-
1 שלט
שָׁלַט(b. h.) to handle; ש׳ ב־ (cmp. מָשַׁל) to rule, have power over. Y.Ter.VIII, 45d top כאן האור שוֹלֵטוכ׳ here (in the case of bread) the fire comes in direct contact with it (and kills the poison of the serpent), there (in the case of water that has been warmed) the fire does not Y.Maasr.I, 49b top כאן היד שוֹלֶטֶתוכ׳ here (in the case of a vessel into which a boiling dish has been put) the hand can handle it; there (in the case of a vessel taken directly from the fire) the hand cannot handle it; כאן וכאן אין היד שולטת בו in both cases the dish may be too hot for the hand to handle it; Y.Sabb.III, 6b top. Ib. במקום שהיד שולטת in a place (in the stove) which the hand can get at (to handle the dish placed there); ib. 5c מפני שהוא שַׁלִּיט במקום שהיד שולטת because he keeps control (to regulate the temperature of the dish) there where the handling is possible. Y.B. Mets.X, beg.12c ששולטת היד מצר אחד that the hand can reach it from one side. Ḥull.16b; Sabb.82a דבר שהאור שולטת בו a thing over which fire has power (which is combustible). Ib. רוח רעה שולטת בו an evil spirit (smell of the mouth) will seize him; רוח זוהמא ש׳ בו (v. Rabb. D. S. a. l. note 30) the spirit of zohăma (internal decay) will seize him. Gen. R. s. 4 5) שָׁלְטוּ בעצמן they controlled themselves (interrupted their gratification). Y.Ber.IX, 13b top שולט באיפרכיאוכ׳ if he rules over one province, he does not rule over another province. Gen. R. s. 3 ביום אני שולט I want to rule (have the guard) in day time; (Y.Ber.VIII, 12c top משמש). Pesik. R. s. 31 אתם שְׁלַטְתֶּם בעצמיכםוכ׳ (not באצבעותיכם) you had power over yourselves and cut your fingers off; a. v. fr. Pi. שִׁלֵּט same. Y.Naz.IV, 53b במְשַׁלֶּטֶת על נכסיו when she manages her husbands property (has power of attorney). Hif. הִשְׁלִיט to give power to, make a ruler. Gen. R. s. 59 (ref. to Gen. 24:1) שהִשְׁלִיטוֹ ביצרו God made him master over his inclinations; Yalk. ib. 103. Num. R. s. 146> השליטו על ארץוכ׳ the Lord made him governor of the land of Egypt; a. e. Hithpa. הִשְׁתַּלֵּט, Nithpa. נִשְׁתַּלֵּט to be given power; to be empowered to manage. Y.Keth.IX, 33a bot. נכסים שנִשְׁתַּלְּטָה בהן בחייוכ׳ property which she had been authorized to manage during her husbands lifetime; ib. b top. -
2 שָׁלַט
שָׁלַט(b. h.) to handle; ש׳ ב־ (cmp. מָשַׁל) to rule, have power over. Y.Ter.VIII, 45d top כאן האור שוֹלֵטוכ׳ here (in the case of bread) the fire comes in direct contact with it (and kills the poison of the serpent), there (in the case of water that has been warmed) the fire does not Y.Maasr.I, 49b top כאן היד שוֹלֶטֶתוכ׳ here (in the case of a vessel into which a boiling dish has been put) the hand can handle it; there (in the case of a vessel taken directly from the fire) the hand cannot handle it; כאן וכאן אין היד שולטת בו in both cases the dish may be too hot for the hand to handle it; Y.Sabb.III, 6b top. Ib. במקום שהיד שולטת in a place (in the stove) which the hand can get at (to handle the dish placed there); ib. 5c מפני שהוא שַׁלִּיט במקום שהיד שולטת because he keeps control (to regulate the temperature of the dish) there where the handling is possible. Y.B. Mets.X, beg.12c ששולטת היד מצר אחד that the hand can reach it from one side. Ḥull.16b; Sabb.82a דבר שהאור שולטת בו a thing over which fire has power (which is combustible). Ib. רוח רעה שולטת בו an evil spirit (smell of the mouth) will seize him; רוח זוהמא ש׳ בו (v. Rabb. D. S. a. l. note 30) the spirit of zohăma (internal decay) will seize him. Gen. R. s. 4 5) שָׁלְטוּ בעצמן they controlled themselves (interrupted their gratification). Y.Ber.IX, 13b top שולט באיפרכיאוכ׳ if he rules over one province, he does not rule over another province. Gen. R. s. 3 ביום אני שולט I want to rule (have the guard) in day time; (Y.Ber.VIII, 12c top משמש). Pesik. R. s. 31 אתם שְׁלַטְתֶּם בעצמיכםוכ׳ (not באצבעותיכם) you had power over yourselves and cut your fingers off; a. v. fr. Pi. שִׁלֵּט same. Y.Naz.IV, 53b במְשַׁלֶּטֶת על נכסיו when she manages her husbands property (has power of attorney). Hif. הִשְׁלִיט to give power to, make a ruler. Gen. R. s. 59 (ref. to Gen. 24:1) שהִשְׁלִיטוֹ ביצרו God made him master over his inclinations; Yalk. ib. 103. Num. R. s. 146> השליטו על ארץוכ׳ the Lord made him governor of the land of Egypt; a. e. Hithpa. הִשְׁתַּלֵּט, Nithpa. נִשְׁתַּלֵּט to be given power; to be empowered to manage. Y.Keth.IX, 33a bot. נכסים שנִשְׁתַּלְּטָה בהן בחייוכ׳ property which she had been authorized to manage during her husbands lifetime; ib. b top. -
