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figures

  • 21 aulaeum

        aulaeum ī, n, αὐλαία, embroidered stuff, tapestry.—A curtain, canopy: suspensa aulaea, H.: superba, V.—The curtain of a theatre (lowered to show the stage, and drawn up to hide it): aulaeum tollitur: premitur, H.: mittitur, is dropped, Ph.—The figures seemed, as it rose, to lift it: ut Purpurea intexti tollant aulaea Britanni, V.—A covering for beds and sofas, tapestry: aulaeis se superbis conposuit, V.: Cenae sine aulaeis et ostro, H.: pictae aulaea togae, the vast folds, Iu.
    * * *
    canopy/covering; theater curtain; hangings/folds (pl.), tapestries/drapery

    Latin-English dictionary > aulaeum

  • 22 fictilis

        fictilis e, adj.    [FIG-], made of clay, earthen, fictile: figurae: vasa.— Subst n.: Omnia fictilibus (ponuntur), earthen vessels, O.: Fictilibus cenare, earthenware, Iu.: deorum, earthen figures, L.
    * * *
    fictilis, fictile ADJ
    of clay; made of earthenware, earthen

    Latin-English dictionary > fictilis

  • 23 fōrma

        fōrma ae, f    a form, contour, figure, shape, appearance, looks: homines inter se formā similes: liberalis: eximia pueri: virgines formā excellentes, L.: formā praestante puellae, O.: formae litterarum: muralium falcium, Cs.: forma et situs agri, H.: formae, quas in pulvere descripserat, L.: clarissimorum virorum formae, figures: igneae formae, appearances: forma nostra reliquaque figura, countenance: formae deorum, i. e. the gods, O.: ursi Ac formae magnorum luporum, V.—A fine form, beauty: formae mores consimiles, T.: formae gloria, S.: Di tibi formam dederant, H.: formarum spectator, of beauties, T.: potens, a beauty, Pr.— An outline, plan, design, sketch: cum formam viderim, quale aedificium futurum sit, scire possum.— A model, pattern, stamp: pecuniae, Ta.: Si scalpra et formas non sutor (emat), lasts, H.—Fig., shape, form, nature, manner, kind: totius rei p.: quasi formae dicendi: forma et species tyranni: redacta in formam provinciae, condition, Ta.: scelerum formae, V.—In philos., a sort, kind: Genus et formam definire: eius (generis) duae formae.
    * * *
    form, figure, appearance; beauty; mould, pattern

    Latin-English dictionary > fōrma

  • 24 pulvis

        pulvis eris, m or (rarely) f    [1 PAL-], dust, powder: multus in calceis: pulveris vim magnam animadvortunt, S.: qui (ventus) nubes pulveris vehit, L.: nigro glomerari pulvere nubem, V.: pulverem Olympicum Conlegisse, H.: pulvere sparsi iuvenes, Ph.: caeco pulvere campus Miscetur, V.: pulverem excutere, O.: numquam eruditum illum pulverem attigistis, i. e. drew geometrical figures in sand: quas (formas) in pulvere descripserat, L.: amomi, powder, O.: carbonis, coal-dust, O.: Etrusca, earth, Pr.: Pulvis et umbra sumus, ashes, H.: hibernus, i. e. a dry winter, V.: duces Non indecoro pulvere sordidi, i. e. the dust of a successful campaign, H.—Prov.: sulcos in pulvere ducere, i. e. to labor to no purpose, Iu.— A scene of action, field, arena: doctrinam in solem atque in pulverem produxit, i. e. before the public: Inque suo noster pulvere currat equus, on his own field, O.: domitant in pulvere currūs, V.— Toil, effort, labor: condicio dulcis sine pulvere palmae, H.: patiens pulveris atque solis, H.
    * * *
    dust, powder; sand

    Latin-English dictionary > pulvis

  • 25 sigilla

        sigilla ōrum, n dim.    [signum], small statues, statuettes, little images, figures: egregia: Tyrrhena, H.: ornatus sigillis Circus, O.: certamina quattuor brevibus distincta sigillis, woven in, O.— A seal, H.

    Latin-English dictionary > sigilla

  • 26 (tapēs

        (tapēs ētis, m, or tapētum, ī, n),    τάπησ, a heavy cloth with inwrought figures, carpet, tapestry, hangings, coverlet (only plur, acc. tapetas, V.; abl. tapetibus, L., V., O., and tapetis, V.): relinquunt pulchros tapetas, V.: iniectis tapetibus in caput, L.: Instratos alipedes pictis tapetis, V.

    Latin-English dictionary > (tapēs

  • 27 antefixum

    object/part fixed in front of something; ornamental tiles/figures at roof edge

    Latin-English dictionary > antefixum

  • 28 arenarius

    I
    arenaria, arenarium ADJ
    of/pertaining to sand; or to the arena/amphitheater
    II
    combatant in the arena, gladiator; teacher of mathematics (figures in sand)

    Latin-English dictionary > arenarius

  • 29 crustarius

    I
    crustaria, crustarium ADJ
    of/pertaining to/selling encrusted/embossed ware (shops)
    II
    one who makes embossed/chased figures

    Latin-English dictionary > crustarius

  • 30 harenarius

    I
    harenaria, harenarium ADJ
    of/pertaining to sand; or to the arena/ampitheater
    II
    combatant in the arena, gladiator; teacher of mathematics (figures in sand)

    Latin-English dictionary > harenarius

  • 31 obscaenitas

    indecency, obscenity (language); indecent/obscene behavior/figures; ill omen

    Latin-English dictionary > obscaenitas

  • 32 obscenitas

    indecency, obscenity (language); indecent/obscene behavior/figures; ill omen

    Latin-English dictionary > obscenitas

  • 33 opscaenitas

    indecency, obscenity (language); indecent/obscene behavior/figures; ill omen

    Latin-English dictionary > opscaenitas

  • 34 opscenitas

    indecency, obscenity (language); indecent/obscene behavior/figures; ill omen

    Latin-English dictionary > opscenitas

  • 35 acroteria

    ăcrōtērĭa, ōrum, n., = akrôtêria, the projecting or extreme part of a thing.
    I.
    Of a harbor, Vitr. 5, 12.—
    II.
    In architecture, the projecting parts of a pediment, serving as a support for figures or statues, Vitr. 3, 5, 12 sq.; cf. Müll. Arch. § 284.

