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101 כנתי
-
102 כסכסייך
כסכסייךa word in a charm formula (v. preced.). Sabb.67a Ms. M. (missing in ed.). -
103 כשף
כָּשַׁף(b. h.; cmp. חָשַׁב) ( to whisper, v. Fl. to Levy Talm. Dict. II, p. 459, to think, devise, v. כּוּשְׁפָּא. Pi. כִּישֵּׁף to charm, practice sorcery (cmp. לָחַש). Snh.43a (suppressed in later eds., v. יֵשוּ) על שכי׳ והסיתוכ׳ because he practiced sorcery and enticed Ib. VII, 4 המְכַשֵּׁף he who practices witchcraft, expl. ib. 11 המכ׳ העושה מעשהוכ׳ he who produces a real effect is guilty, not he who produces an optical delusion, v. אָחַז; a. fr.V. מְכַשֵּׁף. מְכַשֵּׁפָה. -
104 כָּשַׁף
כָּשַׁף(b. h.; cmp. חָשַׁב) ( to whisper, v. Fl. to Levy Talm. Dict. II, p. 459, to think, devise, v. כּוּשְׁפָּא. Pi. כִּישֵּׁף to charm, practice sorcery (cmp. לָחַש). Snh.43a (suppressed in later eds., v. יֵשוּ) על שכי׳ והסיתוכ׳ because he practiced sorcery and enticed Ib. VII, 4 המְכַשֵּׁף he who practices witchcraft, expl. ib. 11 המכ׳ העושה מעשהוכ׳ he who produces a real effect is guilty, not he who produces an optical delusion, v. אָחַז; a. fr.V. מְכַשֵּׁף. מְכַשֵּׁפָה. -
105 לחישה
לְחִישָׁהf. (לָחַש II) 1) whisper; spell, charm. Y.Sabb.VI, 8b bot. (expl. לחשים, Is. 3:20) קדשייא דבר שהוא ניתן על בית הל׳ ear-rings, (namely) that which is put on the place where the whispering for charming purposes is done (the ear).בל׳ in a low voice. Gen. R. s. 3, beg.; a. fr.Y.Ber.I, 3d top, v. לְחָשָׁא). 2) hissing (of the serpent), emission of venom. Ab. II, 10 לְחִישָׁתָן לְחִישַׁתוכ׳ their (the scholars) hissing is that of ; Num. R. s. 3, beg.Trnsf. invidious talk, tale-bearing, insinuation. Pes.57a אוי לי מלחישתן woe to me on account of their talk; Tosef.Men. XIII, 21 בית לחישתן their mouth.Pl. לְחִישוֹת. Tosef.Sot.XIV, 3; Sot.47b לוהשי ל׳ בדין those influencing the court by means of secret talk or insinuations. -
106 לְחִישָׁה
לְחִישָׁהf. (לָחַש II) 1) whisper; spell, charm. Y.Sabb.VI, 8b bot. (expl. לחשים, Is. 3:20) קדשייא דבר שהוא ניתן על בית הל׳ ear-rings, (namely) that which is put on the place where the whispering for charming purposes is done (the ear).בל׳ in a low voice. Gen. R. s. 3, beg.; a. fr.Y.Ber.I, 3d top, v. לְחָשָׁא). 2) hissing (of the serpent), emission of venom. Ab. II, 10 לְחִישָׁתָן לְחִישַׁתוכ׳ their (the scholars) hissing is that of ; Num. R. s. 3, beg.Trnsf. invidious talk, tale-bearing, insinuation. Pes.57a אוי לי מלחישתן woe to me on account of their talk; Tosef.Men. XIII, 21 בית לחישתן their mouth.Pl. לְחִישוֹת. Tosef.Sot.XIV, 3; Sot.47b לוהשי ל׳ בדין those influencing the court by means of secret talk or insinuations. -
107 לחשא