3 ראשון
רִאשוֹןm. (b. h.; preced.) first, ר׳ר׳ one after the other. R. Hash. 17a, v. עָבַר; a. fr.Gitt. V, 8 כהן קוראר׳וכ׳ a priest reads (from the Torah) the first, and after him Ib. 59b לפתוחר׳ ולברךר׳ וליטול …ר׳ to be the first in opening a meeting, the first in saying the blessing, v. מָנָה I; a. v. fr.Esp. a) ר׳ (or ר׳ לטומאה) first degree of uncleanness, original cause of uncleanness. Toh. II, 2 האוכל אוכלר׳ר׳ he who eats food of the first degree of uncleanness becomes himself unclean in the first degree. Ib. 3 הר׳ שבחולין טמא ומטמא secular food of the first degree of uncleanness is unclean and makes unclean. Ib. 4; a. v. fr.b) ר׳ the person with whom a relationship begins, direct relative (brothers with reference to their respective issues). Snh.28a, a. e., v. שֵׁנִי.c) (כלי)ר׳ a vessel direct from the fire. Ḥull.104b; a. fr.Pl. רִאשוֹנִים. Yoma III, 11 על הר׳ נאמרוכ׳ to the former was applied the verse Sabb.112b אםר׳ בניוכ׳ if those before as were sons of angels, we are sons of men, and if those before us were sons of men, we are Ib. 56b מקישר׳ לאחרונים the Scriptural text compares the predecessors to the successors. Erub.64b דורות הר׳ the earlier generations; a. fr. Fem. רִאשוֹנָה. Ned.91a, v. מִשְׁנָה. Keth.82b בר׳ in former days, originally. Ned.XI, 12 בר׳ היו אומריםוכ׳ originally the law was that ; a. fr.Y.Taan.II, 65a top בדִאשוֹנָהּ on its (the years) first day (R. Hash. 16b בתחילתה).Pl. רִאשוֹנוֹת. Ber.13a משכחות את הר׳, v. צָרָה II. Ib. 34a (שלש)ר׳ the first three sections of the Prayer of Benedictions. B. Kam.54b, v. דִּיבַּר; a. v. fr. -
4 רִאשוֹן
רִאשוֹןm. (b. h.; preced.) first, ר׳ר׳ one after the other. R. Hash. 17a, v. עָבַר; a. fr.Gitt. V, 8 כהן קוראר׳וכ׳ a priest reads (from the Torah) the first, and after him Ib. 59b לפתוחר׳ ולברךר׳ וליטול …ר׳ to be the first in opening a meeting, the first in saying the blessing, v. מָנָה I; a. v. fr.Esp. a) ר׳ (or ר׳ לטומאה) first degree of uncleanness, original cause of uncleanness. Toh. II, 2 האוכל אוכלר׳ר׳ he who eats food of the first degree of uncleanness becomes himself unclean in the first degree. Ib. 3 הר׳ שבחולין טמא ומטמא secular food of the first degree of uncleanness is unclean and makes unclean. Ib. 4; a. v. fr.b) ר׳ the person with whom a relationship begins, direct relative (brothers with reference to their respective issues). Snh.28a, a. e., v. שֵׁנִי.c) (כלי)ר׳ a vessel direct from the fire. Ḥull.104b; a. fr.Pl. רִאשוֹנִים. Yoma III, 11 על הר׳ נאמרוכ׳ to the former was applied the verse Sabb.112b אםר׳ בניוכ׳ if those before as were sons of angels, we are sons of men, and if those before us were sons of men, we are Ib. 56b מקישר׳ לאחרונים the Scriptural text compares the predecessors to the successors. Erub.64b דורות הר׳ the earlier generations; a. fr. Fem. רִאשוֹנָה. Ned.91a, v. מִשְׁנָה. Keth.82b בר׳ in former days, originally. Ned.XI, 12 בר׳ היו אומריםוכ׳ originally the law was that ; a. fr.Y.Taan.II, 65a top בדִאשוֹנָהּ on its (the years) first day (R. Hash. 16b בתחילתה).Pl. רִאשוֹנוֹת. Ber.13a משכחות את הר׳, v. צָרָה II. Ib. 34a (שלש)ר׳ the first three sections of the Prayer of Benedictions. B. Kam.54b, v. דִּיבַּר; a. v. fr. -
5 שני
