-
1 bhāvaṁ
-
2 अन्वग्भावम्
anvag-bhāvamind. afterwards L. ;
friendly disposed Pāṇ. 3-4, 64.
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3 कृ
kṛi
Ā. 2. sg. kṛishé;
impf. 2. andᅠ 3. sg. ákar, 3. sg. rarely ákat ṠBr. III, XI ;
3. du. ákartām;
pl. ákarma, ákarta ( alsoᅠ BhP. ix), ákran (aor., according to Pāṇ. 4-2, 80 Kāṡ.);
Ā. ákri RV. X, 159, 4 and 174, 4,
ákṛithās RV. V, 30, 8,
ákṛita ( RV.);
akrātām ( ṠāṇkhṠr.), ákrata ( RV. AV.):
Impv. kṛidhí ( alsoᅠ MBh. I, 5141 and BhP. VIII),
kṛitám, kṛitá;
Ā. kṛishvá, kṛidhvám;
Subj. 2. andᅠ 3. sg. kar pl. kárma, kárta andᅠ kartana, kran;
Ā. 3. sg. kṛita RV. IX, 69, 5,
3. pl. kránta RV. I, 141, 3:
Pot. kriyāma RV. X, 32, 9 ;
pr. p. P. (nom. pl.) krántas Ā. krāṇá. cl. 1. P. kárasi, kárati, kárathas, káratas, káranti;
Ā. kárase, kárate, kárāmahe:
impf. ákaram, ákaras, ákarat (aor., according to Pāṇ. 3-1, 59):
Impv. kára, káratam, káratām:
Subj. káram, kárāṇi, káras, kárat, kárāma, káran;
Ā. karāmahai;
pr. p. (f.) kárantī (Naigh.) III. cl. 5. P. kṛiṇómi, - ṇóshi, - ṇóti, kṛiṇuthás, kṛiṇmás andᅠ kṛiṇmasi, kṛiṇuthá, kṛiṇvánti;
Ā. kṛiṇvé, kṛiṇushé, kṛiṇuté, 3. du. kṛiṇvaíte RV. VI, 25, 4 ;
pl. kṛiṇmáhe, kṛiṇváte:
impf. ákṛiṇos, ákṛiṇot, ákṛiṇutam, ákṛiṇuta andᅠ - ṇotana RV. I, 110, 8,
ákṛiṇvan;
Ā. 3. sg. ákṛiṇuta pl. ákṛiṇudhvam, ákṛiṇvata:
Impv. kṛiṇú orᅠ kṛiṇuhí orᅠ kṛiṇutā́t, kṛiṇótu, kṛiṇutám, kṛiṇutā́m, 2. pl. kṛiṇutá orᅠ kṛiṇóta orᅠ kṛiṇótana, 3. pl. kṛiṇvántu;
Ā. kṛiṇushvá, kṛiṇutā́m, kṛiṇvā́thām, kṛiṇudhvám:
Subj. kṛiṇávas, - ṇávat orᅠ - ṇávāt, kṛiṇávāva, - ṇávāma, - ṇávātha, - ṇávatha, - ṇávan;
Ā. kṛiṇávai (once - ṇavā RV. X, 95, 2),
kṛiṇavase ( alsoᅠ ṠvetUp. II, 7 v.l. - ṇvase), kṛiṇavate, kṛiṇávāvahai, kṛiṇávāmahai, 3. pl. kṛiṇávanta ( RV.) orᅠ kṛiṇavante orᅠ kṛiṇvata ( RV.):
Pot. Ā. kṛiṇvītá;
pr. p. P. kṛiṇvát (f. -vatī́) Ā. kṛiṇvāṇá. IV) cl. 8. (this is the usual formation in the Brāhmaṇas;
Sūtras, andᅠ in classical Sanskṛit) P. karómi
(ep. kurmi MBh. III, 10943 R. II, 12, 33);
kurvás, kuruthás, kurutás, kurmás < kulmas in an interpolation after RV. X, 128 >,
kuruthá, kurvánti;
Ā. kurvé, etc., 3. pl. kurváte (Pāṇ. 6-4, 108-110):
impf. akaravam, akaros, akarot, akurva, etc.;
Ā. 3. sg. akuruta pl. akurvata:
Impv. kuru, karotu (in the earlier language 2. andᅠ 3. sg. kurutāt, 3. sg. alsoᅠ BhP. VI, 4, 34),
kuruta orᅠ kurutana Nir. IV, 7 ;