לְחָשָׁא(לְחִישָׁא, לְחִישָׁה) m. ch. sam(לחש in a low voice), 1) whisper. Y.Ber.I, 3c sq. מהו דין לחישה what means that whisper (what do they pray in a low voice)? 2) spell, charm, secret art. Targ. Jer. 8:17 ed. Ven. (Bxt. לַחֲשָׁא, ed. Lag. לִיחֲ׳; Kimḥi לְחִי׳).Pl. לְחָשִׁין, constr. לַחֲשֵׁי. Targ. Ex. 7:11 (h. text להט־); ib. 8:14 (h. text לט־). -
108 (לחישא
לְחָשָׁא(לְחִישָׁא, לְחִישָׁה) m. ch. sam(לחש in a low voice), 1) whisper. Y.Ber.I, 3c sq. מהו דין לחישה what means that whisper (what do they pray in a low voice)? 2) spell, charm, secret art. Targ. Jer. 8:17 ed. Ven. (Bxt. לַחֲשָׁא, ed. Lag. לִיחֲ׳; Kimḥi לְחִי׳).Pl. לְחָשִׁין, constr. לַחֲשֵׁי. Targ. Ex. 7:11 (h. text להט־); ib. 8:14 (h. text לט־). -
109 לְחָשָׁא
לְחָשָׁא(לְחִישָׁא, לְחִישָׁה) m. ch. sam(לחש in a low voice), 1) whisper. Y.Ber.I, 3c sq. מהו דין לחישה what means that whisper (what do they pray in a low voice)? 2) spell, charm, secret art. Targ. Jer. 8:17 ed. Ven. (Bxt. לַחֲשָׁא, ed. Lag. לִיחֲ׳; Kimḥi לְחִי׳).Pl. לְחָשִׁין, constr. לַחֲשֵׁי. Targ. Ex. 7:11 (h. text להט־); ib. 8:14 (h. text לט־). -
110 מילא II, מלא
מִילָּאII, מִלָּא, (מִלָּה) c. (= h. מִלָּה; מְלַל II) word, command; (cmp. דָּבָר) thing, object, affair, subject Targ. Y. Gen. 41:13. Targ. Y. Deut. 27:26.Targ. Y. Gen. 18:2; a. fr.Y.Sabb.XIX, beg.16d כל מילה באתרה every subject in its proper place (not digressing); Y.Erub.VI, end, 24a כל מלא ומלא (not ימלא). Lev. R. s. 24; Y.Yeb.II, 3d מ׳ בישא something bad (euphem. for pollution); a. fr.Pl. מִילִּין, מִילַּיָּא, מילֵּי, מִלּ׳. Targ. Y. Gen. 18:2. Targ. Jud. 21:13; a. fr.Ḥull.139b אמר לי חנינא מ׳ said Ḥănina to me, These are (idle) words; מ׳ס״ד אלא אימא במ׳ you cannot mean that this is an untruth? But say, it was done through words (of charm, v. מִילְּתָא); Ab. Zar.38b.Ned.22a מ׳ דעזיבה (Ar. דעזובה) things (actions) of an abandoned woman. Gitt.29a, a. e. מ׳ לא ממסרןוכ׳ words cannot be transferred to a deputy, i. e. an order authorizing somebody is not transferable; ib. 71b מ׳ ממסרןוכ׳ an order is transferable. B. Bath.77a אותיות מ׳ נינהו ומ׳ במ׳וכ׳ letters (documents) are words (symbols of value) and words cannot be taken possession of by means of words (by a document of assignment, but the original document must be handed over); a. v. fr.Erub.2a סוכה דנפישין מיליה (corrected in Ms. M. מִילָּהָה) Succah (Succ.I, 1) about which much is said (several disqualifications stated); מבוי דלא נפישי מִילֵּיה Mabuy (Erub.I, 1) about which not much is said (only one disqualification is mentioned); Succ.2a סוכה דנפישי מִילָּהָא Ms. M. 2 (Ms. M. 1 מילה, ed. מִילָּתָהּ); דלא נפיש מִילֵּיה (sing.). מנא הני מילי, מנהני מ׳ (abbrev. מה״מ) whence is it proved? Ḥull.140a. Ib. 24b; a. v. fr. הני מילי, v. הָן.מ׳ דשמיא divine, religious affairs. Keth.105b; a. fr.מ׳ דעלמא secular, trivial affairs. Sabb.82a; a. fr.(For other combinations see the respective determinants.V. מִילְּתָא. -
