bhāvita

will come to be

bhavita

bhāvita

(ifc.) made to become, transformed into Bhag. Saṃk. Sāh. ;
manifested, displayed, exhibited Daṡ. ;
cherished protected, fostered, furthered, promoted MBh. Kāv. etc.;
cultivated, purified ( seeﾠ comp. below);
welldisposed, good-humoured Kād. ;
elated, in high spirits MBh. ;
thought about, imagined, fancied, conceived, known, recognised MBh. Kāv. etc.;
proved, established Yājñ. ;
meant orﾠ destined for (loc.) ṠārṇgP. ;
convicted Yājñ. MBh. ;
soaked in, steeped, infused Suṡr. SārṇgS. ;
perfumed with, scented L. ;
pervaded orﾠ inspired by, occupied orﾠ engrossed with, devoted to, intent upon (instr. orﾠ comp.) MBh. Ṡaṃk. Pur. ;
directed towards, fixed upon BhP. ;
(in arithm.) involving a product of unknown quantities;
n. a result orﾠ product obtained by multiplication (often expressed by the first syllable bhā) Col. (cf. IW. 133)
- भावितबुद्धि
- भावितभावन
- भावितवत्

bhāvita-buddhi

bhāvita-bhāvana

bhāvita-vat

bhāvitâ̱tman

(ifc.) engaged in, intent upon Ṡiṡ. XII, 38 ;
m. N. of the 13th Muhūrta L.

bhū

pf. babhū́va, 2. pers. -ū́tha orﾠ - ūvitha cf. Pāṇ. 7-2, 64 ;
babhūyās, -yā́r, babhūtu RV. ;
Ā. babhūve orﾠ bubhūve Vop. ;
cf. below;
aor. ábhūt, - ūvan;
Impv. bodhí <cf. budh>, bhūtu RV. ;
aor. orﾠ impf. ábhuvat, bhúvat, bhuvāni ib. ;
Prec. bhūyāsam, 2. 3. sg. - yās ib. 76, 2 ;
bhūyāt AV. ;
bhūyishṭhās BhP. ;
bhavishāt <?> AitBr. ;
abhavishta, bhavishīshta. Gr.;
fut. bhavishyáti, ep. alsoﾠ - te andﾠ 2. pl. - shyadhvam;
bhavitā Br. etc.;
inf. bhuvé, - bhvé, bhūsháṇi RV. ;
bhavitum, - tos Br. ;
ind. p. bhūtvā́;
bhūtvī́ RV. ;
-bhū́ya RV. etc.;
-bhū́yam, - bhávam Br.),
to become, be
(with nom., orﾠ adv. orﾠ indecl. words ending in ī orﾠ ū
cf. kṛishṇī-bhū etc.),
arise, come into being, exist, be found, live, stay, abide, happen, occur RV. etc. etc.
(often used with participles andﾠ other verbal nouns to make periphrastical verbal forms;
with a fut. p. = to be going orﾠ about to e.g.. anuvakshyanbhavati, he is going to recite ṠBr. ;
the fut. of bhū with a pf. p. = a fut. pf. e.g.. kṛitavānbhavishyasi, you will have done MBh. ;
the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10. cl. etc. <cf. 1. as andﾠ 1. kṛi>;
the Ā. appears in this meaning Ṡiṡ. IX, 84 Kum. XIV. 46 ;
observe alsoﾠ bhavati with a fut. tense, it is possible that, e.g.. bhavatibhavānyājayishyati, it is possible that you will cause a sacrifice to be performed Pāṇ. 3-3, 146 Sch. ;
bhavet, may be, granted, admitted Kāṡ. on P. III, 2. 114 ;
bhavatu id., well, good, enough of this Kāv. Hit. ;
iticedbhavet, if this question should be asked Mn. X, 66 ;
kvatadbhavati, what is to become of this, it is quite useless TBr. ;
with na = to cease to exist, perish, die MBh. Kāv. etc.;
with ihana, not to be born on earth MBh. ;
with ṡata-dhā, to fall into a hundred pieces MBh. ;
with dūrataḥ, to keep aloof. ṠārṇgP. ;
with manasi orﾠ cetasi andﾠ gen., to occur to the mind of any one Kād. ;
id. with gen. alone Lalit.);
to fall to the share orﾠ become the property of, belong to (cf. « esse alicujus;»
with gen., rarely dat. orﾠ loc. accord. toﾠ Vop. alsoﾠ with pari orﾠ prati andﾠ preceding acc.) RV. etc. etc.;
to be on the side of, assist (with gen. orﾠ - tas) MBh. 1301 (cf. Pāṇ. 5-4, 48 Sch.);
to serve for, tend orﾠ conduce to (with dat. of thing) RV. etc. etc. (with phalāya. to bear fruit Kām.);
to be occupied with orﾠ engaged in, devote one's self to (with loc.) MBh. Kāv. ;
to thrive orﾠ prosper in (instr.), turn out well, succeed RV. TS. Br. ;
to be of consequence orﾠ useful Mn. III, 181 ;
( alsoﾠ Ā. Dhātup. XXXIV, 37)
to fall, orﾠ get into, attain to, obtain Br. MBh. ;
(with idám) to obtain it i.e. be successful orﾠ fortunate TS.:
Pass. bhūyate ( orﾠ - ti Up. ;
aor. abhāvi) sometimes used impers. e.g.. yairbhavishyate, by whom it will be existed i.e. who will be Rājat.:
Caus. bhāvayati (rarely - te;
aor. abībhavat Gr.;
inf. bhāvitum R. ;
Pass. bhāvyate etc. MBh.), to cause to be orﾠ become, call into existence orﾠ life, originate, produce, cause, create Pur. Sāh. ;
to cherish, foster, animate, enliven, refresh, encourage, promote, further AitUp. MBh. etc.. ;
to addict orﾠ devote one's self to, practise (acc.) MBh. HYog. ;
to subdue, control R. ;
( alsoﾠ Ā. Dhātup. XXXIV, 37)
to obtain Jaim. Sch. ;
to manifest, exhibit, show, betray MBh. Kām. Daṡ. ;
to purify BhP. ;
to present to the mind, think about, consider, know, recognize as orﾠ take for (two acc.) MBh. Kāv. etc.;
to mingle, mix, saturate, soak, perfume Kauṡ. Suṡr. (cf. bhāvita):
Desid., of Caus. bibhāvayishati (Pāṇ. 7-4, 80 Sch.), to wish to cause to be etc. Br.:
Desid. búbhūshati (- te), to wish orﾠ strive to become orﾠ be RV. etc. etc.;
(with kshipram), to strive to be quickly possessed MBh. ;
to want to get on, strive to prosper orﾠ succeed TS. Br. MBh. ;
to want to have, care for, strive after, esteem, honour MBh. Hariv. ;
to want to take revenge BhP.:
Intens., bóbhavīti, bobhavati, bobhoti, bibhūyate, to be frequently, to be in the habit of BhP. Bhaṭṭ. ;
to be transformed into (acc.) RV. AV. ;
(with tiraḥ), to keep anything (instr.) secret ṠBr. ;
+ Cf. Zd. bū;
Gk. φύω, ἔφυν;
Lat. fuit, fuat etc.;
Slav. byti;
Lith. búti;
Germ. bim, bim;
Angl. Sax. beó;
Eng. be
bhū́