שֵׁנִי, שֵׁינִיm. (b. h.) second. Meg.IV, 1 בש׳ on the second day of the week. Ib. 22a; Taan.27b הש׳ קוראוכ׳ the second (of those called to read from the Law) reads Bets.6a, a. fr. יום טוב ש׳ the second (Rabbinical) Holy Day (instituted on account of the uncertainty of the calendar). Sabb.40b, a. fr. כלי ש׳ second vessel, i. e. a vessel into which a boiling mass has been poured, contrad. to כלי ראשון a vessel direct from the fire.Maas. Sh. I, 1, a. fr. מעשר ש׳, v. מַעֲשֵׂר.Esp. a) ש׳ (לטומאה) the second degree of levitical uncleanness, an object made unclean through contact with uncleanness, v. רִאשוֹן. Toh. II, 2 האוכל … אוכל ש׳ ש׳ he that eats food unclean in the second degree, becomes unclean in the second degree. Pes.14a ש׳ וש׳ הואוכ׳ it is a contact between two things both unclean in the second degree, and why do you say that he adds to the degree of uncleanness?; a. fr.b) relationship in the second degree, second generation. Snh.28a ש׳ בש׳ תנן we have learned that a relative in the second degree (first cousin) cannot testify for or against a relative in the second degree; ש׳ בראשון תנן we have learned that one of the second generation cannot testify for or against one of the first generation, i. e. his uncle. Ib. שלישי בש׳ a relative in the third degree against one in the second degree, i. e. his fathers first cousin; a. fr.Pl. שְׁנִיִּים. Yad. II, 2 ואת הש׳ למקום אחר and water poured over his hands a second time on another place. Ib. ועל הש׳ טהור and a loaf which fell on the place which received the second water is clean. Gen. R. s. 31 ש׳ לווכ׳ the second story of the ark was for him (Noah) and his sons and the clean animals; a. fr. Fem. שְׁנִיָּה, שְׁנִיָּיה.; Shek. III, 4; a. fr.Pl. שְׁנִיּוֹת. Yad. III, 2 ש׳ (sub. לטומאה), v. supra. Ab. Zar.3b ש׳ during the second three hours of the day; a. fr.Esp. שניה (sub. לערוה) incest of second degree, intermarriage forbidden by rabbinical enactment. Yeb.21b אמו ערוה אם אמו ש׳ connection with ones mother is incest, with ones mothers mother incest in the second degree. Ib. משום ש׳ as incest of the second degree; a. fr.Pl. as above. Ib. a מה הם ש׳ what relationships are shniyoth? Ib. (ref. to Lev. 18:27) האל … מאי נינהו ש׳ haël means the severe, which implies that there are milder forms of incest; what are they? The shniyoth; a. fr. -
6 שיני
שֵׁנִי, שֵׁינִיm. (b. h.) second. Meg.IV, 1 בש׳ on the second day of the week. Ib. 22a; Taan.27b הש׳ קוראוכ׳ the second (of those called to read from the Law) reads Bets.6a, a. fr. יום טוב ש׳ the second (Rabbinical) Holy Day (instituted on account of the uncertainty of the calendar). Sabb.40b, a. fr. כלי ש׳ second vessel, i. e. a vessel into which a boiling mass has been poured, contrad. to כלי ראשון a vessel direct from the fire.Maas. Sh. I, 1, a. fr. מעשר ש׳, v. מַעֲשֵׂר.Esp. a) ש׳ (לטומאה) the second degree of levitical uncleanness, an object made unclean through contact with uncleanness, v. רִאשוֹן. Toh. II, 2 האוכל … אוכל ש׳ ש׳ he that eats food unclean in the second degree, becomes unclean in the second degree. Pes.14a ש׳ וש׳ הואוכ׳ it is a contact between two things both unclean in the second degree, and why do you say that he adds to the degree of uncleanness?; a. fr.b) relationship in the second degree, second generation. Snh.28a ש׳ בש׳ תנן we have learned that a relative in the second degree (first cousin) cannot testify for or against a relative in the second degree; ש׳ בראשון תנן we have learned that one of the second generation cannot testify for or against one of the first generation, i. e. his uncle. Ib. שלישי בש׳ a relative in the third degree against one in the second degree, i. e. his fathers first cousin; a. fr.Pl. שְׁנִיִּים. Yad. II, 2 ואת הש׳ למקום אחר and water poured over his hands a second time on another place. Ib. ועל הש׳ טהור and a loaf which fell on the place which received the second water is clean. Gen. R. s. 31 ש׳ לווכ׳ the second story of the ark was for him (Noah) and his sons and the clean animals; a. fr. Fem. שְׁנִיָּה, שְׁנִיָּיה.; Shek. III, 4; a. fr.Pl. שְׁנִיּוֹת. Yad. III, 2 ש׳ (sub. לטומאה), v. supra. Ab. Zar.3b ש׳ during the second three hours of the day; a. fr.Esp. שניה (sub. לערוה) incest of second degree, intermarriage forbidden by rabbinical enactment. Yeb.21b אמו ערוה אם אמו ש׳ connection with ones mother is incest, with ones mothers mother incest in the second degree. Ib. משום ש׳ as incest of the second degree; a. fr.Pl. as above. Ib. a מה הם ש׳ what relationships are shniyoth? Ib. (ref. to Lev. 18:27) האל … מאי נינהו ש׳ haël means the severe, which implies that there are milder forms of incest; what are they? The shniyoth; a. fr. -
7 שֵׁנִי
