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101 סבר
סָבַר(b. h. שָׂבַר Pi.; Saf. of ברר) ( to be bright, to look for, be hopeful; to think, imagine. Part. pass. סָבוּר; f. סְבוּרָה; pl. סְבוּרִים, סְבוּרִין; סְבוּרוֹת hoping; thinking. Ruth R. to I, 1 היו … ס׳ עליו the citizens were relying on him; (Yalk. ib. 598 בטוחין).Keth.VII, 10 ס׳ הייתיוכ׳ I was in hopes that I might be able to bear it. Gitt.56b וכס׳ הרגוכ׳ and he was like thinking (he imagined) that, v. הָרַג; a. fr.Tanḥ. Pkudé 3 היו סוֹבְרִיםוכ׳ (perh. to be read: סבורים) they thought that he (Adam) was their creator; Pirké dR. El. ch. XI כסבורין. Hif. הִסְבִּיר to brighten, illustrate, make clear. Koh. R. to X, 10 (ref. to Koh. l. c.) אם נקהה … והוא אינו בא לידך להַסְבִּירוֹ בפניךוכ׳ if thy study has been dull to thee like iron (difficult), and he … does not come to thy side to make it clear before thee, denounce him with all thy might.Esp. ה׳ פנים to show a bright face; to be friendly; to encourage. Ib. ואין הרב מַסְבִּיר פ׳ לתלמיד and the teacher does not show the pupil a kind face (will not relent); ib. ואין הרב מסביר לתלמיד (sub. פנים). Ib. ואיןהקב״ה מסביר פ׳ לדור and the Lord does not look favorably at the generation. Y.Yoma VI, beg.43b שלא יהא הדיין מסביר פ׳ … ומעיזוכ׳ that the judge must not be friendly towards the one and severe towards the other (of the litigants). Midr. Till. to Ps. 137 אלהיהן … וכיון שמַסְבִּירִין לו פ׳וכ׳ their God is merciful, and as soon as they show him a kind face, he takes pity ; Pesik. R. s. 28. Ber.63b אני ואתה נַסְבִּיר פ׳ בהלכה let us cheer each other up in the halakhah (by discussion). Ib. כשם שאני הִסְבַּרְתִּי … הַסְבֵּר פ׳וכ׳ as I have been kind to thee, so be thou kind (forgiving) to ; a. fr. -
102 סָבַר
סָבַר(b. h. שָׂבַר Pi.; Saf. of ברר) ( to be bright, to look for, be hopeful; to think, imagine. Part. pass. סָבוּר; f. סְבוּרָה; pl. סְבוּרִים, סְבוּרִין; סְבוּרוֹת hoping; thinking. Ruth R. to I, 1 היו … ס׳ עליו the citizens were relying on him; (Yalk. ib. 598 בטוחין).Keth.VII, 10 ס׳ הייתיוכ׳ I was in hopes that I might be able to bear it. Gitt.56b וכס׳ הרגוכ׳ and he was like thinking (he imagined) that, v. הָרַג; a. fr.Tanḥ. Pkudé 3 היו סוֹבְרִיםוכ׳ (perh. to be read: סבורים) they thought that he (Adam) was their creator; Pirké dR. El. ch. XI כסבורין. Hif. הִסְבִּיר to brighten, illustrate, make clear. Koh. R. to X, 10 (ref. to Koh. l. c.) אם נקהה … והוא אינו בא לידך להַסְבִּירוֹ בפניךוכ׳ if thy study has been dull to thee like iron (difficult), and he … does not come to thy side to make it clear before thee, denounce him with all thy might.Esp. ה׳ פנים to show a bright face; to be friendly; to encourage. Ib. ואין הרב מַסְבִּיר פ׳ לתלמיד and the teacher does not show the pupil a kind face (will not relent); ib. ואין הרב מסביר לתלמיד (sub. פנים). Ib. ואיןהקב״ה מסביר פ׳ לדור and the Lord does not look favorably at the generation. Y.Yoma VI, beg.43b שלא יהא הדיין מסביר פ׳ … ומעיזוכ׳ that the judge must not be friendly towards the one and severe towards the other (of the litigants). Midr. Till. to Ps. 137 אלהיהן … וכיון שמַסְבִּירִין לו פ׳וכ׳ their God is merciful, and as soon as they show him a kind face, he takes pity ; Pesik. R. s. 28. Ber.63b אני ואתה נַסְבִּיר פ׳ בהלכה let us cheer each other up in the halakhah (by discussion). Ib. כשם שאני הִסְבַּרְתִּי … הַסְבֵּר פ׳וכ׳ as I have been kind to thee, so be thou kind (forgiving) to ; a. fr. -
103 סום I
סוּםI (v. שׂוּם) to attach, place; to tie together. Tosef.Shebi.I, 11 אין סָמִין את הגפניםוכ׳ Var. ed. Zuck. (text: אף סימין oth. ed. אין סכין) you must not bind the grapevines in the Sabbatical year. Pi. סִיֵּים 1) same. Cant. R. to VII, 1 (ref. to שולמית ib., a. Num. 6:26) אומה שמְסַיְּימִים לה שלוםוכ׳ a nation to which peace is assigned every day; (Gen. R. s. 66 שהכהנים מְשִׂימִין לה שלוםוכ׳). 2) to mark, name (cmp. שם, שוּם); to distinguish. Y.Peah VII, beg.20a הדקל מְסַיְּימוֹ the neighboring palm-tree serves as a mark for it (that the owner did not forget it); זה מְסַיֵּיםוכ׳ they mark each other (cmp. Mish. ib. 1 שיש לו שם). Deut. R. s. 7 בתוך המדינהוכ׳ סַיּימֵנִי give me some distinction in the country, (by which to show) that I am thy son. Y.Ber.V, end, 9d וסִיְּימוּ באותהוכ׳ and they noted (the time when he said it), at that very time he (the patient) asked for food. Y.Meg.I, 71d וסיימו אותן חכמיםוכ׳ the scholars noted them (took their names, in order to be able to observe their career), and all of them turned out great men; Gen. R. s. 1. Y.Dem.V, 24c bot. ומְסַיֵּים … סִיַּימְתִּי and he makes a mark (on the pile), and says to the priest, so far I have marked (as tithe); a. fr.