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be+able

  • 61 גָּמַל

    גָּמַל(b. h.) (to tie, couple, load, 1) to load ( good or evil) on, to deal with, esp. to do good to. Gen. R. s. 38 שהוא ג׳ עליך תחלה for he was the first to do thee good; Yalk. Prov. 956.Sabb.104a גְּמוֹל דלים, v. גימ״ל.ג׳ חסד to be kind, charitable. Ib. שכן דרכו של גּוֹמֵל חסדיםוכ׳ (Ms. M. דרכן של גּוֹמְלֵי) for such is the habit of the charitable to run after the poor. Yeb.79a; a. v. fr. 2) to make even, repay. Dem. IV, 6 אע״פ שהן כגוֹמְלִין זה את זה although it has the appearance as if they were repaying each other (by mutual recommendations). Ab. Zar.61b חיישינן לגומלין we reject witnesses suspected of favoring each other; Keth.24a. 3) (cmp. גָּמַר a. חֲסַל) ( to finish, to wean. B. Mets.87a on that day שג׳ אברהםוכ׳ when Abraham celebrated the weaning of Isaac ; Yalk. Gen. 93; Deut. R. s. 1 שמל (corr. acc.). Pesik. R. s. 25 תינוק הגָּמוּלוכ׳ a Jewish infant just weaned; a. fr. 4) to ripen, be fully developed. Par. XI, 7 yonkoth are גבעולין שלא גָמְלוּ capsules of hyssop which are not yet developed; (Tosef. ib. XI (X), 7 גָּמְרוּ). Nif. נִגְמַל to be weaned. Gen. R. s. 53 נ׳ מחלבו weaned from his mothers milk; ג׳ מיה״ר weaned from the evil inclination (able to resist temptation); a. fr. Pi. גִּמֵּל to take turns.Y.M. Kat. III, 82b bot. פרה מְגַמֶּלֶת a cow engaged for working in a team in turns; v. גַּמְלָא I, 2.

    Jewish literature > גָּמַל

  • 62 גמרא

    גְּמָרָאf. (v. גְּמַר II, 5) memorizing of verbal teachings, tradition. Ab. Zar.19a bot. הנ״מ סברא אבל ג׳ מחד רבאוכ׳ (v. Rabb. D. S. a. l. note) this refers to reasoning (dialectics), but as to traditional laws (rules), it is better to study only with one teacher, in order not to be confused by varying wording; Yalk. Ps. 614.Gitt.6b הא ג׳ היא וג׳ לא שמיע ליה this is merely a tradition (not to be arrived at by way of reasoning) and one may not have heard that tradition (and yet be an able man). B. Mets. 33ab ג׳ verbal study (opp. to משנה which had been put to writing). Arakh.29a רב גַּמְרֵיה גמיר (not גמור) Rab had his own tradition about it (had it from his teacher that the Mishnah was corrupt). Erub.60a ג׳ גמור זמורתא תהא if it is a tradition, learn it by heart, let it be like a song (the wording of which you dare not change); Sabb.106b; Ab. Zar.32b; Bets.24a (variously interpreted in comment.).Yoma 14b, a. fr. משמיה דג׳ as a tradition (without knowing the reasoning process, cmp. ib. 33a bot. ג׳ גמירנאוכ׳); a. fr. Gmara, that part of the Talmud containing those discussions, decisions which, after the reduction to writing of the Mishnah, were the materials of verbal studies until they, too, were put to writing.Abbrev. גמ׳, a clerical mark in the Talmnd Babli editions, to indicate where the Mishnah ends, and the Gmara begins.

