-
1 שלש
v. be tripled————————v. to deposit; divide into three————————v. to triple -
2 שלש
שָׁלשv. שְׁלשָׁה. -
3 שלש
שָׁלַשPi. שלֵּש I (b. h.; denom. of שָׁלש) 1) to do or come for the third time. Num. R. s. 420> לא יצאת אותה שנה ולא שינתה ולא שִׁילְּשָׁהוכ׳ not that year passed, nor the second, nor the third, when, i. e. within three years these things occurred; a. e. 2) to go back to the third generation. B. Bath. X, 7 יְשַׁלְּשוּ they should write the grandfathers name in the document. 3) to divide into three parts. Ib. III, 4 מְשַׁלְּשִׁין ביניהס the fine is divided between them (the three sets of witnesses convicted of an alibi); Macc.I, 3. Ib. משלשין בממון ואין מש׳ במכות the monetary fine is divided, but not the punishment (but every one has to undergo the full punishment). Ab. Zar.19b לעולם יְשַׁלִּש אדם שנותיו שלישוכ׳ a man should always divide his years (his time) into three parts, devoting one third to Bible, one to Mishnah ; Kidd.30a יַשְׁלִיש (Hif.). Ex. R. s. 1527> הריני מְשַׁלְּשָׁס I will divide them among us three; a. fr.Part. pass. מְשוּלָּש; f. מְשוּלֶּשֶׁת; pl. מְשוּלָּשִׁים, מְשוּלָּשִׁין; מְשוּלָּשוֹת a) done for the third time. Ab. Zar. l. c., כתוב … ומש׳ בכתובים stated in the Torah, a second time in the Prophets, and a third time in Hagiographa; Meg.31a; a. fr.b) divided into three, arranged in three classes, threefold. Deut. R. s. 233> (ref. to והשלשית, Zech. 13:8) אלו ישראל אנקראו שלישין שהם מש׳וכ׳ that means Israel, who are called ‘thirds, for they are divided into three classes, priests Midr. Prov. to XXII, 20 (ref. to שלשים, ib.) כל מעשי תורה מש׳ היא מש׳ ואותיותיה מש׳ … שבט מש׳וכ׳ all affairs of the Torah are threefold; itself is threefold: Torah, Prophets, and Hagiographa, and its signs are threefold: אמת (Truth); and it was given through a tribe third in order: Reuben, Shimeon, and Levi; משה מש׳ Moses the third born Cant. R. to I, 1 כל מעשיו … מש׳ היו all the events of that mans (Solomons) life were marked by three stages (rise, fall, and rise).B. Bath. X, 7 ואם היו מש׳ and if the names are alike up to the grandfather (v. supra); a. fr.Y.Shebi.I, 33b, v. מְשוּלָּש.c) developed to one third of the full growth, v. מְשוּלָּש. 4) (apocop. of שִׁלְשֵׁל) to let down, v. שִׁלְשֵׁל I. Hif. הִשְׁלִיש 1) to divide into three parts. Kidd. l. c., v. supra. B. Mets.42a לעולם יַשְׁלִיש … שלישוכ׳ a man should always have his capital divided into three parts, one-third invested in land, one in merchandise, and one in ready money; Yalk. Deut. 897; a. e. 2) (v. שָׁלִיש) to deposit. Keth.VI, 7 המַשְׁלִיש מעות לבתו … מה שהוּשְׁלַש בידו if a father deposits money for the benefit of his daughter, and she says, I trust my husband (and want it to be given to him), the trustee must do that with it for which it was deposited with him; ib. 69b המשליש … לחתנווכ׳ if one deposits money with his son-in-law to buy with it ; Tosef. ib. VI, 9; a. e. Hof. הוּשְׁלַש to be deposited, v. supra. Nithpa. נִשְׁתַּלֵּש to have been at a thing for the third time. Num. R. s. 9, v. מוּעָד. -
4 שלש
שָׁלַשPi. שִׁלִּש II to let down, suspend, v. שִׁלְשֵׁל I. -
