מפורש

סָתַם(b. h.; = סחתם, Saf. of חתם) 1) to stop up, close, shut. Ab. Zar. V, 3 כדי שישתום ויִסְתּוֹם ויגוב, v. נָגַב. B. Mets.VII, 5 שלא יהא … ויהא סוֹתֵם את הפתחוכ׳ that he (the laborer) must not be greedy so as to shut the door before himself (make himself objectionable to employers). Ḥull.43a, a. e. מרה שניקבה וכבד סוֹתַמְתָּהּ if the bladder of the gall is perforated, and the liver (adhering to the perforated spot) closes it up. Ib. 49b חלב טהור סותם clean fat (such as it is permitted to eat) forms a stopper (to an adjacent organ, and makes the animal so affected permitted). Pes.IV, 9 (56a) ס׳ מי גיחוןוכ׳ he stopped up the water of the upper Gihon (2 Chr. 32:3); a. fr.Part. pass. סָתוּם; f. סְתוּמָה; pl. סְתוּמִים, סְתוּמִין; סְתוּמוֹת. Yeb.71b; Nidd.30b; Lev. R. s. 14 נפתח הס׳ ונסתםוכ׳ the organ which (in the embryonic stage) was closed, opens, and that which was open, closes itself. Bets.IV, 3 בית … ס׳ a room filled with fruit which was closed up (with bricks). Y. ib. 62c bot. לפסים ס׳ pots with their lids on (not yet cut apart); Tosef. ib. III, 13; Tosef.Sabb. XVI (XVII), 13. Snh.94a (ref. to לסרבה, Is. 9:6) מפני מה כל מ״ם … וזה ס׳ why is every Mem in the middle of a word open, and this one is closed (final Mem). Meg.3a פתוחין … וס׳ בסוףוכ׳ open in the middle of words and closed at the end (v. מנצפ״ך); a. fr.Esp. פרשה סתומה a paragraph in the Torah separated from the preceding by a vacant space in the middle of the line, opp. to פתוחה a section beginning a new indented line. Gen. R. s. 96, beg., v. infra. Treat. Sofrim I, 14 איזוהי ס׳ כל שהניחוכ׳ what is a closed paragraph? When space is left ; וכמה יניח … ותהא נקראת ס׳ and how much space must be left …, in order that the paragraph may be called closed?; a. fr. 2) to conceal. Gen. R. l. c. (ref. to the section beginning with Gen. 47:28) that paragraph is closed, שס׳ ממנווכ׳ because the Lord concealed from his vision all (coming) troubles; (Yalk. ib. 154 שנסתמו ממנו, v. infra); a. e.Part. pass. as ab. concealed, not explicitly stated, opp. מפורש. Zeb.53a יִלָּמֵד ס׳ מן המפורש let that which is not explicitly stated in a law be derived (by analogy) from what is explicitly stated; Sifra Aḥăré, beg. יְלַמֵּד פתוח על הס׳ let the explicit statement throw light on the implicit. Meg.15a כל … אבותיו ס׳ a person (mentioned in the Bible) whose deeds and the deeds of whose ancestors are not stated; a. fr.Y. Bets. l. c. (in Chald. dict.) סתומה the anonymous opinion, v. סְתָמָא. Nif. נִסְתַּם, Hithpa. הִסְתַּתֵּם, Nithpa. נִסְתַּתֵּם to be closed; to be concealed; to be silenced. Gen. R. l. c. בקש … ונ׳ ממנו Jacob wanted to reveal the end of the captivity, and it was closed before him; Yalk. ib. l. c. נִסְתְּמוּ ממנו, v. supra. Cant. R. to I, 4 היה אומר … ומִסְתַּתְּמִין he said a word (of charm) over them, and they became silent (dumb). Snh.31b לעולם … עד שיִסְתַּתֵּם טענותיו (Alf. שיִסְתּוֹם; Asheri שיסתיר) he may continually bring evidence and refute, until he declares himself closed as to his pleas, i. e., until he declares that he has no more evidence to offer. Yeb.76a; Tosef. ib. X, 4, a. e. נ׳ כשר if the perforation in the membrum has closed itself again, he is considered unblemished. Kel. XIV, 8 נִסְתַּתְּמוּ נקבין if the holes have been stopped up. Snh.94a לכך נ׳ therefore the Mem was closed (the final מ was written). Sot.13b נסתתמו ממנו שעריוכ׳ the gates of wisdom were closed before him (he lost his judicial judgment); a. e. Pi. סִיתֵּם to close, Y.Snh.X, 28c bot. היו … מְסַתְּמִיןוכ׳ the ministering angels closed the windows (of heaven) that the prayer of Manasseh might not rise; Deut. R. s. 2; (Pesik. Shub., p. 162b> סוֹתְמִין).

