exact

דַּוְקָא, דַּוְוקָאm. (preced.) 1) exactness, minuteness. Nez. 7b נחית לד׳ enters into minuteness (saying ‘one and a half). 2) (as an adv.) exactly, exclusively, only. Yeb.76a ד׳ שערתא a real barley corn it must be (nothing else). Men.30a באמצע שיטה ד׳ only in the middle of a line.Gitt.44a ד׳ או לאו ד׳ is this meant exactly (one hundred), or not exactly? Men.27b אל ד׳ el (towards) is meant in its exact sense; a. fr.

דּוּקְיָאm. ( דוק) evidence by conclusion, exact meaning. Keth.31b בד׳ דהאוכ׳ they differ as to the conclusion to be drawn from this Mishnah. Zeb.31b (Rashi: דְּיוּקָא).

דּוּקְיָאm. ( דוק) evidence by conclusion, exact meaning. Keth.31b בד׳ דהאוכ׳ they differ as to the conclusion to be drawn from this Mishnah. Zeb.31b (Rashi: דְּיוּקָא).

וִיתּוּרm. (וָתַר) the retailers customary addition to exact measure. Ned.32b; B. Bath.57b, a. e. אפילו ו׳ אסורוכ׳ if one forswears himself any benefit from his neighbor, he dare not even accept the customary addition

וִיתּוּרm. (וָתַר) the retailers customary addition to exact measure. Ned.32b; B. Bath.57b, a. e. אפילו ו׳ אסורוכ׳ if one forswears himself any benefit from his neighbor, he dare not even accept the customary addition

זָלַל(b. h.; cmp. דלל) to be light, slender.זוֹלַל, v. זוּל. Pilp. זִלְזֵל 1) to treat lightly, to despise, neglect (with ב). Ber.6b (ref. to Ps. 12:9) ובני אדם מְזַלְזְלִין בהן and which people treat slightly. Y.Peah I, 15d, sq. מז׳ בבניוכ׳ they despise the sons of the handmaids; Gen. R. s. 84. Sabb.62b המְזַלְזֵלוכ׳ he who is neglectful in the observance Ab. Zar.36a לודאי מזלזלין הן Ms. M. (ed. דמזלזלו) the Lyddeans are neglectful of religious observances; a. e. 2) ז׳ מעות to disregard money-matters. Y.Snh.VIII, 26b top; Ib. XI, beg.30a (the rebellious son that took what belonged to his father) אינו חיינ עד שיְזַלְזֵל מ׳ cannot be made responsible, unless he disregards money, expl. Ib. ‘he takes an object and sells it for its exact cost price (thus proving both his rationality and his wastefulness).

זָלַל(b. h.; cmp. דלל) to be light, slender.זוֹלַל, v. זוּל. Pilp. זִלְזֵל 1) to treat lightly, to despise, neglect (with ב). Ber.6b (ref. to Ps. 12:9) ובני אדם מְזַלְזְלִין בהן and which people treat slightly. Y.Peah I, 15d, sq. מז׳ בבניוכ׳ they despise the sons of the handmaids; Gen. R. s. 84. Sabb.62b המְזַלְזֵלוכ׳ he who is neglectful in the observance Ab. Zar.36a לודאי מזלזלין הן Ms. M. (ed. דמזלזלו) the Lyddeans are neglectful of religious observances; a. e. 2) ז׳ מעות to disregard money-matters. Y.Snh.VIII, 26b top; Ib. XI, beg.30a (the rebellious son that took what belonged to his father) אינו חיינ עד שיְזַלְזֵל מ׳ cannot be made responsible, unless he disregards money, expl. Ib. ‘he takes an object and sells it for its exact cost price (thus proving both his rationality and his wastefulness).

חֶבֶלm. (b. h.; חָבַל) 1) rope, a measure of dimensions, ropes length. Gen. R. s. 93 קשר ח׳ בח׳ tied rope to rope, v. נִימָא; Cant. R. to I 1. Erub.V, 4 אין מודדין אלא בח׳, Sabbath distances must be measured with a rope of fifty cubits length. Ib. 58a אַפְסְקִימָא v. B. Bath. VII, 2 (103b) מדה בח׳ measured with the rope (exact dimensions). Peah IV, 5 על הח׳ in a straight line, v. לָקַט; a. fr.Pl. חֲבָלִים. Erub. l. c. ג׳ ח׳ הםוכ׳ there are three kinds of ropes (used for legal purposes).Trnsf. share, possession. Sifré Deut. 312 אין ח׳ אלא גירל ḥebel means lot; a. e.

