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Succah

  • 1 מטללתא

    מְטַלַלְתָּא, מְטַלְּתָאf. same. Targ. Is. 1:8. Targ. Jon. 4:5. Targ. Y. Lev. 23:42; a. e.Constr. מְטַלַּת (מַטְלַת). Targ. O. ib. 43 מְטַלַּת (Ms. I מְטָלָיוּת, III מְטַלַּת pl.). Targ. Is. 4:6.Esp. festive booth, Succah. Succ.3a אפומא דמטלל׳ Ms. M. (ed. מטולתא, מטלתא, v. Rabb. D. S. a. l. note) at the entrance of the Succah. Ib. 28b במ׳ in the Succah, בר ממ׳ without the Succah (in the house). Y.M. Kat. III, 82a הוות מְטַלְּתֵיהוכ׳ if his (the mourners) Succah is small; a. fr.(Treat. Smah. ch. 11, end מטלתא דכרמא the watchmans hut in the vineyarda mistaken gloss to אודייני, which found its way into the text; v. M. Kat. 27a, a. אוּרְיָינִי.Pl. מְטַלָּתָא, מְטַלָּן. Targ. O. Lev. l. c., v. supra. Targ. Gen. 33:17 (Y. מַטְלָן).

    Jewish literature > מטללתא

  • 2 מְטַלַלְתָּא

    מְטַלַלְתָּא, מְטַלְּתָאf. same. Targ. Is. 1:8. Targ. Jon. 4:5. Targ. Y. Lev. 23:42; a. e.Constr. מְטַלַּת (מַטְלַת). Targ. O. ib. 43 מְטַלַּת (Ms. I מְטָלָיוּת, III מְטַלַּת pl.). Targ. Is. 4:6.Esp. festive booth, Succah. Succ.3a אפומא דמטלל׳ Ms. M. (ed. מטולתא, מטלתא, v. Rabb. D. S. a. l. note) at the entrance of the Succah. Ib. 28b במ׳ in the Succah, בר ממ׳ without the Succah (in the house). Y.M. Kat. III, 82a הוות מְטַלְּתֵיהוכ׳ if his (the mourners) Succah is small; a. fr.(Treat. Smah. ch. 11, end מטלתא דכרמא the watchmans hut in the vineyarda mistaken gloss to אודייני, which found its way into the text; v. M. Kat. 27a, a. אוּרְיָינִי.Pl. מְטַלָּתָא, מְטַלָּן. Targ. O. Lev. l. c., v. supra. Targ. Gen. 33:17 (Y. מַטְלָן).

    Jewish literature > מְטַלַלְתָּא

  • 3 מְטַלְּתָא

    מְטַלַלְתָּא, מְטַלְּתָאf. same. Targ. Is. 1:8. Targ. Jon. 4:5. Targ. Y. Lev. 23:42; a. e.Constr. מְטַלַּת (מַטְלַת). Targ. O. ib. 43 מְטַלַּת (Ms. I מְטָלָיוּת, III מְטַלַּת pl.). Targ. Is. 4:6.Esp. festive booth, Succah. Succ.3a אפומא דמטלל׳ Ms. M. (ed. מטולתא, מטלתא, v. Rabb. D. S. a. l. note) at the entrance of the Succah. Ib. 28b במ׳ in the Succah, בר ממ׳ without the Succah (in the house). Y.M. Kat. III, 82a הוות מְטַלְּתֵיהוכ׳ if his (the mourners) Succah is small; a. fr.(Treat. Smah. ch. 11, end מטלתא דכרמא the watchmans hut in the vineyarda mistaken gloss to אודייני, which found its way into the text; v. M. Kat. 27a, a. אוּרְיָינִי.Pl. מְטַלָּתָא, מְטַלָּן. Targ. O. Lev. l. c., v. supra. Targ. Gen. 33:17 (Y. מַטְלָן).