5 פסיעה
פְּסִיעָהf. (פָּסַע) step, walk. Ber.6b, a. fr. פ׳ גסה, v. גַּס III. Gen. R. s. 39 ליתן שכר על כל פ׳ ופ׳ to reward him for every step. Koh. R. to VII, 2 ‘and the living shall take it to heart (ib.) זה חי העולמים … על כל פ׳ ופ׳וכ׳ that means the Everliving who rewards man for every step he takes for deeds of charity. Pesik. R. s. 33 (ref. to Is. 51:14) מן אדם שהוא ממהר בפְסִיעָתוֹ בשביל להיפתחוכ׳ art thou afraid of man who hastens his step to have an opening … and runs with hasty step, that he may not miss his bread?; Yalk. Is. 336; a. fr.Pl. פְּסִיעוֹת. Yoma 53b המתפלל צריך שיפסיע שלש פ׳ לאחוריווכ׳ he who is in prayer (when a person enters), must pass three steps backward (when he ends his prayer), and then turn around to salute. Ib. דפסעי להו שלש פ׳ בכריעה אחת they made the three steps back ward with one bow. Snh.22a (he who loses his wife). פְּסִיעוֹתָיו מתקצרות has his steps shortened (his energies broken, with ref. to Job 18:7). Sabb.63b שהיו פְסִיעוֹתֵיהֶם גסות who used to make wide steps. Num. R. s. 4; a. fr. -
6 פְּסִיעָה
פְּסִיעָהf. (פָּסַע) step, walk. Ber.6b, a. fr. פ׳ גסה, v. גַּס III. Gen. R. s. 39 ליתן שכר על כל פ׳ ופ׳ to reward him for every step. Koh. R. to VII, 2 ‘and the living shall take it to heart (ib.) זה חי העולמים … על כל פ׳ ופ׳וכ׳ that means the Everliving who rewards man for every step he takes for deeds of charity. Pesik. R. s. 33 (ref. to Is. 51:14) מן אדם שהוא ממהר בפְסִיעָתוֹ בשביל להיפתחוכ׳ art thou afraid of man who hastens his step to have an opening … and runs with hasty step, that he may not miss his bread?; Yalk. Is. 336; a. fr.Pl. פְּסִיעוֹת. Yoma 53b המתפלל צריך שיפסיע שלש פ׳ לאחוריווכ׳ he who is in prayer (when a person enters), must pass three steps backward (when he ends his prayer), and then turn around to salute. Ib. דפסעי להו שלש פ׳ בכריעה אחת they made the three steps back ward with one bow. Snh.22a (he who loses his wife). פְּסִיעוֹתָיו מתקצרות has his steps shortened (his energies broken, with ref. to Job 18:7). Sabb.63b שהיו פְסִיעוֹתֵיהֶם גסות who used to make wide steps. Num. R. s. 4; a. fr. -
7 צמצם
צִמְצֵם( Pilp. of צָמַם) 1) to contract; to press, squeeze in, force into close confinement. Snh.76b לרבות את המְצַמְצֵם this includes him who caused the death of a person by forcing him into a place whence he could not escape. Ib. 77a בנזקין … מצמצם in cases of damages the Law does not condemn him who causes damage through confinement (e. g. by placing an animal where it was exposed to sunstroke). Pesik. Baḥod., p. 152a> מצמצם שכינתו ביניהם forces his Divine Presence into their midst; ib. Vayhi, p. 5a>. Gen. R. s. 5; Lev. R. s. 10 צִימְצְמָן ביןוכ׳ he crowded them (the priests) between the two bars of the Ark (cmp. צָמַד); a. e.Part. pass. מְצוּמְצָם; f. מְצוּמְצֶמֶת; pl. מְצוּמְצָמִין; מְצוּמְצָמוֹת. Ib. s. 11 (in Chaid. dict.) אנא חמיתיה מצ׳ ביניהון I saw it (the Divine Presence) confined in the midst of them (the elders); Yalk. Prov. 964. Lev. R. s. 14 ושאר איבריו מצ׳ בווכ׳ and the rest of its (the embryos) limbs are pressed together like a shapeless lump; (Y.Nidd.III, 50d