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1 ὀξύγη
ὀξύγη, ἡ,A = ei)=dos <a)>kri/dos, Lat.bufo et cufo, Gloss. -
2 δείελος
Grammatical information: adj.Meaning: `of the afternoon, of the evening', m. `evening' (Od.)Other forms: δείελον n. `evening meal' (Call.); denomin. δειελιήσας `after the evening meal' (ρ 599; after ἑστιήσας). WW(- όν Hdn.)Derivatives: δείλη f. `afternoon, evening' (also Φ 111 unless to be read δειέλη, Wackernagel Unt. 166; Hdt.) with δειλινός (LXX), δειελινός (Theoc.). - Doubtful denominative δείλετο (η 289; Aristarch for δύσετο); Schwyzer 722f. - Uncertain εὔδειλος (Alc. POxy. 2165 I 3) to λόφος; s. Gentili Maia 2: 3, 1f.; cf. εὑδείελος.Origin: XX [etym. unknown]Etymology: Uncertain. Solmsen Unt. 87ff. Skt. doṣā́ `evening', Av. daōšatara- `lying towards the night, westerly', NPers. dōš `last night', IE * deus-, dous-; δείελος would have metrical lengthening for *δέελος \< *δεύσελος, δείλη from contraction. Further see δύω. Not to δῆλος. - Ruijgh, Lingua 25 (1970) 319 thinks that it must be connected with Myc. eudewero \/ eu-deiwelos?\/ ( δῆλος did not contain a F.)Page in Frisk: 1,355Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δείελος
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3 δέω 2
δέω 2.Grammatical information: v.Other forms: δέομαι (Ion.-Att.), δεύω, δεύομαι (Aeol., ep. Il.), unpers. δεῖ, δεύει, aor. δεῆσαι, δεηθῆναι, ep. ἐδεύησεν (ι 483 = 540; δῆσεν Σ 100, if correct, innov. to δεῖ), fut. δευήσομαιDerivatives: δέησις `need, request' (Att.) with δεητικός (Arist.), δέημα `request' (Ar. Ach. 1059). To ἐπιδέω, - ομαι, ἐπιδεύομαι `need': ἐπιδεής, ἐπιδευής `in need of' (Schwyzer 513); to ἐνδέω, ἐνδεῖ, ἐνδέομαι `need': ἐνδεής (Ion.- Att.) with ἔνδεια (Att., \< *ἐνδέεια), ἐνδέημα (pap.).Etymology: δέω, δεύω can be from *δέϜ-ω, but probably also from *δεύσ-ω (on the phonetics Schwyzer 348). In the latter case we can connect directly Skt. doṣa- `lack' \< IE * douso-. ( δεύτερος, - τατος must then be innovations on δεύω etc.) (Uncertain Mayrhofer EWAia 1, 749 s.v. doṣ-.) Perhaps here δυσ-. Uncertain δηρός. - On δεῖ s. Goodell Class. Quart. 8, 91ff., Bernardette, Glotta 43 (1965) 285ff.Page in Frisk: 1,375-376Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δέω 2
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4 κῆδος
Grammatical information: n.Meaning: `care, mourning, funeral rites; connection by marriage, affinitas' (Il.).Other forms: Dor. κᾶδοςCompounds: As 2. member e. g. in ἀ-κηδής `careless, unburried' (Il.) with ἀκήδεια, - ίη, ἀκηδέω, - ιάω; also ἀ-κήδεσ-τος `id.' (Il.; Schwyzer 503), προσ-κηδής `carefull, connected, befriended' (φ 35, Hdt. 8, 136, A. R.); after προσ-φιλής?, cf. on the formation and meaning Sommer Nominalkomp. 110 n. 2, Levin ClassPhil. 45, 110f. - As 1. member in Κηδι-κράτης (IVa; Bechtel Hist. Personennamen 236; after Άλκι-).Derivatives: 1. κηδεστής m. `relative by marriage' (Att.) with κηδεστ(ε)ία `connexion by marriage', κηδέστρια f. `nurse' (pap.); also κηδέστωρ `educator' (Man.; archaising, s. Fraenkel Nom. ag. 1, 139f.). 2. Adjectives: κήδε(ι)ος `worth caring for, beloved, relative' (Il.), ἐπικήδειος `belonging to the dead, belonging to grief' (E., Pl. Lg. 800e), κηδόσυνος `dear' (E. Or. 1017) and κηδοσύνη (dat. pl. - σύνῃσι) `grief' (A. R.; Wyss - σύνη 42). 