חֶבֶלm. (b. h.; חָבַל) 1) rope, a measure of dimensions, ropes length. Gen. R. s. 93 קשר ח׳ בח׳ tied rope to rope, v. נִימָא; Cant. R. to I 1. Erub.V, 4 אין מודדין אלא בח׳, Sabbath distances must be measured with a rope of fifty cubits length. Ib. 58a אַפְסְקִימָא v. B. Bath. VII, 2 (103b) מדה בח׳ measured with the rope (exact dimensions). Peah IV, 5 על הח׳ in a straight line, v. לָקַט; a. fr.Pl. חֲבָלִים. Erub. l. c. ג׳ ח׳ הםוכ׳ there are three kinds of ropes (used for legal purposes).Trnsf. share, possession. Sifré Deut. 312 אין ח׳ אלא גירל ḥebel means lot; a. e.

יָדַע(b. h.; cmp. יָדָה) (to point out, select, love, 1) to recognize, know; to find out. Pes.87b כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אםוכ׳ and thou knowest not whether Ib. יודעהקב״ה את ישראלוכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu.4b; ib. 5a. ונעלם מבלל שי׳ it says, ‘and it escaped his memory (Lev. 5:3)this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb.115b דבר זה … ולא יְדָעוֹוכ׳ this word (Ex. 29:43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. 10:3); a. v. fr.Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y.Sot.I, 16c טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.בְּיָדוּעַ it is sure. R. Hash. 20b בי׳ שנראהוכ׳ the moon must have been visible Succ.49b כל אדם … בי׳ שהואוכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. 2) (euphem.) to have sexual intercourse with. Yeb.57a בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ אישוכ׳ whom no man except her husband touched; a. e. Hif. הוֹדִיעַ to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. 4:1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull.V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb.10b צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. Hof. הוֹדַע to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולאה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. 20, Par. 12 (ref. to Lev. 4:23; 28) אתה׳ שלהם when they become known; a. fr.B. Bath. 113b הוֹדְעָה Ms. M. (v. אָרַע II). Nif. נוֹדַע same. Hor.III, 3. Ab. IV, 22, v. supra. Shebu.9b שסופו לִיוָּדַע of which he is likely to be informed. Ḥull.9a עד שיִוָּדַע לך, v. חֲזָקָה. Nidd.IX, 5, v. infra; a. fr. Hithpa. הִתְוַודַּע, Nithpa. נִתְוַודַּע 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. 2) (v. מוֹדַע) to force ones self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government.

יָדַע(b. h.; cmp. יָדָה) (to point out, select, love, 1) to recognize, know; to find out. Pes.87b כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אםוכ׳ and thou knowest not whether Ib. יודעהקב״ה את ישראלוכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu.4b; ib. 5a. ונעלם מבלל שי׳ it says, ‘and it escaped his memory (Lev. 5:3)this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb.115b דבר זה … ולא יְדָעוֹוכ׳ this word (Ex. 29:43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. 10:3); a. v. fr.Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y.Sot.I, 16c טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.בְּיָדוּעַ it is sure. R. Hash. 20b בי׳ שנראהוכ׳ the moon must have been visible Succ.49b כל אדם … בי׳ שהואוכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. 2) (euphem.) to have sexual intercourse with. Yeb.57a בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ אישוכ׳ whom no man except her husband touched; a. e. Hif. הוֹדִיעַ to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. 4:1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull.V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb.10b צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. Hof. הוֹדַע to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולאה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. 20, Par. 12 (ref. to Lev. 4:23; 28) אתה׳ שלהם when they become known; a. fr.B. Bath. 113b הוֹדְעָה Ms. M. (v. אָרַע II). Nif. נוֹדַע same. Hor.III, 3. Ab. IV, 22, v. supra. Shebu.9b שסופו לִיוָּדַע of which he is likely to be informed. Ḥull.9a עד שיִוָּדַע לך, v. חֲזָקָה. Nidd.IX, 5, v. infra; a. fr. Hithpa. הִתְוַודַּע, Nithpa. נִתְוַודַּע 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. 2) (v. מוֹדַע) to force ones self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government.

