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  • 21 גְּמַל

    גְּמַלch. sam(גמלto tie, couple, load), to do one good or evil. Targ. 1 Sam. 24:18; a. fr.Y.Ḥag.II, 77d bot. the whole town stopped work מִיגְמוֹל ליה חסד in order to show kindness to him (to give him an honorable funeral).Y.Ab. Zar. III, 42c top גָּמֵיל חיסדא the charitable. Ithpe. אִתְגְּמַל to be laden with; to be bestowed. Targ. II Esth. 5:2 (Targ. I אטעינת, h. text וַתִּשָּׂא).Y. Ḥag. l. c. לא איתג׳ ליה חסד nobody cared to attend his funeral, v. supra.

    Jewish literature > גְּמַל

  • 22 געש

    גָּעַש(b. h.) 1) to rush forth, to quake, be agitated. Yalk. Josh. 35 (cit. fr. Sabb.105b, ref. to הר געש Josh. 24:30) מלמד שג׳ עליהם ההר להרגם it intimates that the mountain over them quaked (threatening) to slay them; Sabb. l. c. שרגש. Cant. R. to III, 10 ג׳ היםוכ׳ the sea rushed forth and flooded the cave. 2) to cough or sneeze. Lev. R. s. 3 ג׳ השורוכ׳. Hif. הִגְעִיש to shake, cause to reel. Koh. R. to VII, 1 להרעיש וגם להַגְעִישוכ׳ to shake and even make reel the mountain, v. supra. Hithpa. הִתְגָּעַש, Nithpa. נִתְגָּעַש to be agitated, very busy, anxious. Ruth R., introd. 2 נִתְגָּעֲשוּ … מעשותג״חוכ׳ the Israelites were too much engrossed (in settling) to attend the funeral of Joshua; Koh. R. l. c.Pesik. R. addit. s. 2 (ref. to יגעשו, Job 34:20) מִתְגָּעֲשִׁיםוכ׳ marched hurriedly to get out

    Jewish literature > געש

  • 23 גָּעַש

    גָּעַש(b. h.) 1) to rush forth, to quake, be agitated. Yalk. Josh. 35 (cit. fr. Sabb.105b, ref. to הר געש Josh. 24:30) מלמד שג׳ עליהם ההר להרגם it intimates that the mountain over them quaked (threatening) to slay them; Sabb. l. c. שרגש. Cant. R. to III, 10 ג׳ היםוכ׳ the sea rushed forth and flooded the cave. 2) to cough or sneeze. Lev. R. s. 3 ג׳ השורוכ׳. Hif. הִגְעִיש to shake, cause to reel. Koh. R. to VII, 1 להרעיש וגם להַגְעִישוכ׳ to shake and even make reel the mountain, v. supra. Hithpa. הִתְגָּעַש, Nithpa. נִתְגָּעַש to be agitated, very busy, anxious. Ruth R., introd. 2 נִתְגָּעֲשוּ … מעשותג״חוכ׳ the Israelites were too much engrossed (in settling) to attend the funeral of Joshua; Koh. R. l. c.Pesik. R. addit. s. 2 (ref. to יגעשו, Job 34:20) מִתְגָּעֲשִׁיםוכ׳ marched hurriedly to get out

    Jewish literature > גָּעַש

  • 24 זקק

    זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה.

    Jewish literature > זקק

  • 25 זָקַק

    זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה.