שֵׁנִי, שֵׁינִיm. (b. h.) second. Meg.IV, 1 בש׳ on the second day of the week. Ib. 22a; Taan.27b הש׳ קוראוכ׳ the second (of those called to read from the Law) reads Bets.6a, a. fr. יום טוב ש׳ the second (Rabbinical) Holy Day (instituted on account of the uncertainty of the calendar). Sabb.40b, a. fr. כלי ש׳ second vessel, i. e. a vessel into which a boiling mass has been poured, contrad. to כלי ראשון a vessel direct from the fire.Maas. Sh. I, 1, a. fr. מעשר ש׳, v. מַעֲשֵׂר.Esp. a) ש׳ (לטומאה) the second degree of levitical uncleanness, an object made unclean through contact with uncleanness, v. רִאשוֹן. Toh. II, 2 האוכל … אוכל ש׳ ש׳ he that eats food unclean in the second degree, becomes unclean in the second degree. Pes.14a ש׳ וש׳ הואוכ׳ it is a contact between two things both unclean in the second degree, and why do you say that he adds to the degree of uncleanness?; a. fr.b) relationship in the second degree, second generation. Snh.28a ש׳ בש׳ תנן we have learned that a relative in the second degree (first cousin) cannot testify for or against a relative in the second degree; ש׳ בראשון תנן we have learned that one of the second generation cannot testify for or against one of the first generation, i. e. his uncle. Ib. שלישי בש׳ a relative in the third degree against one in the second degree, i. e. his fathers first cousin; a. fr.Pl. שְׁנִיִּים. Yad. II, 2 ואת הש׳ למקום אחר and water poured over his hands a second time on another place. Ib. ועל הש׳ טהור and a loaf which fell on the place which received the second water is clean. Gen. R. s. 31 ש׳ לווכ׳ the second story of the ark was for him (Noah) and his sons and the clean animals; a. fr. Fem. שְׁנִיָּה, שְׁנִיָּיה.; Shek. III, 4; a. fr.Pl. שְׁנִיּוֹת. Yad. III, 2 ש׳ (sub. לטומאה), v. supra. Ab. Zar.3b ש׳ during the second three hours of the day; a. fr.Esp. שניה (sub. לערוה) incest of second degree, intermarriage forbidden by rabbinical enactment. Yeb.21b אמו ערוה אם אמו ש׳ connection with ones mother is incest, with ones mothers mother incest in the second degree. Ib. משום ש׳ as incest of the second degree; a. fr.Pl. as above. Ib. a מה הם ש׳ what relationships are shniyoth? Ib. (ref. to Lev. 18:27) האל … מאי נינהו ש׳ haël means the severe, which implies that there are milder forms of incest; what are they? The shniyoth; a. fr. -
8 שֵׁינִי
שֵׁנִי, שֵׁינִיm. (b. h.) second. Meg.IV, 1 בש׳ on the second day of the week. Ib. 22a; Taan.27b הש׳ קוראוכ׳ the second (of those called to read from the Law) reads Bets.6a, a. fr. יום טוב ש׳ the second (Rabbinical) Holy Day (instituted on account of the uncertainty of the calendar). Sabb.40b, a. fr. כלי ש׳ second vessel, i. e. a vessel into which a boiling mass has been poured, contrad. to כלי ראשון a vessel direct from the fire.Maas. Sh. I, 1, a. fr. מעשר ש׳, v. מַעֲשֵׂר.Esp. a) ש׳ (לטומאה) the second degree of levitical uncleanness, an object made unclean through contact with uncleanness, v. רִאשוֹן. Toh. II, 2 האוכל … אוכל ש׳ ש׳ he that eats food unclean in the second degree, becomes unclean in the second degree. Pes.14a ש׳ וש׳ הואוכ׳ it is a contact between two things both unclean in the second degree, and why do you say that he adds to the degree of uncleanness?; a. fr.b) relationship in the second degree, second generation. Snh.28a ש׳ בש׳ תנן we have learned that a relative in the second degree (first cousin) cannot testify for or against a relative in the second degree; ש׳ בראשון תנן we have learned that one of the second generation cannot testify for or against one of the first generation, i. e. his uncle. Ib. שלישי בש׳ a relative in the third degree against one in the second degree, i. e. his fathers first cousin; a. fr.Pl. שְׁנִיִּים. Yad. II, 2 ואת הש׳ למקום אחר and water poured over his hands a second time on another place. Ib. ועל הש׳ טהור and a loaf which fell on the place which received the second water is clean. Gen. R. s. 31 ש׳ לווכ׳ the second story of the ark was for him (Noah) and his sons and the clean animals; a. fr. Fem. שְׁנִיָּה, שְׁנִיָּיה.; Shek. III, 4; a. fr.Pl. שְׁנִיּוֹת. Yad. III, 2 ש׳ (sub. לטומאה), v. supra. Ab. Zar.3b ש׳ during the second three hours of the day; a. fr.Esp. שניה (sub. לערוה) incest of second degree, intermarriage forbidden by rabbinical enactment. Yeb.21b אמו ערוה אם אמו ש׳ connection with ones mother is incest, with ones mothers mother incest in the second degree. Ib. משום ש׳ as incest of the second degree; a. fr.Pl. as above. Ib. a מה הם ש׳ what relationships are shniyoth? Ib. (ref. to Lev. 18:27) האל … מאי נינהו ש׳ haël means the severe, which implies that there are milder forms of incest; what are they? The shniyoth; a. fr. -