Ā. kurushva, kurudhvam, kurvátām:
Subj. karavāṇi, karavas, - vāt, - vāva orᅠ - vāvas (Pāṇ. 3-4, 98 Kāṡ.),
- vāma orᅠ - vāmas ( ib.), - vātha, - van;
Ā. karavai, kuruthās, karavāvahai ( TUp. ;
- he MBh. III, 10762),
karavaithe, - vaite (Pāṇ. 3-4, 95, Kāṡ),
- vāmahai (- he MBh. R. I, 18, 12):
Pot. P. kuryām Ā. kurvīya (Pāṇ. 6-4, 109 and 110) ;
pr. p. P. kurvát (f. -vatī́);
Ā. kurvāṇá:
perf. P. cakā́ra, cakártha, cakṛivá, cakṛimá, cakrá (Pāṇ. 7-2, 13) ;
Ā. cakré, cakriré;
p. cakṛivas (acc. cakrúsham RV. X, 137, 1);
Ā. cakrāṇa ( Vop.): 2nd fut. karishyáti;
Subj. 2. sg. karishyā́s RV. IV, 30, 23 ; 1st fut. kártā:
Prec. kriyāsam:
aor. P. Ved. cakaram RV. IV, 42, 6,
acakrat RV. IV, 18, 12, ácakriran RV. VIII, 6, 20 ;
Ā. 1. sg. kṛiske RV. X, 49, 7 ;
Class. akārshīt Pāṇ. 7-2, 1 Kāṡ. ;
(once akārashīt BhP. I, 10, 1);
Pass. aor. reflex. akāri andᅠ akṛita (Pāṇ. 3-1, 62 Kāṡ.):
Inf. kártum, Ved. kártave, kártavaí, kártos ( seeᅠ ss.vv.);
ind. p. kṛitvā́, Ved. kṛitvī́ < RV. > andᅠ kṛitvā́ya TS. IV, V ;
to do, make, perform, accomplish, cause, effect, prepare, undertake RV. etc.;
to do anything for the advantage orᅠ injury of another (gen. orᅠ loc.) MBh. R. etc.;
to execute, carry out (as an order orᅠ command) ib. ;
to manufacture, prepare, work at, elaborate, build ib. ;
to form orᅠ construct one thing out of another (abl. orᅠ instr.) R. I, 2, 44 Hit. etc.. ;
to employ, use, make use of (instr.) ṠvetUp. Mn. X, 91 MBh. etc.. ;
to compose, describe R. I ;
to cultivate Yājñ. II, 158 (cf. Mn. X, 114);
to accomplish any period, bring to completion, spend
(e.g.. varshāṇidaṡacakruḥ, « they spent ten years» MBh. XV, 6 ;
kshaṇaṉkuru, « wait a moment» MBh. ;
cf. kritakshaṇa);
to place, put, lay, bring, lead, take hold of (acc. orᅠ loc. orᅠ instr. e.g.. ardháṉ-kṛi, to take to one's own side orᅠ party, cause to share in (gen.;
seeᅠ 2. ardhá);
haste orᅠ pāṇau-kṛi, to take by the hand, marry Pāṇ. 1-4, 77 ;
hṛidayena-kṛi, to place in one's heart, love Mṛicch. ;
hṛidi-kṛi, to take to heart, mind, think over, consider Rājat. V, 313 ;
manasi-kṛi id. R. II, 64, 8 Hcar. ;
to determine, purpose <ind. p. - sikṛitvā orᅠ - si-kṛitya> Pāṇ. 1-4, 75 ;
vaṡe-kṛi, to place in subjection, become master of Mn. II, 100);
to direct the thoughts, mind, etc. ( mánas RV. Mn. MBh. etc.. ;
orᅠ buddhim Nal. XXVI, 10 orᅠ matim MBh. R. orᅠ bhāvam < ib. >, etc.)