    Jewish literature > מְטַלְּתָא

  • 4 סוכה

    סוּכָּה, סֻכָּה,f. (b. h.; סָכַךְ) cover of twigs; booth; esp. Succak, the booth covered with twigs for the seven days of Succoth. Maasr. III, 7 סוּכַּת גינוסר the lodge of Genezareth gardens (inhabited during vintage); ס׳ היוצרים the potters hut (the outer compartment serving as a workshop, the inner as a dwelling); סכַּת חחג the festive booth. Num. R. s. 4 (ref. to יְסַּךְ, Ex. 25:29) שהיו מעמידין … כמין ס׳ they put the bread up in the shape of a hut; שכל חלה … ס׳וכ׳ each cake forming a roof over that below (tubes being placed between them to allow the air to strike). Succ.I, 1 ס׳ שהיא גבוההוכ׳ a Succah which is higher than twenty cubits is unfit for ritual use. Ib. 2 העושה סוּכָּתוֹוכ׳ he who put up his Succah under a tree; a. v. fr.Pl. סוּכּוֹת, סֻכּוֹת. Ib. 8b שתי ס׳ של יוצרים the two combined huts of the potters, v. supra; a. fr. Succah, name of a treatise, of the Order of Moʿed, of the Mishnah, Talmud Babli a. Yrushalmi, a. Tosefta.

    Jewish literature > סוכה

  • 5 סכה

    סוּכָּה, סֻכָּה,f. (b. h.; סָכַךְ) cover of twigs; booth; esp. Succak, the booth covered with twigs for the seven days of Succoth. Maasr. III, 7 סוּכַּת גינוסר the lodge of Genezareth gardens (inhabited during vintage); ס׳ היוצרים the potters hut (the outer compartment serving as a workshop, the inner as a dwelling); סכַּת חחג the festive booth. Num. R. s. 4 (ref. to יְסַּךְ, Ex. 25:29) שהיו מעמידין … כמין ס׳ they put the bread up in the shape of a hut; שכל חלה … ס׳וכ׳ each cake forming a roof over that below (tubes being placed between them to allow the air to strike). Succ.I, 1 ס׳ שהיא גבוההוכ׳ a Succah which is higher than twenty cubits is unfit for ritual use. Ib. 2 העושה סוּכָּתוֹוכ׳ he who put up his Succah under a tree; a. v. fr.Pl. סוּכּוֹת, סֻכּוֹת. Ib. 8b שתי ס׳ של יוצרים the two combined huts of the potters, v. supra; a. fr. Succah, name of a treatise, of the Order of Moʿed, of the Mishnah, Talmud Babli a. Yrushalmi, a. Tosefta.

    Jewish literature > סכה

  • 6 סוּכָּה

    סוּכָּה, סֻכָּה,f. (b. h.; סָכַךְ) cover of twigs; booth; esp. Succak, the booth covered with twigs for the seven days of Succoth. Maasr. III, 7 סוּכַּת גינוסר the lodge of Genezareth gardens (inhabited during vintage); ס׳ היוצרים the potters hut (the outer compartment serving as a workshop, the inner as a dwelling); סכַּת חחג the festive booth. Num. R. s. 4 (ref. to יְסַּךְ, Ex. 25:29) שהיו מעמידין … כמין ס׳ they put the bread up in the shape of a hut; שכל חלה … ס׳וכ׳ each cake forming a roof over that below (tubes being placed between them to allow the air to strike). Succ.I, 1 ס׳ שהיא גבוההוכ׳ a Succah which is higher than twenty cubits is unfit for ritual use. Ib. 2 העושה סוּכָּתוֹוכ׳ he who put up his Succah under a tree; a. v. fr.Pl. סוּכּוֹת, סֻכּוֹת. Ib. 8b שתי ס׳ של יוצרים the two combined huts of the potters, v. supra; a. fr. Succah, name of a treatise, of the Order of Moʿed, of the Mishnah, Talmud Babli a. Yrushalmi, a. Tosefta.

