סקילה

סְקִילָהf. (סָקַל) stoning, execution by stoning. Snh.VII, 1. Ib. 9 בס׳ (sub. נידון) is to be put to death by stoning Ib. IX, 3 נידונין בס׳. Ib. הס׳ חמורה stoning is the severer punishment; a. v. fr.בית הס׳ the place of stoning, a scaffolding from which the culprit was thrown down. Ib. VI, 1. Ib. 4 בית הס׳ היהוכ׳ the scaffolding was two (mens) statures high; a. e.

חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה.

חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה.

סַיִּיף, סַיִּףm. (סוּף II) sword. Kel. XIII, 1. Ib. XIV, 5. Lev. R. s. 35; Sifré Deut. 40, v. כָּרַךְ; a. fr.Esp. execution by the sword (= הֶרֶג), v. Snh.VII, 3. Ib. 50a סקילה חמורה מס׳ stoning is a severer punishment than beheading. Ib. 52b בס׳ is to be put to death with the sword; a. fr.

סַיִּיף, סַיִּףm. (סוּף II) sword. Kel. XIII, 1. Ib. XIV, 5. Lev. R. s. 35; Sifré Deut. 40, v. כָּרַךְ; a. fr.Esp. execution by the sword (= הֶרֶג), v. Snh.VII, 3. Ib. 50a סקילה חמורה מס׳ stoning is a severer punishment than beheading. Ib. 52b בס׳ is to be put to death with the sword; a. fr.

סַיִּיף, סַיִּףm. (סוּף II) sword. Kel. XIII, 1. Ib. XIV, 5. Lev. R. s. 35; Sifré Deut. 40, v. כָּרַךְ; a. fr.Esp. execution by the sword (= הֶרֶג), v. Snh.VII, 3. Ib. 50a סקילה חמורה מס׳ stoning is a severer punishment than beheading. Ib. 52b בס׳ is to be put to death with the sword; a. fr.

סַיִּיף, סַיִּףm. (סוּף II) sword. Kel. XIII, 1. Ib. XIV, 5. Lev. R. s. 35; Sifré Deut. 40, v. כָּרַךְ; a. fr.Esp. execution by the sword (= הֶרֶג), v. Snh.VII, 3. Ib. 50a סקילה חמורה מס׳ stoning is a severer punishment than beheading. Ib. 52b בס׳ is to be put to death with the sword; a. fr.

עָנַש(b. h.; cmp. אָנַס) ( to press, to punish, fine. Zeb.106b, a. e., לא ע׳וכ׳, v. זָהַר. Snh.54a, a. fr. אין עוֹנְשִׁין מן הדין, v. דִּין II.Ib. 43b לא ע׳ על הנסתרות the Lord did not punish undiscovered transgressions (committed in Israels camps). Ib. 54b ע׳ והזהיר the text defines the penalty, and forbids the act; a. fr.Part. pass. עָנוּש punishable. Yeb.47a ע׳ כרת doomed to extinction; ע׳ סקילה doomed to death by stoning; a. e. Nif. נֶעֱנַש to be punished; to suffer. Sabb.56a; Kidd.43a (ref. to 2 Sam. 12:9) מה חרב … אין אתה נ׳ עליווכ׳ as well as thou art not to be punished for the use of the sword against the sons of Ammon, so shalt thou not be punished for the death of Uriah the Hittite. Sabb.149b כל שחבירו נ׳ על ידווכ׳ he through whose instrumentality a fellowman was punished (who was instrumental in causing a fellowman to sin), will not be entered within the precincts of the Lord. Yoma 22b מפני מה נ׳ שאול for what sin was Saul made to suffer? R. Hash. 16b; B. Kam.93a, a. e. המוסר … הוא נ׳ תחלה he who appeals to the Lord for judgment against his neighbor, will himself be the first to be punished. Snh.8a על דבר זה נ׳ משה for saying this (‘you shall bring to me, Deut. 1:17) Moses had to suffer (by being compelled to admit his own incapability, Num. 27:5); a. fr.

עָנַש(b. h.; cmp. אָנַס) ( to press, to punish, fine. Zeb.106b, a. e., לא ע׳וכ׳, v. זָהַר. Snh.54a, a. fr. אין עוֹנְשִׁין מן הדין, v. דִּין II.Ib. 43b לא ע׳ על הנסתרות the Lord did not punish undiscovered transgressions (committed in Israels camps). Ib. 54b ע׳ והזהיר the text defines the penalty, and forbids the act; a. fr.Part. pass. עָנוּש punishable. Yeb.47a ע׳ כרת doomed to extinction; ע׳ סקילה doomed to death by stoning; a. e. Nif. נֶעֱנַש to be punished; to suffer. Sabb.56a; Kidd.43a (ref. to 2 Sam. 12:9) מה חרב … אין אתה נ׳ עליווכ׳ as well as thou art not to be punished for the use of the sword against the sons of Ammon, so shalt thou not be punished for the death of Uriah the Hittite. Sabb.149b כל שחבירו נ׳ על ידווכ׳ he through whose instrumentality a fellowman was punished (who was instrumental in causing a fellowman to sin), will not be entered within the precincts of the Lord. Yoma 22b מפני מה נ׳ שאול for what sin was Saul made to suffer? R. Hash. 16b; B. Kam.93a, a. e. המוסר … הוא נ׳ תחלה he who appeals to the Lord for judgment against his neighbor, will himself be the first to be punished. Snh.8a על דבר זה נ׳ משה for saying this (‘you shall bring to me, Deut. 1:17) Moses had to suffer (by being compelled to admit his own incapability, Num. 27:5); a. fr.