מצומתים), v. גּוֹלֶם. 2) to press against, hide behind. Pesik. Sos, p. 147b> (ref. to Is. 61:10 ככלה) כיון … היו מְצַמְצְמִין עצמןוכ׳ when the Israelites stood at Mount Sinai they pressed themselves (against one another, in reverence) like a bride (when she undresses), opening one (part of her garment) and holding together another Part. Cant. R. to IV, 10 the Ten Commandments שהיו מצמצמים עליהן ככלה (sub. עצמן) at receiving which they hid themselves like a bride. Gen. R. s. 45 end והיתה … וצִימְצְמָה פניהוכ׳ she leaned on her maid and pressed her face (against her), so that the king could not see her ; Yalk. ib. 80. Cant. R. to VI, 5 הלכה וצמצמה פניה אחורי העמוד she went and pressed her face (hid herself) behind a column; a. e. 3) ( to press the eye) to observe closely; to define exactly. Bekh.II, 6 (17a) אי אפשר לצַמְצֵם (Mish. ed. אי אפשר only) it is impossible to ascertain exactly (that both heads came forth simultaneously). Ib. 17b אפשר לצַ׳ בידי שמים it is possible to ascertain simultaneity in natural processes; א״א לצַ׳ בידי אדם it is impossible to ascertain simultaneity in human actions. Shebu.32a (ref. to כפרו שניהן כאחת, Mish. IV, 4) הא אי איפשר לצַ׳ but is it not impossible to ascertain simultaneity (of evidence of two witnesses)? Ib.; Ḥull.28b חלקו … לפי שא״א לצ׳ if he divided the stove into two equal parts, both are unclean, because it is impossible to make an exactly even division; a. fr.Y.Erub.V, 22c שתהא החמה מְצַמְצֶמֶת בו באחדוכ׳ that the sun should shine on it exactly in the first moment of the solstice of Tebeth and of that of Tammuz.Part. pass. as ab. Y.Ḥall.I, 57d bot. חמשת … מצ׳ exactly five quarts. Y.Sabb.II, 5a top שלש על שלש מצ׳ exactly three by three (handbreadths). Gitt.7a אם … שמזונותיו מצ׳ if a man sees that his means of support are getting scanty; a. fr. 4) to stint, save, v. צָמַת. -
8 צִמְצֵם
צִמְצֵם( Pilp. of צָמַם) 1) to contract; to press, squeeze in, force into close confinement. Snh.76b לרבות את המְצַמְצֵם this includes him who caused the death of a person by forcing him into a place whence he could not escape. Ib. 77a בנזקין … מצמצם in cases of damages the Law does not condemn him who causes damage through confinement (e. g. by placing an animal where it was exposed to sunstroke). Pesik. Baḥod., p. 152a> מצמצם שכינתו ביניהם forces his Divine Presence into their midst; ib. Vayhi, p. 5a>. Gen. R. s. 5; Lev. R. s. 10 צִימְצְמָן ביןוכ׳ he crowded them (the priests) between the two bars of the Ark (cmp. צָמַד); a. e.Part. pass. מְצוּמְצָם; f. מְצוּמְצֶמֶת; pl. מְצוּמְצָמִין; מְצוּמְצָמוֹת. Ib. s. 11 (in Chaid. dict.) אנא חמיתיה מצ׳ ביניהון I saw it (the Divine Presence) confined in the midst of them (the elders); Yalk. Prov. 964. Lev. R. s. 14 ושאר איבריו מצ׳ בווכ׳ and the rest of its (the embryos) limbs are pressed together like a shapeless lump; (Y.Nidd.III, 50d מצומתים), v. גּוֹלֶם. 2) to press against, hide behind. Pesik. Sos, p. 147b> (ref. to Is. 61:10 ככלה) כיון … היו מְצַמְצְמִין עצמןוכ׳ when the Israelites stood at Mount Sinai they pressed themselves (against one another, in reverence) like a bride (when she undresses), opening one (part of her garment) and holding together another Part. Cant. R. to IV, 10 the Ten Commandments שהיו מצמצמים עליהן ככלה (sub. עצמן) at receiving which they hid themselves like a bride. Gen. R. s. 45 end והיתה … וצִימְצְמָה פניהוכ׳ she leaned on her maid and pressed her face (against her), so that the king could not see her ; Yalk. ib. 80. Cant. R. to VI, 5 הלכה וצמצמה פניה אחורי העמוד she went and pressed her face (hid herself) behind a column; a. e. 3) ( to press the eye) to observe closely; to define exactly. Bekh.II, 6 (17a) אי אפשר לצַמְצֵם (Mish. ed. אי אפשר only) it is impossible to ascertain exactly (that both heads came forth simultaneously). Ib. 17b אפשר לצַ׳ בידי שמים it is possible to ascertain simultaneity in natural processes; א״א לצַ׳ בידי אדם it is impossible to ascertain simultaneity in human actions. Shebu.32a (ref. to כפרו שניהן כאחת, Mish. IV, 4) הא אי איפשר לצַ׳ but is it not impossible to ascertain simultaneity (of evidence of two witnesses)? Ib.; Ḥull.28b חלקו … לפי שא״א לצ׳ if he divided the stove into two equal parts, both are unclean, because it is impossible to make an exactly even division; a. fr.Y.Erub.V, 22c שתהא החמה מְצַמְצֶמֶת בו באחדוכ׳ that the sun should shine on it exactly in the first moment of the solstice of Tebeth and of that of Tammuz.Part. pass. as ab. Y.Ḥall.I, 57d bot. חמשת … מצ׳ exactly five quarts. Y.Sabb.II, 5a top שלש על שלש מצ׳ exactly three by three (handbreadths). Gitt.7a אם … שמזונותיו מצ׳ if a man sees that his means of support are getting scanty; a. fr. 4) to stint, save, v. צָמַת. -
9 אבן
אֶבֶןf. (b. h., √אב, comp. אבר, v. Ges. H. Dict s. v.) stone. Sabb.10a; Pes.12b כזורק א׳וכ׳ like throwing a stone into a leather bottle (has no effect, or is indigestible). Num. R. s. 22 (prov.) into a well out of which yon drank אל תזרוק בו א׳ cast no stone.א׳ טובה jewel. B. Bath.16b; a. fr. Pl. אֲבָנִים, const אַבְנֵי. Gen. R. s. 68 שנים עשרה א׳. Ib. אם מתאחות הן שלשה א׳ (read שלש) if these three stones shall grow into one; a. fr. Compounds and combinations: בית א׳ Stone Chamber, name of a Temple compartment. Parah III, 1.א׳ גליון, v. אָוֶן.א׳ הטועים (א׳ טועין, א׳ טוען, v. טָעָה), Stone of Losers (Claims), a place in Jerusalem where lost and found things were deposited and claimed. Taan.III, 8; Y. ib. 66d bot.; B. Mets.28bא׳ המבר or א׳ המקח auction place (for slaves). Sifré Deut. 26. Sifra Bhar ch. VII, s. 6. Yalk. Lev. 667 א׳ הלקח.א׳ מסמא a stone used for closing a pit etc. Nid. 69b בא׳ מ׳ the corpse was put on a closing (immovable) stone; a. e. קבועה a stone rooted in the ground, opp. תלושה. Y.Sotah IX, 23c top. אבני השדה v. אדני.שוֹאֶבֶת magnetic stone, load-stone. Snh.107b; a. e.א׳ הַשָּׁעוֹת stone-dial, Kel. XII, 4; a. e.א׳ שְׁתִיָּה foundation stone, stone Shthiya which in the second Temple occupied the place of the Holy Arc. Yoma V, 2 (3); v. Gem. a. l.אבנים תּוֹשָׁבוֹת immigrant stones, i. e. stones brought over from another ground. Tosef.Shebi.III,. 4; cmp. Shebi.III, 7 a. Y. Gem. a. l.א׳ תלושה v. sup. א׳ קבועח.א׳ תקומה preserving stone, a stone believed to protect against abortion. Sabb.66a.(For other combinations see respective determinants. -