9 בהל
בָּהַל(b. h.; √בה, v. בהי) to hurry, be excited, anxious. Part. pass. בָּהוּל excited, pressed. Pes.11a sq. אדם ב׳ הואוכ׳ man is excited when his property is at stake. Ib. 72b זמנו ב׳ his time (for doing the thing) is pressed (it cannot be postponed). Yoma 85a, a. e. ב׳ על מתו anxious to save his dead relative from the fire. Pi. בִּיהֵל to agitate, frighten. Y.Yoma VI, 43c bot. למה אתה מְבַהֲלֵינוּ why dost thou agitate us. Hithpa. a. Nithpa. הִתְבָּהֵל, נִתְבָּהֵל to be excited, confounded. Num. R. s. 14 (ref. to tibbahel, Koh. 8:3) אל תִּתְבָּהֵלוכ׳ be not intimidated by his wrath, Ib. לא נ׳ מן מעשיה he was not carried away by her (tempting) actions. Ib. לא נ׳ מפנאיוכ׳ he was not confounded on account of his being alone in the house. Pesik. R. s. 36 מתרעשים ומִתְבַּהֲלִים were in commotion and alarm. Part. Hof. מוּבְהָל, or Pual מְבוֹהָל confounded, hard to pronounce or remember. Gitt.14b שמותיהן מוב׳וכ׳ Ar. (ed. מבו׳) their names are bewildering, beginning with Arda, Arta, Phile.(Deut. R. s. דעתו מובלגת, read מוּבְהֶלֶת his mind is confused, he cannot collect himself for prayer. -
10 בָּהַל
בָּהַל(b. h.; √בה, v. בהי) to hurry, be excited, anxious. Part. pass. בָּהוּל excited, pressed. Pes.11a sq. אדם ב׳ הואוכ׳ man is excited when his property is at stake. Ib. 72b זמנו ב׳ his time (for doing the thing) is pressed (it cannot be postponed). Yoma 85a, a. e. ב׳ על מתו anxious to save his dead relative from the fire. Pi. בִּיהֵל to agitate, frighten. Y.Yoma VI, 43c bot. למה אתה מְבַהֲלֵינוּ why dost thou agitate us. Hithpa. a. Nithpa. הִתְבָּהֵל, נִתְבָּהֵל to be excited, confounded. Num. R. s. 14 (ref. to tibbahel, Koh. 8:3) אל תִּתְבָּהֵלוכ׳ be not intimidated by his wrath, Ib. לא נ׳ מן מעשיה he was not carried away by her (tempting) actions. Ib. לא נ׳ מפנאיוכ׳ he was not confounded on account of his being alone in the house. Pesik. R. s. 36 מתרעשים ומִתְבַּהֲלִים were in commotion and alarm. Part. Hof. מוּבְהָל, or Pual מְבוֹהָל confounded, hard to pronounce or remember. Gitt.14b שמותיהן מוב׳וכ׳ Ar. (ed. מבו׳) their names are bewildering, beginning with Arda, Arta, Phile.(Deut. R. s. דעתו מובלגת, read מוּבְהֶלֶת his mind is confused, he cannot collect himself for prayer. -
11 מדחי אל דחי
from bad to worse, out of the frying pan into the fire -
12 יצת
יָצַת(b. h., cmp. יָצָא) (to break through, spread, to kindle. Hif. הִצִּית to kindle, cause to spread. Yoma VI, 7 (67b) משיַצִּית האור ברובן ed. from the time that he (the officiating priest) causes the fire to spread over the major portion of them; (Ms. M. משתַּצִּית את האור from the time that thou (whoever it may be) causest ; Ms. M. 2 משתִּיצַּת האור (Kal, אור fem.) that the fire seizes ; Y. ed. משיִצַּת; Ms. L. משיוּצַת ( Hof.) when fire has been set; v. Rabb. D. S. a. l. note). Ib. 68b המַצִּית את האור he who kindles (stirs) the fire, contrad. to השורף who attends to the burning of the pieces. Men.26b משתצית בו את האור (Ms. M. משיצית האור, Ms. R. 1 משתיצת); Sot.15a משתיצת האור. Men. l. c. bot. לא משכחת לה שתצית האורוכ׳ (Ms. R. 1 שתיצת; Ms. M. שיצית, v. Rabb. D. S. a. l. note) it is impossible that the fire should have seized the major portion of it (at sunset). Tam.II, 4 שהיו מַצִּיתִיןוכ׳ where they set the kindling wood on fire, v. אֲלִיתָא. Ab. Zar.38a, v. אַגָּם. Y.B. Kam.II, 3a במַצִּית את האורוכ׳ setting fire to each ear of corn separately. Bab. ib. 22b בשה׳ בגופווכ׳ when he set fire to the body of the slave; a. fr. Hof. הוּצַת to be set to, to be made to spread. Yoma l. c., v. supra.Part. מוּצַת. B. Mets.59a (ref. to Gen. 38:25) א״ת מוצאת אלא מוּצַת Ar. s. v. א״ת (= מוצתת, missing in ed. a. Mss.; cmp. Gen. R. s. 85 a. ‘Rashi a. l. מוצת קרי) read not, ‘she was carried out, but ‘she was about to be burnt. Num. R. s. 12 (expl. זהב מופז, 1 Kings 10:18) דומה לגפרית מוּצֶתֶת באש it looks like sulphur when fire is set to it; Cant. R. to III, 10 מוצצת (corr. acc.). -