    Lewis & Short latin dictionary > acroteria

  • 36 adulterium

    ădultĕrĭum, ii, n. [adulter].
    I.
    Adultery:

    Adulterium est cum aliena uxore coire,

    Quint. 7, 3, 10:

    qui in adulterio deprehenditur,

    Cic. de Or. 2, 68, 275:

    mulierem in adulterio deprehensam,

    Vulg. Joan. 8, 3:

    cum aliqua facere,

    Cat. 67, 36:

    inire,

    Vell. 2, 45:

    adulteria exercere,

    Suet. Aug. 69:

    adulterio cognoscere alicujus uxorem,

    Just. 22, 1:

    vasa adulteriis caelata,

    decorated with immodest figures, Plin. 14, 22, 28, § 140.—Of brutes:

    nec (elephanti) adulteria novere,

    Plin. 8, 5, 5, § 13; id. 10, 34, 52, § 104.—Of plants, an ingrafling, inoculating, Manil. 5, 266.—
    II.
    Adulteration:

    omnia in adulterium mellis excogitata,

    Plin. 14, 9, 11, § 80:

    mercis,

    id. 19, 3, 15, § 44.

    Lewis & Short latin dictionary > adulterium

  • 37 aeneolus

    ăēnĕŏlus, a, um, adj. dim. [aeneus], made of bronze:

    aeneoli piscatores,

    little figures of fishermen in bronze, Petr. S. 13; cf. Paul. ex Fest. p. 28 Müll.

    Lewis & Short latin dictionary > aeneolus

  • 38 animus

    ănĭmus, i, m. [a Graeco-Italic form of anemos = wind (as ego, lego, of ego, lego); cf. Sanscr. an = to breathe, anas = breath, anilas = wind; Goth. uz-ana = exspiro; Erse, anal = breath; Germ. Unst = a storm (so, sometimes); but Curt. does not extend the connection to AФ, aêmi = to blow; a modification of animus—by making which the Romans took a step in advance of the Greeks, who used hê psuchê for both these ideas—is anima, which has the physical meaning of anemos, so that Cic. was theoretically right, but historically wrong, when he said, ipse animus ab anima dictus est, Tusc. 1, 9, 19; after the same analogy we have from psuchô = to breathe, blow, psuchê = breath, life, soul; from pneô = to breathe, pneuma = air, breath, life, in class. Greek, and = spirit, a spiritual being, in Hellenistic Greek; from spiro = to breathe, blow, spiritus = breath, breeze, energy, high spirit, and poet. and post-Aug. = soul, mind; the Engl. ghost = Germ. Geist may be comp. with Germ. giessen and cheô, to pour, and for this interchange of the ideas of gases and liquids, cf. Sol. 22: insula adspiratur freto Gallico, is flowed upon, washed, by the Gallic Strait; the Sanscr. atman = breath, soul, with which comp. aytmê = breath; Germ. Odem = breath, and Athem = breath, soul, with which group Curt. connects auô, aêmi; the Heb. = breath, life, soul; and = breath, wind, life, spirit, soul or mind].
    I.
    In a general sense, the rational soul in man (in opp. to the body, corpus, and to the physical life, anima), hê psuchê:

    humanus animus decerptus ex mente divina,

    Cic. Tusc. 5, 13, 38:

    Corpus animum praegravat, Atque affixit humo divinae particulam aurae,

    Hor. S. 2, 2, 77:

    credo deos immortales sparsisse animos in corpora humana, ut essent qui terras tuerentur etc.,

    Cic. Sen. 21, 77:

    eas res tueor animi non corporis viribus,

    id. ib. 11, 38; so id. Off. 1, 23, 79:

    quae (res) vel infirmis corporibus animo tamen administratur,

    id. Sen. 6, 15; id. Off. 1, 29, 102:

    omnes animi cruciatus et corporis,

    id. Cat. 4, 5, 10:

    levantes Corpus et animum,

    Hor. Ep. 2, 1, 141:

    formam et figuram animi magis quam corporis complecti,

    Tac. Agr. 46; id. H. 1, 22:

    animi validus et corpore ingens,

    id. A. 15, 53:

    Aristides primus animum pinxit et sensus hominis expressit, quae vocantur Graece ethe, item perturbationes,

    first painted the soul, put a soul into his figures, Plin. 35, 10, 36, § 98 (cf.:

    animosa signa,

    life-like statues, Prop. 4, 8, 9): si nihil esset in eo (animo), nisi id, ut per eum viveremus, i. e. were it mere anima, Cic. Tusc. 1, 24, 56:

    Singularis est quaedam natura atque vis animi, sejuncta ab his usitatis notisque naturis, i. e. the four material elements,

    id. ib. 1, 27, 66: Neque nos corpora sumus. Cum igitur nosce te dicit, hoc dicit, nosce animum tuum, id. ib. 1, 22, 52:

    In quo igitur loco est (animus)? Credo equidem in capite,

    id. ib. 1, 29, 70:

    corpora nostra, terreno principiorum genere confecta, ardore animi concalescunt,

    derive their heat from the fiery nature of the soul, id. ib. 1, 18, 42:

    Non valet tantum animus, ut se ipsum ipse videat: at, ut oculus, sic animus, se non videns alia cernit,

    id. ib. 1, 27, 67: foramina illa ( the senses), quae patent ad animum a corpore, callidissimo artificio natura fabricata est, id. ib. 1, 20, 47: dum peregre est animus sine corpore velox, independently of the body, i. e. the mind roaming in thought, Hor. Ep. 1, 12, 13:

    discessus animi a corpore,

    Cic. Tusc. 1, 9, 18; 1, 30, 72:

    cum nihil erit praeter animum,

    when there shall be nothing but the soul, when the soul shall be disembodied, id. ib. 1, 20, 47; so,

    animus vacans corpore,

    id. ib. 1, 22, 50; and:

    animus sine corpore,

    id. ib. 1, 22, 51:

    sine mente animoque nequit residere per artus pars ulla animai,

    Lucr. 3, 398 (for the pleonasm here, v. infra, II. A. 1.):

    Reliquorum sententiae spem adferunt posse animos, cum e corporibus excesserint in caelum pervenire,

    Cic. Tusc. 1, 11, 24:

    permanere animos arbitramur consensu nationum omnium,

    id. ib. 1, 16, 36:

    Pherecydes primus dixit animos esse hominum sempiternos,

    id. ib. 1, 16, 38:

    Quod ni ita se haberet, ut animi immortales essent, haud etc.,

    id. Sen. 23, 82: immortalitas animorum, id. ib. 21, 78; id. Tusc. 1, 11, 24; 1, 14, 30:

    aeternitas animorum,

    id. ib. 1, 17, 39; 1, 22, 50 (for the plur. animorum, in this phrase, cf. Cic. Sen. 23, 84); for the atheistic notions about the soul, v. Lucr. bk. iii.—
    II.
    In a more restricted sense, the mind as thinking, feeling, willing, the intellect, the sensibility, and the will, acc. to the almost universally received division of the mental powers since the time of Kant (Diog. Laert. 8, 30, says that Pythagoras divided hê psuchê into ho nous, hai phrenes, and ho thumos; and that man had ho nous and ho thumos in common with other animals, but he alone had hai phrenes. Here ho nous and ho thumos must denote the understanding and the sensibility, and hai phrenes, the reason. Plutarch de Placit. 4, 21, says that the Stoics called the supreme faculty of the mind (to hêgemonikon tês psuchês) ho logismos, reason. Cic. sometimes speaks of a twofold division; as, Est animus in partes tributus duas, quarum altera rationis est particeps, altera expers (i. e. to logistikon and to alogon of Plato; cf. Tert. Anim. 16), i. e. the reason or intellect and the sensibility, Tusc. 2, 21, 47; so id. Off. 1, 28, 101; 1, 36, 132; id. Tusc 4, 5, 10; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect, and the sensibility here resolved into desire and aversion, id. ib. 1, 10, 20; so id. Ac. 2, 39, 124. The will, hê boulêsis, voluntas, arbitrium, seems to have been sometimes merged in the sensibility, ho thumos, animus, animi, sensus, and sometimes identified with the intellect or reason, ho nous, ho logismos, mens, ratio).
    A.
    1.. The general power of perception and thought, the reason, intellect, mind (syn.: mens, ratio, ingenium), ho nous:

    cogito cum meo animo,

    Plaut. Most. 3, 2, 13; so Ter. Ad. 3, 4, 55:

    cum animis vestris cogitare,

    Cic. Agr. 2, 24:

    recordari cum animo,

    id. Clu. 25, 70;

    and without cum: animo meditari,

    Nep. Ages. 4, 1; cf. id. Ham. 4, 2:

    cogitare volvereque animo,

    Suet. Vesp. 5:

    animo cogitare,

    Vulg. Eccli. 37, 9:

    statuere apud animum,

    Liv. 34, 2:

    proposui in animo meo,

    Vulg. Eccli. 1, 12:

    nisi me animus fallit, hi sunt, etc.,

    Plaut. Men. 5, 9, 23:

    in dubio est animus,

    Ter. And. 1, 5, 31; id. ib. prol. 1; cf. id. ib. 1, 1, 29:

    animum ad se ipsum advocamus,

    Cic. Tusc. 1, 31, 75:

    lumen animi, ingenii consiliique tui,

    id. Rep. 6, 12 al. —

    For the sake of rhet. fulness, animus often has a synonym joined with it: Mens et animus et consilium et sententia civitatis posita est in legibus,

    Cic. Clu. 146:

    magnam cui mentem animumque Delius inspirat vates,

    Verg. A. 6, 11:

    complecti animo et cogitatione,

    Cic. Off. 1, 32, 117; id. de Or. 1, 2, 6:

    animis et cogitatione comprehendere,

    id. Fl. 27, 66:

    cum omnia ratione animoque lustraris,

    id. Off. 1, 17, 56:

    animorum ingeniorumque naturale quoddam quasi pabulum consideratio naturae,

    id. Ac. 2, 41, 127.—Hence the expressions: agitatio animi, attentio, contentio; animi adversio; applicatio animi; judicium, opinio animorum, etc. (v. these vv.); and animum advertere, adjungere, adplicare, adpellere, inducere, etc. (v. these vv.).—
    2.
    Of particular faculties of mind, the memory:

    etiam nunc mihi Scripta illa dicta sunt in animo Chrysidis,

    Ter. And. 1, 5, 46:

    An imprimi, quasi ceram, animum putamus etc. (an idea of Aristotle's),

    Cic. Tusc. 1, 25, 61:

    ex animo effluere,

    id. de Or. 2, 74, 300: omnia fert aetas, animum quoque;

    ... Nunc oblita mihi tot carmina,

    Verg. E. 9, 51.—
    3.
    Consciousness (physically considered) or the vital power, on which consciousness depends ( = conscientia, q. v. II. A., or anima, q. v. II. E.):

    vae miserae mihi. Animo malest: aquam velim,

    I'm fainting, my wits are going, Plaut. Am. 5, 1, 6; id. Curc. 2, 3, 33:

    reliquit animus Sextium gravibus acceptis vulneribus,

    Caes. B. G. 6, 38:

    Una eademque via sanguis animusque sequuntur,

    Verg. A. 10, 487:

    animusque reliquit euntem,

    Ov. M. 10, 459:

    nisi si timor abstulit omnem Sensum animumque,

    id. ib. 14, 177:

    linqui deinde animo et submitti genu coepit,

    Curt. 4, 6, 20: repente animo linqui solebat, Suet. Caes. 45:

    ad recreandos defectos animo puleio,

    Plin. 20, 14, 54, § 152.—
    4.
    The conscience, in mal. part. (v. conscientia, II. B. 2. b.):

    cum conscius ipse animus se remordet,

    Lucr. 4, 1135:

    quos conscius animus exagitabat,

    Sall. C. 14, 3:

    suae malae cogitationes conscientiaeque animi terrent,

    Cic. Sex. Rosc. 67.—
    5.
    In Plaut. very freq., and once also in Cic., meton. for judicium, sententia, opinion, judgment; mostly meo quidem animo or meo animo, according to my mind, in my opinion, Plaut. Men. 1, 3, 17:

    e meo quidem animo aliquanto facias rectius, si, etc.,

    id. Aul. 3, 6, 3:

    meo quidem animo, hic tibi hodie evenit bonus,

    id. Bacch. 1, 1, 69; so id. Aul. 3, 5, 4; id. Curc. 4, 2, 28; id. Bacch. 3, 2, 10; id. Ep. 1, 2, 8; id. Poen. 1, 2, 23; id. Rud. 4, 4, 94; Cic. Sest. 22:

    edepol lenones meo animo novisti,

    Plaut. Curc. 4, 2, 19:

    nisi, ut meus est animus, fieri non posse arbitror,

    id. Cist. 1, 1, 5 (cf.:

    EX MEI ANIMI SENTENTIA,

    Inscr. Orell. 3665:

    ex animi tui sententia,

    Cic. Off. 3, 29, 108).—
    6.
    The imagination, the fancy (for which Cic. often uses cogitatio, as Ac. 2, 15, 48):

    cerno animo sepultam patriam, miseros atque insepultos acervos civium,

    Cic. Cat. 4, 6, 11:

    fingere animo jubebat aliquem etc.,

    id. Sen. 12, 41: Fingite animis;

    litterae enim sunt cogitationes nostrae, et quae volunt, sic intuentur, ut ea cernimus, quae videmus,

    id. Mil. 29, 79:

    Nihil animo videre poterant,

    id. Tusc. 1, 16, 38.—
    B.
    The power of feeling, the sensibility, the heart, the feelings, affections, inclinations, disposition, passions (either honorable or base; syn.: sensus, adfectus, pectus, cor), ho thumos.
    1.
    a.. In gen., heart, soul, spirit, feeling, inclination, affection, passion: Medea, animo aegra, amore saevo saucia, Enn. ap. Auct. ad Her. 2, 22 (cf. Plaut. Truc. 2, 7, 36:

    animo hercle homo suo est miser): tu si animum vicisti potius quam animus te, est quod gaudeas, etc.,

    Plaut. Trin. 2, 2, 27 -29:

    harum scelera et lacrumae confictae dolis Redducunt animum aegrotum ad misericordiam,

    Ter. And. 3, 3, 27:

    Quo gemitu conversi animi (sunt),

    Verg. A. 2, 73:

    Hoc fletu concussi animi,

    id. ib. 9, 498;

    4, 310: animum offendere,

    Cic. Lig. 4; id. Deiot. 33; so Vulg. Gen. 26, 35.—Mens and animus are often conjoined and contrasted, mind and heart (cf. the Homeric kata phrena kai kata thumon, in mind and heart): mentem atque animum delectat suum, entertains his mind and delights his heart, Enn. ap. Gell. 19, 10:

    Satin tu sanus mentis aut animi tui?

    Plaut. Trin. 2, 4, 53:

    mala mens, malus animus,

    bad mind, bad heart, Ter. And. 1, 1, 137:

    animum et mentem meam ipsa cogitatione hominum excellentium conformabam,

    Cic. Arch. 6, 14:

    Nec vero corpori soli subveniendum est, sed menti atque animo multo magis,

    id. Sen. 11, 36:

    ut omnium mentes animosque perturbaret,

    Caes. B. G. 1, 39; 1, 21:

    Istuc mens animusque fert,

    Hor. Ep. 1, 14, 8:

    Stare Socrates dicitur tamquam quodam recessu mentis atque animi facto a corpore,

    Gell. 2, 1; 15, 2, 7.—

    And very rarely with this order inverted: Jam vero animum ipsum mentemque hominis, etc.,

    Cic. N. D. 2, 59, 147:

    mente animoque nobiscum agunt,

    Tac. G. 29:

    quem nobis animum, quas mentes imprecentur,

    id. H. 1, 84;

    and sometimes pleon. without such distinction: in primis regina quietum Accipit in Teucros animum mentemque benignam,

    a quiet mind and kindly heart, Verg. A. 1, 304; so,

    pravitas animi atque ingenii,

    Vell. 2, 112, 7 (for mens et animus, etc., in the sense of thought, used as a pleonasm, v. supra, II. A. 1.):

    Verum animus ubi semel se cupiditate devinxit mala, etc.,

    Ter. Heaut. 1, 2, 34:

    animus perturbatus et incitatus nec cohibere se potest, nec quo loco vult insistere,

    Cic. Tusc. 4, 18, 41:

    animum comprimit,

    id. ib. 2, 22, 53:

    animus alius ad alia vitia propensior,

    id. ib. 4, 37, 81; id. ad Q. Fr. 1, 1:

    sed quid ego hic animo lamentor,

    Enn. Ann. 6, 40:

    tremere animo,

    Cic. ad Q. Fr. 1, 1, 4:

    ingentes animo concipit iras,

    Ov. M. 1, 166:

    exsultare animo,

    id. ib. 6, 514.—So often ex animo, from the heart, from the bottom of one's heart, deeply, truly, sincerely:

    Paulum interesse censes ex animo omnia facias an de industria?

    from your heart or with some design, Ter. And. 4, 4, 55; id. Ad. 1, 1, 47:

    nisi quod tibi bene ex animo volo,

    id. Heaut. 5, 2, 6: verbum [p. 124] ex animo dicere, id. Eun. 1, 2, 95:

    sive ex animo id fit sive simulate,

    Cic. N. D. 2, 67, 168:

    majore studio magisve ex animo petere non possum,

    id. Fam. 11, 22:

    ex animo vereque diligi,

    id. ib. 9, 6, 2:

    ex animo dolere,

    Hor. A. P. 432:

    quae (gentes) dederunt terram meam sibi cum gaudio et toto corde et ex animo,

    Vulg. Ezech. 36, 5; ib. Eph. 6, 6; ib. 1 Pet. 5, 3.—And with gen.
    (α).
    With verbs:

    Quid illam miseram animi excrucias?

    Plaut. Mil. 4, 2, 76; 4, 6, 65:

    Antipho me excruciat animi,

    Ter. Phorm. 1, 4, 10:

    discrucior animi,

    id. Ad. 4, 4, 1:

    in spe pendebit animi,

    id. Heaut. 4, 4, 5: juvenemque animi miserata repressit, pitying him in her heart, thumôi phileousa te kêdomenê te (Hom. Il. 1, 196), Verg. A. 10, 686.—
    (β).
    With adjj.:

    aeger animi,

    Liv. 1, 58; 2, 36; 6, 10; Curt. 4, 3, 11; Tac. H. 3, 58:

    infelix animi,

    Verg. A. 4, 529:

    felix animi,

    Juv. 14, 159:

    victus animi,

    Verg. G. 4, 491:

    ferox animi,

    Tac. A. 1, 32:

    promptus animi,

    id. H. 2, 23:

    praestans animi,

    Verg. A. 12, 19:

    ingens animi,

    Tac. A. 1, 69 (for this gen. v. Ramsh. Gr. p. 323; Key, § 935; Wagner ad Plaut. Aul. v. 105; Draeger, Hist. Synt. I. p. 443).—
    b.
    Meton., disposition, character (so, often ingenium): nimis paene animo es Molli, Pac. ap. Cic. Tusc. 2, 21, 49:

    animo audaci proripit sese,

    Pac. Trag. Rel. p. 109 Rib.:

    petulans protervo, iracundo animo,

    Plaut. Bacch. 4, 3, 1; id. Truc. 4, 3, 1:

    ubi te vidi animo esse omisso (omisso = neglegenti, Don.),

    Ter. Heaut. 5, 2, 9; Cic. Fam. 2. 17 fin.:

    promptus animus vester,

    Vulg. 2 Cor. 9, 2: animis estis simplicibus et mansuetis nimium creditis unicuique, Auct. ad Her. 4, 37:

    eorum animi molles et aetate fluxi dolis haud difficulter capiebantur,

    Sall. C. 14, 5:

    Hecabe, Non oblita animorum, annorum oblita suorum,

    Ov. M. 13, 550:

    Nihil est tam angusti animi tamque parvi, quam amare divitias,

    Cic. Off. 1, 20, 68:

    sordidus atque animi parvi,

    Hor. S. 1, 2, 10; Vell. 2, 25, 3:

    Drusus animi fluxioris erat,

    Suet. Tib. 52.—
    2.
    In particular, some one specific emotion, inclination, or passion (honorable or base; in this signif., in the poets and prose writers, very freq. in the plur.). —
    a.
    Courage, spirit:

    ibi nostris animus additus est,

    Plaut. Am. 1, 1, 94; cf. Ter. Heaut. 3, 2, 31; id. And. 2, 1, 33:

    deficiens animo maesto cum corde jacebat,

    Lucr. 6, 1232:

    virtute atque animo resistere,

    Cic. Fam. 5, 2, 8:

    fac animo magno fortique sis,

    id. ib. 6, 14 fin.:

    Cassio animus accessit, et Parthis timor injectus est,

    id. Att. 5, 20, 3:

    nostris animus augetur,

    Caes. B. G. 7, 70:

    mihi in dies magis animus accenditur,

    Sall. C. 20, 6; Cic. Att. 5, 18; Liv. 8, 19; 44, 29:

    Nunc demum redit animus,

    Tac. Agr. 3:

    bellica Pallas adest, Datque animos,

    Ov. M. 5, 47:

    pares annis animisque,

    id. ib. 7, 558:

    cecidere illis animique manusque,

    id. ib. 7, 347 (cf.:

    tela viris animusque cadunt,

    id. F. 3, 225) et saep.—Hence, bono animo esse or uti, to be of good courage, Varr. R. R. 2, 5, 5: Am. Bono animo es. So. Scin quam bono animo sim? Plaut. Am. 22, 39:

    In re mala animo si bono utare, adjuvat,

    id. Capt. 2, 1, 9:

    bono animo fac sis,

    Ter. Ad. 3, 5, 1:

    quin tu animo bono es,

    id. ib. 4, 2, 4:

    quare bono animo es,

    Cic. Att. 5, 18; so Vulg. 2 Macc. 11, 26; ib. Act. 18, 25;

    so also, satis animi,

    sufficient courage, Ov. M. 3, 559.—Also for hope:

    magnus mihi animus est, hodiernum diem initium libertatis fore,

    Tac. Agr, 30.— Trop., of the violent, stormy motion of the winds of AEolus:

    Aeolus mollitque animos et temperat iras,

    Verg. A. 1, 57.—Of a top:

    dant animos plagae,

    give it new force, quicker motion, Verg. A. 7, 383.—

    Of spirit in discourse: in Asinio Pollione et consilii et animi satis,

    Quint. 10, 1, 113. —
    b.
    Haughtiness, arrogance, pride: quae civitas est in Asia, quae unius tribuni militum animos ac spiritus capere possit? can bear the arrogance and pride, etc., Cic. Imp. Pomp. 22, 66:

    jam insolentiam noratis hominis: noratis animos ejus ac spiritus tribunicios,

    id. Clu. 39, 109; so id. Caecin. 11 al.; Ov. Tr. 5, 8, 3 (cf.:

    quia paululum vobis accessit pecuniae, Sublati animi sunt,

    Ter. Hec. 3, 5, 56).—
    c.
    Violent passion, vehemence, wrath:

    animum vincere, iracundiam cohibere, etc.,

    Cic. Marcell. 3:

    animum rege, qui nisi paret Imperat,

    Hor. Ep. 1, 2, 62:

    qui dominatur animo suo,

    Vulg. Prov. 16, 32.—So often in plur.; cf hoi thumoi: ego meos animos violentos meamque iram ex pectore jam promam, Plaut. Truc. 2, 7, 43:

    vince animos iramque tuam,

    Ov. H. 3, 85; id. M. 8, 583; Prop. 1, 5, 12:

    Parce tuis animis, vita, nocere tibi,

    id. 2, 5, 18:

    Sic longius aevum Destruit ingentes animos,

    Luc. 8, 28:

    coeunt sine more, sine arte, Tantum animis iraque,

    Stat. Th. 11, 525 al. —
    d.
    Moderation, patience, calmness, contentedness, in the phrase aequus animus, an even mind:

    si est animus aequos tibi,

    Plaut. Aul. 2, 2, 10; id. Rud. 2, 3, 71; Cic. Rosc. Am. 50, 145; and often in the abl., aequo animo, with even mind, patiently, etc.:

    aequo animo ferre,

    Ter. And. 2, 3, 23; Cic. Tusc. 1, 39, 93; id. Sen. 23, 84; Nep. Dion. 6, 4; Liv. 5, 39:

    aequo animo esse,

    Vulg. 3 Reg. 21, 7; ib. Judith, 7, 23: Aequo animo est? of merry heart (Gr. euthumei), ib. Jac. 5, 13:

    animis aequis remittere,

    Cic. Clu. 2, 6:

    aequiore animo successorem opperiri,

    Suet. Tib. 25:

    haud aequioribus animis audire,

    Liv. 23, 22: sapientissimus quisque aequissimo animo moritur; stultissimus iniquissimo. Cic. Sen. 23, 83; so id. Tusc. 1, 45, 109; Sall. C. 3, 2; Suet. Aug. 56:

    iniquo animo,

    Att. Trag. Rel. p. 150 Rib.; Cic. Tusc. 2, 2, 5; Quint. 11, 1, 66.—
    e.
    Agreeable feeling, pleasure, delight:

    cubat amans animo obsequens,

    Plaut. Am. 1, 1, 134:

    indulgent animis, et nulla quid utile cura est,

    Ov. M. 7, 566; so, esp. freq.: animi causa (in Plaut. once animi gratia), for the sake of amusement, diversion (cf.:

    haec (animalia) alunt animi voluptatisque causa,

    Caes. B. G. 5, 12):

    Post animi causa mihi navem faciam,

    Plaut. Rud. 4, 2, 27; so id. Trin. 2, 2, 53; id. Ep. 1, 1, 43:

    liberare fidicinam animi gratia,

    id. ib. 2, 2, 90:

    qui illud animi causa fecerit, hunc praedae causa quid facturum putabis?