10 אֶבֶן
אֶבֶןf. (b. h., √אב, comp. אבר, v. Ges. H. Dict s. v.) stone. Sabb.10a; Pes.12b כזורק א׳וכ׳ like throwing a stone into a leather bottle (has no effect, or is indigestible). Num. R. s. 22 (prov.) into a well out of which yon drank אל תזרוק בו א׳ cast no stone.א׳ טובה jewel. B. Bath.16b; a. fr. Pl. אֲבָנִים, const אַבְנֵי. Gen. R. s. 68 שנים עשרה א׳. Ib. אם מתאחות הן שלשה א׳ (read שלש) if these three stones shall grow into one; a. fr. Compounds and combinations: בית א׳ Stone Chamber, name of a Temple compartment. Parah III, 1.א׳ גליון, v. אָוֶן.א׳ הטועים (א׳ טועין, א׳ טוען, v. טָעָה), Stone of Losers (Claims), a place in Jerusalem where lost and found things were deposited and claimed. Taan.III, 8; Y. ib. 66d bot.; B. Mets.28bא׳ המבר or א׳ המקח auction place (for slaves). Sifré Deut. 26. Sifra Bhar ch. VII, s. 6. Yalk. Lev. 667 א׳ הלקח.א׳ מסמא a stone used for closing a pit etc. Nid. 69b בא׳ מ׳ the corpse was put on a closing (immovable) stone; a. e. קבועה a stone rooted in the ground, opp. תלושה. Y.Sotah IX, 23c top. אבני השדה v. אדני.שוֹאֶבֶת magnetic stone, load-stone. Snh.107b; a. e.א׳ הַשָּׁעוֹת stone-dial, Kel. XII, 4; a. e.א׳ שְׁתִיָּה foundation stone, stone Shthiya which in the second Temple occupied the place of the Holy Arc. Yoma V, 2 (3); v. Gem. a. l.אבנים תּוֹשָׁבוֹת immigrant stones, i. e. stones brought over from another ground. Tosef.Shebi.III,. 4; cmp. Shebi.III, 7 a. Y. Gem. a. l.א׳ תלושה v. sup. א׳ קבועח.א׳ תקומה preserving stone, a stone believed to protect against abortion. Sabb.66a.(For other combinations see respective determinants. -
11 אמתות
אֲמָתֹותf. pl. the use of the word אֲמָת־. Ber.31b שלש א׳ three times אֲמָת־ (1 Sam. 1:11; Ms. M. אֲמָהֹות). -
12 אֲמָתֹות
אֲמָתֹותf. pl. the use of the word אֲמָת־. Ber.31b שלש א׳ three times אֲמָת־ (1 Sam. 1:11; Ms. M. אֲמָהֹות). -
13 אפרשה
אַפְרָשָׁה, הַפְרָשָׁהf. (פָּרַש) 1) separation, setting apart for a sacred purpose, as the heave-offering (Trumah, for the priest), or a sacrifice (Korban); also isolation on account of levitical uncleanness, or on acc. of sacredness. Trnsf. the thing set apart, offering, gift. Y.Yoma I, beg.38a; Tosef.Parah III (II), 1 זה (הַ)אַפְרָשָׁתוֹ בטהרהוכ׳ (Babli Yoma 8b פרישתו) the one is isolated for the purpose of purification (because of uncleanness), the other for sanctification (for the services of the Day of Atonement). Y.Dem.VII, 26b bot. תלוי בה׳ depends on the act of setting apart. B. Kam.V, 7 הַפְרָשַׁת הר סיני the isolation of Mount Sinai prescribed as preparation for the giving of the Law (Ex. 19:13); a. fr.Pl. אַפְרָשוֹת, הַפְרָשוֹת. Y.Shek.II, 46d top שלש א׳ three kinds of sacred gifts. 2) crossing the Ocean; cmp. פָּרַש. Gen. R. s. 6 הפרשתוכ׳; Lev. R. s. 25 פָּרָשַׁת. -
14 הפרשה