13 יָצַת
יָצַת(b. h., cmp. יָצָא) (to break through, spread, to kindle. Hif. הִצִּית to kindle, cause to spread. Yoma VI, 7 (67b) משיַצִּית האור ברובן ed. from the time that he (the officiating priest) causes the fire to spread over the major portion of them; (Ms. M. משתַּצִּית את האור from the time that thou (whoever it may be) causest ; Ms. M. 2 משתִּיצַּת האור (Kal, אור fem.) that the fire seizes ; Y. ed. משיִצַּת; Ms. L. משיוּצַת ( Hof.) when fire has been set; v. Rabb. D. S. a. l. note). Ib. 68b המַצִּית את האור he who kindles (stirs) the fire, contrad. to השורף who attends to the burning of the pieces. Men.26b משתצית בו את האור (Ms. M. משיצית האור, Ms. R. 1 משתיצת); Sot.15a משתיצת האור. Men. l. c. bot. לא משכחת לה שתצית האורוכ׳ (Ms. R. 1 שתיצת; Ms. M. שיצית, v. Rabb. D. S. a. l. note) it is impossible that the fire should have seized the major portion of it (at sunset). Tam.II, 4 שהיו מַצִּיתִיןוכ׳ where they set the kindling wood on fire, v. אֲלִיתָא. Ab. Zar.38a, v. אַגָּם. Y.B. Kam.II, 3a במַצִּית את האורוכ׳ setting fire to each ear of corn separately. Bab. ib. 22b בשה׳ בגופווכ׳ when he set fire to the body of the slave; a. fr. Hof. הוּצַת to be set to, to be made to spread. Yoma l. c., v. supra.Part. מוּצַת. B. Mets.59a (ref. to Gen. 38:25) א״ת מוצאת אלא מוּצַת Ar. s. v. א״ת (= מוצתת, missing in ed. a. Mss.; cmp. Gen. R. s. 85 a. ‘Rashi a. l. מוצת קרי) read not, ‘she was carried out, but ‘she was about to be burnt. Num. R. s. 12 (expl. זהב מופז, 1 Kings 10:18) דומה לגפרית מוּצֶתֶת באש it looks like sulphur when fire is set to it; Cant. R. to III, 10 מוצצת (corr. acc.). -
14 דלק
דָּלַק, דָּלֵיק(b. h.) 1) to burn; to be illumined. Gen. R. s. 39 saw a castle דּוֹלֶקֶת lighted. B. Kam.VI, 5 ודָלְקוּ and they caught fire. Y.Sabb.II, beg.4c והיא דְלֵיקָה והולכת that it may continue to burn. Ib. d דְּלֵיקִין are burning.Part. pass. דָּלוּק enkindled, burning. Gen. R. s. 11 מצאתי אותו דָ׳ (Yalk. ib. 16 דּוֹלֵק) I found it still burning. Midr. Till. to Ps. 7:14 (ref. to לדלקים ib.) שלבם דָּ׳ עליהם (Yalk. a. l. דולק) whose hearts within them are burning (with lust).Lam. R. to IV, 19 (read:) שהיו דולקין אחריהם מַעֲבִיּוֹת (Koh. R. to V, 2 שמשליכין דֶּלֶק אחריהם) they (the Romans) sent fire after them from their engines (tormenta), v. עָבִית. 2) to pursue eagerly. Lam. R. l. c. דּוֹלְקֵיהֶם של ישראל (Koh. R. l. c. רודפ׳, Midr. Till. l. c. שונאין) Israels persecutors. Nif. נִדְלַק to be burnt, destroyed by fire. Orl. III, 1 יִדָּלֵק; יִּדָּלְקוּ must be burnt. Ib. 2sq.; a. fr.Y.B. Kam.IV, 5c top דרכן לִידָּלֵק liable to take fire. Hif. הִדְלִיק to kindle, light. Sabb.II, 1 במה מַדְלִיקִין what material may be used for the Sabbath lights? Ib. 7 הַדְלִיקיּוכ׳ light the lamps. Y. ib. II, 4c bot.; Y.Ter.XI, 48b top באה להַדְלִיקוכ׳ she came to get a light from a priests wife; a. fr.v. הַדְלָקָה. -
15 דליק
דָּלַק, דָּלֵיק(b. h.) 1) to burn; to be illumined. Gen. R. s. 39 saw a castle דּוֹלֶקֶת lighted. B. Kam.VI, 5 ודָלְקוּ and they caught fire. Y.Sabb.II, beg.4c והיא דְלֵיקָה והולכת that it may continue to burn. Ib. d דְּלֵיקִין are burning.Part. pass. דָּלוּק enkindled, burning. Gen. R. s. 11 מצאתי אותו דָ׳ (Yalk. ib. 16 דּוֹלֵק) I found it still burning. Midr. Till. to Ps. 7:14 (ref. to לדלקים ib.) שלבם דָּ׳ עליהם (Yalk. a. l. דולק) whose hearts within them are burning (with lust).Lam. R. to IV, 19 (read:) שהיו דולקין אחריהם מַעֲבִיּוֹת (Koh. R. to V, 2 שמשליכין דֶּלֶק אחריהם) they (the Romans) sent fire after them from their engines (tormenta), v. עָבִית. 2) to pursue eagerly. Lam. R. l. c. דּוֹלְקֵיהֶם של ישראל (Koh. R. l. c. רודפ׳, Midr. Till. l. c. שונאין) Israels persecutors. Nif. נִדְלַק to be burnt, destroyed by fire. Orl. III, 1 יִדָּלֵק; יִּדָּלְקוּ must be burnt. Ib. 2sq.; a. fr.Y.B. Kam.IV, 5c top דרכן לִידָּלֵק liable to take fire. Hif. הִדְלִיק to kindle, light. Sabb.II, 1 במה מַדְלִיקִין what material may be used for the Sabbath lights? Ib. 7 הַדְלִיקיּוכ׳ light the lamps. Y. ib. II, 4c bot.; Y.Ter.XI, 48b top באה להַדְלִיקוכ׳ she came to get a light from a priests wife; a. fr.v. הַדְלָקָה. -