    Jewish literature > גמרא

  • 63 גְּמָרָא

    גְּמָרָאf. (v. גְּמַר II, 5) memorizing of verbal teachings, tradition. Ab. Zar.19a bot. הנ״מ סברא אבל ג׳ מחד רבאוכ׳ (v. Rabb. D. S. a. l. note) this refers to reasoning (dialectics), but as to traditional laws (rules), it is better to study only with one teacher, in order not to be confused by varying wording; Yalk. Ps. 614.Gitt.6b הא ג׳ היא וג׳ לא שמיע ליה this is merely a tradition (not to be arrived at by way of reasoning) and one may not have heard that tradition (and yet be an able man). B. Mets. 33ab ג׳ verbal study (opp. to משנה which had been put to writing). Arakh.29a רב גַּמְרֵיה גמיר (not גמור) Rab had his own tradition about it (had it from his teacher that the Mishnah was corrupt). Erub.60a ג׳ גמור זמורתא תהא if it is a tradition, learn it by heart, let it be like a song (the wording of which you dare not change); Sabb.106b; Ab. Zar.32b; Bets.24a (variously interpreted in comment.).Yoma 14b, a. fr. משמיה דג׳ as a tradition (without knowing the reasoning process, cmp. ib. 33a bot. ג׳ גמירנאוכ׳); a. fr. Gmara, that part of the Talmud containing those discussions, decisions which, after the reduction to writing of the Mishnah, were the materials of verbal studies until they, too, were put to writing.Abbrev. גמ׳, a clerical mark in the Talmnd Babli editions, to indicate where the Mishnah ends, and the Gmara begins.

    Jewish literature > גְּמָרָא

  • 64 גרס II, גריס

    גְּרַסII, גְּרֵיס (cmp. גרר, גּוֹרֶן) to scrape together; to collect, accumulate. Denom. גּוּרְסִינָא. Targ. Prov. 18:10; 5:19, v. גְּרַם II.Trnsf. to acquire knowledge, to commit traditions to memory, as a preliminary stage to speculation and analysis compared to grinding, v. טחן. Ab. Zar.19a לעולם יגמר ואע״ג דמשכח ולִיגְרַס ואע״ג דלא ידעוכ׳ Ms. M. one must at all events acquire readiness (v. גְּמַר II), though one may afterwards forget, and one must study by heart though one does not understand, for Holy Writ says (Ps. 119:20) garsah ; it says גָרְסָה and not טָחֲנָה (my soul heaps up, but not it grinds, learns but not analyzes); (ed. לִיגְרִיס, and other Variants); Yalk. Ps. 876.Ber.8a הוה גְרִיסְנָא בגו ביתאי Ms. M. (v. Rabb. D. S. a. l.) I used to study in my house; Meg.29a. Ber. l. c. bot. turned his face וגריס and reviewed (what he had learned). Taan.10b למִיגְרַס to recite traditions, opp. לעיוני to speculate. Ber.13b (ref. to Deut. 11:18, v. Targ. Y. a. l.) teach your children …, כי היכי דלִיגְרְסוּ בהו (Ms. M. ונִגְרְסוּ בהו) so that they be able to review them (by themselves); a. fr.Part. act. גָּרֵיס well-versed, knowing by heart. B. Bath.21a ג׳ ולא דייק knowing Bible verses by heart, but being inexact.Part. pass. גְּרִיס, f. גְּרִיסָא known by heart. Men.32b מיגרס גְּרִיסִין; Meg.18b מיגרס גְּרִיסָן they are known by heart.