cf. akshi-, giri-, citta-, padmabhū etc.);
m. N. of Vishṇu MBh. XII, 1509 ( Nīlak.);
of an Ekâha ṠrS. ;
f. the act of becoming orﾠ arising Pāṇ. 1-4, 31 ;
the place of being, space, world orﾠ universe ( alsoﾠ pl.) RV. AV. ;
the earth (as constituting one of the 3 worlds, andﾠ therefore a symbolical N. for the number « one») Mn. MBh. etc.;
one of the three Vyāhṛitis ( seeﾠ bhúvas, bhūr, pp. 760 andﾠ 763);
earth (as a substance), ground, soil, land, lauded property ib. ;
floor, pavement Megh. ;
a place, spot, piece of ground RV. etc. etc.;
the base of any geometrical figure Āryabh. ;
object, matter ( seeﾠ vivādasaṉvāda-bhū);
a term for the letter l RāmatUp. ;
a sacrificial fire L.

භාවිත bhaavita bhāvita

antar-bhāvita

ud-bhāvita

pari-bhāvita

(- tva n. RPrāt. Sch. w.r. for - bhāshita-tva);
penetrated, pervaded ib. ;
conceived, imagined ib.

pra-bhāvita

bhāvitaka

bhūtâ̱tman

N. of Brahmā. R. ;
of Mahāpurusha i.e. Vishṇu Hariv. ;
of Ṡiva L. ;
the individual soul Mn. V, 109 Yājñ. III, 34 etc.. ;
« nature of all beings», war, conflict L. ;
mfn. one whose soul is subdued orﾠ purified MBh. (cf. bhāvitâ̱tman);
m. « the self consisting of the elements», the body MaitrUp. Mn. XII, 12 ;
(opp. to kshetra-jña)

mū́tra-bhāvita

yajñá-bhāvita

vi-bhāvita

- tva n. the state of being perceived orﾠ judged W.

sam-bhāvita

seized, grasped Kād. ;
thought highly of, esteemed, honoured, respected MBh. Kāv. etc.;
honoured orﾠ presented with (instr.) BhP. ;
considered, supposed, conjectured, reflected MBh. R. etc.;
suited, adequate, fit for, possible, probable Ṡak. Ragh. ;
n. conjecture, supposition Ratnâv. ;
- tama mfn. most honoured orﾠ respected Saṃk. ;
- tara mfn. more honoured orﾠ esteemed, more confided in R. ;
-tâ̱tman mfn. noble-minded, of respected character ib.