יְדַעch. sam( 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. to force ones self upon the notice of, to pretend friendship for.). Targ. Gen. 4:1; a. fr.Ib. 30:26; a. fr:Fut. יִדַּע, יִנְדַּע (fr. נדע). Targ. Ps. 39:5 אִידַּע Ms. (ed. אֵידַע). Targ. Ex. 8:6; a. fr.Ber.33b אנא לא האי יְדַעְנָע I learned nothing either about this Snh.103a (prov.of one who derives no lesson from adversity or success) בכיי ליה למר ולא י׳וכ׳ Ms. M. (ed. דלא, v. Rabb. D. S. a. l.) they lament to you and you understand it not, they laugh to you and you understand it not; וי ליה למאן דלא י׳וכ׳ (not למר) woe to him who knows not the difference between good and evil; a. fr. Af. אוֹדַע, הוֹדַע as preced. Hif. Targ. Ex. 33:13. Targ. Ps. 16:8 לאוֹדָעָה (Ms. לאַנְדָּ׳, v. supra); a. fr.Snh.11b מְהוֹדְעִין אנחנאוכ׳ we (the Sanhedrin) notify you ; Y. ib. I, 18d top מוֹדַעְנָא; Tosef. ib. II, 6 מְהוֹדַעְנָא (Var. מְהוֹדְעֵי אנחנא). Sabb.33b מאן לוֹדְעֵיה לברוכ׳ (Ms. M. מוֹדְעֵיה) Oh, that some one would inform the son of Yoḥai Ned.62a לאוֹדוּעֵי נפשיה to make ones self known (as a scholar). Gen. R. s. 11 מנאן את מוֹדַע לי (some ed. מְיַדַּע) how will you prove it to me?; a. fr. Pa. יַדַּע same. Cant. R. to III, 6 לינא מְיַדַּע לדיןוכ׳ shall I not let him know with whom he is dealing?. Gen. R. s. 11, v. supra.Part. pass. מְיַדַּע friend. Targ. Ps. 88:9 מְיַדְּעַי Ms. (ed. מיודעי, hebraism). Ithpe. אִתְיְרַע, Ithpa. אִתְיַדַּע to be made known, to make ones self known. Targ. O. Gen. 45:1. Ib. 41:21; a. fr.Targ. Y. Deut. 21:11 תתידעון, read: תיתרעון, as in v. 14.Hor.2a כי מִתְיַדַּע להו לבי דינא if the court were made aware of it. Sabb.71b א׳ ליח קודםוכ׳ he became aware of it before setting the sacrifice aside; a. e.

יְדַעch. sam( 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. to force ones self upon the notice of, to pretend friendship for.). Targ. Gen. 4:1; a. fr.Ib. 30:26; a. fr:Fut. יִדַּע, יִנְדַּע (fr. נדע). Targ. Ps. 39:5 אִידַּע Ms. (ed. אֵידַע). Targ. Ex. 8:6; a. fr.Ber.33b אנא לא האי יְדַעְנָע I learned nothing either about this Snh.103a (prov.of one who derives no lesson from adversity or success) בכיי ליה למר ולא י׳וכ׳ Ms. M. (ed. דלא, v. Rabb. D. S. a. l.) they lament to you and you understand it not, they laugh to you and you understand it not; וי ליה למאן דלא י׳וכ׳ (not למר) woe to him who knows not the difference between good and evil; a. fr. Af. אוֹדַע, הוֹדַע as preced. Hif. Targ. Ex. 33:13. Targ. Ps. 16:8 לאוֹדָעָה (Ms. לאַנְדָּ׳, v. supra); a. fr.Snh.11b מְהוֹדְעִין אנחנאוכ׳ we (the Sanhedrin) notify you ; Y. ib. I, 18d top מוֹדַעְנָא; Tosef. ib. II, 6 מְהוֹדַעְנָא (Var. מְהוֹדְעֵי אנחנא). Sabb.33b מאן לוֹדְעֵיה לברוכ׳ (Ms. M. מוֹדְעֵיה) Oh, that some one would inform the son of Yoḥai Ned.62a לאוֹדוּעֵי נפשיה to make ones self known (as a scholar). Gen. R. s. 11 מנאן את מוֹדַע לי (some ed. מְיַדַּע) how will you prove it to me?; a. fr. Pa. יַדַּע same. Cant. R. to III, 6 לינא מְיַדַּע לדיןוכ׳ shall I not let him know with whom he is dealing?. Gen. R. s. 11, v. supra.Part. pass. מְיַדַּע friend. Targ. Ps. 88:9 מְיַדְּעַי Ms. (ed. מיודעי, hebraism). Ithpe. אִתְיְרַע, Ithpa. אִתְיַדַּע to be made known, to make ones self known. Targ. O. Gen. 45:1. Ib. 41:21; a. fr.Targ. Y. Deut. 21:11 תתידעון, read: תיתרעון, as in v. 14.Hor.2a כי מִתְיַדַּע להו לבי דינא if the court were made aware of it. Sabb.71b א׳ ליח קודםוכ׳ he became aware of it before setting the sacrifice aside; a. e.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