    Jewish literature > גרס II, גריס

  • 65 גְּרַס

    גְּרַסII, גְּרֵיס (cmp. גרר, גּוֹרֶן) to scrape together; to collect, accumulate. Denom. גּוּרְסִינָא. Targ. Prov. 18:10; 5:19, v. גְּרַם II.Trnsf. to acquire knowledge, to commit traditions to memory, as a preliminary stage to speculation and analysis compared to grinding, v. טחן. Ab. Zar.19a לעולם יגמר ואע״ג דמשכח ולִיגְרַס ואע״ג דלא ידעוכ׳ Ms. M. one must at all events acquire readiness (v. גְּמַר II), though one may afterwards forget, and one must study by heart though one does not understand, for Holy Writ says (Ps. 119:20) garsah ; it says גָרְסָה and not טָחֲנָה (my soul heaps up, but not it grinds, learns but not analyzes); (ed. לִיגְרִיס, and other Variants); Yalk. Ps. 876.Ber.8a הוה גְרִיסְנָא בגו ביתאי Ms. M. (v. Rabb. D. S. a. l.) I used to study in my house; Meg.29a. Ber. l. c. bot. turned his face וגריס and reviewed (what he had learned). Taan.10b למִיגְרַס to recite traditions, opp. לעיוני to speculate. Ber.13b (ref. to Deut. 11:18, v. Targ. Y. a. l.) teach your children …, כי היכי דלִיגְרְסוּ בהו (Ms. M. ונִגְרְסוּ בהו) so that they be able to review them (by themselves); a. fr.Part. act. גָּרֵיס well-versed, knowing by heart. B. Bath.21a ג׳ ולא דייק knowing Bible verses by heart, but being inexact.Part. pass. גְּרִיס, f. גְּרִיסָא known by heart. Men.32b מיגרס גְּרִיסִין; Meg.18b מיגרס גְּרִיסָן they are known by heart.

    Jewish literature > גְּרַס

  • 66 דיבורא

    דִּיבּוּרָא, דִּבּוּ׳, דִּבֵּירָא, דְּבִירָאch. sam(דיבור, דבור the Word, the Dibbur) esp. revelation. Targ. Ez. 1:24; 25 ed. Lag. דבי׳ (oth. דבו׳, some ed. די בירא, read דִּיבֵּירָא). Targ. Y. Num. 7:89; a. fr.R. Hash. 6a אימא ד׳ לא כלום הוא I might have thought a mere word (without action) was of no effect. Ib. לא קיימיה לדִיבּוּרֵיה he did not substantiate his word (by an action). Ned.41a ד׳ קשיוכ׳ talking is injurious to the eyes; a. fr.Pl. דִּיבּוּרַיָּא, דְּבִירַיָּא, דִּיבֵּירַיָּא, דִּבּ׳, esp. the Ten Commandments. Targ. Y. Ex. 20:1 (II דִּיבְרַיָּא); a. fr.Y.Meg.IV, 75b bot. קטע בריבי׳וכ׳ cut the Ten Commandments apart, so that our children may be able to study them.

    Jewish literature > דיבורא

  • 67 דבו׳

    דִּיבּוּרָא, דִּבּוּ׳, דִּבֵּירָא, דְּבִירָאch. sam(דיבור, דבור the Word, the Dibbur) esp. revelation. Targ. Ez. 1:24; 25 ed. Lag. דבי׳ (oth. דבו׳, some ed. די בירא, read דִּיבֵּירָא). Targ. Y. Num. 7:89; a. fr.R. Hash. 6a אימא ד׳ לא כלום הוא I might have thought a mere word (without action) was of no effect. Ib. לא קיימיה לדִיבּוּרֵיה he did not substantiate his word (by an action). Ned.41a ד׳ קשיוכ׳ talking is injurious to the eyes; a. fr.Pl. דִּיבּוּרַיָּא, דְּבִירַיָּא, דִּיבֵּירַיָּא, דִּבּ׳, esp. the Ten Commandments. Targ. Y. Ex. 20:1 (II דִּיבְרַיָּא); a. fr.Y.Meg.IV, 75b bot. קטע בריבי׳וכ׳ cut the Ten Commandments apart, so that our children may be able to study them.

    Jewish literature > דבו׳

  • 68 דִּיבּוּרָא

    דִּיבּוּרָא, דִּבּוּ׳, דִּבֵּירָא, דְּבִירָאch. sam(דיבור, דבור the Word, the Dibbur) esp. revelation. Targ. Ez. 1:24; 25 ed. Lag. דבי׳ (oth. דבו׳, some ed. די בירא, read דִּיבֵּירָא). Targ. Y. Num. 7:89; a. fr.R. Hash. 6a אימא ד׳ לא כלום הוא I might have thought a mere word (without action) was of no effect. Ib. לא קיימיה לדִיבּוּרֵיה he did not substantiate his word (by an action). Ned.41a ד׳ קשיוכ׳ talking is injurious to the eyes; a. fr.Pl. דִּיבּוּרַיָּא, דְּבִירַיָּא, דִּיבֵּירַיָּא, דִּבּ׳, esp. the Ten Commandments. Targ. Y. Ex. 20:1 (II דִּיבְרַיָּא); a. fr.Y.Meg.IV, 75b bot. קטע בריבי׳וכ׳ cut the Ten Commandments apart, so that our children may be able to study them.