    Jewish literature > זָקַק

  • 26 חשך

    חֲשַׁךְ, חֲשוֹךְI ch. sam( Hif. הֶחְשִׁיךְ nightfall). Targ. Job. 18:6. Targ. Ex. 10:15; a. fr.Taan.10a חֲשוּךְ ענניוכ׳ when the clouds are dark, they contain much water. Pa. חַשֵּׁיךְ 1) to darken, obscure. Targ. Ps. 105:28; a. e. 2) to do something at night, to be late. Tam.27b חַשֵּׁיךְ תקין נפשךוכ׳ at bed-time attend to thy body, and in the morning etc. Ber.8a מקדמי ומְחַשְּׁכֵיוכ׳ they go to Synagogue early and late. Ib. קדימו וחַשִּׁיכוּ ועיילווכ׳ (Ms. M. ואַחְשִׁיכוּ, Af., v. Rabb. D. S. a. l.) go ye early and late to etc. Targ. Y. Deut. 28:65, v. מַחַשְׁכָן. Af. אַחְשִׁיךְ 1) to obscure. Targ. Job 38:2; a. e. 2) to do something late. Targ. 1 Sam. 17:16.Ber. l. c., v. supra. Ithpe. אִיתְחֲשַׁךְ, אַיחֲשַׁךְ to grow dark. Targ. Ps. 69:24; a. e.Snh.96a עד דאתא איח׳ by the time he came it had grown dark.

    Jewish literature > חשך

  • 27 חשוךְ

    חֲשַׁךְ, חֲשוֹךְI ch. sam( Hif. הֶחְשִׁיךְ nightfall). Targ. Job. 18:6. Targ. Ex. 10:15; a. fr.Taan.10a חֲשוּךְ ענניוכ׳ when the clouds are dark, they contain much water. Pa. חַשֵּׁיךְ 1) to darken, obscure. Targ. Ps. 105:28; a. e. 2) to do something at night, to be late. Tam.27b חַשֵּׁיךְ תקין נפשךוכ׳ at bed-time attend to thy body, and in the morning etc. Ber.8a מקדמי ומְחַשְּׁכֵיוכ׳ they go to Synagogue early and late. Ib. קדימו וחַשִּׁיכוּ ועיילווכ׳ (Ms. M. ואַחְשִׁיכוּ, Af., v. Rabb. D. S. a. l.) go ye early and late to etc. Targ. Y. Deut. 28:65, v. מַחַשְׁכָן. Af. אַחְשִׁיךְ 1) to obscure. Targ. Job 38:2; a. e. 2) to do something late. Targ. 1 Sam. 17:16.Ber. l. c., v. supra. Ithpe. אִיתְחֲשַׁךְ, אַיחֲשַׁךְ to grow dark. Targ. Ps. 69:24; a. e.Snh.96a עד דאתא איח׳ by the time he came it had grown dark.

    Jewish literature > חשוךְ

  • 28 חֲשַׁךְ

    חֲשַׁךְ, חֲשוֹךְI ch. sam( Hif. הֶחְשִׁיךְ nightfall). Targ. Job. 18:6. Targ. Ex. 10:15; a. fr.Taan.10a חֲשוּךְ ענניוכ׳ when the clouds are dark, they contain much water. Pa. חַשֵּׁיךְ 1) to darken, obscure. Targ. Ps. 105:28; a. e. 2) to do something at night, to be late. Tam.27b חַשֵּׁיךְ תקין נפשךוכ׳ at bed-time attend to thy body, and in the morning etc. Ber.8a מקדמי ומְחַשְּׁכֵיוכ׳ they go to Synagogue early and late. Ib. קדימו וחַשִּׁיכוּ ועיילווכ׳ (Ms. M. ואַחְשִׁיכוּ, Af., v. Rabb. D. S. a. l.) go ye early and late to etc. Targ. Y. Deut. 28:65, v. מַחַשְׁכָן. Af. אַחְשִׁיךְ 1) to obscure. Targ. Job 38:2; a. e. 2) to do something late. Targ. 1 Sam. 17:16.Ber. l. c., v. supra. Ithpe. אִיתְחֲשַׁךְ, אַיחֲשַׁךְ to grow dark. Targ. Ps. 69:24; a. e.Snh.96a עד דאתא איח׳ by the time he came it had grown dark.