(Gen. R. s. 42 end ומסיים את עצמך v. סוּף II.Part. pass. מְסוּיָּים, מְסוּיָּם; f. מְסוּיֶּימֶת Y. Peah l. c. היה מס׳ בדעתו if it (the olive or the sheaf left behind) was noted in his mind (so that he could identify it), כאילו הוא מס׳ it is to be considered as if it were marked (by a special name, locality). B. Bath.54a שדה המס׳ במצריה a field definable by its bonndaries. Y.Yeb.XV, 15a אדם מס׳ a well-known man. Y.Shek.I, 46b top דבר המס׳ an object which bears the name of its owner. Gen. R. s. 44 מה איים הללו מס׳ ביםוכ׳ as the islands are distinguishable in the sea, so were Abraham and Shem distinguished in the world; a. fr. 3) to tie up; to finish, wind up, opp. פתח. Arakh.10b פתח בחליל ומסיים באבוב the Mishnah begins with ḥalil and ends with abbub! Ber.10a פתח בה באשרי וס׳ באשרי he began it (the psalm) with ashré and closed it with ashré; a. fr.Part. pass. as ab. Y.Bets. I, beg. 60a בהמה יולדת לחדשים מס׳ every animal gives birth after a certain number of complete months, opp. למקוטעין counting a fraction of the last month as a whole month. Nithpa. נִסְתַּיֵּים 1) to be marked, defined. Y.Ter.III, 42b top מקום שנִסְתַּיְּימָהוכ׳ where the Trumah of one pile was marked, there (in the corresponding place) the Trumah of the other pile was meant to be dedicated. Y.Shebi.VIII, 38a זה שהוא … ונסתיימה לווכ׳ if one used a basket for measuring and after using it two or three times knew exactly how much it contained; a. e. 2) to be finished, concluded. B. Bath. 125b דבר זה נפתח בגדולים ונ׳וכ׳ this subject was opened by great men and has been concluded by small men. -
104 סוּם
סוּםI (v. שׂוּם) to attach, place; to tie together. Tosef.Shebi.I, 11 אין סָמִין את הגפניםוכ׳ Var. ed. Zuck. (text: אף סימין oth. ed. אין סכין) you must not bind the grapevines in the Sabbatical year. Pi. סִיֵּים 1) same. Cant. R. to VII, 1 (ref. to שולמית ib., a. Num. 6:26) אומה שמְסַיְּימִים לה שלוםוכ׳ a nation to which peace is assigned every day; (Gen. R. s. 66 שהכהנים מְשִׂימִין לה שלוםוכ׳). 2) to mark, name (cmp. שם, שוּם); to distinguish. Y.Peah VII, beg.20a הדקל מְסַיְּימוֹ the neighboring palm-tree serves as a mark for it (that the owner did not forget it); זה מְסַיֵּיםוכ׳ they mark each other (cmp. Mish. ib. 1 שיש לו שם). Deut. R. s. 7 בתוך המדינהוכ׳ סַיּימֵנִי give me some distinction in the country, (by which to show) that I am thy son. Y.Ber.V, end, 9d וסִיְּימוּ באותהוכ׳ and they noted (the time when he said it), at that very time he (the patient) asked for food. Y.Meg.I, 71d וסיימו אותן חכמיםוכ׳ the scholars noted them (took their names, in order to be able to observe their career), and all of them turned out great men; Gen. R. s. 1. Y.Dem.V, 24c bot. ומְסַיֵּים … סִיַּימְתִּי and he makes a mark (on the pile), and says to the priest, so far I have marked (as tithe); a. fr.(Gen. R. s. 42 end ומסיים את עצמך v. סוּף II.Part. pass. מְסוּיָּים, מְסוּיָּם; f. מְסוּיֶּימֶת Y. Peah l. c. היה מס׳ בדעתו if it (the olive or the sheaf left behind) was noted in his mind (so that he could identify it), כאילו הוא מס׳ it is to be considered as if it were marked (by a special name, locality). B. Bath.54a שדה המס׳ במצריה a field definable by its bonndaries. Y.Yeb.XV, 15a אדם מס׳ a well-known man. Y.Shek.I, 46b top דבר המס׳ an object which bears the name of its owner. Gen. R. s. 44 מה איים הללו מס׳ ביםוכ׳ as the islands are distinguishable in the sea, so were Abraham and Shem distinguished in the world; a. fr. 3) to tie up; to finish, wind up, opp. פתח. Arakh.10b פתח בחליל ומסיים באבוב the Mishnah begins with ḥalil and ends with abbub! Ber.10a פתח בה באשרי וס׳ באשרי he began it (the psalm) with ashré and closed it with ashré; a. fr.Part. pass. as ab. Y.Bets. I, beg. 60a בהמה יולדת לחדשים מס׳ every animal gives birth after a certain number of complete months, opp. למקוטעין counting a fraction of the last month as a whole month. Nithpa. נִסְתַּיֵּים 1) to be marked, defined. Y.Ter.III, 42b top מקום שנִסְתַּיְּימָהוכ׳ where the Trumah of one pile was marked, there (in the corresponding place) the Trumah of the other pile was meant to be dedicated. Y.Shebi.VIII, 38a זה שהוא … ונסתיימה לווכ׳ if one used a basket for measuring and after using it two or three times knew exactly how much it contained; a. e. 2) to be finished, concluded. B. Bath. 125b דבר זה נפתח בגדולים ונ׳וכ׳ this subject was opened by great men and has been concluded by small men. -
