) γῆ ἐξ ὕδατος καὶ διʼ ὕδατος συνεστῶσα 2 Pt 3:5 (mngs. 2 and 3 are prob. blended here and in the next pass.; s. also Philo, Plant. 6). τὰ πάντα ἐν αὐτῷ συνέστηκεν Col 1:17 (cp. Pla., Rep. 7, 530a, Tim. 61a; Ps.-Aristot. DeMundo 6, 2 ἐκ θεοῦ τὰ πάντα καὶ διὰ θεὸν συνέστηκεν; Philo, Rer. Div. Her. 58; PGM 4, 1769 τὰ πάντα συνέστηκεν; Ar. 1, 5 διʼ αὐτοῦ δὲ τὰ πάντα συνέστηκεν). SHanson, The Unity of the Church in the NT ’46, 112.—RWard, Aristotelian Terms in the NT: Baptist Quarterly 11, ’45, 398–403 (συνίστημι).—M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συνίστημι

  • 9 ὄντως

    ὄντως adv. of the ptc. ὤν (Eur., X., Pla.+; loanw. in rabb.) pert. to being actually so, really, certainly, in truth
    lit., as adv. (PGiss 22, 6; Num 22:37; Jer 3:23; Jos., Bell. 1, 68; Just., D. 74, 2; Ath. 23, 4 τὸ ὄντως ὄν) Lk 23:47; 24:34; J 8:36; 1 Cor 14:25; Gal 3:21; PtK 4 p. 16, 5. εἶχον τὸν Ἰωάννην ὄν. ὅτι προφήτης ἦν they held that John was really a prophet Mk 11:32.
    Used attributively (Pla., Phdr. 260a, Clit. 409e; SIG 893b, 8f τὸν ὄν. Ἡρακλείδην; PStras 53 in Novae Comoed. Fgm. ed. OSchröder=Kl. T. 135 p. 47, 14 ὄν. θεός; Sb 3924, 39; Philo, Poster. Cai. 167; Jos., Ant. 15, 63 οἱ ὄν. βασιλεῖς; Ar. 4, 1 τοῦ ὄν. θεοῦ Just., Ath.; Schwyzer II 415) ἡ ὄν. χήρα the real widow (one without resources, in contrast to one who has resources, such as relatives, or is still of marriageable age, or, as some hold, has been married several times) 1 Ti 5:3, 5, 16. ἡ ὄν. ζωή real, true life 6:19. Opp. ὁ ὄν. θάνατος Dg 10:7. οἱ ὄν. ἀποφεύγοντες 2 Pt 2:18 v.l.—DELG s.v. εἰμί. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὄντως

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