    Cic. Phil. 7, 6:

    habet animi causa rus amoenum et suburbanum,

    id. Rosc. Am. 46 Matth.; cf. id. ib. § 134, and Madv. ad Cic. Fin. 2, 17, 56; Cic. Fam. 7, 2:

    Romanos in illis munitionibus animine causa cotidie exerceri putatis?

    Caes. B. G. 7, 77; Plin. praef. 17 Sill.—
    f.
    Disposition toward any one:

    hoc animo in nos esse debebis, ut etc.,

    Cic. Fam. 2, 1 fin.:

    meus animus erit in te semper, quem tu esse vis,

    id. ib. 5, 18 fin.:

    qui, quo animo inter nos simus, ignorant,

    id. ib. 3, 6; so id. ib. 4, 15;

    5, 2: In quo in primis quo quisque animo, studio, benevolentia fecerit, ponderandum est,

    id. Off. 1, 15, 49:

    quod (Allobroges) nondum bono animo in populum Romanum viderentur,

    to be well disposed, Caes. B. G. 1, 6 fin. —In the pregn. signif. of kind, friendly feeling, affection, kindness, liberality:

    animum fidemque praetorianorum erga se expertus est,

    Suet. Oth. 8:

    Nec non aurumque animusque Latino est,

    Verg. A. 12, 23.—Hence, meton., of a person who is loved, my heart, my soul:

    salve, anime mi,

    Plaut. Curc. 1, 2, 3:

    da, meus ocellus, mea rosa, mi anime, da, mea voluptas,

    id. As. 3, 3, 74; so id. ib. 5, 2, 90; id. Curc. 1, 3, 9; id. Bacch. 1, 1, 48; id. Most. 1, 4, 23; id. Men. 1, 3, 1; id. Mil. 4, 8, 20; id. Rud. 4, 8, 1; Ter. Eun. 1, 2, 15 et saep. —
    C.
    The power of willing, the will, inclination, desire, purpose, design, intention (syn.: voluntas, arbitrium, mens, consilium, propositum), hê boulêsis:

    qui rem publicam animo certo adjuverit,

    Att. Trag Rel. p. 182 Rib.:

    pro inperio tuo meum animum tibi servitutem servire aequom censui,

    Plaut. Trin. 2, 2, 23:

    Ex animique voluntate id procedere primum,

    goes forth at first from the inclination of the soul, Lucr. 2, 270; so,

    pro animi mei voluntate,

    Cic. Fam. 5, 20, 8 (v. Manut. ad h.l.):

    teneo, quid animi vostri super hac re siet,

    Plaut. Am. prol. 58; 1, 1, 187:

    Nam si semel tuom animum ille intellexerit, Prius proditurum te etc.,

    Ter. Heaut. 3, 1, 69:

    Prius quam tuom ut sese habeat animum ad nuptias perspexerit,

    id. And. 2, 3, 4:

    Sin aliter animus voster est, ego etc.,

    id. Ad. 3, 4, 46:

    Quid mi istaec narras? an quia non audisti, de hac re animus meus ut sit?

    id. Hec. 5, 2, 19:

    qui ab auro gazaque regia manus, oculos, animum cohibere possit,

    Cic. Imp. Pomp. 66:

    istum exheredare in animo habebat,

    id. Rosc. Am. 18, 52: nobis crat in animo Ciceronem ad Caesarem mittere, we had it in mind to send, etc., id. Fam. 14, 11; Serv. ad Cic. ib. 4, 12:

    hostes in foro constiterunt, hoc animo, ut, etc.,

    Caes. B. G. 7, 28:

    insurrexerunt uno animo in Paulum,

    with one mind, Vulg. Act. 18, 12; 19, 29: persequi Jugurtham animus ardebat, Sall. J. 39, 5 Gerlach (others, animo, as Dietsch); so id. de Rep. Ord. 1, 8: in nova fert an mus mutatas dicere formas, my mind inclines to tell of, etc., Ov. M. 1, 1.—Hence, est animus alicui, with inf., to have a mind for something, to aim at, etc.:

    omnibus unum Opprimere est animus,

    Ov. M. 5, 150:

    Sacra Jovi Stygio perficere est animus,

    Verg. A. 4, 639:

    Fuerat animus conjuratis corpus occisi in Tiberim trahere,

    Suet. Caes. 82 fin.; id. Oth. 6; cf. id. Calig. 56.—So, aliquid alicui in animo est, with inf., Tac. G. 3.—So, inducere in animum or animum, to resolve upon doing something; v. induco.—
    D.
    Trop., of the principle of life and activity in irrational objects, as in Engl. the word mind is used.
    1.
    Of brutes:

    in bestiis, quarum animi sunt rationis expertes,

    whose minds, Cic. Tusc. 1, 33, 80:

    Sunt bestiae, in quibus etiam animorum aliqua ex parte motus quosdam videmus,

    id. Fin. 5, 14, 38:

    ut non inscite illud dictum videatur in sue, animum illi pecudi datum pro sale, ne putisceret,

    id. ib. 5, 13, 38, ubi v. Madv.:

    (apes Ingentes animos angusto in pectore versant,

    Verg. G. 4, 83:

    Illiusque animos, qui multos perdidit unus, Sumite serpentis,

    Ov. M. 3, 544:

    cum pecudes pro regionis caelique statu et habitum corporis et ingenium animi et pili colorem gerant,

    Col. 6, 1, 1:

    Umbria (boves progenerat) vastos nec minus probabiles animis quam corporibus,

    id. 6, 1, 2 si equum ipsum nudum et solum corpus ejus et animum contemplamur, App. de Deo Socr. 23 (so sometimes mens:

    iniquae mentis asellus,

    Hor. S. 1, 9, 20).—
    2.
    Of plants:

    haec quoque Exuerint silvestrem animum, i. e. naturam, ingenium,

    their wild nature, Verg. G. 2, 51.—
    III.
    Transf. Of God or the gods, as we say, the Divine Mind, the Mind of God:

    certe et deum ipsum et divinum animum corpore liberatum cogitatione complecti possumus,

    Cic. Tusc. 1, 22, 51 (so mens, of God, id. ib. 1, 22, 66; id. Ac. 2, 41, 126):

    Tantaene animis caelestibus irae?

    Verg. A. 1, 11.