111 מִילָּא
מִילָּאII, מִלָּא, (מִלָּה) c. (= h. מִלָּה; מְלַל II) word, command; (cmp. דָּבָר) thing, object, affair, subject Targ. Y. Gen. 41:13. Targ. Y. Deut. 27:26.Targ. Y. Gen. 18:2; a. fr.Y.Sabb.XIX, beg.16d כל מילה באתרה every subject in its proper place (not digressing); Y.Erub.VI, end, 24a כל מלא ומלא (not ימלא). Lev. R. s. 24; Y.Yeb.II, 3d מ׳ בישא something bad (euphem. for pollution); a. fr.Pl. מִילִּין, מִילַּיָּא, מילֵּי, מִלּ׳. Targ. Y. Gen. 18:2. Targ. Jud. 21:13; a. fr.Ḥull.139b אמר לי חנינא מ׳ said Ḥănina to me, These are (idle) words; מ׳ס״ד אלא אימא במ׳ you cannot mean that this is an untruth? But say, it was done through words (of charm, v. מִילְּתָא); Ab. Zar.38b.Ned.22a מ׳ דעזיבה (Ar. דעזובה) things (actions) of an abandoned woman. Gitt.29a, a. e. מ׳ לא ממסרןוכ׳ words cannot be transferred to a deputy, i. e. an order authorizing somebody is not transferable; ib. 71b מ׳ ממסרןוכ׳ an order is transferable. B. Bath.77a אותיות מ׳ נינהו ומ׳ במ׳וכ׳ letters (documents) are words (symbols of value) and words cannot be taken possession of by means of words (by a document of assignment, but the original document must be handed over); a. v. fr.Erub.2a סוכה דנפישין מיליה (corrected in Ms. M. מִילָּהָה) Succah (Succ.I, 1) about which much is said (several disqualifications stated); מבוי דלא נפישי מִילֵּיה Mabuy (Erub.I, 1) about which not much is said (only one disqualification is mentioned); Succ.2a סוכה דנפישי מִילָּהָא Ms. M. 2 (Ms. M. 1 מילה, ed. מִילָּתָהּ); דלא נפיש מִילֵּיה (sing.). מנא הני מילי, מנהני מ׳ (abbrev. מה״מ) whence is it proved? Ḥull.140a. Ib. 24b; a. v. fr. הני מילי, v. הָן.מ׳ דשמיא divine, religious affairs. Keth.105b; a. fr.מ׳ דעלמא secular, trivial affairs. Sabb.82a; a. fr.(For other combinations see the respective determinants.V. מִילְּתָא. -
112 מנגנא
מַנְגָּנָאm. (v. next w.) any means of charming; art, contrivance. Tanḥ. Lekh 15 (play on מִגֵּן, Gen. 14:20) מ׳ עשההקב״הוכ׳ (ed. Bub. ib. 19 מגינה, corr. acc.) the Lord made a charm …, for Abraham took dust Zeb.116b Ms. M. מַגָּאנָא; Yalk. Lev. 579 מַגָּנָה = מַנְגָּ׳, v. מָרָא II.Pl. מַנְגְּנָאוֹת. Gen. R. s. 43 כמה מ׳ עשיתיוכ׳ (Ar. מַגָּנִיּוֹת) how many arts did I not contrive to bring them under thy power?; Yalk. ib. 74 מנגיאות (corr. acc.).Esth. R. end (ref. to Ps. 66:3) מה דחילין אינון מַנְגָּנוֹת שלךוכ׳ (corr. acc.) how fearful are thy contrivances; those to be slain slay their slayers ; Midr. Till. to Ps. 22, מַנְגָּנַיָּא דילך; Yalk. Ex. 225; Yalk. Ps. 790; Pesik. Bshall., p. 81a> מַנְגָנַיָּיה. -
113 מַנְגָּנָא