105 סחוּ
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106 סָחוּ
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107 ספק
סְפַק, סְפֵיקch. sam( Hitpa. הִסְתַּפֵּק Nithpa. נִסְתַּפֵּק to be supplied, to supply ones self), 1) to supply, furnish; to give an opportunity. Targ. Y. II Num. 24:6. Targ. Y. II Deut. 28:32. 2) to be sufficient; to have enough; to have done. Targ. 1 Kings 20:10. Targ. 1 Chr. 27:24. Targ. O. Gen. 24:19 דִּיסָפְקוּן ed. Berl. (oth. דיסַפְּקוּן, Pa.; Y. די ספְקוּן); a. fr.Targ. Lam. 2:11 ספקו בדמעןוכ׳ my eyes have done shedding tears; prob. to be read: פסקו; h. text כלו. Pa. סַפֵּיק 1) to distribute, supply. Targ. O. Deut. 2:7 סַפֶּק (ed. Berl. סוֹפֵיק Poël; Y. ed. Vien. סוּפֵיק, read: סוֹ׳). Targ. Hos. 2:7; a. fr. 2) to be sufficient. Targ. Jud. 21:14. Targ. Num. 11:22; a. e.Esp. (with ידא; interch. with Pe.) to be able, afford, Targ. Y. Lev. 14:21, sq.; 30, sq.V. מְסַפְּקָא. 3) to divide.Part. pass. מְסַפַּק, מְסַפְּקָא divided in opinion, doubtful, questionable. Targ. Lam. 5:3 מס׳ להון they are in doubt.Bets.4b ר׳ אסי סַפּוּקֵי מס׳ ליה R. A. was undecided in his opinion. Pes.117a אלמא מס׳ ליה which proves that he was undecided; a. fr.Hence: 4) to create a doubt, make doubtful, treat as doubtful. Kidd.39a (ref. to doubtful ‘Orlah fruit outside of Palestine) סַפֵּק ליוכ׳ make them doubtful for me (pluck them in my absence), and I shall eat them. Ib. מְסַפְּקוּ סַפּוּקֵי להדדי they made (the fruit) doubtful to one another (by exchanging fruit cut by the one in the absence of the other). Bekh.49a מְסַפְּקִינָן ליה we treat it as doubtful. Poël סוֹפֵיק, סוֹפָק to supply. Targ. Hos. 13:5. Targ. Deut. 2:7, v. supra. Af. אַסְפֵּיק 1) same, to supply; to be sufficient. Targ. Y. II Gen. 49:20. Targ. Josh. 17:16; a. e. 2) to divide, distribute. Targ. Job 34:37 (v. Lev. R. s. 4, quot. in preced.). -
108 ספיק
סְפַק, סְפֵיקch. sam( Hitpa. הִסְתַּפֵּק Nithpa. נִסְתַּפֵּק to be supplied, to supply ones self), 1) to supply, furnish; to give an opportunity. Targ. Y. II Num. 24:6. Targ. Y. II Deut. 28:32. 2) to be sufficient; to have enough; to have done. Targ. 1 Kings 20:10. Targ. 1 Chr. 27:24. Targ. O. Gen. 24:19 דִּיסָפְקוּן ed. Berl. (oth. דיסַפְּקוּן, Pa.; Y. די ספְקוּן); a. fr.Targ. Lam. 2:11 ספקו בדמעןוכ׳ my eyes have done shedding tears; prob. to be read: פסקו; h. text כלו. Pa. סַפֵּיק 1) to distribute, supply. Targ. O. Deut. 2:7 סַפֶּק (ed. Berl. סוֹפֵיק Poël; Y. ed. Vien. סוּפֵיק, read: סוֹ׳). Targ. Hos. 2:7; a. fr. 2) to be sufficient. Targ. Jud. 21:14. Targ. Num. 11:22; a. e.Esp. (with ידא; interch. with Pe.) to be able, afford, Targ. Y. Lev. 14:21, sq.; 30, sq.V. מְסַפְּקָא. 3) to divide.Part. pass. מְסַפַּק, מְסַפְּקָא divided in opinion, doubtful, questionable. Targ. Lam. 5:3 מס׳ להון they are in doubt.Bets.4b ר׳ אסי סַפּוּקֵי מס׳ ליה R. A. was undecided in his opinion. Pes.117a אלמא מס׳ ליה which proves that he was undecided; a. fr.Hence: 4) to create a doubt, make doubtful, treat as doubtful. Kidd.39a (ref. to doubtful ‘Orlah fruit outside of Palestine) סַפֵּק ליוכ׳ make them doubtful for me (pluck them in my absence), and I shall eat them. Ib. מְסַפְּקוּ סַפּוּקֵי להדדי they made (the fruit) doubtful to one another (by exchanging fruit cut by the one in the absence of the other). Bekh.49a מְסַפְּקִינָן ליה we treat it as doubtful. Poël סוֹפֵיק, סוֹפָק to supply. Targ. Hos. 13:5. Targ. Deut. 2:7, v. supra. Af. אַסְפֵּיק 1) same, to supply; to be sufficient. Targ. Y. II Gen. 49:20. Targ. Josh. 17:16; a. e. 2) to divide, distribute. Targ. Job 34:37 (v. Lev. R. s. 4, quot. in preced.). -
109 סְפַק