16 דָּלַק
דָּלַק, דָּלֵיק(b. h.) 1) to burn; to be illumined. Gen. R. s. 39 saw a castle דּוֹלֶקֶת lighted. B. Kam.VI, 5 ודָלְקוּ and they caught fire. Y.Sabb.II, beg.4c והיא דְלֵיקָה והולכת that it may continue to burn. Ib. d דְּלֵיקִין are burning.Part. pass. דָּלוּק enkindled, burning. Gen. R. s. 11 מצאתי אותו דָ׳ (Yalk. ib. 16 דּוֹלֵק) I found it still burning. Midr. Till. to Ps. 7:14 (ref. to לדלקים ib.) שלבם דָּ׳ עליהם (Yalk. a. l. דולק) whose hearts within them are burning (with lust).Lam. R. to IV, 19 (read:) שהיו דולקין אחריהם מַעֲבִיּוֹת (Koh. R. to V, 2 שמשליכין דֶּלֶק אחריהם) they (the Romans) sent fire after them from their engines (tormenta), v. עָבִית. 2) to pursue eagerly. Lam. R. l. c. דּוֹלְקֵיהֶם של ישראל (Koh. R. l. c. רודפ׳, Midr. Till. l. c. שונאין) Israels persecutors. Nif. נִדְלַק to be burnt, destroyed by fire. Orl. III, 1 יִדָּלֵק; יִּדָּלְקוּ must be burnt. Ib. 2sq.; a. fr.Y.B. Kam.IV, 5c top דרכן לִידָּלֵק liable to take fire. Hif. הִדְלִיק to kindle, light. Sabb.II, 1 במה מַדְלִיקִין what material may be used for the Sabbath lights? Ib. 7 הַדְלִיקיּוכ׳ light the lamps. Y. ib. II, 4c bot.; Y.Ter.XI, 48b top באה להַדְלִיקוכ׳ she came to get a light from a priests wife; a. fr.v. הַדְלָקָה. -
17 דָּלֵיק
דָּלַק, דָּלֵיק(b. h.) 1) to burn; to be illumined. Gen. R. s. 39 saw a castle דּוֹלֶקֶת lighted. B. Kam.VI, 5 ודָלְקוּ and they caught fire. Y.Sabb.II, beg.4c והיא דְלֵיקָה והולכת that it may continue to burn. Ib. d דְּלֵיקִין are burning.Part. pass. דָּלוּק enkindled, burning. Gen. R. s. 11 מצאתי אותו דָ׳ (Yalk. ib. 16 דּוֹלֵק) I found it still burning. Midr. Till. to Ps. 7:14 (ref. to לדלקים ib.) שלבם דָּ׳ עליהם (Yalk. a. l. דולק) whose hearts within them are burning (with lust).Lam. R. to IV, 19 (read:) שהיו דולקין אחריהם מַעֲבִיּוֹת (Koh. R. to V, 2 שמשליכין דֶּלֶק אחריהם) they (the Romans) sent fire after them from their engines (tormenta), v. עָבִית. 2) to pursue eagerly. Lam. R. l. c. דּוֹלְקֵיהֶם של ישראל (Koh. R. l. c. רודפ׳, Midr. Till. l. c. שונאין) Israels persecutors. Nif. נִדְלַק to be burnt, destroyed by fire. Orl. III, 1 יִדָּלֵק; יִּדָּלְקוּ must be burnt. Ib. 2sq.; a. fr.Y.B. Kam.IV, 5c top דרכן לִידָּלֵק liable to take fire. Hif. הִדְלִיק to kindle, light. Sabb.II, 1 במה מַדְלִיקִין what material may be used for the Sabbath lights? Ib. 7 הַדְלִיקיּוכ׳ light the lamps. Y. ib. II, 4c bot.; Y.Ter.XI, 48b top באה להַדְלִיקוכ׳ she came to get a light from a priests wife; a. fr.v. הַדְלָקָה. -
18 להט
לָהַט(b. h.; cmp. להב) to glisten, glow. Gen. R. s. 21, end מי מציל … מאש לוֹהֶטֶת זו what will save my children from this glowing fire (hell)?; a. e.Part. pass. לָהוּט, f. לְהוּטָה; pl. לְהוּטִים, לְהוּטִין; לְהוּטוֹת glowing; (with אחר) passionately following, anxious for. Gen. R. s. 94 ל׳ אתר גרונו, v. גָּרוֹן. Y.Taan.VI, 69b; Pesik Dibré, p. 114a> שהיו ישראל ל׳ אחרוכ׳ (not שיהו) the Israelites were greedy for sweet things. Gen. R. s. 22 היו ל׳ אחר האדמה had a passion for agriculture. Cant. R. to I, 4 ל׳ … אחרי שכינה the Israelites were anxious for the Divine Presence; a. fr.Tanḥ. Ḥuck. 4 (ref. to Ps. 57:5) שהיו לוֹהֲטִים אחרלה״ר (= לְהוּטִים) they had a passion for denunciation; Midr. Till. to Ps. 7; Yalk. ib. 637; Yalk. Kings 213 להוטים; Y.Peah I, 16a; a. e. Pi. לִיהֵט to glow; to make glowing. Lev. R. s. 16 האש מְלַהֶטֶת סביבותיו the fire was shining around him. Gen. R. s. 21, end (ref. to Gen. 3:24) שהיא מתהפכת … ומְלַהַטְתּוֹוכ׳ it (the fire of hell) turns around man and heats him through from top to bottom Num. R. s. 18 לִיהֲטוֹ האש the fire seized him; a. e. -
19 לָהַט