מַנְגָּנָאm. (v. next w.) any means of charming; art, contrivance. Tanḥ. Lekh 15 (play on מִגֵּן, Gen. 14:20) מ׳ עשההקב״הוכ׳ (ed. Bub. ib. 19 מגינה, corr. acc.) the Lord made a charm …, for Abraham took dust Zeb.116b Ms. M. מַגָּאנָא; Yalk. Lev. 579 מַגָּנָה = מַנְגָּ׳, v. מָרָא II.Pl. מַנְגְּנָאוֹת. Gen. R. s. 43 כמה מ׳ עשיתיוכ׳ (Ar. מַגָּנִיּוֹת) how many arts did I not contrive to bring them under thy power?; Yalk. ib. 74 מנגיאות (corr. acc.).Esth. R. end (ref. to Ps. 66:3) מה דחילין אינון מַנְגָּנוֹת שלךוכ׳ (corr. acc.) how fearful are thy contrivances; those to be slain slay their slayers ; Midr. Till. to Ps. 22, מַנְגָּנַיָּא דילך; Yalk. Ex. 225; Yalk. Ps. 790; Pesik. Bshall., p. 81a> מַנְגָנַיָּיה. -
114 נשךְ
נָשַךְ(b. h.; cmp. נשק) 1) to bite. Gen. R. s. 74, beg. שאינן נוֹשְׁכִין ואוכליןוכ׳ they do not bite off and eat, but out ; Pesik. Par., p. 34a>; Koh. R. to VII, 23. Pirké dR. El. ch. XXXVI אל תהי קורא וישקהו אלא וַיִּשָּׁכֵהוּ read not, ‘and he kissed him (Gen. 33:4) but, ‘and he bit him. Tosef.B. Kam.I, 5 אינה מועדת … לִישּׁוֹךְ is not considered as forewarned (v. מוּעָד) as regards … biting; a. fr.Part. pass. נָשוּךְ, f. נְשוּכָה Num. R. s. 20 רופא … בלשונו נְשוּךְ נחש a physician that comes to heal with his tongue (charm) one bitten by a serpent. Ter. VIII, 6 נְשוּכַת הנחשוכ׳ any food showing traces of being bitten at by a serpent is forbidden ; a. fr.Trnsf. to adhere to, be affixed. Pes.48b ככרות … שנוֹשְׁכוֹת זו מזו Babylonian loaves which stick to one another; Tbul Yom I, 1 נושכות זו בזו; Ḥall. II, 4 עד שיִשּׁוֹכוּ (Nif.) until the pieces of dough have grown together in rising, contrad. to נגע. Sabb.17a הנושכות clusters of grapes which stick together (and cannot be separated without squeezing some grapes open); a. fr.Part. pass. as ab. Y.Ḥall.I, 57b בנ׳ if refers to pieces of dough sticking together, contrad. to בלול kneaded. Ib. III, 59c top עיסת הנ׳ dough made one lump by sticking; נ׳ מאליו sticking together of itself (by rising), opp. הִשִּׁיכוֹ בידו he pasted it together with his hand. Ib. 58b bot., sq. הנָ׳ תורה the liability to Trumah, Ḥallah of joined lumps of dough is Biblical law. Y.Kil.IX, end, 32d אין אסור אלא נ׳ בלבד the combination of heterogeneous materials (כִּלְאַיִם) is forbidden only when they are interlaced. Ib. וההן נו נ׳, v. נוּ. 2) (denom. of נֶשֶׁךְ) to take interest. B. Mets.V, 1; a. e. Nif. נִישֵּׁךְ same, to bite. Gen. R. s. 78 לנַשְּׁכוֹ to bite him. Tanḥ. Vayishl. 4 וינַשְּׁכֶנּוּ and may bite him; a. e.Part. pass. מְנוּשָּׁךְ. Tosef.B. Kam.III, 6 או מ׳ or he is found to have been bitten. Hif. הִשִּׁיךְ 1) to cause to bite. Snh.IX, 1 ה׳ בווכ׳ he brought the serpent near him to bite him, contrad. to שיסה to set on. Ib. 78a; B. Kam.23b, v. נָכַש. Y. Yeb. VIII, 9 top (read:) מביא נמלין ומַשִּׁיכָן וקוצץ he gets ants and makes them bite (the open wound) and cuts their bodies off (and so the gap is filled), v. Bab. ib. 76a.Trnsf. to paste or press together. Y.