סְפַק, סְפֵיקch. sam( Hitpa. הִסְתַּפֵּק Nithpa. נִסְתַּפֵּק to be supplied, to supply ones self), 1) to supply, furnish; to give an opportunity. Targ. Y. II Num. 24:6. Targ. Y. II Deut. 28:32. 2) to be sufficient; to have enough; to have done. Targ. 1 Kings 20:10. Targ. 1 Chr. 27:24. Targ. O. Gen. 24:19 דִּיסָפְקוּן ed. Berl. (oth. דיסַפְּקוּן, Pa.; Y. די ספְקוּן); a. fr.Targ. Lam. 2:11 ספקו בדמעןוכ׳ my eyes have done shedding tears; prob. to be read: פסקו; h. text כלו. Pa. סַפֵּיק 1) to distribute, supply. Targ. O. Deut. 2:7 סַפֶּק (ed. Berl. סוֹפֵיק Poël; Y. ed. Vien. סוּפֵיק, read: סוֹ׳). Targ. Hos. 2:7; a. fr. 2) to be sufficient. Targ. Jud. 21:14. Targ. Num. 11:22; a. e.Esp. (with ידא; interch. with Pe.) to be able, afford, Targ. Y. Lev. 14:21, sq.; 30, sq.V. מְסַפְּקָא. 3) to divide.Part. pass. מְסַפַּק, מְסַפְּקָא divided in opinion, doubtful, questionable. Targ. Lam. 5:3 מס׳ להון they are in doubt.Bets.4b ר׳ אסי סַפּוּקֵי מס׳ ליה R. A. was undecided in his opinion. Pes.117a אלמא מס׳ ליה which proves that he was undecided; a. fr.Hence: 4) to create a doubt, make doubtful, treat as doubtful. Kidd.39a (ref. to doubtful ‘Orlah fruit outside of Palestine) סַפֵּק ליוכ׳ make them doubtful for me (pluck them in my absence), and I shall eat them. Ib. מְסַפְּקוּ סַפּוּקֵי להדדי they made (the fruit) doubtful to one another (by exchanging fruit cut by the one in the absence of the other). Bekh.49a מְסַפְּקִינָן ליה we treat it as doubtful. Poël סוֹפֵיק, סוֹפָק to supply. Targ. Hos. 13:5. Targ. Deut. 2:7, v. supra. Af. אַסְפֵּיק 1) same, to supply; to be sufficient. Targ. Y. II Gen. 49:20. Targ. Josh. 17:16; a. e. 2) to divide, distribute. Targ. Job 34:37 (v. Lev. R. s. 4, quot. in preced.). -
110 סְפֵיק
סְפַק, סְפֵיקch. sam( Hitpa. הִסְתַּפֵּק Nithpa. נִסְתַּפֵּק to be supplied, to supply ones self), 1) to supply, furnish; to give an opportunity. Targ. Y. II Num. 24:6. Targ. Y. II Deut. 28:32. 2) to be sufficient; to have enough; to have done. Targ. 1 Kings 20:10. Targ. 1 Chr. 27:24. Targ. O. Gen. 24:19 דִּיסָפְקוּן ed. Berl. (oth. דיסַפְּקוּן, Pa.; Y. די ספְקוּן); a. fr.Targ. Lam. 2:11 ספקו בדמעןוכ׳ my eyes have done shedding tears; prob. to be read: פסקו; h. text כלו. Pa. סַפֵּיק 1) to distribute, supply. Targ. O. Deut. 2:7 סַפֶּק (ed. Berl. סוֹפֵיק Poël; Y. ed. Vien. סוּפֵיק, read: סוֹ׳). Targ. Hos. 2:7; a. fr. 2) to be sufficient. Targ. Jud. 21:14. Targ. Num. 11:22; a. e.Esp. (with ידא; interch. with Pe.) to be able, afford, Targ. Y. Lev. 14:21, sq.; 30, sq.V. מְסַפְּקָא. 3) to divide.Part. pass. מְסַפַּק, מְסַפְּקָא divided in opinion, doubtful, questionable. Targ. Lam. 5:3 מס׳ להון they are in doubt.Bets.4b ר׳ אסי סַפּוּקֵי מס׳ ליה R. A. was undecided in his opinion. Pes.117a אלמא מס׳ ליה which proves that he was undecided; a. fr.Hence: 4) to create a doubt, make doubtful, treat as doubtful. Kidd.39a (ref. to doubtful ‘Orlah fruit outside of Palestine) סַפֵּק ליוכ׳ make them doubtful for me (pluck them in my absence), and I shall eat them. Ib. מְסַפְּקוּ סַפּוּקֵי להדדי they made (the fruit) doubtful to one another (by exchanging fruit cut by the one in the absence of the other). Bekh.49a מְסַפְּקִינָן ליה we treat it as doubtful. Poël סוֹפֵיק, סוֹפָק to supply. Targ. Hos. 13:5. Targ. Deut. 2:7, v. supra. Af. אַסְפֵּיק 1) same, to supply; to be sufficient. Targ. Y. II Gen. 49:20. Targ. Josh. 17:16; a. e. 2) to divide, distribute. Targ. Job 34:37 (v. Lev. R. s. 4, quot. in preced.). -
111 עוד
עוֹדm. (b. h.; preced.) existence, strength; (adv.) still, yet, more. Pirké dR. El. ch. XXXII עד שאני בעוֹדִי אברכך while I am yet in my strength (of mind, able to dispose), I will bless thee. Ib. עד שהוא בעוֹדוֹ.Y.Kil.IX, 32c top ואין ע׳ and none more (shall be buried here). Y.Erub.VI, 23c ע׳ היא דבית שמאי this is still in agreement with the opinion of Beth Sh. Y.Peah III, 17d bot. ולא ע׳ הוא בריא when he is no longer well; ולא עוֹדֵהוּוכ׳ when he is no longer ill. Tosef.Mikv.V, 12 עודהו הראשוןוכ׳ (not עדיהו) while the first bather is yet in the water; עוֹדֵיהוּ רגלו … (במים) while the first is still with one foot in the water; Ḥag.19a. Tosef.Kel.B. Mets. V, 5 מפני שעודיהו כליוכ׳ (not שענדיהו) because it is still a utensil, the girls sitting therein Sabb.151b ועוֹדְךָ בידך (Ms. M. ועדיין) and while thou art yet in thy own power (while thou canst still dispose of thyself, s. supra). Ib. 43a בעוֹדָן עליו when they are yet on it; שאין עודן עליו when they are no longer on it; a. fr.ולא ע׳ אלא and no more? But (also this), and not only this, but even more. Ber.4a. Ib. 7b; Meg.6b; a. fr.מִבְּעוֹד while there is yet, during. Sabb.I, 5 כדי שישורו מ׳ יום in time to be soaked through during (day-time (before sunset). Ib. 6. Yoma 81b מתחיל ומתענה מ׳ וים he must begin the fast in day-time; a. fr.Targ. Y. Deut. 13:7 בעודך, read: בעוּבָּךְ, v. עוּבָּא. -