סָתַם(b. h.; = סחתם, Saf. of חתם) 1) to stop up, close, shut. Ab. Zar. V, 3 כדי שישתום ויִסְתּוֹם ויגוב, v. נָגַב. B. Mets.VII, 5 שלא יהא … ויהא סוֹתֵם את הפתחוכ׳ that he (the laborer) must not be greedy so as to shut the door before himself (make himself objectionable to employers). Ḥull.43a, a. e. מרה שניקבה וכבד סוֹתַמְתָּהּ if the bladder of the gall is perforated, and the liver (adhering to the perforated spot) closes it up. Ib. 49b חלב טהור סותם clean fat (such as it is permitted to eat) forms a stopper (to an adjacent organ, and makes the animal so affected permitted). Pes.IV, 9 (56a) ס׳ מי גיחוןוכ׳ he stopped up the water of the upper Gihon (2 Chr. 32:3); a. fr.Part. pass. סָתוּם; f. סְתוּמָה; pl. סְתוּמִים, סְתוּמִין; סְתוּמוֹת. Yeb.71b; Nidd.30b; Lev. R. s. 14 נפתח הס׳ ונסתםוכ׳ the organ which (in the embryonic stage) was closed, opens, and that which was open, closes itself. Bets.IV, 3 בית … ס׳ a room filled with fruit which was closed up (with bricks). Y. ib. 62c bot. לפסים ס׳ pots with their lids on (not yet cut apart); Tosef. ib. III, 13; Tosef.Sabb. XVI (XVII), 13. Snh.94a (ref. to לסרבה, Is. 9:6) מפני מה כל מ״ם … וזה ס׳ why is every Mem in the middle of a word open, and this one is closed (final Mem). Meg.3a פתוחין … וס׳ בסוףוכ׳ open in the middle of words and closed at the end (v. מנצפ״ך); a. fr.Esp. פרשה סתומה a paragraph in the Torah separated from the preceding by a vacant space in the middle of the line, opp. to פתוחה a section beginning a new indented line. Gen. R. s. 96, beg., v. infra. Treat. Sofrim I, 14 איזוהי ס׳ כל שהניחוכ׳ what is a closed paragraph? When space is left ; וכמה יניח … ותהא נקראת ס׳ and how much space must be left …, in order that the paragraph may be called closed?; a. fr. 2) to conceal. Gen. R. l. c. (ref. to the section beginning with Gen. 47:28) that paragraph is closed, שס׳ ממנווכ׳ because the Lord concealed from his vision all (coming) troubles; (Yalk. ib. 154 שנסתמו ממנו, v. infra); a. e.Part. pass. as ab. concealed, not explicitly stated, opp. מפורש. Zeb.53a יִלָּמֵד ס׳ מן המפורש let that which is not explicitly stated in a law be derived (by analogy) from what is explicitly stated; Sifra Aḥăré, beg. יְלַמֵּד פתוח על הס׳ let the explicit statement throw light on the implicit. Meg.15a כל … אבותיו ס׳ a person (mentioned in the Bible) whose deeds and the deeds of whose ancestors are not stated; a. fr.Y. Bets. l. c. (in Chald. dict.) סתומה the anonymous opinion, v. סְתָמָא. Nif. נִסְתַּם, Hithpa. הִסְתַּתֵּם, Nithpa. נִסְתַּתֵּם to be closed; to be concealed; to be silenced. Gen. R. l. c. בקש … ונ׳ ממנו Jacob wanted to reveal the end of the captivity, and it was closed before him; Yalk. ib. l. c. נִסְתְּמוּ ממנו, v. supra. Cant. R. to I, 4 היה אומר … ומִסְתַּתְּמִין he said a word (of charm) over them, and they became silent (dumb). Snh.31b לעולם … עד שיִסְתַּתֵּם טענותיו (Alf. שיִסְתּוֹם; Asheri שיסתיר) he may continually bring evidence and refute, until he declares himself closed as to his pleas, i. e., until he declares that he has no more evidence to offer. Yeb.76a; Tosef. ib. X, 4, a. e. נ׳ כשר if the perforation in the membrum has closed itself again, he is considered unblemished. Kel. XIV, 8 נִסְתַּתְּמוּ נקבין if the holes have been stopped up. Snh.94a לכך נ׳ therefore the Mem was closed (the final מ was written). Sot.13b נסתתמו ממנו שעריוכ׳ the gates of wisdom were closed before him (he lost his judicial judgment); a. e. Pi. סִיתֵּם to close, Y.Snh.X, 28c bot. היו … מְסַתְּמִיןוכ׳ the ministering angels closed the windows (of heaven) that the prayer of Manasseh might not rise; Deut. R. s. 2; (Pesik. Shub., p. 162b> סוֹתְמִין).