    Lewis & Short latin dictionary > animus

  • 39 as

    as, assis, m. (nom. assis, Don. ad Ter. Phorm. 1, 1, 9, and Schol. ad Pers. 2, 59; old form assārĭus, ii, m.; and in the gen. plur. assariūm, Varr. L. L. 8, § 71 Müll.; Charis. p. 58 P.) [heis, Dor. ais, Tarent. as, Hinter].
    I.
    In gen., unity, a unit; as a standard for different coins, weight, measure, etc. (in Vitr. 3, 1, p. 61 Rode, perfectus numerus, the perfect number, fundamental number), acc. to the duodecimal system, divided into 12 parts, or uncias, with the following particular designations: uncia = 1s./12 duodecima (sc. pars) sextans = 2/12 = 1s./6 sexta quadrans = 3/12 = 1s./4 quarta, also teruncius or triuncis triens = 4/12 = 1s./3 tertia or quincunx = 5s./12 sextans cum quadrante semissis s. semis = 6/12 = 1s./2 dimidia septunx = 7s./12 quadrans cum triente bessis s. bes = 8/12 = 2/3, for beis s. binae partes assis. dodrans = 9/12 = 3s./4 terni quadrantes dextans s. decunx = 10/12 = 5s./6 quini sextantes deunx = 11s./12 undecim unciaeThe uncia was again divided into smaller parts: semuncia = 1/2 uncia = 1/24 assis. duella = 1/3 uncia = 1/36 assis. sicilicus (-um) = 1/4 uncia = 1/48 assis. sextula = 1/6 uncia = 1/72 assis. drachma = 1/8 uncia = 1/96 assis. hemisecla = 1/12 uncia = 1/144 assis. scripulum = 1/24 uncia = 1/288 assis.The multiples of the as received the following designations: dupondius = 2 asses. tripondius s. tressis = 3 asses. (quadressis) = 4 asses. quinquessis = 5 asses. sexis (only in the connection decussissexis in Vitr. 1. c.) = 6 asses. septissis = 7 asses. octussis = 8 asses. nonussis (novissis?) = 9 asses. decussis = 10 asses. bicessis = 20 asses. tricessis = 30 asses, and so on to centussis = 100 asses. (Cf. Varr. L. L. 5, § 169 sq. Müll.)
    II.
    Esp.
    A.
    1.. As a copper coin, the as was, acc. to the ancient custom of weighing money, originally a pound (asses librales or aes grave), of the value of about 8 8 d. /89, or 16 2/3 cents, and was uncoined (aes rude) until Servius Tullius stamped it with the figures of animals (hence pecunia, from pecus); cf. Varr. R. R. 2, 1, 9; Plin. 33, 3, 13, § 42 sqq. In the first Punic war, on account of the scarcity of money, the as was reduced to a sixth part of its original weight, i. e. two ounces; hence asses sextantarii (of the value of about 1 103 d. /297, or 2.8 cents), and the state gained five sixths. In the second Punic war, and the dictatorship of Fabius, the as was again reduced one half, to one ounce; hence asses unciales, about equal to 200 d. /297, or 1.4 cents. Finally, the Lex Papiria (A.U.C. 563, B.C. 191) reduced the as to half an ounce; hence asses semiunciales = 100 d. /297, or 7.9 1/3 mills, which continued as a standard even under the emperors. In all these reductions, however, the names of coins remained, independent of the weight of the as: uncia, sextans, quadrans, etc.; cf. Grotef. Gr. II. p. 253 sq.—From the small value of the as after the last reduction, the following phrases arose: quod non opus est, asse carum est, Cato ap. Sen. Ep. 94:

    Quod (sc. pondus auri) si comminuas, vilem redigatur ad assem,

    Hor. S. 1, 1, 43:

    viatica ad assem Perdiderat,

    to the last farthing, id. Ep. 2, 2, 27:

    ad assem impendium reddere,

    Plin. Ep. 1, 15:

    rumores Omnes unius aestimemus assis,

    Cat. 5, 3:

    Non assis facis?

    id. 42, 13.—Hence,
    2.
    The proverbs,
    a.
    Assem habeas, assem valeas, your worth is estimated by your possessions, Petr. 77, 6:

    crumena plena assium,

    Gell. 20, 1.—
    b.
    Assem elephanto dare, to give something (as a petition, and the like) with trembling to a superior (a metaphor derived from trained elephants, which, after playing their parts, were accustomed to take pay for themselves, which was given them with fear by the multitude; cf. Plin. 8, 5, 5, § 14), Augustus ap. Quint. 6, 3, 59, and Macr. S. 2, 4; Varr. ap. Non. p. 531, 10 sq.—
    B.
    In inheritances and other money matters, where a division was made, the as, with its parts, was used to designate the portions. Thus haeres ex asse, sole heir; haeres ex semisse, he who receives one half of the inheritance; haeres ex dodrante, he who receives three fourths; and so, haeres ex besse, triente, quadrante, sextante, etc.;

    ex semiunciā, ex sextulā, ex duabus sextulis, etc.,

    Dig. 28, 5, 50; 34, 9, 2; Suet. Caes. 83; Cic. Caecin. 6 et saep.:

    Nerva constituit, ut tu ex triente socius esses, ego ex besse,

    Dig. 17, 2, 76:

    bessem fundi emere ab aliquo,

    ib. 26, 21, 2, § 39:

    quadrans et semissis fundi,

    ib. 6, 1, 8 al.;

    hence, in assem, in asse, or ex asse,

    in all, entirely, completely, Dig. 36, 45:

    vendere fundum in assem,

    ib. 20, 6, 9; so Col. 3, 3, 8 and 9:

    in asse,

    id. 2, 12, 7:

    sic in asse flunt octo menses et dies decem,

    id. 2, 12, 7:

    ex asse aut ex parte possidere,

    Dig. 2, 8, 15; Sid. Ep. 2, 1; 6, 12; 8, 6 al.—
    C.
    As a measure of extent.
    a.
    An acre, acc. to the same divisions as above, from scripulum to the as, Col. 5, 1, 9 sq.:

    proscindere semissem, iterare assem,

    Plin. 18, 19, 49, § 178.—
    b.
    A foot, Col. 5, 3.—
    D.
    Of weight, a pound, acc. to the same division; cf.