    Jewish literature > חֲשַׁךְ

  • 29 חֲשוֹךְ

    חֲשַׁךְ, חֲשוֹךְI ch. sam( Hif. הֶחְשִׁיךְ nightfall). Targ. Job. 18:6. Targ. Ex. 10:15; a. fr.Taan.10a חֲשוּךְ ענניוכ׳ when the clouds are dark, they contain much water. Pa. חַשֵּׁיךְ 1) to darken, obscure. Targ. Ps. 105:28; a. e. 2) to do something at night, to be late. Tam.27b חַשֵּׁיךְ תקין נפשךוכ׳ at bed-time attend to thy body, and in the morning etc. Ber.8a מקדמי ומְחַשְּׁכֵיוכ׳ they go to Synagogue early and late. Ib. קדימו וחַשִּׁיכוּ ועיילווכ׳ (Ms. M. ואַחְשִׁיכוּ, Af., v. Rabb. D. S. a. l.) go ye early and late to etc. Targ. Y. Deut. 28:65, v. מַחַשְׁכָן. Af. אַחְשִׁיךְ 1) to obscure. Targ. Job 38:2; a. e. 2) to do something late. Targ. 1 Sam. 17:16.Ber. l. c., v. supra. Ithpe. אִיתְחֲשַׁךְ, אַיחֲשַׁךְ to grow dark. Targ. Ps. 69:24; a. e.Snh.96a עד דאתא איח׳ by the time he came it had grown dark.

    Jewish literature > חֲשוֹךְ

  • 30 טחן

    טָחַן(b. h.; cmp. טְחִי) 1) to mill, grind. Sabb.VII, 2 הטוֹחֵן he who grinds (on the Sabbath). Ex. R. s. 36, beg. טוֹחֲנִין אותם (the olives) are crushed. Sot.9b ועקר‌‌‌ן … וטְחָנָןוכ׳ and Samson uprooted them (the mountains) and ground them against one another; Snh.24a; a. fr.Trnsf. to have sexual intercourse (cmp. μύλλω). Gen. R. s. 48, end. 2) to force to menial labor. Pesik. R. s. 23–24 (ed. Fr. p. 122b>) טוֹחֲנוֹ ברחיים, v. infra, a. כָּדַן. Hif. הִטְחִין to cause to grind. Kidd.31a bot. ויש מַטְחִינוֹ ברחיים and some one may make his father grind in the mill (v. supra, a. כָּדַן). Keth.59b (ref. to ib. V, 5) טוֹחֶנֶתס״ד … מַטְחֶנֶת you cannot mean that she must do the grinding?… she must attend to the grinding.

    Jewish literature > טחן

  • 31 טָחַן

    טָחַן(b. h.; cmp. טְחִי) 1) to mill, grind. Sabb.VII, 2 הטוֹחֵן he who grinds (on the Sabbath). Ex. R. s. 36, beg. טוֹחֲנִין אותם (the olives) are crushed. Sot.9b ועקר‌‌‌ן … וטְחָנָןוכ׳ and Samson uprooted them (the mountains) and ground them against one another; Snh.24a; a. fr.Trnsf. to have sexual intercourse (cmp. μύλλω). Gen. R. s. 48, end. 2) to force to menial labor. Pesik. R. s. 23–24 (ed. Fr. p. 122b>) טוֹחֲנוֹ ברחיים, v. infra, a. כָּדַן. Hif. הִטְחִין to cause to grind. Kidd.31a bot. ויש מַטְחִינוֹ ברחיים and some one may make his father grind in the mill (v. supra, a. כָּדַן). Keth.59b (ref. to ib. V, 5) טוֹחֶנֶתס״ד … מַטְחֶנֶת you cannot mean that she must do the grinding?… she must attend to the grinding.