    Jewish literature > סוּכָּה

  • 7 סֻכָּה

    סוּכָּה, סֻכָּה,f. (b. h.; סָכַךְ) cover of twigs; booth; esp. Succak, the booth covered with twigs for the seven days of Succoth. Maasr. III, 7 סוּכַּת גינוסר the lodge of Genezareth gardens (inhabited during vintage); ס׳ היוצרים the potters hut (the outer compartment serving as a workshop, the inner as a dwelling); סכַּת חחג the festive booth. Num. R. s. 4 (ref. to יְסַּךְ, Ex. 25:29) שהיו מעמידין … כמין ס׳ they put the bread up in the shape of a hut; שכל חלה … ס׳וכ׳ each cake forming a roof over that below (tubes being placed between them to allow the air to strike). Succ.I, 1 ס׳ שהיא גבוההוכ׳ a Succah which is higher than twenty cubits is unfit for ritual use. Ib. 2 העושה סוּכָּתוֹוכ׳ he who put up his Succah under a tree; a. v. fr.Pl. סוּכּוֹת, סֻכּוֹת. Ib. 8b שתי ס׳ של יוצרים the two combined huts of the potters, v. supra; a. fr. Succah, name of a treatise, of the Order of Moʿed, of the Mishnah, Talmud Babli a. Yrushalmi, a. Tosefta.

    Jewish literature > סֻכָּה

  • 8 סיכוך

    סִיכּוּךְ, סִכּ׳m. (סָכַךְ) 1) interlacing, training a creeper so as to be intertwined with another plant. Tosef.Kil.I, 6 אסורה בס׳וכ׳ (Var. לסַכֵּךְ) must not be trained over vegetables; Y. ib. II, end, 28b ס׳ שאמרו בנוגע (not סיבוך) the training spoken of (as forbidden) means real contact. 2) the branches or reeds used for covering the festive booth (סוּכָּה); thatch-roof. Succ.I, 9 הרחיק את הס׳וכ׳ if he left a space of three handbreadths between the covering and the walls. Ib. 11 לס׳ if the reed-mat was intended for covering the Succah. Ib. 4 ואם היה ס׳וכ׳ but if the covering (fit for the Succah) is larger in quantity than they (the vines trained over the Succah); a. e. 3) hedging in. Gen. R. s. 41; Num. R. s. 3, beg. חריות לס׳ the dry twigs of the palm-tree are useful for hedges (about garden beds; cmp. Koh. R. to V, 8, quot. s. v. סִיגָא).

    Jewish literature > סיכוך

  • 9 סכ׳

    סִיכּוּךְ, סִכּ׳m. (סָכַךְ) 1) interlacing, training a creeper so as to be intertwined with another plant. Tosef.Kil.I, 6 אסורה בס׳וכ׳ (Var. לסַכֵּךְ) must not be trained over vegetables; Y. ib. II, end, 28b ס׳ שאמרו בנוגע (not סיבוך) the training spoken of (as forbidden) means real contact. 2) the branches or reeds used for covering the festive booth (סוּכָּה); thatch-roof. Succ.I, 9 הרחיק את הס׳וכ׳ if he left a space of three handbreadths between the covering and the walls. Ib. 11 לס׳ if the reed-mat was intended for covering the Succah. Ib. 4 ואם היה ס׳וכ׳ but if the covering (fit for the Succah) is larger in quantity than they (the vines trained over the Succah); a. e. 3) hedging in. Gen. R. s. 41; Num. R. s. 3, beg. חריות לס׳ the dry twigs of the palm-tree are useful for hedges (about garden beds; cmp. Koh. R. to V, 8, quot. s. v. סִיגָא).