towards any object, turn the attention to, resolve upon, determine on
(loc. dat. inf., orᅠ a sentence with iti e.g.. māṡokemanaḥkṛithāḥ,
do not turn your mind to grief Nal. XIV, 22 ;
gamanāyamatiṉcakre, he resolved upon going R. I, 9, 55 ;
alābuṉsamutsrashṭuṉmanaṡcakre, he resolved to create a gourd MBh. III, 8844 ;
drashṭātavâ̱smî ̱timatiṉcakāra, he determined to seeᅠ him MBh. III, 12335);
to think of (acc.) R. I, 21, 14 ;
to make, render (with two acc. e.g.. ādityaṉkāshṭhāmakurvata, they made the sun their goal AitBr. IV, 7) RV. ṠBr. etc.;
to procure for another, bestow, grant (with gen. orᅠ loc.) RV. VS. ṠBr. etc.. ;
Ā. to procure for one's self, appropriate, assume ṠBr. BṛĀrUp. Mn. VII, 10 etc.. ;
to give aid, help any one to get anything (dat.) RV. VS. ;
to make liable to (dat.) RV. III, 41, 6 ṠBr. IV ;
to injure, violate (e.g.. kanyāṉ-kṛi, to violate a maiden) Mn. VIII, 367 and 369 ;
to appoint, institute ChUp. Mn. ;
to give an order, commission Mn. R. II, 2, 8 ;
to cause to get rid of, free from (abl. orᅠ - tas) Pāṇ. 5-4, 49 Kāṡ. ;
to begin (e.g.. cakreṡobhayitumpurīm, they began to adorn the city) R. II, 6, 10 ;
to proceed, act, put in practice VS. ṠBr. AitBr. etc.;
to worship, sacrifice RV. ṠBr. Mn. III, 210 ;
to make a sound ( svaram orᅠ ṡabdam) MBh. III, 11718 Pāṇ. 4-4, 34 Hit.),
utter, pronounce (often ifc. with the sounds phaṭ, phut, bhāṇ, váshaṭ, svadhā́, svā́hā, hiṉ), pronounce any formula (Mn. II, 74 and XI, 33) ;
(with numeral adverbs ending in dhā) to divide, separate orᅠ break up into parts (e.g.. dvidhā-kṛi, to divide into two parts, ind. p. dvidhākṛitvā orᅠ dvidhā-kṛitya orᅠ - kāram Pāṇ. 3-4, 62 ;
sahasradhā-kṛi, to break into a thousand pieces);
(with adverbs ending in vat) to make like orᅠ similar, consider equivalent (e.g.. rājyaṉtṛiṇa-vatkṛitvā, valuing the kingdom like a straw Vet.);
(with adverbs ending in sāt)
to reduce anything to, cause to become, make subject
( seeᅠ ātma-sāt, bhasma-sāt) Pāṇ. 5-4, 52ff. ;
The above senses of kṛi may be variously modified orᅠ almost infinitely extended according to the noun with which this root is connected, as in the following examples:
sakhyaṉ-kṛi, to contract friendship with;
pūjāṉ-kṛi, to honour;
rājyaṉ-kṛi, to reign;
snehaṉ-kṛi, to show affection;
ājñāṉ orᅠ nideṡaṉ orᅠ ṡāsanaṉ orᅠ kāmaṉ orᅠ yācanāṉ orᅠ vacaḥ orᅠ vacanaṉ orᅠ vākyaṉ-kṛi, to perform any one's command orᅠ wish orᅠ request etc.;
dharmaṉ-kṛi, to do one's duty Mn. VII, 136 ;
nakhāni-kṛi, « to clean one's nails» seeᅠ kṛita-nakha;
udakaṉ Mn. Yājñ. R. Daṡ. orᅠ salilaṉ R. I, 44, 49 kṛi, to offer a libation of Water to the dead;
to perform ablutions;
astrāṇi-kṛi, to practise the use of weapons MBh. III, 11824 ;
darduraṉ-kṛi, to breathe the flute Pāṇ. 4-4, 34 ;
daṇḍaṉ-kṛi, to inflict punishment etc. Vet. ;
kālaṉ-kṛi, to bring one's time to an end i.e. to die;
ciraṉ-kṛi, to be long in doing anything, delay;
manasā (for - si seeᅠ above) kṛi, to place in one's mind, think of, meditate MBh. ;
ṡirasā-kṛi, to place on one's the head;
mūrdhnā-kṛi, to place on one's head, obey, honour
Very rarely in Veda AV. XVIII, 2, 27,
but commonly in the Brāhmaṇas, Sūtras,
andᅠ especially in classical Sanskṛit the perf.
forms cakāra andᅠ cakre auxiliarily used to form the periphrastical perfect of verbs, especially of causatives e.g.. āsāṉcakre, « he sat down» ;
gamayā́ṉcakāra, « he caused to go» < seeᅠ Pāṇ. 3-1, 40 ;
in Veda some other forms of kṛi are used in a similar way, viz. pr. karoti ṠāṇkhṠr. ;
impf. akar MaitrS. and Kāṭh. ;
3. pl. akran MaitrS. and TBr. ;
Prec. kriyāt MaitrS. ( seeᅠ Pāṇ. 3-1, 42);
according to Pāṇ. 3-1, 41, alsoᅠ karotu with vid>
Caus. kārayati, - te,
to cause to act orᅠ do, cause another to perform, have anything made orᅠ done by another
(double acc. instr. andᅠ acc. < seeᅠ Pāṇ. 1-4, 53 >
e.g.. sabhāṉkāritavān, he caused an assembly to be made Hit. ;
rāja-darṡanaṉmāṉkāraya, cause me to have an audience of the king;
vāṇijyaṉkārayedvaiṡyam, he ought to cause the Vaiṡya to engage in trade Mn. VIII, 410 ;
naṡakshyāmikiṉcitkārayituṉtvayā, I shall not be able to have anything done by thee MBh. II, 6);
to cause to manufacture orᅠ form orᅠ cultivate Lāṭy. Yājñ. II, 158 MBh. etc.. ;
to cause to place orᅠ put, have anything placed, put upon, etc.