    Jewish literature > טָחַן

  • 32 טמא I (טמה)

    טָמֵאI (טָמָה) (b. h.; cmp. טמם) (to be filled up, inaccesible, to be unclean; v. טָמֵא II. Pi. (טִימָּה) טִימֵּא 1) to make unclean, to soil, defile. Yoma 39a אדם מְטַמֵּא עצמו מעט מְטַמְּאִיןוכ׳ if a man begins to defile himself a little (through sin), he will soon be defiled largely. Yad. III, 5, a. fr. מט׳ את הידים their handling makes the hands unclean (washing the hands is required after handling them). Kel. I, 1; a. v. fr. 2) to declare unclean. Toh. VI, 2. Eduy I, 11; a. v. fr.Makhsh. VI, 2 טִימְּאוּ; Y.Dem.V, 24d טִימּוּ. Nif. נִטְמָא, Hithpa. הִתְטַמֵּא, הִיטַּמֵּא 1) to become unclean, to be made unclean. Ukts. I, 1 מְטַמֵּא ומִיטַּמֵּא eventually makes unclean and becomes unclean. Kel. II, 1 מִיתְטַמְּאִיןוכ׳ (ed. Dehr. מִיטַּ׳) are fit to become unclean and to make unclean. Ib. ומיט׳ מאחוריהן ואינן מיט׳וכ׳ Mish. ed. (Talm. ed. מִטַּ׳) may be made unclean through their backs (touching uncleanness), Ib. VI, 4 ונִטְמְאוּ and which became unclean; a. v. fr.Yoma 38b (read:) בא לִטַּמֵּא פְּתָחִין לו (v. Rabb. D. S. a. l. note) to him who is willing to defile himself, doors are open; Sabb.104a; Ab. Zar.55a; Men.29b. 2) to make ones self unclean by handling a corpse (v. Lev. 21:1, sq.). Yeb.60a מִטַּמֵּא לה he (the priest) may attend to her burial; a. fr.

    Jewish literature > טמא I (טמה)

  • 33 טָמֵא

    טָמֵאI (טָמָה) (b. h.; cmp. טמם) (to be filled up, inaccesible, to be unclean; v. טָמֵא II. Pi. (טִימָּה) טִימֵּא 1) to make unclean, to soil, defile. Yoma 39a אדם מְטַמֵּא עצמו מעט מְטַמְּאִיןוכ׳ if a man begins to defile himself a little (through sin), he will soon be defiled largely. Yad. III, 5, a. fr. מט׳ את הידים their handling makes the hands unclean (washing the hands is required after handling them). Kel. I, 1; a. v. fr. 2) to declare unclean. Toh. VI, 2. Eduy I, 11; a. v. fr.Makhsh. VI, 2 טִימְּאוּ; Y.Dem.V, 24d טִימּוּ. Nif. נִטְמָא, Hithpa. הִתְטַמֵּא, הִיטַּמֵּא 1) to become unclean, to be made unclean. Ukts. I, 1 מְטַמֵּא ומִיטַּמֵּא eventually makes unclean and becomes unclean. Kel. II, 1 מִיתְטַמְּאִיןוכ׳ (ed. Dehr. מִיטַּ׳) are fit to become unclean and to make unclean. Ib. ומיט׳ מאחוריהן ואינן מיט׳וכ׳ Mish. ed. (Talm. ed. מִטַּ׳) may be made unclean through their backs (touching uncleanness), Ib. VI, 4 ונִטְמְאוּ and which became unclean; a. v. fr.Yoma 38b (read:) בא לִטַּמֵּא פְּתָחִין לו (v. Rabb. D. S. a. l. note) to him who is willing to defile himself, doors are open; Sabb.104a; Ab. Zar.55a; Men.29b. 2) to make ones self unclean by handling a corpse (v. Lev. 21:1, sq.). Yeb.60a מִטַּמֵּא לה he (the priest) may attend to her burial; a. fr.