Ḥall.III, 59c top, v. supra. Ib. מביא ארבע רובעין ומֵשִּׁיךְ he takes four lumps of dough which joined contain four fourths of a Kab and presses them together into one lump; a. e. 2) to pay interest. B. Mets.70b (ref. to Deut. 23:21) מאי תשיך לאו תִּשּׁוֹךְ לא תַּשִּׁיךְ what is meant by tashshikh? Does it not mean thou mayest (or must) take interest? No, it means, thou mayest (or must) pay him interest. -
115 נָשַךְ
נָשַךְ(b. h.; cmp. נשק) 1) to bite. Gen. R. s. 74, beg. שאינן נוֹשְׁכִין ואוכליןוכ׳ they do not bite off and eat, but out ; Pesik. Par., p. 34a>; Koh. R. to VII, 23. Pirké dR. El. ch. XXXVI אל תהי קורא וישקהו אלא וַיִּשָּׁכֵהוּ read not, ‘and he kissed him (Gen. 33:4) but, ‘and he bit him. Tosef.B. Kam.I, 5 אינה מועדת … לִישּׁוֹךְ is not considered as forewarned (v. מוּעָד) as regards … biting; a. fr.Part. pass. נָשוּךְ, f. נְשוּכָה Num. R. s. 20 רופא … בלשונו נְשוּךְ נחש a physician that comes to heal with his tongue (charm) one bitten by a serpent. Ter. VIII, 6 נְשוּכַת הנחשוכ׳ any food showing traces of being bitten at by a serpent is forbidden ; a. fr.Trnsf. to adhere to, be affixed. Pes.48b ככרות … שנוֹשְׁכוֹת זו מזו Babylonian loaves which stick to one another; Tbul Yom I, 1 נושכות זו בזו; Ḥall. II, 4 עד שיִשּׁוֹכוּ (Nif.) until the pieces of dough have grown together in rising, contrad. to נגע. Sabb.17a הנושכות clusters of grapes which stick together (and cannot be separated without squeezing some grapes open); a. fr.Part. pass. as ab. Y.Ḥall.I, 57b בנ׳ if refers to pieces of dough sticking together, contrad. to בלול kneaded. Ib. III, 59c top עיסת הנ׳ dough made one lump by sticking; נ׳ מאליו sticking together of itself (by rising), opp. הִשִּׁיכוֹ בידו he pasted it together with his hand. Ib. 58b bot., sq. הנָ׳ תורה the liability to Trumah, Ḥallah of joined lumps of dough is Biblical law. Y.Kil.IX, end, 32d אין אסור אלא נ׳ בלבד the combination of heterogeneous materials (כִּלְאַיִם) is forbidden only when they are interlaced. Ib. וההן נו נ׳, v. נוּ. 2) (denom. of נֶשֶׁךְ) to take interest. B. Mets.V, 1; a. e. Nif. נִישֵּׁךְ same, to bite. Gen. R. s. 78 לנַשְּׁכוֹ to bite him. Tanḥ. Vayishl. 4 וינַשְּׁכֶנּוּ and may bite him; a. e.Part. pass. מְנוּשָּׁךְ. Tosef.B. Kam.III, 6 או מ׳ or he is found to have been bitten. Hif. הִשִּׁיךְ 1) to cause to bite. Snh.IX, 1 ה׳ בווכ׳ he brought the serpent near him to bite him, contrad. to שיסה to set on. Ib. 78a; B. Kam.23b, v. נָכַש. Y. Yeb. VIII, 9 top (read:) מביא נמלין ומַשִּׁיכָן וקוצץ he gets ants and makes them bite (the open wound) and cuts their bodies off (and so the gap is filled), v. Bab. ib. 76a.Trnsf. to paste or press together. Y.