    Jewish literature > סכ׳

  • 10 סִיכּוּךְ

    סִיכּוּךְ, סִכּ׳m. (סָכַךְ) 1) interlacing, training a creeper so as to be intertwined with another plant. Tosef.Kil.I, 6 אסורה בס׳וכ׳ (Var. לסַכֵּךְ) must not be trained over vegetables; Y. ib. II, end, 28b ס׳ שאמרו בנוגע (not סיבוך) the training spoken of (as forbidden) means real contact. 2) the branches or reeds used for covering the festive booth (סוּכָּה); thatch-roof. Succ.I, 9 הרחיק את הס׳וכ׳ if he left a space of three handbreadths between the covering and the walls. Ib. 11 לס׳ if the reed-mat was intended for covering the Succah. Ib. 4 ואם היה ס׳וכ׳ but if the covering (fit for the Succah) is larger in quantity than they (the vines trained over the Succah); a. e. 3) hedging in. Gen. R. s. 41; Num. R. s. 3, beg. חריות לס׳ the dry twigs of the palm-tree are useful for hedges (about garden beds; cmp. Koh. R. to V, 8, quot. s. v. סִיגָא).

    Jewish literature > סִיכּוּךְ

  • 11 סִכּ׳

    סִיכּוּךְ, סִכּ׳m. (סָכַךְ) 1) interlacing, training a creeper so as to be intertwined with another plant. Tosef.Kil.I, 6 אסורה בס׳וכ׳ (Var. לסַכֵּךְ) must not be trained over vegetables; Y. ib. II, end, 28b ס׳ שאמרו בנוגע (not סיבוך) the training spoken of (as forbidden) means real contact. 2) the branches or reeds used for covering the festive booth (סוּכָּה); thatch-roof. Succ.I, 9 הרחיק את הס׳וכ׳ if he left a space of three handbreadths between the covering and the walls. Ib. 11 לס׳ if the reed-mat was intended for covering the Succah. Ib. 4 ואם היה ס׳וכ׳ but if the covering (fit for the Succah) is larger in quantity than they (the vines trained over the Succah); a. e. 3) hedging in. Gen. R. s. 41; Num. R. s. 3, beg. חריות לס׳ the dry twigs of the palm-tree are useful for hedges (about garden beds; cmp. Koh. R. to V, 8, quot. s. v. סִיגָא).

    Jewish literature > סִכּ׳

  • 12 סככה

    סְכָכָהf. (preced. wds.) 1) covering the Succah. Succ.6b ס׳ בעיא קרא that the Succah must be covered does require a special intimation, v. preced.; Zeb.38a וחד לס׳ (Rashi: לסְכָךְ) and one ‘succoth in the text is needed for intimating that the Succah must be covered. 2) pl. סְכָכוֹת (v. סְכָךְ) the case of overhanging boughs in one of which there is a seat of uncleanness. Ohol. VIII, 2, expl. אילן המיסךוכ׳, v. סָכַךְ; Tosef. ib. IX, 3; Naz.VII, 3; ib. 54b, a. e. Nidd.68b נזיר שהילך (ע״ג) ס׳וכ׳ a Nazarite that passed over unclean boughs or protruding stones; Tosef. ib. IX, 13, יושבע״ג סכך (v. סְכָךְ); a. fr.

    Jewish literature > סככה

  • 13 סְכָכָה

    סְכָכָהf. (preced. wds.) 1) covering the Succah. Succ.6b ס׳ בעיא קרא that the Succah must be covered does require a special intimation, v. preced.; Zeb.38a וחד לס׳ (Rashi: לסְכָךְ) and one ‘succoth in the text is needed for intimating that the Succah must be covered. 2) pl. סְכָכוֹת (v. סְכָךְ) the case of overhanging boughs in one of which there is a seat of uncleanness. Ohol. VIII, 2, expl. אילן המיסךוכ׳, v. סָכַךְ; Tosef. ib. IX, 3; Naz.VII, 3; ib. 54b, a. e. Nidd.68b נזיר שהילך (ע״ג) ס׳וכ׳ a Nazarite that passed over unclean boughs or protruding stones; Tosef. ib. IX, 13, יושבע״ג סכך (v. סְכָךְ); a. fr.