112 עוֹד
עוֹדm. (b. h.; preced.) existence, strength; (adv.) still, yet, more. Pirké dR. El. ch. XXXII עד שאני בעוֹדִי אברכך while I am yet in my strength (of mind, able to dispose), I will bless thee. Ib. עד שהוא בעוֹדוֹ.Y.Kil.IX, 32c top ואין ע׳ and none more (shall be buried here). Y.Erub.VI, 23c ע׳ היא דבית שמאי this is still in agreement with the opinion of Beth Sh. Y.Peah III, 17d bot. ולא ע׳ הוא בריא when he is no longer well; ולא עוֹדֵהוּוכ׳ when he is no longer ill. Tosef.Mikv.V, 12 עודהו הראשוןוכ׳ (not עדיהו) while the first bather is yet in the water; עוֹדֵיהוּ רגלו … (במים) while the first is still with one foot in the water; Ḥag.19a. Tosef.Kel.B. Mets. V, 5 מפני שעודיהו כליוכ׳ (not שענדיהו) because it is still a utensil, the girls sitting therein Sabb.151b ועוֹדְךָ בידך (Ms. M. ועדיין) and while thou art yet in thy own power (while thou canst still dispose of thyself, s. supra). Ib. 43a בעוֹדָן עליו when they are yet on it; שאין עודן עליו when they are no longer on it; a. fr.ולא ע׳ אלא and no more? But (also this), and not only this, but even more. Ber.4a. Ib. 7b; Meg.6b; a. fr.מִבְּעוֹד while there is yet, during. Sabb.I, 5 כדי שישורו מ׳ יום in time to be soaked through during (day-time (before sunset). Ib. 6. Yoma 81b מתחיל ומתענה מ׳ וים he must begin the fast in day-time; a. fr.Targ. Y. Deut. 13:7 בעודך, read: בעוּבָּךְ, v. עוּבָּא. -
113 פרח
פָּרַח(b. h.) ( to break through, 1) to bloom, sprout. Ber.47b, sq. קטן פּוֹרֵח a boy developing signs of puberty (before the usual age). Num. R. s. 18, end ומעצמו פ׳ and it (the staff) blossomed of itself (without being planted); a. fr.Esp. (with ref. to Lev. 13:12) to become white, spread all over. Neg. VIII, 1 הפורח מן הטמא טהור a leprosy that ‘blossoms after the person has been declared unclean, is clean. Ib. 2 פָּרְחָה בכולו if it spread over the entire body, Ib. VII, 5 עד שתִּפְרַח בכולו until it spreads over ; a. fr. 2) to fly, fly off; to swim. Kinn. II, 1, sq. B. Mets.I, 4 גוזלות שלא פרחו unfledged pigeons. Ḥull.III, 7, v. סְנַפִּיר. Y.Taan.IV, 68c top הלוחות היו מבקשין לִפְרוֹחַ the tablets wanted to fly (off Moses hands); הכתב עצמו פ׳ only the letters flew off; כיון שפ׳ הכתבוכ׳ when the letters had flown off, the tablets became too heavy for Moses hands. Ab. Zar.18a (of a martyr dying on the pyre) גוילין … פּוֹרְחוֹת I see the sheets of the book of the Law burn, and the letters fly off. Ḥag.15b; Snh.106b מגדל הפורח באויר, v. מִגְדָּל. Ḥag.I, 8 פּוֹרְחִין באויר, v. הֶיתֵּר; a. fr.Gen. R. s. 93, a. e. פָּרְחָה נשמתן their soul fled, i. e. they were shocked by surprise, fear Hif. הִפְרִיחַ 1) to bloom, blossom. Num. R. l. c. וה׳ בו בלילהוכ׳ the same night it blossomed and brought forth fruit; Tanḥ. Aḥăré 8 חִפְרִיחוּ זעשו פירות. Lev. R. s. 23; Cant. R. to II, 2 מַפְרחַת, v. כָּמַש; a. fr. 2) to cause sprouting, produce. Gen. R. s. 37 אתמול מַפְרִיחַ מצותוכ׳ yesterday producing meritorious and noble deeds, and to-day so selfish!, v. כָּנַן; Yalk. ib. 62; Yalk. Ps. 832. 3) to be able to fly, be fledged. Ḥull.XII, 3 (140b) אפרוחים מַפְרִיחִין full-fledged birds; ib. 141a. B. Mets. l. c.; a. fr. 4) to cause to fly; to chase. Snh.III, 3 מַפְרִיחֵי יונים, v. יוֹנָה II. Gen. R. s. 67; Yalk. Prov. 950 ומַפְרִיחָן and let them fly off, v. סִכְסֵךְ I. Y.Yoma II, 39c top הִפְרִיחָתוֹ הרוח the wind drove it off (the altar). Y.Erub.I, 19b bot. ובאת הרוח והִפְרִיחָתָהּ and a wind came and carried it (the Succah) off; a. fr. 5) to place beyond due limits, to cause to protrude. B. Kam.29b, sq. לא שנו אלא (ב)מַפְרִיחַ this has been taught (that he is responsible for damage) only when he places the thorns on his ground so that they protrude into the public road, opp. מצמצם when he puts them exactly where his limits end. Tosef. ib. ii, 5 המפריח גדירו … לרשות הרבים he who causes his fence of thorns or stones to protrude into the public road. -
114 פָּרַח