3. Denomin. verb κηδεύω `care for, bury, marry' (Att.) with κήδευμα `connexion by.' (S., E.), - ευσις `care' (Ael., Plot.), - ευτής `who cares for' (Arist.), - εία `connexion, burying' (E., X.), from where κηδειακός `who buries the dead' (Pergam. IIp). - Primary superlative κήδιστος `who is closest, most dear' (Hom.; Seiler Steigerungsformen 82f.). - Primary verb κήδομαι, aor. ipv. κήδεσαι (A. Th. 139, lyr.), fut. κεκαδήσομαι (Θ 353), perf. κέκηδα (Tyrt. 12, 28), also with prefix, e. g. περι-, προ-, `care, be cared for' (Il.); also act. κήδω, fut. κηδήσω `be grieved' (Il.); κηδεμών `who cares for, educator, protectorr' (Il.; after ἡγε-μών; Schwyzer 522) with κηδεμονία `care', - μονικός `caring for' (hell.), - μονεύω `be protector' (Just.); metric. enlargement κηδεμονεύς (A. R., APl.; Boßhardt Die Nom. auf - ευς 63).Origin: IE [Indo-European]X [probably] [517] *ḱeh₂dos `care, grief; hate?Etymology: An r-stem alternating with the s-stem in κῆδος (: κῦδος: κυδ-ρός) is since Geldner KZ 27, 242f. supposed in Av. sādra- n. `grief, pain, disaster', IE. *ḱād-os- resp. *ḱād-ro-. The s-stem Thieme Der Fremdling im RV 158f. saw in the dark riśā́das-, acc. to Th. `caring for the foreigner'. One adduces further a few nouns in Italic, Celtic and Germanic: Osc. cadeis `malevolentiae' (gen. sg.), Celt., e. g. MIr. caiss `hate', also `love' (prop. *`care'?), Welsh. cawdd `offensa, ira, indignatio', Germ., e. g. Goth. hatis n. `hate, anger'. The Germanic words all go back on a zero grade s-stem, IE. * kh₂dos- (cf. κεκαδήσομαι); the other forms are ambiguous. There is no parallel to κήδομαι in the other languages. Cf. on κεκαδών(?). The etymology depends on the question whether `love' and `hate' may be combined. - Pok. 517; on the meaning also Porzig Satzinhalte 293.Page in Frisk: 1,836-837Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κῆδος
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5 δαύω
Grammatical information: v.Origin: XX [etym. unknown]Etymology: Improbable Güntert Reimwortbildungen 163. Not better Bechtel Dial. 1, 118: to Skt. doṣā́ `evening'. Cf. on δείελος.Page in Frisk: 1,353Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δαύω
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6 δίδωμι
Grammatical information: v.Meaning: `give' (Il.).Other forms: Fut. δώσω ( διδώσω ν 358, ω 314), aor. ἔδωκα, δοῦναι (s. below), pass. δοθῆναι, perf. δέδωκα, δέδομαι. Cypr. opt. δώκοι from δώκω (from the aor.).Dialectal forms: Myc. didosi \/ didonsi\/ `they give', didoto \/ didontoi\/ 3. pl. ind. pass., dose \/dōsei\/ `he will give', jodososi \/jō-dosonsi\/, odoke \/hō-dōke\/, apu-doke \/apu-dōke\/, apedoke \/ap-edōke\/, dedomena \/ dedomena\/ perf. ptc. pass.; apudosi \/ apu-dosis\/, dosomo \/ dosmos\/, dosomijo \/ dosmios\/ `consisting of contributions', dora \/dōra\/ `gifts'; PN teodora \/theodōra\/.Compounds: Often with prefix: ἀνα-, ἀντι-, ἀπο-, δια- etc. As first member δωσι- in Δωσί-θεος etc.; cf. Knecht Τερψίμβροτος 11; s. also below.Derivatives: δώς f. `gift' (Hes. Op. 356 \< δώ-ς or *δώτ-ς, s. below); ( ἀνά-, ἀντί-, ἀπό- etc.) δόσις `gift' (Il.; on the meaning Schwyzer 504 n. 2, Benveniste Noms d'agent 76, Holt Les noms d'action en - σις 75, Rauillard Mélanges Boisacq 2, 219ff.) with δοσίδιον (inscr.) and