פְּרָטm. (preced. wds.) 1) that which is singled out, specification, explicit statement, opp. כְּלָל. Sifra introd., v. כְּלָל. B. Kam.54b (ref. to Deut. 5:14) מה הפ׳ מפורש בעלי חייםוכ׳ as the explicit specification (thy ox and thy ass) mentions animated beings, so the general expression (and all thy bhemah) refers to all kinds of animals (including birds). B. Bath. 123a בפְרָטָן in the detailed account of them, v. כְּלָל. Gen. R. s. 94 (ref. to 1 Chr. 25:3) המשה בפ׳ ובכללן ששה in the specification there are five (sons of Jeduthun), and in the summing up it says ‘six; Midr. Sam. ch. 32 בפְרָטִים חמשה ובכלל ששה; a. v. fr.Pl. פְּרָטוֹת, פְּרָטִים. Sot.37b כללות … ופ׳ באוהל מועד general principles were proclaimed at Sinai, and detailed laws in the Tabernacle; Ḥag.6a sq. Ex. R. s. 32, beg. Midr. Sam. l. c.; a. fr. 2) פ׳ ל־ ( this is especially mentioned as against), to the exclusion of. Arakh.30b; Snh.86a, v. מָצָא. B. Kam.64b פ׳ למרשיע את עצמו this excludes (exempts from the fine) him who accuses himself; a. v. fr.

פְּרָטm. (preced. wds.) 1) that which is singled out, specification, explicit statement, opp. כְּלָל. Sifra introd., v. כְּלָל. B. Kam.54b (ref. to Deut. 5:14) מה הפ׳ מפורש בעלי חייםוכ׳ as the explicit specification (thy ox and thy ass) mentions animated beings, so the general expression (and all thy bhemah) refers to all kinds of animals (including birds). B. Bath. 123a בפְרָטָן in the detailed account of them, v. כְּלָל. Gen. R. s. 94 (ref. to 1 Chr. 25:3) המשה בפ׳ ובכללן ששה in the specification there are five (sons of Jeduthun), and in the summing up it says ‘six; Midr. Sam. ch. 32 בפְרָטִים חמשה ובכלל ששה; a. v. fr.Pl. פְּרָטוֹת, פְּרָטִים. Sot.37b כללות … ופ׳ באוהל מועד general principles were proclaimed at Sinai, and detailed laws in the Tabernacle; Ḥag.6a sq. Ex. R. s. 32, beg. Midr. Sam. l. c.; a. fr. 2) פ׳ ל־ ( this is especially mentioned as against), to the exclusion of. Arakh.30b; Snh.86a, v. מָצָא. B. Kam.64b פ׳ למרשיע את עצמו this excludes (exempts from the fine) him who accuses himself; a. v. fr.

תַּרְגּוּםm. (תִּרְגֵּם) interpretation, translation, version, esp. Targum, the Chaldaic (Aramaic) versions of the Scriptures. Meg.3a ת׳ של תורהוכ׳ the translation of the Torah was composed by Onkelos the proselyte from the mouth (by direction) of R. El. and R. Joshua; ת׳ של נביאיםוכ׳ the translation of the prophets was made by Jonathan ben Uzziel from the mouth of Haggai Ib. ועוד בקש לגלות ת׳ של כתובים and he wanted furthermore to reveal the rendition of the Hagiographa. Ib. מפורש זה ת׳, v. פָּרַש. Tosef.Sabb.XIII (XIV), 2; Sabb.115a היו כתובין ת׳וכ׳ if Scriptural books are written in Targum (Aramaic) or in any other language; ib. ובידו ספר איוב ת׳ and had in his hand the Book of Job in Targum. Ib. b ת׳ שכתבו … שכתבו ת׳ Aramaic Biblical passages written in Hebrew translation, or Hebrew passages written in Aramaic. Ib. ת׳ שבתורה Aramaic words in the Pentateuch (Ygar Sahădutha, Gen. 31:47). Kidd.49a ת׳ דידן our (the authorized Babylonian) Targum. Ber.8a bot., v. שְׁנַיִם. Yad. IV, 5 ת׳ שבעזראוכ׳ the Aramaic passages in Ezra ; a. fr.

תַּרְגּוּםm. (תִּרְגֵּם) interpretation, translation, version, esp. Targum, the Chaldaic (Aramaic) versions of the Scriptures. Meg.3a ת׳ של תורהוכ׳ the translation of the Torah was composed by Onkelos the proselyte from the mouth (by direction) of R. El. and R. Joshua; ת׳ של נביאיםוכ׳ the translation of the prophets was made by Jonathan ben Uzziel from the mouth of Haggai Ib. ועוד בקש לגלות ת׳ של כתובים and he wanted furthermore to reveal the rendition of the Hagiographa. Ib. מפורש זה ת׳, v. פָּרַש. Tosef.Sabb.XIII (XIV), 2; Sabb.115a היו כתובין ת׳וכ׳ if Scriptural books are written in Targum (Aramaic) or in any other language; ib. ובידו ספר איוב ת׳ and had in his hand the Book of Job in Targum. Ib. b ת׳ שכתבו … שכתבו ת׳ Aramaic Biblical passages written in Hebrew translation, or Hebrew passages written in Aramaic. Ib. ת׳ שבתורה Aramaic words in the Pentateuch (Ygar Sahădutha, Gen. 31:47). Kidd.49a ת׳ דידן our (the authorized Babylonian) Targum. Ber.8a bot., v. שְׁנַיִם. Yad. IV, 5 ת׳ שבעזראוכ׳ the Aramaic passages in Ezra ; a. fr.