Ḥall.III, 59c top, v. supra. Ib. מביא ארבע רובעין ומֵשִּׁיךְ he takes four lumps of dough which joined contain four fourths of a Kab and presses them together into one lump; a. e. 2) to pay interest. B. Mets.70b (ref. to Deut. 23:21) מאי תשיך לאו תִּשּׁוֹךְ לא תַּשִּׁיךְ what is meant by tashshikh? Does it not mean thou mayest (or must) take interest? No, it means, thou mayest (or must) pay him interest. -
116 סומקי
סוּמְקִיpr. n. Sumḳi, a fictitious name in a charm formula. Gitt.69a. -
117 סוּמְקִי
סוּמְקִיpr. n. Sumḳi, a fictitious name in a charm formula. Gitt.69a. -
118 סערה I
סְעָרָהI f. (b. h.; סָעַר II) storm-wind; (hypostatised) the wind-bag. Ḥag.12b רוח בס׳ the wind rests on the storm, for we read (Ps. 148:8) as to the wind ( ruaḥ), storm does its bidding; וס׳ תלויהוכ׳ (not תלוי) and the storm depend son the arm of the Lord; Yalk. Am. 543; Yalk. Ps. 883; Y. Ḥag.II, beg.77a הרוח תלויה בס׳ the ruaḥ depends on the sʿarah; וס׳ עשאההקב״ה כמיןוכ׳ and the Lord has made the sʿarah a sort of charm and suspended it on his arm; a. e. -
119 סְעָרָה
סְעָרָהI f. (b. h.; סָעַר II) storm-wind; (hypostatised) the wind-bag. Ḥag.12b רוח בס׳ the wind rests on the storm, for we read (Ps. 148:8) as to the wind ( ruaḥ), storm does its bidding; וס׳ תלויהוכ׳ (not תלוי) and the storm depend son the arm of the Lord; Yalk. Am. 543; Yalk. Ps. 883; Y. Ḥag.II, beg.77a הרוח תלויה בס׳ the ruaḥ depends on the sʿarah; וס׳ עשאההקב״ה כמיןוכ׳ and the Lord has made the sʿarah a sort of charm and suspended it on his arm; a. e. -
120 סתם
סָתַם(b. h.; = סחתם, Saf. of חתם) 1) to stop up, close, shut. Ab. Zar. V, 3 כדי שישתום ויִסְתּוֹם ויגוב, v. נָגַב. B. Mets.VII, 5 שלא יהא … ויהא סוֹתֵם את הפתחוכ׳ that he (the laborer) must not be greedy so as to shut the door before himself (make himself objectionable to employers). Ḥull.43a, a. e. מרה שניקבה וכבד סוֹתַמְתָּהּ if the bladder of the gall is perforated, and the liver (adhering to the perforated spot) closes it up. Ib. 49b חלב טהור סותם clean fat (such as it is permitted to eat) forms a stopper (to an adjacent organ, and makes the animal so affected permitted). Pes.IV, 9 (56a) ס׳ מי גיחוןוכ׳ he stopped up the water of the upper Gihon (2 Chr. 32:3); a. fr.Part. pass. סָתוּם; f. סְתוּמָה; pl. סְתוּמִים, סְתוּמִין; סְתוּמוֹת. Yeb.71b; Nidd.30b; Lev. R. s. 14 נפתח הס׳ ונסתםוכ׳ the organ which (in the embryonic stage) was closed, opens, and that which was open, closes itself. Bets.IV, 3 בית … ס׳ a room filled with fruit which was closed up (with bricks). Y. ib. 62c bot. לפסים