(e.g.. taṉcitrapaṭaṉvāsa-gṛihebhittāvakārayat,
he had the picture placed on the wall in his house Kathās. V, 30) Mn. VIII, 251. ;
Sometimes the Caus. of kṛi is used for the simple verb orᅠ without a causal signification
(e.g.. padaṉkārayati, he pronounces a word Pāṇ. 1-3, 71 Kāṡ. ;
mithyāk-, he pronounces wrongly ib. ;
kaikeyīmanurājānaṉkāraya, treat orᅠ deal with Kaikeyī as the king does R. II, 58, 16):
Desid. cíkīrshati (aor. 2. sg. acikīrshīs ṠBr. III), ep. alsoᅠ - te, to wish to make orᅠ do, intend to do, design, intend, begin, strive after AV. XII, 4, 19 ṠBr. KātyṠr. Mn. etc.. ;
to wish to sacrifice orᅠ worship AV. V, 8, 3:
Intens. 3. pl. karikrati (pr. p. kárikrat seeᅠ Naigh. II, 1 and Pāṇ. 7-4, 65),
to do repeatedly RV. AV. TS. ;
Class. carkarti orᅠ carikarti orᅠ carīkarti Pāṇ. 7-4, 92 Kāṡ.,
alsoᅠ carkarīti orᅠ carikarīti orᅠ carīkarīti orᅠ cekrīyate < ib. Sch. Vop. >;
+ cf. Hib. caraim, « I perform, execute» ;
ceard, « an art, trade, business, function» ;
sucridh, « easy» ;
Old Germ. karawan, « to prepare» ;
Mod. Germ. gar, « prepared (as food)» ;
Lat. creo, ceremonia;
κραίνω, κρόνος
2) cl. 3. P. p. cakrát (Pot. 2. sg. cakriyās;
aor. 1. sg. akārsham AV. VII, 7, 1 orᅠ akārisham RV. IV, 39, 6),
to make mention of, praise, speak highly of (gen.) RV. AV.:
Intens. (1. sg. carkarmi, 1. pl. carkirāma, 3. pl. carkiran;
Impv. 2. sg. carkṛitā́t andᅠ carkṛidhi;
aor. 3. sg. Ā. cárkṛishe) id. RV. AV. (cf. kārú, kīrí, kīrtí.)
3) to injure, etc. seeᅠ 2. kṛī
to make the sound kharaṭa Pāṇ. 5-4, 57 Kāṡ. ;
P. - karoti, to make straight ib.
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4 तूष्णींभावम्
tūshṇīṉ-bhāvamind. silently Pāṇ. 3-4, 63.
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5 द्विधा
dvi-dhā
- karaṇa n. the dividing into 2, making twofold, arranging in two ways L. ;
- kāra (- dhâk-) mfn. of 2 kinds, twofold Pañc. ;
- kāram ind. dividing into 2 parts Pāṇ. 3-4, 62 Kāṡ. ;
- kṛi, to divide MBh. Kāv. ;
- gati m. « going in 2 ways», a crab orᅠ crocodile L. ;
- gam, to be divided orᅠ split Kathās. ;
- tmaka (-dhâ̱tm-) n. nutmeg (as being of 2 kinds?) L. ;
- bhāvam ind. being divided into 2 parts Pāṇ. 3-4, 62 Kāṡ. ;
- bhū, to be divided orᅠ separated MBh. Kāv. ;
-bhūtâ̱kṛiti mfn. of a twofold shape (leech), Suir. ;
- lekhya mfn. to be written in 2 ways W. ;
m. Phoenix Paludosa L. ;
- sthita mfn. existing double orᅠ in 2 forms Ṡak. VI, 1/2
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6 नी
nī1) for nis (q.v.) before r
2) cl. 1. P. Ā. Dhātup. XXII. 5 ;
nayati - te (pf. P. nināya, 2. sg. ninetha RV.,
1. pl. nīnima TS. ;
Subj. ninīthás Pot. ninīyāt RV. ;
Impv. ninetu MaitrS. ;
Ā. ninye Br. etc.;
- nayāmāsa MBh. ;
- nayāṉcakre R. ;
aor. P. 3. du. anītām Subj. néshi, nethā́ RV. ;
anaishīt Subj. neshati, - shat, 3. pl. Ā. aneshata ib. ;
anayīt AV. ;
fut. neshyati AV. ;
- te Br. ;
nayishyati, - te MBh. R. ;
nítā, nayitā ib. ;
ind. p. nītvā Br. etc.;