כָּךְ(b. h. כָּכָה) thus, so. Ab. IV, 5 וכך הי׳ הללוכ׳ and even so (in the same sense) did HiIIel say. B. Kam.61a כך מקובלניוכ׳ such is my tradition from Tosef.Keth.V, 9 כך תתניוכ׳ even so much (and no more) may you have wherewith to endow your daughters; Bab. ib. 66b; ib. 65a כך תפסקו; Y. ib. V, end, 30c כָּכָה; a. fr. כך וכך so and so many, a certain number, date R. Hash. 18b בשנת כך וכך ליוחנןוכ׳ in the yearof John ; a. fr. אחר כך, v. אַחַרלְכָךְ (cmp. b. h. לָכֵן) for such a purpose, therefore. Ab. II, 8, v. יָצַר. Num. R. s. 4, beg. ל׳ דַּקְדֵּקוכ׳ therefore be exact in recording the numbers ; a. fr.v. הִילְכָךְ, לְפִיכָךְ.

כָּךְ(b. h. כָּכָה) thus, so. Ab. IV, 5 וכך הי׳ הללוכ׳ and even so (in the same sense) did HiIIel say. B. Kam.61a כך מקובלניוכ׳ such is my tradition from Tosef.Keth.V, 9 כך תתניוכ׳ even so much (and no more) may you have wherewith to endow your daughters; Bab. ib. 66b; ib. 65a כך תפסקו; Y. ib. V, end, 30c כָּכָה; a. fr. כך וכך so and so many, a certain number, date R. Hash. 18b בשנת כך וכך ליוחנןוכ׳ in the yearof John ; a. fr. אחר כך, v. אַחַרלְכָךְ (cmp. b. h. לָכֵן) for such a purpose, therefore. Ab. II, 8, v. יָצַר. Num. R. s. 4, beg. ל׳ דַּקְדֵּקוכ׳ therefore be exact in recording the numbers ; a. fr.v. הִילְכָךְ, לְפִיכָךְ.

כָּשוֹרָא, כְּשוֹ׳f. ( כשר; cmp. גִּשְׁרָא) joist, beam, post. Targ. Y. Gen. 19:8 (O. שָׁרִיתָא; h. text קֹרָה). Targ. 2 Kings 6:2 (ed. Lag. שדי, Var. שרי, כ׳); a. e.B. Kam.66b, v. טְלָלָא. Ib. 11a, v. זוּזָא I. Hor.3b כי היכי דנימטין שיבא מכ׳ in order that each of us may carry off a chip of the beam (that you may share the responsibility with me). Keth.17a אין דמיין עלייכי ככ׳ if they (the brides you carry in procession) are on your shoulders like a beam (awaking no sensual desire). Ib. 86b; B. Kam.98b כי כ׳ לצלמי like a beam fit for decorative mouldings (proverbial expression for straight and exact), v. גְּבִי. Kidd.80b מיחברי … כ׳וכ׳ ten persons combine to steal a beam and are not ashamed of one another; a. e.Pl. כְּשוֹרִין, כְּשוֹרֵי. Targ. 2 Chr. 34:11. Targ. Cant. 1:17 כְּשוֹרוֹהִי (some ed. כָּשְׁרוֹהִי); a. e.Sabb.67a ז׳ ציבי מז׳ כ׳ seven chips from seven beams. B. Kam.96a גובי ועברינהו כ׳ if one stole trunks and made them into joists (by trimming). Gitt.67b איעסק בכ׳ busied himself with carrying (or trimming) beams; a. e.Trnsf. lengthy slices of a radish. Sabb.108b במערבא מלחי כ׳ כ׳ Ms. M. (ed. כִּישְׁרֵי, Ar. כִּשְׁרֵי, Var. כִּישֵׁי; Alf. פישרי) in Palestine they salt them (on the Sabbath) each slice by itself (just as they are eaten).