פָּרַח(b. h.) ( to break through, 1) to bloom, sprout. Ber.47b, sq. קטן פּוֹרֵח a boy developing signs of puberty (before the usual age). Num. R. s. 18, end ומעצמו פ׳ and it (the staff) blossomed of itself (without being planted); a. fr.Esp. (with ref. to Lev. 13:12) to become white, spread all over. Neg. VIII, 1 הפורח מן הטמא טהור a leprosy that ‘blossoms after the person has been declared unclean, is clean. Ib. 2 פָּרְחָה בכולו if it spread over the entire body, Ib. VII, 5 עד שתִּפְרַח בכולו until it spreads over ; a. fr. 2) to fly, fly off; to swim. Kinn. II, 1, sq. B. Mets.I, 4 גוזלות שלא פרחו unfledged pigeons. Ḥull.III, 7, v. סְנַפִּיר. Y.Taan.IV, 68c top הלוחות היו מבקשין לִפְרוֹחַ the tablets wanted to fly (off Moses hands); הכתב עצמו פ׳ only the letters flew off; כיון שפ׳ הכתבוכ׳ when the letters had flown off, the tablets became too heavy for Moses hands. Ab. Zar.18a (of a martyr dying on the pyre) גוילין … פּוֹרְחוֹת I see the sheets of the book of the Law burn, and the letters fly off. Ḥag.15b; Snh.106b מגדל הפורח באויר, v. מִגְדָּל. Ḥag.I, 8 פּוֹרְחִין באויר, v. הֶיתֵּר; a. fr.Gen. R. s. 93, a. e. פָּרְחָה נשמתן their soul fled, i. e. they were shocked by surprise, fear Hif. הִפְרִיחַ 1) to bloom, blossom. Num. R. l. c. וה׳ בו בלילהוכ׳ the same night it blossomed and brought forth fruit; Tanḥ. Aḥăré 8 חִפְרִיחוּ זעשו פירות. Lev. R. s. 23; Cant. R. to II, 2 מַפְרחַת, v. כָּמַש; a. fr. 2) to cause sprouting, produce. Gen. R. s. 37 אתמול מַפְרִיחַ מצותוכ׳ yesterday producing meritorious and noble deeds, and to-day so selfish!, v. כָּנַן; Yalk. ib. 62; Yalk. Ps. 832. 3) to be able to fly, be fledged. Ḥull.XII, 3 (140b) אפרוחים מַפְרִיחִין full-fledged birds; ib. 141a. B. Mets. l. c.; a. fr. 4) to cause to fly; to chase. Snh.III, 3 מַפְרִיחֵי יונים, v. יוֹנָה II. Gen. R. s. 67; Yalk. Prov. 950 ומַפְרִיחָן and let them fly off, v. סִכְסֵךְ I. Y.Yoma II, 39c top הִפְרִיחָתוֹ הרוח the wind drove it off (the altar). Y.Erub.I, 19b bot. ובאת הרוח והִפְרִיחָתָהּ and a wind came and carried it (the Succah) off; a. fr. 5) to place beyond due limits, to cause to protrude. B. Kam.29b, sq. לא שנו אלא (ב)מַפְרִיחַ this has been taught (that he is responsible for damage) only when he places the thorns on his ground so that they protrude into the public road, opp. מצמצם when he puts them exactly where his limits end. Tosef. ib. ii, 5 המפריח גדירו … לרשות הרבים he who causes his fence of thorns or stones to protrude into the public road. -
115 פתח
פְּתַחch. sam( Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ to be opened). Targ. Deut. 15:11. Targ. Is. 14:17; a. fr.Part. pass. פְּתִיחַ; f. פְּתִיחָא; pl. פְּתִיחִין, פְּתִיחַיָּא; פְּתִיחָן a) open. Targ. Num. 19:15. Targ. Josh. 8:17; a. fr.b) seeing, v. פְּתִיהַ.Taan.24a אתיא למִיפְתַּח … ולא מִיפְּתַחוכ׳ she came to open the door …, but it could not be opened on account of the wheat pressing against it. Gitt.69b לִיפְתַּה הביתאוכ׳ let him open a keg of wine B. Kam. 112b כגון דפָתְחוּ ליה בדיניהוכ׳ when they (the court) have opened his case (written a warrant, v. פְּתִיחָא II) and sent for him. Ned.28a מיפתח הוא דלא יפתחוכ׳ he dare not offer to make oath (in order to escape robbery), but make a vow, he may. Num. R. s. 9 תרעא דלא פתיחוכ׳, v. אָסֵי; a. fr.Ned.22a אע״ג דפ׳ … אנן לא פַתְחִינָןוכ׳ although R. Y. offered such a suggestion for retracting a vow, we must not do so; ולא פתחינן בהדאוכ׳ nor do we offer that other suggestion ; a. e. Af. אַפְתַּח same. Lam. R. to I, 1 רבתי, beg. א׳ ליה ביתיהוכ׳ he opened his house to him, and he entered. Pa. פַּתַּח same. Targ. Is. 45:1. Ib. 42:7.Part. pass. מְפַתַּח open-eyed, able to see. Lev. R. s. 22 חד סמי וחד מפ׳ (Koh. R. to V, 8 פתיח) one was blind, and the other could see. Ithpa. אִתְפַּתַּח, Ithpe. אִתְפְּתַח, אִיפְּ׳ 1) to be opened; to be released. Targ. O. Gen. 3:5; 7. Targ. Job 12:14; a. fr.Gitt.69a bot. לאִיפַּתּוּחֵיוכ׳ (Rashi לפתיחי, read: לפַתּוּחֵי Pa.) that the boil may open, let somebody blow Ib. b, v. צְפִירְתָּא; Pes.42b; a. e.Esp. to be restored to sight. Lev. R. l. c. דין דהוה סמי א׳וכ׳ he who was blind recovered sight, v. סְמֵי; Koh. R. l. c. Ib. אִיתְפַּתְּחַת the she-ass recovered ; a. e. -
116 פְּתַח