δόσιμος, often from comp. ἐπι-, ἐν-, παρα-; δῶτις, uncertain; acc. to Fraenkel Nom. ag. 1, 105 twice (!) in the Amphiktyon-law of 380a for λωτις; also δῶττις δώς, φερνή H., prob. wrong; s. Latte; δωτίνη, -ᾱ, `gift, present, rent' (Hom., also Argolis; but cf. Leumann Hom. Wörter 279f.), with δωτινάζω `collect gifts' Hdt. 2, 180); ἀπυ-δοσμός `selling' with ἀπυδόσμιος (Arc.); - δομα in ἀπό-, διά-, πρό-δομα etc.; cf. Wilhelm Glotta 14, 70f.; δῶρον s. v. - ( ἐκ-, ἐπι- etc.) δοτήρ `giver' (Il.), f. δότειρα (Hes.); δώτωρ `id.' (Od.); to δοτήρ: δώτωρ Schwyzer 381 and 530; Benveniste Noms d'agent 46 and 49; δωτήρ `id.' ( θεοὶ δωτῆρες ἐάων θ 325 etc.; s. below); δότης = δοτήρ (LXX); init. only in comp., e.g. προδότης, f. - τις `traitor' (Ion., Att.) with προδοσία `treason' (Ion.-Att.); δώτης (Hes. Op. 355, beside ἀ-δώτης; cf. δώς above and Fraenkel Nom. ag. 1, 118, Frisk Subst. priv. 20), ἐπιδώτης surname of Zeus in Mantinea and other gods (Paus.) with Έπιδώτειον name of a tempel (Epidauros); Δωτώ name of a Nereide (Il., Hes.; s. below). - δοτικός, often with prefix ἐπι-, μετα- etc. (Arist.). - Desiderative deverbat. παρα-, ἐν- etc. δωσείω (Th.), iterative preterite δόσκον (ep.).Etymology: IE root * deh₃-\/ dh₃-. But for the vowel of the reduplicative syllable δί-δω-μι, δί-δω-σι agrees with Skt. dá-dā-ti, Av. da-dāi-ti; i-reduplication in Italic, e. g. Osc. didest `he will give', Vest. di-de-t `dat', perhaps also in Lat. reddō, if \< * re-di-dō. Also the medial aorists ἔ-δο-το, Skt. á-di-ta, Venet. zo-to and the participles (-) δοτός, Lat. dătus agree against Skt. - dāta-, Av. dāta- (but zero grade in Skt. - tta- \< *- dh₃-to-; as simplex Sanskrit has new dattá-). The active aorist ἔ-δω-κ-α (with - κ- after ἔθηκα, ἧκα, s. Schwyzer 741 w. n. 8) from root aorist *ἔ-δω-ν (cf. ἔ-στη-ν), seen in Skt. á-dā-t, Arm. et `he gave' (\< *é-dō-t). - On Cypr. δοϜεναι beside Skt. dāváne `to give' see Benveniste Origines 129 but also Specht Gnomon 14, 34); an element u̯ also in Cypr. opt. δυϜάνοι, Lat. duim `dem', Lith. dovanà `gift' and other forms; (hom. Att. δοῦναι from *δο-έναι). - Of the nouns compare δώτωρ = Skt. dā́tar-, with zero grade Lat. dător; δοτήρ: Skt. dātár- ; δόσις = Lat. dăti-ō; δώς, if \< *δώτ-ς = Lat. dōs, - tis (if IE * dō-t-, not * dō-ti-). First member Δωσι- = Skt. dāti-vāra- `who loves giving, liberal'. - Hitt. dā- `take', cf. Skt. ā-dā- `receive'.Page in Frisk: 1,388-389Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δίδωμι
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7 καρδια
Grammatical information: f.Meaning: `heart', metaph.. `soul, spirit' (Il.), also `cardiac orifice of the stomach' (Hp., Th.), `heart of wood' (Thphr., pap.; Strömberg Theophrastea 125ff.).Compounds: As 1. member e. g. καρδι-αλγέω `suffer from heartburn' with - ής, - ία, - ικός (Hp.); very often as 2. member, e. g. θρασυ-κάρδιος `with daring spirit' (Il.).Derivatives: κάρδιον n. `heart-formed ornament' (Delos IIIa), καρδικός `belonging to the heart' (pap.), καρδιᾶτις f. Pythagoraean name of the number of five ( Theol. Ar.); καρδιώσσω, Att. - ώττω = καρδιαλγέω (Epich., Hp., Ar., Arist.) with καρδιωγμός (Hp.), also καρδιάω ( καρδιόωντα Nic. Al. 581); καρδιόω `hearten' (LXX). - Beside it κῆρ (ep.), κέαρ (Pi., B., trag.) n., dat. κῆρι, adv. κηρόθι `in