אַפְרָשָׁה, הַפְרָשָׁהf. (פָּרַש) 1) separation, setting apart for a sacred purpose, as the heave-offering (Trumah, for the priest), or a sacrifice (Korban); also isolation on account of levitical uncleanness, or on acc. of sacredness. Trnsf. the thing set apart, offering, gift. Y.Yoma I, beg.38a; Tosef.Parah III (II), 1 זה (הַ)אַפְרָשָׁתוֹ בטהרהוכ׳ (Babli Yoma 8b פרישתו) the one is isolated for the purpose of purification (because of uncleanness), the other for sanctification (for the services of the Day of Atonement). Y.Dem.VII, 26b bot. תלוי בה׳ depends on the act of setting apart. B. Kam.V, 7 הַפְרָשַׁת הר סיני the isolation of Mount Sinai prescribed as preparation for the giving of the Law (Ex. 19:13); a. fr.Pl. אַפְרָשוֹת, הַפְרָשוֹת. Y.Shek.II, 46d top שלש א׳ three kinds of sacred gifts. 2) crossing the Ocean; cmp. פָּרַש. Gen. R. s. 6 הפרשתוכ׳; Lev. R. s. 25 פָּרָשַׁת. -
15 אַפְרָשָׁה
אַפְרָשָׁה, הַפְרָשָׁהf. (פָּרַש) 1) separation, setting apart for a sacred purpose, as the heave-offering (Trumah, for the priest), or a sacrifice (Korban); also isolation on account of levitical uncleanness, or on acc. of sacredness. Trnsf. the thing set apart, offering, gift. Y.Yoma I, beg.38a; Tosef.Parah III (II), 1 זה (הַ)אַפְרָשָׁתוֹ בטהרהוכ׳ (Babli Yoma 8b פרישתו) the one is isolated for the purpose of purification (because of uncleanness), the other for sanctification (for the services of the Day of Atonement). Y.Dem.VII, 26b bot. תלוי בה׳ depends on the act of setting apart. B. Kam.V, 7 הַפְרָשַׁת הר סיני the isolation of Mount Sinai prescribed as preparation for the giving of the Law (Ex. 19:13); a. fr.Pl. אַפְרָשוֹת, הַפְרָשוֹת. Y.Shek.II, 46d top שלש א׳ three kinds of sacred gifts. 2) crossing the Ocean; cmp. פָּרַש. Gen. R. s. 6 הפרשתוכ׳; Lev. R. s. 25 פָּרָשַׁת. -
16 הַפְרָשָׁה
אַפְרָשָׁה, הַפְרָשָׁהf. (פָּרַש) 1) separation, setting apart for a sacred purpose, as the heave-offering (Trumah, for the priest), or a sacrifice (Korban); also isolation on account of levitical uncleanness, or on acc. of sacredness. Trnsf. the thing set apart, offering, gift. Y.Yoma I, beg.38a; Tosef.Parah III (II), 1 זה (הַ)אַפְרָשָׁתוֹ בטהרהוכ׳ (Babli Yoma 8b פרישתו) the one is isolated for the purpose of purification (because of uncleanness), the other for sanctification (for the services of the Day of Atonement). Y.Dem.VII, 26b bot. תלוי בה׳ depends on the act of setting apart. B. Kam.V, 7 הַפְרָשַׁת הר סיני the isolation of Mount Sinai prescribed as preparation for the giving of the Law (Ex. 19:13); a. fr.Pl. אַפְרָשוֹת, הַפְרָשוֹת. Y.Shek.II, 46d top שלש א׳ three kinds of sacred gifts. 2) crossing the Ocean; cmp. פָּרַש. Gen. R. s. 6 הפרשתוכ׳; Lev. R. s. 25 פָּרָשַׁת. -
17 ארץ
אֶרֶץf. (b. h.; רצץ; Ch. a. oth. dial. ארע fr. רעע to press together, stampfrom the rugged appearance of the surface after the subsidence of the waters) earth, dry land; country, land, field (opp. to town). Ex. R. s. 13 … threw dust upon the waters ונעשה א׳ and earth (crust) was formed.א׳ ישראל (abbr. א״י) Palestine, opp. חוצה לָאָ׳, or מדינת הים foreign countries, or distant countries. Gitt.I, 2. Ib. 6a; a. fr.הָאָרֶץ Palestine, Ḥull.16b משנכנסו לא׳ since entering Palestine (under Joshua); a. fr.עם הָאָ׳ (abbr. ע״ה) country people, hence illiterate, coarse, unrefined (often applied to an individual); Pl. עַמֵּי הא׳, opp. תלמיד חכם. Sabb.63a. Ḥull.92a; a. v. fr.Esp. ע״ה those not observing certain religious customs regarding tithes, levitical cleanness, opp. חָבֵר q. v. Dem. I, 2; a. fr.Pl. אֲרָצֹות. Shebi. IX, 2 שלש א׳וכ׳ Palestine is divided into three countries with reference to the laws of the Sabbath year. Keth.111a; a. e., v. עִיסָה; a. fr. -