    Jewish literature > סְכָכָה

  • 14 הושן

    הוֹשֶׁןm., only in pl. constr. הוֹשְׁנֵי פשתן flax-stalks in an intermediate station of preparation, contrad. to אֲנִיצֵי a. הוֹצְנֵי (v. אָנִיץ a. הוֹצֶן). Succ.12b בה׳ פ׳ איני יודע Ms. M. (v. Rabb. D. S. a. l.) if one covered the Succah with hoshneh …, I do not know (whether or not the Succah is kasher). Ib. וה׳ פשתן עצמןא״י מהן Ms. M. (v. Rabb. D. S. a. l.) nor do I know what hoshne … are (in which stage they are called so).

    Jewish literature > הושן

  • 15 הוֹשֶׁן

    הוֹשֶׁןm., only in pl. constr. הוֹשְׁנֵי פשתן flax-stalks in an intermediate station of preparation, contrad. to אֲנִיצֵי a. הוֹצְנֵי (v. אָנִיץ a. הוֹצֶן). Succ.12b בה׳ פ׳ איני יודע Ms. M. (v. Rabb. D. S. a. l.) if one covered the Succah with hoshneh …, I do not know (whether or not the Succah is kasher). Ib. וה׳ פשתן עצמןא״י מהן Ms. M. (v. Rabb. D. S. a. l.) nor do I know what hoshne … are (in which stage they are called so).

    Jewish literature > הוֹשֶׁן

  • 16 סכך I

    סָכַךְI (b. h.) to interlace, entangle; to be entangled, ramified.Denom. סֻכָּה. Hif. הֵיסֵךְ 1) to weave. Sabb.VII, 2 והמֵיסֵךְ and the work of the weaver. Y. ib. VII, 10c top משום מֵיסֵיךְ his act coming under the category of weaving; משום מֵיסֶכֶת her act coming Tosef. ib. VIII (IX), 2 המוסיך שלשהוכ׳ ed. Zuck. (corr. acc.) he who weaves three threads (on the Sabbath); a. fr. 2) (denom. of סֻכָּה) to hang over, shade. Ohol. VIII, 2; M. Kat. 5b אילן המיסך על הארץ a tree (with a seat of uncleanness on one of its boughs) throwing a shadow (forming a tent, cmp. אֹהֶל) over the ground; a. e.; v. סְכָכָה. 3) ה׳ רגליו to cross ones feet, euphem. for: to ease ones, self. Yoma III, 2. Y.Ber.IX, 14b bot.; a. e. Pi. סִכֵּךְ, סִיכֵּךְ 1) to cover with boughs, esp. to cover the festive booth ( Succah). Ber.62b (ref. to להסך את רגליו, 1 Sam. 24:4, v. supra) מלמד שס׳ עצמו כסוכה this intimates that he shaded himself (retired in a chaste manner) as in a booth. Succ.I, 4 הדלה … וס׳ על גבה if he trained a vine over the booth and put twigs over it. Ib. אין מְסַכְּכִים בו you must not use it for covering. Ib. 14b סִיכַּכְנוּ עלוכ׳ we covered a stable with them. Lam. R. to I, 17 (ref. to בסך, Ps. 42:5) לשעבר … ואילנות מְסַכְּכוֹתוכ׳; formerly I went up (to Jerusalem) with trees forming shades over my head; a. fr.Part. pass. מְסוּכָּךְ; f. מְסוּכֶּכֶת. Succ.8b ובלבד שתהא מס׳וכ׳ provided the Succah is covered according to law. Gen. R. s. 42 (ref. to עמק סכות, Ps. 60:8) עמק שהוא מס׳וכ׳ the valley which is shaded with trees. B. Bath.25b Ms. M., v. אַכְסַדְרָא. 2) to weave; to intertwine plants; to train a creeper over another plant. Men.97a (expl. יֻסַּךְ, Ex. 25:29) the tubes שמְסַכְּכִין בהןוכ׳ with which they interweave the show bread (which they lay crosswise between the loaves, to allow the air to pass through). Tosef.Kil.I, 6, v. סִיכּוּךְ. Y. ib. II, end, 28b (not; מסבכין). Lev. R. s. 14, end (ref. to Job 10:11 תשככני) סִכַּכְתַּנִי אינו אומר אלא תְּסוֹכְכֵנִי it does not say, Thou hast woven me, but, Thou shalt weave me (in the future world). 3) to form shade, to creep, intergrow. Y. Kil. l. c. דלעת מצרית שהיא מְסַכֶּכֶת the Egyptian gourd which creeps. Ib. שאין כולן מְסַכְּכִיןוכ׳ not all of them creep like the Egyptian gourd.