    Fann. Pond. 41: In haec solide sexta face assis eat,

    Ov. Med. Fac. 60.← Mathematicians (v. Vitr. l. c.) called the number 6 perfectus numerus (since 1 + 2 + 3 = 6), and formed, accordingly, the following terminology: 1 = sextans, as a dice-number. unio. 2 = triens.......... binio. 3 = semissis.......... ternio. 4 = bessis (dimoiros)..... quaternio. 5 = quintarius....... quinio. 6 = perfectus numerus.... senio. 7 = ephektos, sex adjecto asse = 6 + 1. 8 = adtertiarius, sex adjectā tertiā = 6 + 2 (epitritos). 9 = sesquialter, sex adjectā dimidiā = 6 + 3 (hêmiolios). 10 = bes alter, sex duabus partibus additis = 6 + 4 (epidimoiros). 11 = adquintarius, sex quinque partibus additis = 6 + 5 (epipentamoiros). 12 = duplio (diplasiôn).

    Lewis & Short latin dictionary > as

  • 40 asperitas

    aspĕrĭtas, ātis, f. [asper], the quality of asper, unevenness, roughness (opp. 2. levitas).
    I.
    Lit.:

    saxorum asperitates,

    Cic. N. D. 2, 39, 98:

    asperitas viarum,

    id. Phil. 9, 1, 2:

    locorum,

    Sall. J. 75, 2:

    angustiae locorumque asperitas,

    Liv. 32, 12 fin.; 43, 21; 44, 5 al.:

    linguae,

    Plin. 11, 37, 65, § 172:

    ventris,

    id. 11, 37, 79, § 201:

    squamarum,

    Gell. 2, 6:

    faucium,

    Plin. 30, 4, 11, § 32:

    animi asperitas seu potius animae,

    hoarseness, id. 22, 24, 51, § 111:

    ob asperitatem hiemis,

    roughness, severity, Tac. A. 4, 56:

    asperitas frigorum abest,

    id. Agr. 12:

    densaque cedit Frigoris asperitas,

    Ov. F. 4, 88 al.:

    asperitas luti,

    dryness, barrenness of the clay, Vitr. 2, 3.—Of raised work (cf. 1. asper, I., and exaspero):

    vasa anaglypta in asperitatemque excisa,

    with figures in basrelief, Plin. 33, 11, 49, § 139.—
    B.
    Transf.
    1.
    Of taste, harshness, sharpness, acidity, tartness:

    vini,

    Plin. 14, 19, 24, § 120:

    pomi,

    id. 12, 10, 21, § 38:

    aceti,

    id. 9, 35, 58, § 120:

    aquarum,

    the brackish taste of water, id. 12, 9, 20, § 37 al. —
    2.
    Of hearing, roughness, harshness of tone:

    vocis,

    Lucr. 4, 542:

    soni,

    Tac. G. 3.—
    3.
    Of sight, inequality, contrast:

    cum aspectus ejus scaenae propter asperitatem eblandiretur omnium visus,

    on account of the contrast of light and shade, Vitr. 7, 5:

    intercolumniorum,

    id. 3, 3.—
    II.
    Trop.
    A.
    Of moral qualities, roughness, harshness, severity, fierceness, asperity:

    si quis eā asperitate est et immanitate naturae, congressus ut hominum fugiat atque oderit, etc.,

    Cic. Lael. 23, 87:

    avunculi,

    Nep. Att. 5, 1:

    patris,

    Ov. M. 9, 752:

    artibus ingenuis Pectora mollescunt, asperitasque fugit,

    id. P. 1, 6, 8:

    asperitatis et invidiae corrector,

    Hor. Ep. 2, 1, 129.—Of a rigid, austere manner of life: quam illorum (Stoicorum) tristitiam atque asperitatem fugiens Panaetius nec acerbitatem sententiarum nec disserendi spinas probavit, Cic. Fin. 4, 28, 79; cf. 1. asper, II. A.—And of rudeness in external appearance, opp. to a polished, cultivated bearing:

    asperitas agrestis,

    Hor. Ep. 1, 18, 6.—
    B.
    Of things, adversity, reverse of fortune, trouble, severity, difficulty (cf. 1. asper, II. B., and acerbitas):

    in his vel asperitatibus rerum vel angustiis temporis obsequar studiis nostris,

    Cic. de Or. 1, 1, 3:

    asperitas belli,

    Sall. J. 29, 1:

    remedii,

    Tac. A. 1, 44.—Of style, roughness, harshness, trachutês (cf. 1. asper, II. B.):

    oratio in quā asperitas contentionis oratoris ipsius humanitate conditur,

    Cic. de Or. 2, 53, 212. judicialis asperitas, id. ib. 2, 15, 64; so Quint. 1, 8, 11; 10, 5, 14 (cf. id. 11, 3, 23):

    verborum,

    Ov. M. 14, 526.

    Lewis & Short latin dictionary > asperitas

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  • Figures — Recorded as Fig, Fige, Figg, the diminutives Figgen and Figgin, the prejoritives Figger and Figure, the patronymics Figgs, Figers, Figgers, Figgins, Figures, Figgures and others, this interesting surname has a number of possible origins. Firstly …   Surnames reference

  • figures — / fɪgəz/ plural noun 1. written numbers 2. the results for a company ● the figures for last year or last year’s figures …   Dictionary of banking and finance

  • figures — Arabic Ar a*bic, a. [L. Arabicus, fr. Arabia.] Of or pertaining to Arabia or the Arabians. [1913 Webster] {Arabic numerals} or {figures}, the nine digits, 1, 2, 3, etc., and the cipher 0. {Gum arabic}. See under {Gum}. [1913 Webster] …   The Collaborative International Dictionary of English

  • figures — verb It figures …   Wiktionary

  • figures — n. numbers, digits, symbols fig·ure || fɪgjÉ™r / fɪgÉ™ n. number; image; form; character; price; human shape, shape; impression; phrase; symbol v. calculate; think, assume; portray, depict; express verbally; adorn with figures or patterns;… …   English contemporary dictionary

  • Figures —  (en rhetorique)  Divers aspects que peuvent revetir differentes expressions du discours. On distingue les figures de pensee (imagination, raisonnement, description), de signification (changement de sens : metaphore), d elocution (choix des mots… …   Glossaire de linguistique computationnelle

  • Figures De Manège — En équitation, les figures de manège sont des tracés dessinés dans un manège ou une carrière. Sommaire 1 Description générale 2 Figures sans changement de main 2.1 Le cercle et la volte …   Wikipédia en Français

  • Figures de manege — Figures de manège En équitation, les figures de manège sont des tracés dessinés dans un manège ou une carrière. Sommaire 1 Description générale 2 Figures sans changement de main 2.1 Le cercle et la volte …   Wikipédia en Français

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