פְּתַחch. sam( Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ to be opened). Targ. Deut. 15:11. Targ. Is. 14:17; a. fr.Part. pass. פְּתִיחַ; f. פְּתִיחָא; pl. פְּתִיחִין, פְּתִיחַיָּא; פְּתִיחָן a) open. Targ. Num. 19:15. Targ. Josh. 8:17; a. fr.b) seeing, v. פְּתִיהַ.Taan.24a אתיא למִיפְתַּח … ולא מִיפְּתַחוכ׳ she came to open the door …, but it could not be opened on account of the wheat pressing against it. Gitt.69b לִיפְתַּה הביתאוכ׳ let him open a keg of wine B. Kam. 112b כגון דפָתְחוּ ליה בדיניהוכ׳ when they (the court) have opened his case (written a warrant, v. פְּתִיחָא II) and sent for him. Ned.28a מיפתח הוא דלא יפתחוכ׳ he dare not offer to make oath (in order to escape robbery), but make a vow, he may. Num. R. s. 9 תרעא דלא פתיחוכ׳, v. אָסֵי; a. fr.Ned.22a אע״ג דפ׳ … אנן לא פַתְחִינָןוכ׳ although R. Y. offered such a suggestion for retracting a vow, we must not do so; ולא פתחינן בהדאוכ׳ nor do we offer that other suggestion ; a. e. Af. אַפְתַּח same. Lam. R. to I, 1 רבתי, beg. א׳ ליה ביתיהוכ׳ he opened his house to him, and he entered. Pa. פַּתַּח same. Targ. Is. 45:1. Ib. 42:7.Part. pass. מְפַתַּח open-eyed, able to see. Lev. R. s. 22 חד סמי וחד מפ׳ (Koh. R. to V, 8 פתיח) one was blind, and the other could see. Ithpa. אִתְפַּתַּח, Ithpe. אִתְפְּתַח, אִיפְּ׳ 1) to be opened; to be released. Targ. O. Gen. 3:5; 7. Targ. Job 12:14; a. fr.Gitt.69a bot. לאִיפַּתּוּחֵיוכ׳ (Rashi לפתיחי, read: לפַתּוּחֵי Pa.) that the boil may open, let somebody blow Ib. b, v. צְפִירְתָּא; Pes.42b; a. e.Esp. to be restored to sight. Lev. R. l. c. דין דהוה סמי א׳וכ׳ he who was blind recovered sight, v. סְמֵי; Koh. R. l. c. Ib. אִיתְפַּתְּחַת the she-ass recovered ; a. e. -
117 צפי
צפי, צָפָה(b. h.; cmp. ציּף) ( to shine; cmp. צוּץ, to look, esp. to look into distances of space or time; to foresee; to have a vision. Gitt.58a, v. צָפְנַת. Meg.24b הדבה צָפוּ למרכבהוכ׳ Ms. M. (ed. צִפּוּ לדרוש במ׳, v. Rabb. D. S. a. l. note) many looked out for the Merkabah (v. מֶרְכָּבָה), and never lived to see it; (ed. hoped to be able to preach on the Merkabah; Tosef. ib. III (IV), 28 הרבה דרשו במ׳). Gen. R. s. 79 צ׳ … ברוח הקדשוכ׳ R. S. b. Y. saw by means of the spirit of holiness (inspiration) ; Y.Shebi. IX, 38d; Koh. R. to X, 8; Pesik. Vayhi, p. 90a>. Sot.12b (ref. to והמצפצפים Is. 8:19) צוֹפִין ואינן … צופין they see (have a vision) and know not what they see. Tosef.Pes.II (III), 12 (belonging to 13) איזהוּ צוֹפֶה הרואהוכ׳ who is called a tsofeh (a pilgrim that sees Jerusalem)? He who sees it and never loses it out of sight again. Meg.14a (expl. הרמתים צופים, 1 Sam. 1:1) שתי רמות שצוֹפוֹת זו את זו two heights that look at each other; a. fr.(Num. R. s. 19, a. e. צופים, v. צָף.V. צוֹפֶה, צוֹפִים.Part. pass. צָפוּי a) seen, foreseen. Ab. III, 15 הכל צ׳ והרשותוכ׳ everything is foreseen (every deed of man is observed by God before whom there is no distance of space or time), but freedom of will is granted. Tanḥ. Shlaḥ 5 שהיה צ׳ לפניוכ׳ it was foreseen before the Lord that they would come Ib. 9 שהכל צ׳וכ׳ (omit היה) for every event is foreseen by the Lord; a. fr.b) bright, perspicuous. Tanḥ. Ḥuck. 8 צְפוּיִם, v. צָף. Pi. צִיפָּה 1) to look forward to, wait, hope. Ber.57b יְצַפֶּה לחסידות may hope to attain piety. Pes.50b המְצַפֶּה לשכר אשתו he who looks forward to (is dependent on) his wifes earnings. Bets.32b המצפה לשלחן חבירו who depends on his neighbors table. Ib. המצפה על שולחןוכ׳ (corr. acc.) Ruth. R. introd. (ref. to Ez. 13:4) מה שועל הזה מצפה בחורבותוכ׳ as the fox in the ruins looks out, when he sees men pass by, which way to flee ; Yalk. Ez. 352 יושב ומצעה (corr. acc.). Gen. R. s. 74 אביך מצפה לך אמך מְצַפָּה לך thy (dead) father looks forward to thy coming, thy mother ; a. fr. 2) to cover with shining plate, to overlay. R. Hash. 27a צִיפָּהוּ זהבוכ׳ if he overlaid the Shofar at the place where the mouth is applied; Y. ib. III, 58d; a. fr.Part. pass. מְצוּפֶּה, f. מְצוּפָּה Ib. III, 3 ופיו מצ׳ זהב and its mouthpiece was covered with gold. Kel. XI, 4; 6. Ḥag.III, 8 מפני שהן מְצוּפִּין because they (the altars) are overlaid (with gold or copper); a. fr. -
118 צפה
צפי, צָפָה(b. h.; cmp. ציּף) ( to shine; cmp. צוּץ, to look, esp. to look into distances of space or time; to foresee; to have a vision. Gitt.58a, v. צָפְנַת. Meg.24b הדבה צָפוּ למרכבהוכ׳ Ms. M. (ed. צִפּוּ לדרוש במ׳, v. Rabb. D. S. a. l. note) many looked out for the Merkabah (v. מֶרְכָּבָה), and never lived to see it; (ed. hoped to be able to preach on the Merkabah; Tosef. ib. III (IV), 28 הרבה דרשו במ׳). Gen. R. s. 79 צ׳ … ברוח הקדשוכ׳ R. S. b. Y. saw by means of the spirit of holiness (inspiration) ; Y.Shebi. IX, 38d; Koh. R. to X, 8; Pesik. Vayhi, p. 90a>. Sot.12b (ref. to והמצפצפים Is. 8:19) צוֹפִין ואינן … צופין they see (have a vision) and know not what they see. Tosef.Pes.II (III), 12 (belonging to 13) איזהוּ צוֹפֶה הרואהוכ׳ who is called a tsofeh (a pilgrim that sees Jerusalem)? He who sees it and never loses it out of sight again. Meg.14a (expl. הרמתים צופים, 1 Sam. 1:1) שתי רמות שצוֹפוֹת זו את זו two heights that look at each other; a. fr.