    Jewish literature > סכך I

  • 17 סָכַךְ

    סָכַךְI (b. h.) to interlace, entangle; to be entangled, ramified.Denom. סֻכָּה. Hif. הֵיסֵךְ 1) to weave. Sabb.VII, 2 והמֵיסֵךְ and the work of the weaver. Y. ib. VII, 10c top משום מֵיסֵיךְ his act coming under the category of weaving; משום מֵיסֶכֶת her act coming Tosef. ib. VIII (IX), 2 המוסיך שלשהוכ׳ ed. Zuck. (corr. acc.) he who weaves three threads (on the Sabbath); a. fr. 2) (denom. of סֻכָּה) to hang over, shade. Ohol. VIII, 2; M. Kat. 5b אילן המיסך על הארץ a tree (with a seat of uncleanness on one of its boughs) throwing a shadow (forming a tent, cmp. אֹהֶל) over the ground; a. e.; v. סְכָכָה. 3) ה׳ רגליו to cross ones feet, euphem. for: to ease ones, self. Yoma III, 2. Y.Ber.IX, 14b bot.; a. e. Pi. סִכֵּךְ, סִיכֵּךְ 1) to cover with boughs, esp. to cover the festive booth ( Succah). Ber.62b (ref. to להסך את רגליו, 1 Sam. 24:4, v. supra) מלמד שס׳ עצמו כסוכה this intimates that he shaded himself (retired in a chaste manner) as in a booth. Succ.I, 4 הדלה … וס׳ על גבה if he trained a vine over the booth and put twigs over it. Ib. אין מְסַכְּכִים בו you must not use it for covering. Ib. 14b סִיכַּכְנוּ עלוכ׳ we covered a stable with them. Lam. R. to I, 17 (ref. to בסך, Ps. 42:5) לשעבר … ואילנות מְסַכְּכוֹתוכ׳; formerly I went up (to Jerusalem) with trees forming shades over my head; a. fr.Part. pass. מְסוּכָּךְ; f. מְסוּכֶּכֶת. Succ.8b ובלבד שתהא מס׳וכ׳ provided the Succah is covered according to law. Gen. R. s. 42 (ref. to עמק סכות, Ps. 60:8) עמק שהוא מס׳וכ׳ the valley which is shaded with trees. B. Bath.25b Ms. M., v. אַכְסַדְרָא. 2) to weave; to intertwine plants; to train a creeper over another plant. Men.97a (expl. יֻסַּךְ, Ex. 25:29) the tubes שמְסַכְּכִין בהןוכ׳ with which they interweave the show bread (which they lay crosswise between the loaves, to allow the air to pass through). Tosef.Kil.I, 6, v. סִיכּוּךְ. Y. ib. II, end, 28b (not; מסבכין). Lev. R. s. 14, end (ref. to Job 10:11 תשככני) סִכַּכְתַּנִי אינו אומר אלא תְּסוֹכְכֵנִי it does not say, Thou hast woven me, but, Thou shalt weave me (in the future world). 3) to form shade, to creep, intergrow. Y. Kil. l. c. דלעת מצרית שהיא מְסַכֶּכֶת the Egyptian gourd which creeps. Ib. שאין כולן מְסַכְּכִיןוכ׳ not all of them creep like the Egyptian gourd.