ס׳ pots with their lids on (not yet cut apart); Tosef. ib. III, 13; Tosef.Sabb. XVI (XVII), 13. Snh.94a (ref. to לסרבה, Is. 9:6) מפני מה כל מ״ם … וזה ס׳ why is every Mem in the middle of a word open, and this one is closed (final Mem). Meg.3a פתוחין … וס׳ בסוףוכ׳ open in the middle of words and closed at the end (v. מנצפ״ך); a. fr.Esp. פרשה סתומה a paragraph in the Torah separated from the preceding by a vacant space in the middle of the line, opp. to פתוחה a section beginning a new indented line. Gen. R. s. 96, beg., v. infra. Treat. Sofrim I, 14 איזוהי ס׳ כל שהניחוכ׳ what is a closed paragraph? When space is left ; וכמה יניח … ותהא נקראת ס׳ and how much space must be left …, in order that the paragraph may be called closed?; a. fr. 2) to conceal. Gen. R. l. c. (ref. to the section beginning with Gen. 47:28) that paragraph is closed, שס׳ ממנווכ׳ because the Lord concealed from his vision all (coming) troubles; (Yalk. ib. 154 שנסתמו ממנו, v. infra); a. e.Part. pass. as ab. concealed, not explicitly stated, opp. מפורש. Zeb.53a יִלָּמֵד ס׳ מן המפורש let that which is not explicitly stated in a law be derived (by analogy) from what is explicitly stated; Sifra Aḥăré, beg. יְלַמֵּד פתוח על הס׳ let the explicit statement throw light on the implicit. Meg.15a כל … אבותיו ס׳ a person (mentioned in the Bible) whose deeds and the deeds of whose ancestors are not stated; a. fr.Y. Bets. l. c. (in Chald. dict.) סתומה the anonymous opinion, v. סְתָמָא. Nif. נִסְתַּם, Hithpa. הִסְתַּתֵּם, Nithpa. נִסְתַּתֵּם to be closed; to be concealed; to be silenced. Gen. R. l. c. בקש … ונ׳ ממנו Jacob wanted to reveal the end of the captivity, and it was closed before him; Yalk. ib. l. c. נִסְתְּמוּ ממנו, v. supra. Cant. R. to I, 4 היה אומר … ומִסְתַּתְּמִין he said a word (of charm) over them, and they became silent (dumb). Snh.31b לעולם … עד שיִסְתַּתֵּם טענותיו (Alf. שיִסְתּוֹם; Asheri שיסתיר) he may continually bring evidence and refute, until he declares himself closed as to his pleas, i. e., until he declares that he has no more evidence to offer. Yeb.76a; Tosef. ib. X, 4, a. e. נ׳ כשר if the perforation in the membrum has closed itself again, he is considered unblemished. Kel. XIV, 8 נִסְתַּתְּמוּ נקבין if the holes have been stopped up. Snh.94a לכך נ׳ therefore the Mem was closed (the final מ was written). Sot.13b נסתתמו ממנו שעריוכ׳ the gates of wisdom were closed before him (he lost his judicial judgment); a. e. Pi. סִיתֵּם to close, Y.Snh.X, 28c bot. היו … מְסַתְּמִיןוכ׳ the ministering angels closed the windows (of heaven) that the prayer of Manasseh might not rise; Deut. R. s. 2; (Pesik. Shub., p. 162b> סוֹתְמִין).
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