(Num. R. s. 19, a. e. צופים, v. צָף.V. צוֹפֶה, צוֹפִים.Part. pass. צָפוּי a) seen, foreseen. Ab. III, 15 הכל צ׳ והרשותוכ׳ everything is foreseen (every deed of man is observed by God before whom there is no distance of space or time), but freedom of will is granted. Tanḥ. Shlaḥ 5 שהיה צ׳ לפניוכ׳ it was foreseen before the Lord that they would come Ib. 9 שהכל צ׳וכ׳ (omit היה) for every event is foreseen by the Lord; a. fr.b) bright, perspicuous. Tanḥ. Ḥuck. 8 צְפוּיִם, v. צָף. Pi. צִיפָּה 1) to look forward to, wait, hope. Ber.57b יְצַפֶּה לחסידות may hope to attain piety. Pes.50b המְצַפֶּה לשכר אשתו he who looks forward to (is dependent on) his wifes earnings. Bets.32b המצפה לשלחן חבירו who depends on his neighbors table. Ib. המצפה על שולחןוכ׳ (corr. acc.) Ruth. R. introd. (ref. to Ez. 13:4) מה שועל הזה מצפה בחורבותוכ׳ as the fox in the ruins looks out, when he sees men pass by, which way to flee ; Yalk. Ez. 352 יושב ומצעה (corr. acc.). Gen. R. s. 74 אביך מצפה לך אמך מְצַפָּה לך thy (dead) father looks forward to thy coming, thy mother ; a. fr. 2) to cover with shining plate, to overlay. R. Hash. 27a צִיפָּהוּ זהבוכ׳ if he overlaid the Shofar at the place where the mouth is applied; Y. ib. III, 58d; a. fr.Part. pass. מְצוּפֶּה, f. מְצוּפָּה Ib. III, 3 ופיו מצ׳ זהב and its mouthpiece was covered with gold. Kel. XI, 4; 6. Ḥag.III, 8 מפני שהן מְצוּפִּין because they (the altars) are overlaid (with gold or copper); a. fr. -
119 צָפָה
צפי, צָפָה(b. h.; cmp. ציּף) ( to shine; cmp. צוּץ, to look, esp. to look into distances of space or time; to foresee; to have a vision. Gitt.58a, v. צָפְנַת. Meg.24b הדבה צָפוּ למרכבהוכ׳ Ms. M. (ed. צִפּוּ לדרוש במ׳, v. Rabb. D. S. a. l. note) many looked out for the Merkabah (v. מֶרְכָּבָה), and never lived to see it; (ed. hoped to be able to preach on the Merkabah; Tosef. ib. III (IV), 28 הרבה דרשו במ׳). Gen. R. s. 79 צ׳ … ברוח הקדשוכ׳ R. S. b. Y. saw by means of the spirit of holiness (inspiration) ; Y.Shebi. IX, 38d; Koh. R. to X, 8; Pesik. Vayhi, p. 90a>. Sot.12b (ref. to והמצפצפים Is. 8:19) צוֹפִין ואינן … צופין they see (have a vision) and know not what they see. Tosef.Pes.II (III), 12 (belonging to 13) איזהוּ צוֹפֶה הרואהוכ׳ who is called a tsofeh (a pilgrim that sees Jerusalem)? He who sees it and never loses it out of sight again. Meg.14a (expl. הרמתים צופים, 1 Sam. 1:1) שתי רמות שצוֹפוֹת זו את זו two heights that look at each other; a. fr.(Num. R. s. 19, a. e. צופים, v. צָף.V. צוֹפֶה, צוֹפִים.Part. pass. צָפוּי a) seen, foreseen. Ab. III, 15 הכל צ׳ והרשותוכ׳ everything is foreseen (every deed of man is observed by God before whom there is no distance of space or time), but freedom of will is granted. Tanḥ. Shlaḥ 5 שהיה צ׳ לפניוכ׳ it was foreseen before the Lord that they would come Ib. 9 שהכל צ׳וכ׳ (omit היה) for every event is foreseen by the Lord; a. fr.b) bright, perspicuous. Tanḥ. Ḥuck. 8 צְפוּיִם, v. צָף. Pi. צִיפָּה 1) to look forward to, wait, hope. Ber.57b יְצַפֶּה לחסידות may hope to attain piety. Pes.50b המְצַפֶּה לשכר אשתו he who looks forward to (is dependent on) his wifes earnings. Bets.32b המצפה לשלחן חבירו who depends on his neighbors table. Ib. המצפה על שולחןוכ׳ (corr. acc.) Ruth. R. introd. (ref. to Ez. 13:4) מה שועל הזה מצפה בחורבותוכ׳ as the fox in the ruins looks out, when he sees men pass by, which way to flee ; Yalk. Ez. 352 יושב ומצעה (corr. acc.). Gen. R. s. 74 אביך מצפה לך אמך מְצַפָּה לך thy (dead) father looks forward to thy coming, thy mother ; a. fr. 2) to cover with shining plate, to overlay. R. Hash. 27a צִיפָּהוּ זהבוכ׳ if he overlaid the Shofar at the place where the mouth is applied; Y. ib. III, 58d; a. fr.Part. pass. מְצוּפֶּה, f. מְצוּפָּה Ib. III, 3 ופיו מצ׳ זהב and its mouthpiece was covered with gold. Kel. XI, 4; 6. Ḥag.III, 8 מפני שהן מְצוּפִּין because they (the altars) are overlaid (with gold or copper); a. fr. -
120 קדוחא
קָדוֹחָאm. (קְדַח) borer ( of pearls); trnsf. one able to enter into the depth of a Biblical subject. Cant. R. to I, 10 אנא הוינא חרוזא … ק׳ I am a stringer of pearls and I am also a borer, v. חֲרַז.
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