the heart' with κηραίνω `be afraid' (E., Max., Ph.).Origin: IE [Indo-European] [579] *kērd, *ḱr̥doś `heart'Etymology: With καρδία cf. other body-parts in - ία as κοιλία, ἀρτηρία, λαυκανίη. The starting point is a monosyll. neuter κῆρ \< *κῆρδ (IE. *ḱērd) with ablaut ; cf. Lat. cord-is (IE. *ḱr̥d-és; would be Gr. *καρδ-ός, *κραδ-ός). We often find an i-stem, which developed e.g.: Lith. šird-ìs, Arm. instr. srt-iw (nom. sirt \< IE. * kērd(-i); cf. below), Hitt. gen. kard-iaš (nom. ke-ir [= kēr]); the -i originated in the nom. acc.: Skt. hā́rdi (gen. hr̥d-ás as Lat. cord-is); cf. Arm. sirt above. - The disyll. κέαρ was created by poets as false archaism to κῆρι after ἔαρ (ἦρ): ἦρι `spring'. On the accent of κῆρ Schwyzer 377; also Berger Münch. Stud. z. Sprachwiss. 3, 3. - Also elsewhere the word was enlarged, e. g. OIr. cride (ḱr̥d-i̯o-), Slav., e. g. OCS srъdь-ce (beside srěda `middle' \< PSlav. * serd-a), Germ., e. g. Goth. hairt-o, gen. hairt-ins (n-stem as augo `eye', auso `ear'), Skt. hŕ̥d-aya-m = Av. zǝrǝd-aē-m. The OInd. (Indoiran.?) word shows a secondary h- (for ś- \< IE. ḱ-), from cross with a related notion (s. on χορδή). - More details in Pok. 579, W.-Hofmann and Ernout-Meillet s. cor, Vasmer Russ. et. Wb. s. sérdce. On Greek further Schwyzer, 279, 342, 377, 518; also Scheller Oxytonierung 61, Bolelli (s. on ἦτορ). Cf. also on κραδαίνω.Page in Frisk: 1,787-788Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > καρδια
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8 μαστός
Grammatical information: m.Meaning: `nipple, motherbreast, breast', metaph. `hill, hight', also name of a beaker (Apollod. Cyren. ap. Ath. 11, 487b, Oropos, Delos); cf. Jaeger RhM 102, 337ff. (on the use in Clem. Al. and Ph.).Compounds: Compp., e.g. φιλό-μαστος `breastloving' (A.), γυναικό-μαστος (- θος) `with female breasts' (medic.), δεκά-μαζος `with ten breasts' ( Epigr. Gr.); μαστό-δε-τον n. `breast-band' (AP); cf. e.g. ἀκμό-θε-τον.Derivatives: Diminutives: μαστίον `small cup' (Oropos), μαστάριον `id.' (Delos), also `small breast' (Alciphr.).Origin: PG [a word of Pre-Greek origin]Etymology: The attempt to reduce μαζός, μαστός, μασθός to three different pre-forms, IE * mad-dos, * mad-tos, * mad-dhos, (Schrader KZ 30, 476; also [IE *th \> θ] Specht Ursprung 224 f., 231), does not recognise the familiar character of the word. The only late attested μασθός can be explained easily as reshaping after words with comparable meaning or associated words like στῆθος (WP. 2, 231), κύσθος, βρόχθος (s. v. sub βρόξαι). The older μαζός and μαστός can be derived with i̯o- ( do-?) resp. to-suffix from the root of μαδάω, but semantically this connection is rather non-committal, which is true also for the comparison with OHG mast `fattening, (Germ.) Eichelmast, fodder'. The nasalized form mand- `suckle, breast' (Alb. mënt `suckle, suck' posited by WP. 2, 232) is quite hypothetical; cf. W.-Hofmann s. mannus. Remote connection with the nursery word mā (s. μάμμη) is as well possible. - If the form is Pre-Greek, mazdos mastos only differ in voice: non voiced (and aspirated in masthos),which are no phonemic distinction in Pre-Greek.Page in Frisk: 2,183Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μαστός
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