לָהַט(b. h.; cmp. להב) to glisten, glow. Gen. R. s. 21, end מי מציל … מאש לוֹהֶטֶת זו what will save my children from this glowing fire (hell)?; a. e.Part. pass. לָהוּט, f. לְהוּטָה; pl. לְהוּטִים, לְהוּטִין; לְהוּטוֹת glowing; (with אחר) passionately following, anxious for. Gen. R. s. 94 ל׳ אתר גרונו, v. גָּרוֹן. Y.Taan.VI, 69b; Pesik Dibré, p. 114a> שהיו ישראל ל׳ אחרוכ׳ (not שיהו) the Israelites were greedy for sweet things. Gen. R. s. 22 היו ל׳ אחר האדמה had a passion for agriculture. Cant. R. to I, 4 ל׳ … אחרי שכינה the Israelites were anxious for the Divine Presence; a. fr.Tanḥ. Ḥuck. 4 (ref. to Ps. 57:5) שהיו לוֹהֲטִים אחרלה״ר (= לְהוּטִים) they had a passion for denunciation; Midr. Till. to Ps. 7; Yalk. ib. 637; Yalk. Kings 213 להוטים; Y.Peah I, 16a; a. e. Pi. לִיהֵט to glow; to make glowing. Lev. R. s. 16 האש מְלַהֶטֶת סביבותיו the fire was shining around him. Gen. R. s. 21, end (ref. to Gen. 3:24) שהיא מתהפכת … ומְלַהַטְתּוֹוכ׳ it (the fire of hell) turns around man and heats him through from top to bottom Num. R. s. 18 לִיהֲטוֹ האש the fire seized him; a. e. -
20 שלהבת
שַׁלְהֶבֶתf. (b. h.; preced. wds.) flame, flaming fire. B. Kam.59b, a. e. מסר לו ש׳ if he gave him (the child) flaming fire, opp. גחלת; v. לָבָה; Y. ib. VI, 5c top. Bets.V, 5 הגחלת … והש׳ בכל מקום if one takes burning coal from his neighbor on the Holy Day, he may carry it only as far as the owner is permitted to walk, but if he lights his own wood from the neighbors fire, he may carry it everywhere; a. fr.Pl. שַׁלְהֲבוֹת, שַׁלְהוֹבוֹת. Pirké dR. El. ch. LI מימי … שַׁלְהֲבוֹתָיו של שמשוכ׳ the waters of the ocean extinguish the flames of the sun, and it has no brightness and no flame the whole night; וכשיבא … ולובש שֵׁלְהוֹבוֹתָיווכ׳ and when it comes to the east, it bathes in a river of fire … and puts on its flames and rises
См. также в других словарях:
Music from Angel Fire — Music from Angel Fire, (MFAF) is the first chamber music festival in New Mexico designed to serve the artistic needs of rural northern New Mexico communities. This touring summer chamber music festival currently produces 15 outstanding concerts… … Wikipedia
pull the fat from the fire — If you pull the fat from the fire, you help someone in a difficult situation … The small dictionary of idiomes
pull the fat from the fire — If you pull the fat from the fire, you help someone in a difficult situation. (Dorking School Dictionary) … English Idioms & idiomatic expressions
Fire Police — are Volunteer Fire Brigade/Company members who may also have sworn police powers. They receive special police training and are responsible for traffic control, crowd control, fire and incident scene security, apparatus security, and station… … Wikipedia
Fire Services in Durham Region — Fire services in Durham Region, Ontario, Canada, are provided by each municipality. There are 27 fire stations across the region.OperationsAjax Fire and Emergency Services consists of 100 full time staff operating from two fire halls. The… … Wikipedia
Fire protection — is the study and practice of mitigating the unwanted effects of fires [NFPA Fire Protection Handbook, pg. 2 19] . It involves the study of the behaviour, compartmentalisation, suppression and investigation of fire and its related emergencies, as… … Wikipedia
Fire control — consists of depriving a fire of fuel, oxygen or heat (see fire triangle) to prevent it from spreading or to put it out entirely. The standard and most common way to control a class A fire (the combustion of a flammable material with oxygen and… … Wikipedia
Fire department rehab — is a vital firefighting service on the fireground, providing firefighters and other emergency personnel with immediate medical attention including rehydration, treatment for smoke inhalation, and the prevention of such life threatening conditions … Wikipedia
Fire Island (Anchorage, Alaska) — Fire Island is a convert|5.5|mi|km|sing=on long island in the U.S. state of Alaska, located near the head of Cook Inlet at coor dms|61|09|34|N|150|11|55|W|region:US. It is the only island in the Municipality of Anchorage, sitting three miles (5… … Wikipedia
Fire play — is a type of BDSM play that involves lighting 50% to 70% rubbing alcohol or other flammable substances on or very close to the skin. Fire play is often considered a form of edge play and can be very exciting but can also be very dangerous… … Wikipedia
fire hydrant — fire hydrants also fire hydrant N COUNT A fire hydrant is a pipe in the street from which fire fighters can obtain water for putting out a fire … English dictionary