nayitvā MBh. ;
nī́ya AV. etc.;
inf. nesháṇi RV. ;
nétavai, - tos andᅠ nayitum Br. ;
nétum ib. etc. etc.), to lead, guide, conduct, direct, govern ( alsoᅠ with agram andᅠ gen.;
cf. agra-ṇī) RV. etc. etc.;
to lead etc. towards orᅠ to (acc. with orᅠ without prati dat., loc. orᅠ artham ifc.) ib. ;
to lead orᅠ keep away, exclude from (abl.) AitBr. ;
(Ā.) to carry off for one's self(as a victor, owner etc.) AV. TĀr. MBh. ;
(Ā., rarely P.) to lead home i.e. marry MBh. R. ;
to bring into any state orᅠ condition (with acc. e.g.. with vaṡam, to bring into subjection, subdue
Ā. RV. X, 84, 3 AV. V, 19, 5; P. Ragh. VIII, 19 ;
with ṡūdra-tām, to reduce to a Ṡūdra Mn. III, 15 ;
with sākshyam <Ā.>, to admit as a witness, VIII, 197 ;
with vyāghra-tām, to change into a tiger Hit. ;
with vikrayam, to sell Yājñ. ;
with paritosham, to satisfy Pañc. ;
with duḥkham, to pain Amar. ;
rarely, with loc. e.g.. duhitṛi-tve, to make a person one's daughter R. I, 44, 38 ;
orᅠ with an adv. in - sāt e.g.. bhasmasāt to reduce to ashes Pañc. I, 198/199);
to draw (a line etc.) ṠāṇkhṠr. Sūryas. ;
to pass orᅠ spend (time) Yājñ. Kāv. etc.;
(with daṇḍam) to bear the rod i.e. inflict punishment Mn. Yājñ. (with vyavahāram) to conduct a process Yājñ. ;
(with kriyām) to conduct a ceremony, preside over a religious act MBh. ;
to trace, track, find out, ascertain, settle, decide(with anyathā, « wrongly») Mn. Yājñ. MBh. etc.;
(Ā.) to be foremost orᅠ chief Pāṇ. 1-3, 36:
Caus. nāyayati, - te, to cause to lead etc.;
to cause to be led by (instr.) Mn. V, 104 (cf. Pāṇ. 1-4, 52 Vārtt. 5 Pat.):
Desid. nínīshati, te AV. XIX, 50, 5, w. r. nineshati,
to wish to lead orᅠ bring orᅠ carry to orᅠ into (acc. orᅠ dat.) AV. Up. MBh. etc.;
to wish to carry away R. ;
to wish to spend orᅠ pass (time) Naish. ;
to wish to exclude from (abl.) AitBr. ;
to wish to find out orᅠ ascertain, investigate MBh.:
Intens. nenīyáte to lead as a captive, have in one's power, rule, govern TS. VS. MBh. ;
3) mfn. leading, guiding, a leader orᅠ guide (mostly ifc., cf. Pāṇ. 3-2, 61 and agra-ṇī, agreṇī;
but alsoᅠ alone cf. VI, 4, 77; 82 etc..)
4) P. ny-eti (3. pl. ni-yanti;
p. - yat;
impf. ny-āyan ind. p. nî ̱tya), to go into (cf. nyāya), enter, come orᅠ fall into, incur (acc.) RV. AV. TS. ṠBr. ;
to under go the nature of i.e. to be changed into (- bhāvam) RPrāt. 2. ;
5) in comp.= 1. ni
- नीरक्त
- नीरङ्गिका
- नीरङ्गी
- नीरज
- नीरत
- नीरन्ध्र
- नीरव
- नीरशन
- नीरस
- नीराग
- नीरुच्
- नीरुज्
- नीरुज
- नीरूप
- नीरेणुक
- नीरोग
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7 पृष्ठतस्
pṛishṭhá-tás
to the back, backwards;
secretly, covertly ṠBr. etc. etc. (with kṛi, to place on the back R. ;
to neglect, abandon, forsake, give up, renounce MBh. R. etc.;
with gam, to go behind, follow, pursue Pañc. ;
with bhū, to be behind, be disregarded orᅠ of no account MBh.);
- to-bhāvam ind. Pāṇ. 3-4, 61 Sch. ;
- to-mukha mfn. with back turned Divyâ̱v.