18 אֶרֶץ
אֶרֶץf. (b. h.; רצץ; Ch. a. oth. dial. ארע fr. רעע to press together, stampfrom the rugged appearance of the surface after the subsidence of the waters) earth, dry land; country, land, field (opp. to town). Ex. R. s. 13 … threw dust upon the waters ונעשה א׳ and earth (crust) was formed.א׳ ישראל (abbr. א״י) Palestine, opp. חוצה לָאָ׳, or מדינת הים foreign countries, or distant countries. Gitt.I, 2. Ib. 6a; a. fr.הָאָרֶץ Palestine, Ḥull.16b משנכנסו לא׳ since entering Palestine (under Joshua); a. fr.עם הָאָ׳ (abbr. ע״ה) country people, hence illiterate, coarse, unrefined (often applied to an individual); Pl. עַמֵּי הא׳, opp. תלמיד חכם. Sabb.63a. Ḥull.92a; a. v. fr.Esp. ע״ה those not observing certain religious customs regarding tithes, levitical cleanness, opp. חָבֵר q. v. Dem. I, 2; a. fr.Pl. אֲרָצֹות. Shebi. IX, 2 שלש א׳וכ׳ Palestine is divided into three countries with reference to the laws of the Sabbath year. Keth.111a; a. e., v. עִיסָה; a. fr. -
19 בירה
בִּירָהf. (b. h.; ברר, as בִּילָה fr. בלל; cmp. בֵּירִית) cut off, surrounded, whence 1) castle, fort. Gen. R. s. 39; a. fr. 2) a group of buildings forming one residence. B. Bath.61b בית בב׳ גדולה a house in a large residence (court). Bets.25a בטפיחין ובב׳; (ib. 24a. בט׳ בבירות); v. טפיח I, 2. 3) (= בית הבחירה, 1 Chr. 29:1; 19) the chosen Divine residence, Temple. Zeb.119a והא בעי ב׳ does it not require a chosen residence (Deut. 12:18)? Y.Pes.II, 35a top כל הרוכ׳ the whole Temple mount is named Birah; Pesik. R. s. 14. Zeb.XII, 5 (104b) בבית הב׳; v. Gem. a. l.Yoma 9b עידיכם הב׳ your witness is the Second Temple (which has not been rebuilt; Y. ib. I, 38c bot. הבחירה). Ed. VII, 3 בִּירַת הפליא (Ms. M. הפליי׳) Fort Haflaya (?).Pl. בִּירוֹת. Bets.24a, v. supra. Zeb.119a שלש ב׳וכ׳ there are three Divine residences, Shiloh Ch. בִּירְתָא.Denom. בִּרְיוֹן. -
20 בִּירָה
בִּירָהf. (b. h.; ברר, as בִּילָה fr. בלל; cmp. בֵּירִית) cut off, surrounded, whence 1) castle, fort. Gen. R. s. 39; a. fr. 2) a group of buildings forming one residence. B. Bath.61b בית בב׳ גדולה a house in a large residence (court). Bets.25a בטפיחין ובב׳; (ib. 24a. בט׳ בבירות); v. טפיח I, 2. 3) (= בית הבחירה, 1 Chr. 29:1; 19) the chosen Divine residence, Temple. Zeb.119a והא בעי ב׳ does it not require a chosen residence (Deut. 12:18)? Y.Pes.II, 35a top כל הרוכ׳ the whole Temple mount is named Birah; Pesik. R. s. 14. Zeb.XII, 5 (104b) בבית הב׳; v. Gem. a. l.Yoma 9b עידיכם הב׳ your witness is the Second Temple (which has not been rebuilt; Y. ib. I, 38c bot. הבחירה). Ed. VII, 3 בִּירַת הפליא (Ms. M. הפליי׳) Fort Haflaya (?).Pl. בִּירוֹת. Bets.24a, v. supra. Zeb.119a שלש ב׳וכ׳ there are three Divine residences, Shiloh Ch. בִּירְתָא.Denom. בִּרְיוֹן.
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