כָּשוֹרָא, כְּשוֹ׳f. ( כשר; cmp. גִּשְׁרָא) joist, beam, post. Targ. Y. Gen. 19:8 (O. שָׁרִיתָא; h. text קֹרָה). Targ. 2 Kings 6:2 (ed. Lag. שדי, Var. שרי, כ׳); a. e.B. Kam.66b, v. טְלָלָא. Ib. 11a, v. זוּזָא I. Hor.3b כי היכי דנימטין שיבא מכ׳ in order that each of us may carry off a chip of the beam (that you may share the responsibility with me). Keth.17a אין דמיין עלייכי ככ׳ if they (the brides you carry in procession) are on your shoulders like a beam (awaking no sensual desire). Ib. 86b; B. Kam.98b כי כ׳ לצלמי like a beam fit for decorative mouldings (proverbial expression for straight and exact), v. גְּבִי. Kidd.80b מיחברי … כ׳וכ׳ ten persons combine to steal a beam and are not ashamed of one another; a. e.Pl. כְּשוֹרִין, כְּשוֹרֵי. Targ. 2 Chr. 34:11. Targ. Cant. 1:17 כְּשוֹרוֹהִי (some ed. כָּשְׁרוֹהִי); a. e.Sabb.67a ז׳ ציבי מז׳ כ׳ seven chips from seven beams. B. Kam.96a גובי ועברינהו כ׳ if one stole trunks and made them into joists (by trimming). Gitt.67b איעסק בכ׳ busied himself with carrying (or trimming) beams; a. e.Trnsf. lengthy slices of a radish. Sabb.108b במערבא מלחי כ׳ כ׳ Ms. M. (ed. כִּישְׁרֵי, Ar. כִּשְׁרֵי, Var. כִּישֵׁי; Alf. פישרי) in Palestine they salt them (on the Sabbath) each slice by itself (just as they are eaten).

כָּשוֹרָא, כְּשוֹ׳f. ( כשר; cmp. גִּשְׁרָא) joist, beam, post. Targ. Y. Gen. 19:8 (O. שָׁרִיתָא; h. text קֹרָה). Targ. 2 Kings 6:2 (ed. Lag. שדי, Var. שרי, כ׳); a. e.B. Kam.66b, v. טְלָלָא. Ib. 11a, v. זוּזָא I. Hor.3b כי היכי דנימטין שיבא מכ׳ in order that each of us may carry off a chip of the beam (that you may share the responsibility with me). Keth.17a אין דמיין עלייכי ככ׳ if they (the brides you carry in procession) are on your shoulders like a beam (awaking no sensual desire). Ib. 86b; B. Kam.98b כי כ׳ לצלמי like a beam fit for decorative mouldings (proverbial expression for straight and exact), v. גְּבִי. Kidd.80b מיחברי … כ׳וכ׳ ten persons combine to steal a beam and are not ashamed of one another; a. e.Pl. כְּשוֹרִין, כְּשוֹרֵי. Targ. 2 Chr. 34:11. Targ. Cant. 1:17 כְּשוֹרוֹהִי (some ed. כָּשְׁרוֹהִי); a. e.Sabb.67a ז׳ ציבי מז׳ כ׳ seven chips from seven beams. B. Kam.96a גובי ועברינהו כ׳ if one stole trunks and made them into joists (by trimming). Gitt.67b איעסק בכ׳ busied himself with carrying (or trimming) beams; a. e.Trnsf. lengthy slices of a radish. Sabb.108b במערבא מלחי כ׳ כ׳ Ms. M. (ed. כִּישְׁרֵי, Ar. כִּשְׁרֵי, Var. כִּישֵׁי; Alf. פישרי) in Palestine they salt them (on the Sabbath) each slice by itself (just as they are eaten).