    Jewish literature > דִּיבּוּרָא

  • 69 דִּבּוּ׳

    דִּיבּוּרָא, דִּבּוּ׳, דִּבֵּירָא, דְּבִירָאch. sam(דיבור, דבור the Word, the Dibbur) esp. revelation. Targ. Ez. 1:24; 25 ed. Lag. דבי׳ (oth. דבו׳, some ed. די בירא, read דִּיבֵּירָא). Targ. Y. Num. 7:89; a. fr.R. Hash. 6a אימא ד׳ לא כלום הוא I might have thought a mere word (without action) was of no effect. Ib. לא קיימיה לדִיבּוּרֵיה he did not substantiate his word (by an action). Ned.41a ד׳ קשיוכ׳ talking is injurious to the eyes; a. fr.Pl. דִּיבּוּרַיָּא, דְּבִירַיָּא, דִּיבֵּירַיָּא, דִּבּ׳, esp. the Ten Commandments. Targ. Y. Ex. 20:1 (II דִּיבְרַיָּא); a. fr.Y.Meg.IV, 75b bot. קטע בריבי׳וכ׳ cut the Ten Commandments apart, so that our children may be able to study them.

    Jewish literature > דִּבּוּ׳

  • 70 דִּבֵּירָא

    דִּיבּוּרָא, דִּבּוּ׳, דִּבֵּירָא, דְּבִירָאch. sam(דיבור, דבור the Word, the Dibbur) esp. revelation. Targ. Ez. 1:24; 25 ed. Lag. דבי׳ (oth. דבו׳, some ed. די בירא, read דִּיבֵּירָא). Targ. Y. Num. 7:89; a. fr.R. Hash. 6a אימא ד׳ לא כלום הוא I might have thought a mere word (without action) was of no effect. Ib. לא קיימיה לדִיבּוּרֵיה he did not substantiate his word (by an action). Ned.41a ד׳ קשיוכ׳ talking is injurious to the eyes; a. fr.Pl. דִּיבּוּרַיָּא, דְּבִירַיָּא, דִּיבֵּירַיָּא, דִּבּ׳, esp. the Ten Commandments. Targ. Y. Ex. 20:1 (II דִּיבְרַיָּא); a. fr.Y.Meg.IV, 75b bot. קטע בריבי׳וכ׳ cut the Ten Commandments apart, so that our children may be able to study them.

    Jewish literature > דִּבֵּירָא

  • 71 דְּבִירָא

    דִּיבּוּרָא, דִּבּוּ׳, דִּבֵּירָא, דְּבִירָאch. sam(דיבור, דבור the Word, the Dibbur) esp. revelation. Targ. Ez. 1:24; 25 ed. Lag. דבי׳ (oth. דבו׳, some ed. די בירא, read דִּיבֵּירָא). Targ. Y. Num. 7:89; a. fr.R. Hash. 6a אימא ד׳ לא כלום הוא I might have thought a mere word (without action) was of no effect. Ib. לא קיימיה לדִיבּוּרֵיה he did not substantiate his word (by an action). Ned.41a ד׳ קשיוכ׳ talking is injurious to the eyes; a. fr.Pl. דִּיבּוּרַיָּא, דְּבִירַיָּא, דִּיבֵּירַיָּא, דִּבּ׳, esp. the Ten Commandments. Targ. Y. Ex. 20:1 (II דִּיבְרַיָּא); a. fr.Y.Meg.IV, 75b bot. קטע בריבי׳וכ׳ cut the Ten Commandments apart, so that our children may be able to study them.