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8 प्रतिभवम्
-
9 भू
bhū
pf. babhū́va, 2. pers. -ū́tha orᅠ - ūvitha cf. Pāṇ. 7-2, 64 ;
babhūyās, -yā́r, babhūtu RV. ;
Ā. babhūve orᅠ bubhūve Vop. ;
cf. below;
aor. ábhūt, - ūvan;
Impv. bodhí <cf. budh>, bhūtu RV. ;
aor. orᅠ impf. ábhuvat, bhúvat, bhuvāni ib. ;
Prec. bhūyāsam, 2. 3. sg. - yās ib. 76, 2 ;
bhūyāt AV. ;
bhūyishṭhās BhP. ;
bhavishāt <?> AitBr. ;
abhavishta, bhavishīshta. Gr.;
fut. bhavishyáti, ep. alsoᅠ - te andᅠ 2. pl. - shyadhvam;
bhavitā Br. etc.;
inf. bhuvé, - bhvé, bhūsháṇi RV. ;
bhavitum, - tos Br. ;
ind. p. bhūtvā́;
bhūtvī́ RV. ;
-bhū́ya RV. etc.;
-bhū́yam, - bhávam Br.),
to become, be
(with nom., orᅠ adv. orᅠ indecl. words ending in ī orᅠ ū
cf. kṛishṇī-bhū etc.),
arise, come into being, exist, be found, live, stay, abide, happen, occur RV. etc. etc.
(often used with participles andᅠ other verbal nouns to make periphrastical verbal forms;
with a fut. p. = to be going orᅠ about to e.g.. anuvakshyanbhavati, he is going to recite ṠBr. ;
the fut. of bhū with a pf. p. = a fut. pf. e.g.. kṛitavānbhavishyasi, you will have done MBh. ;
the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10. cl. etc. <cf. 1. as andᅠ 1. kṛi>;
the Ā. appears in this meaning Ṡiṡ. IX, 84 Kum. XIV. 46 ;
observe alsoᅠ bhavati with a fut. tense, it is possible that, e.g.. bhavatibhavānyājayishyati, it is possible that you will cause a sacrifice to be performed Pāṇ. 3-3, 146 Sch. ;
bhavet, may be, granted, admitted Kāṡ. on P. III, 2. 114 ;
bhavatu id., well, good, enough of this Kāv. Hit. ;
iticedbhavet, if this question should be asked Mn. X, 66 ;
kvatadbhavati, what is to become of this, it is quite useless TBr. ;
with na = to cease to exist, perish, die MBh. Kāv. etc.;
with ihana, not to be born on earth MBh. ;
with ṡata-dhā, to fall into a hundred pieces MBh. ;
with dūrataḥ, to keep aloof. ṠārṇgP. ;
with manasi orᅠ cetasi andᅠ gen., to occur to the mind of any one Kād. ;
id. with gen. alone Lalit.);
to fall to the share orᅠ become the property of, belong to (cf. « esse alicujus;»
with gen., rarely dat. orᅠ loc. accord. toᅠ Vop. alsoᅠ with pari orᅠ prati andᅠ preceding acc.) RV. etc. etc.;
to be on the side of, assist (with gen. orᅠ - tas) MBh. 1301 (cf. Pāṇ. 5-4, 48 Sch.);
to serve for, tend orᅠ conduce to (with dat. of thing) RV. etc. etc. (with phalāya. to bear fruit Kām.);
to be occupied with orᅠ engaged in, devote one's self to (with loc.) MBh. Kāv. ;
to thrive orᅠ prosper in (instr.), turn out well, succeed RV. TS. Br. ;
to be of consequence orᅠ useful Mn. III, 181 ;
( alsoᅠ Ā. Dhātup. XXXIV, 37)
to fall, orᅠ get into, attain to, obtain Br. MBh. ;
(with idám) to obtain it i.e. be successful orᅠ fortunate TS.:
Pass. bhūyate ( orᅠ - ti Up. ;
aor. abhāvi) sometimes used impers. e.g.. yairbhavishyate, by whom it will be existed i.e. who will be Rājat.:
Caus. bhāvayati (rarely - te;