    Jewish literature > סָכַךְ

  • 18 עיטור

    עִיטּוּר, עִפּ׳m. (עָטַר) 1) crowning, wreathing. Ber.51a, v. preced.(Y. ib. VII, end, 11d, read: עָטוּר, v. עָטַר. Bicc. III, 10 ע׳ הבכורים מיןוכ׳ the basket of first-fruits must be wreathed with plants different from those offered. Y.Ab. Zar. I, 39d משם עיתור (corr. acc.) as a decoration in honor of an idolatrous deity, v. פְּרַקְסִיס.Pl. עִיטּוּרִין. Y.Succ.I, 51d bot. ותולה בה ע׳וכ׳ and he suspended from the ceiling of the Succah wreaths (decorations) of material which may be used for covering. Y.Bets. I, 60b top עִיטּוּרֵי סוכה the decorations of the Succah; Y.Sabb.III, 6b bot. 2) (cmp. עִיטְרָא) cutting off; ע׳ סופרים separation of words (by omitting the conjunctive Vav) as established by the Scribes. Ned.37b (ref. to אחר for ואחר, Gen. 18:5; ib. 24:55; Num. 12:14; Ps. 68:26, a. to משפטיך for ומשפ׳, ib. 36:7).

    Jewish literature > עיטור

  • 19 עפ׳

    עִיטּוּר, עִפּ׳m. (עָטַר) 1) crowning, wreathing. Ber.51a, v. preced.(Y. ib. VII, end, 11d, read: עָטוּר, v. עָטַר. Bicc. III, 10 ע׳ הבכורים מיןוכ׳ the basket of first-fruits must be wreathed with plants different from those offered. Y.Ab. Zar. I, 39d משם עיתור (corr. acc.) as a decoration in honor of an idolatrous deity, v. פְּרַקְסִיס.Pl. עִיטּוּרִין. Y.Succ.I, 51d bot. ותולה בה ע׳וכ׳ and he suspended from the ceiling of the Succah wreaths (decorations) of material which may be used for covering. Y.Bets. I, 60b top עִיטּוּרֵי סוכה the decorations of the Succah; Y.Sabb.III, 6b bot. 2) (cmp. עִיטְרָא) cutting off; ע׳ סופרים separation of words (by omitting the conjunctive Vav) as established by the Scribes. Ned.37b (ref. to אחר for ואחר, Gen. 18:5; ib. 24:55; Num. 12:14; Ps. 68:26, a. to משפטיך for ומשפ׳, ib. 36:7).

    Jewish literature > עפ׳

  • 20 עִיטּוּר

    עִיטּוּר, עִפּ׳m. (עָטַר) 1) crowning, wreathing. Ber.51a, v. preced.(Y. ib. VII, end, 11d, read: עָטוּר, v. עָטַר. Bicc. III, 10 ע׳ הבכורים מיןוכ׳ the basket of first-fruits must be wreathed with plants different from those offered. Y.Ab. Zar. I, 39d משם עיתור (corr. acc.) as a decoration in honor of an idolatrous deity, v. פְּרַקְסִיס.Pl. עִיטּוּרִין. Y.Succ.I, 51d bot. ותולה בה ע׳וכ׳ and he suspended from the ceiling of the Succah wreaths (decorations) of material which may be used for covering. Y.Bets. I, 60b top עִיטּוּרֵי סוכה the decorations of the Succah; Y.Sabb.III, 6b bot. 2) (cmp. עִיטְרָא) cutting off; ע׳ סופרים separation of words (by omitting the conjunctive Vav) as established by the Scribes. Ned.37b (ref. to אחר for ואחר, Gen. 18:5; ib. 24:55; Num. 12:14; Ps. 68:26, a. to משפטיך for ומשפ׳, ib. 36:7).

    Jewish literature > עִיטּוּר

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