    Jewish literature > דְּבִירָא

  • 72 דינאטוס

    דִּינָאטֹוסm. (δυνατός) able, capable. Ylamd. to Deut. 4:30 אני ד׳וכ׳ Ar. ed. R. (Var. דינסטוס, v. Koh. Ar. Compl. III, p. 97b>).

    Jewish literature > דינאטוס

  • 73 דִּינָאטֹוס

    דִּינָאטֹוסm. (δυνατός) able, capable. Ylamd. to Deut. 4:30 אני ד׳וכ׳ Ar. ed. R. (Var. דינסטוס, v. Koh. Ar. Compl. III, p. 97b>).

    Jewish literature > דִּינָאטֹוס

  • 74 הפרכיא

    הִפַּרְכְיָא, הִפַּרְכְיָה, הִי׳f. (ὑπαρχία) lieutenancy, provincial government, province. Sifré Deut. 330; Yalk. ib. 946 (read:) היפטיקוס נכנס לתוךה׳ שלו אם יכול ליפרע מכל הוא נפרע ואם לאווכ׳ a consul enters his province; if he is able to collect (taxes) from all Yalk. Ps. 875 הפרכוס אחרת (corr. acc.; v. preced.)Pl. הִפַּרְכִיּוֹת, הִי׳. Tosef.Gitt.VIII (VI), 3 ed. Zuck. (v. הורכיינוס).

    Jewish literature > הפרכיא

  • 75 הִפַּרְכְיָא

    הִפַּרְכְיָא, הִפַּרְכְיָה, הִי׳f. (ὑπαρχία) lieutenancy, provincial government, province. Sifré Deut. 330; Yalk. ib. 946 (read:) היפטיקוס נכנס לתוךה׳ שלו אם יכול ליפרע מכל הוא נפרע ואם לאווכ׳ a consul enters his province; if he is able to collect (taxes) from all Yalk. Ps. 875 הפרכוס אחרת (corr. acc.; v. preced.)Pl. הִפַּרְכִיּוֹת, הִי׳. Tosef.Gitt.VIII (VI), 3 ed. Zuck. (v. הורכיינוס).

    Jewish literature > הִפַּרְכְיָא

  • 76 הִפַּרְכְיָה

    הִפַּרְכְיָא, הִפַּרְכְיָה, הִי׳f. (ὑπαρχία) lieutenancy, provincial government, province. Sifré Deut. 330; Yalk. ib. 946 (read:) היפטיקוס נכנס לתוךה׳ שלו אם יכול ליפרע מכל הוא נפרע ואם לאווכ׳ a consul enters his province; if he is able to collect (taxes) from all Yalk. Ps. 875 הפרכוס אחרת (corr. acc.; v. preced.)Pl. הִפַּרְכִיּוֹת, הִי׳. Tosef.Gitt.VIII (VI), 3 ed. Zuck. (v. הורכיינוס).

    Jewish literature > הִפַּרְכְיָה

  • 77 הִי׳

    הִפַּרְכְיָא, הִפַּרְכְיָה, הִי׳f. (ὑπαρχία) lieutenancy, provincial government, province. Sifré Deut. 330; Yalk. ib. 946 (read:) היפטיקוס נכנס לתוךה׳ שלו אם יכול ליפרע מכל הוא נפרע ואם לאווכ׳ a consul enters his province; if he is able to collect (taxes) from all Yalk. Ps. 875 הפרכוס אחרת (corr. acc.; v. preced.)Pl. הִפַּרְכִיּוֹת, הִי׳. Tosef.Gitt.VIII (VI), 3 ed. Zuck. (v. הורכיינוס).