aor. abībhavat Gr.;
inf. bhāvitum R. ;
Pass. bhāvyate etc. MBh.), to cause to be orᅠ become, call into existence orᅠ life, originate, produce, cause, create Pur. Sāh. ;
to cherish, foster, animate, enliven, refresh, encourage, promote, further AitUp. MBh. etc.. ;
to addict orᅠ devote one's self to, practise (acc.) MBh. HYog. ;
to subdue, control R. ;
( alsoᅠ Ā. Dhātup. XXXIV, 37)
to obtain Jaim. Sch. ;
to manifest, exhibit, show, betray MBh. Kām. Daṡ. ;
to purify BhP. ;
to present to the mind, think about, consider, know, recognize as orᅠ take for (two acc.) MBh. Kāv. etc.;
to mingle, mix, saturate, soak, perfume Kauṡ. Suṡr. (cf. bhāvita):
Desid., of Caus. bibhāvayishati (Pāṇ. 7-4, 80 Sch.), to wish to cause to be etc. Br.:
Desid. búbhūshati (- te), to wish orᅠ strive to become orᅠ be RV. etc. etc.;
(with kshipram), to strive to be quickly possessed MBh. ;
to want to get on, strive to prosper orᅠ succeed TS. Br. MBh. ;
to want to have, care for, strive after, esteem, honour MBh. Hariv. ;
to want to take revenge BhP.:
Intens., bóbhavīti, bobhavati, bobhoti, bibhūyate, to be frequently, to be in the habit of BhP. Bhaṭṭ. ;
to be transformed into (acc.) RV. AV. ;
(with tiraḥ), to keep anything (instr.) secret ṠBr. ;
+ Cf. Zd. bū;
Gk. φύω, ἔφυν;
Lat. fuit, fuat etc.;
Slav. byti;
Lith. búti;
Germ. bim, bim;
Angl. Sax. beó;
Eng. be
bhū́2) mfn. becoming, being, existing, springing, arising (ifc.;
cf. akshi-, giri-, citta-, padmabhū etc.);
m. N. of Vishṇu MBh. XII, 1509 ( Nīlak.);
of an Ekâha ṠrS. ;
f. the act of becoming orᅠ arising Pāṇ. 1-4, 31 ;
the place of being, space, world orᅠ universe ( alsoᅠ pl.) RV. AV. ;
the earth (as constituting one of the 3 worlds, andᅠ therefore a symbolical N. for the number « one») Mn. MBh. etc.;
one of the three Vyāhṛitis ( seeᅠ bhúvas, bhūr, pp. 760 andᅠ 763);
earth (as a substance), ground, soil, land, lauded property ib. ;
floor, pavement Megh. ;
a place, spot, piece of ground RV. etc. etc.;
the base of any geometrical figure Āryabh. ;
object, matter ( seeᅠ vivādasaṉvāda-bhū);
a term for the letter l RāmatUp. ;
a sacrificial fire L.
-
10 विनाभावम्
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11 विनाभूत्वा
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12 विनाभूय
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13 सदृग्भवम्
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14 bhavant
господин, сударь, уважаемый (вежливая форма обращения к равным или низшим по положению, единственное число именительного падежа - 'bhavaṃ'; звательный падеж - 'bho')
См. также в других словарях:
anvag-bhāvam — अन्वग्भावम् … Indonesian dictionary
prati-bhavam — प्रतिभवम् … Indonesian dictionary
sadṛig-bhavam — सदृग्भवम् … Indonesian dictionary
tūshṇīṉ-bhāvam — तूष्णींभावम् … Indonesian dictionary
vínā-bhāvam — विनाभावम् … Indonesian dictionary
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