    Jewish literature > הִי׳

  • 78 חסם

    חֲסַםch. sam(חסם II steel). Part. pass. חֲסִים bright and hard, flinty.Pl. חֲסִימִין. Targ. Y. II Deut. 8:9; (Y. I שאילן מסימן, read: הֲסִימַן fem. pl.). Targ. Y. ib. 33:25. Pa. חַסֵּם ( to scrape, cmp. גמגם, חָכַךְ II) to hesitate, be uncertain what to do. Sabb.147a הוה קא מְחַסֵּםוכ׳ he hesitated to hand it to him. Keth.20b. B. Mets.23b. Ḥull.50a. (Ar. a. some Mss. have הסם; v. Koh. Ar. Compl. s. v. הסם a. Rabb. D. S. to B. Mets. l. c. Ithpa. אִתְחַסֵּם 1) to receive a steel edge; trnsf. (of the mouth) to become able to speak. Lev. R. s. 23; Cant. R. to II, 2 אתח׳ר׳וכ׳ R. E. (who on a former occasion was unable to pronounce a blessing) has received a steel edge, and they named him R. E. Ḥisma; (Ar.: הא חֲסִים אלעזר, v. supra). 2) to rub against, trnsf. (cmp. גָּרַר) to seek a quarrel, to vie with (v. P. Sm. 133 3). Targ. Prov. 24:19 (h. text תתחר).

    Jewish literature > חסם

  • 79 חֲסַם

    חֲסַםch. sam(חסם II steel). Part. pass. חֲסִים bright and hard, flinty.Pl. חֲסִימִין. Targ. Y. II Deut. 8:9; (Y. I שאילן מסימן, read: הֲסִימַן fem. pl.). Targ. Y. ib. 33:25. Pa. חַסֵּם ( to scrape, cmp. גמגם, חָכַךְ II) to hesitate, be uncertain what to do. Sabb.147a הוה קא מְחַסֵּםוכ׳ he hesitated to hand it to him. Keth.20b. B. Mets.23b. Ḥull.50a. (Ar. a. some Mss. have הסם; v. Koh. Ar. Compl. s. v. הסם a. Rabb. D. S. to B. Mets. l. c. Ithpa. אִתְחַסֵּם 1) to receive a steel edge; trnsf. (of the mouth) to become able to speak. Lev. R. s. 23; Cant. R. to II, 2 אתח׳ר׳וכ׳ R. E. (who on a former occasion was unable to pronounce a blessing) has received a steel edge, and they named him R. E. Ḥisma; (Ar.: הא חֲסִים אלעזר, v. supra). 2) to rub against, trnsf. (cmp. גָּרַר) to seek a quarrel, to vie with (v. P. Sm. 133 3). Targ. Prov. 24:19 (h. text תתחר).

    Jewish literature > חֲסַם

  • 80 ינק

    יָנַק(b. h.; cmp. אנק) ( to press, (cmp. מָצַץ) to suck. Sot.12b ולא י׳ and he (Moses) would not suck; פה … יִנַק דבר טמא shall the mouth destined to speak with Divinity suck in an unclean substance?Ber.10a; a. fr.Trnsf. to draw sap, absorb. B. Bath.71b יוֹנְקִין משדהוכ׳ they (the plants) are nurtured from the consecrated field. Y.Erub.III, 21b איברים יונקין זה מזה the limbs of an animal draw nourishment from one another, i. e. in either portion of a slaughtered animal to be divided between two partners there are substances absorbed from the other; a. fr. Hif. הַינִיק, הֵנִיק to give suck, feed. Pes.112a יותר … לִינָק … להָנִיק more than the calf desires to suck, does the cow desire to give suck, i. e. the teacher is more anxious to teach than the pupil to learn. Bekh.7b כל המוליד מֵנִיק every viviparous animal is a mammal. Keth.V, 5 ומֵנִיקָה את בנהוכ׳ (Y. ed. ומֵינִ׳) and she is bound to nurse her child herself. Nidd.I, 4 נתנה בנה למֵנִיקָה (Y. למינ׳) if she gave her child out to a wet-nurse. Ib. 5 ומניקה and while she nurses a child. Tosef. ib. II, 2; Keth.60a מֵינֶקֶת שמתוכ׳ a woman whose husband died during her nursing period. Ib. 65b סתם מֵנִיקוֹתוכ׳ as a rule nursing women are of delicate health. Taan.27b מניקות שיָנִיקוּוכ׳ in behalf of the nursing women (they prayed) that they might be able to nurse ; a. fr.

    Jewish literature > ינק

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