    Jewish literature > טָמֵא

  • 34 טפל

    טְפַלch. sam(טפלto join,), to paste, plaster Pes.74b טַפְלֵיה ההואוכ׳ put a dough paste over a pigeon. M. Kat. 9b טַפְלָהּ אבר אבר put a paste on her (for improving her complexion) limb-wise; Sabb.80b.Trnsf. (with שקרא) to charge falsely, calumniate (cmp. טוּחַ I, v. Ps. 119:69).Targ. Y. I Deut. 1:1. Ithpa. אִיטַּפֵּל, Ithpe. אִיטְּפֵיל to be put on. Part. מִיטַּפַּל, מִיטַּפְלָא, מִטַּ׳ (not מְ׳) forming a scab (h. מִסְפַּחַת). Targ. Y. Lev. 13:6; 7; 8; 19. 2) to attend, care. Y.Taan.IV, 68d top עד דהוון מִיטַּפְּלִין ביה while they were engaged in burying him. 3) to join, attach ones self. Keth.23a אִיטְּפֵל בקריבותיך marry one of thy relations. Snh.26a א׳ בהדיהו joined them. Y.Kil.IX, 32c bot.; Y.Keth.XII, 35b אזל וא׳ בהון מן תמן (not זמן) he went and remained in their company from thence.

    Jewish literature > טפל

  • 35 טְפַל

    טְפַלch. sam(טפלto join,), to paste, plaster Pes.74b טַפְלֵיה ההואוכ׳ put a dough paste over a pigeon. M. Kat. 9b טַפְלָהּ אבר אבר put a paste on her (for improving her complexion) limb-wise; Sabb.80b.Trnsf. (with שקרא) to charge falsely, calumniate (cmp. טוּחַ I, v. Ps. 119:69).Targ. Y. I Deut. 1:1. Ithpa. אִיטַּפֵּל, Ithpe. אִיטְּפֵיל to be put on. Part. מִיטַּפַּל, מִיטַּפְלָא, מִטַּ׳ (not מְ׳) forming a scab (h. מִסְפַּחַת). Targ. Y. Lev. 13:6; 7; 8; 19. 2) to attend, care. Y.Taan.IV, 68d top עד דהוון מִיטַּפְּלִין ביה while they were engaged in burying him. 3) to join, attach ones self. Keth.23a אִיטְּפֵל בקריבותיך marry one of thy relations. Snh.26a א׳ בהדיהו joined them. Y.Kil.IX, 32c bot.; Y.Keth.XII, 35b אזל וא׳ בהון מן תמן (not זמן) he went and remained in their company from thence.

    Jewish literature > טְפַל

  • 36 כבי

    כבי(כָּבָא) כָּבָה (b. h.; cmp. כאב) to grow dim, to be extinguished, go out. Sabb.21a כָּבְתָה זקוק לה if the Ḥănuckah light went out, he is bound to attend to it. Y.Yoma II, 39d קטורת שכָּבַת frankincense which went out (was not entirely burnt). Sabb.30b מוטב תִּכְבֶּה נרווכ׳ it is better that a human light (candle) be extinguished, than that Gods light (life) be extinguished; a. fr. Pi. כִּיבָּה, (כִּיבָּא) כִּבָּה to extinguish. Ib.a לא יְכַבֶּה ואם כִּבָּה פטור he must not put it out, but if he did Ib. II, 5 המְכַבֶּה את הנר he who puts the (Sabbath) lamp out. Gen. R. s. 68 (play on כי בא, Gen. 28:11) כִּיבָּא השמש (some ed. כיבה) He extinguished the sun (made the sun set earlier). Tosef.Sabb.XIII (XIV), 9 נכרי שבא לכַבּוֹת אין אומ׳ לו כַּבֵּה ואל תְּכַבֶּה if a gentile comes (on the Sabbath) to extinguish (a fire), we say to him neither ‘extinguish nor ‘do not. Gen. R. l. c. אמר המלך כַּבּוּ רכִ׳ (not כיבו) said the king, put out ; a. fr.

    Jewish literature > כבי

  • 37 (כבא) כבה

    כבי(כָּבָא) כָּבָה (b. h.; cmp. כאב) to grow dim, to be extinguished, go out. Sabb.21a כָּבְתָה זקוק לה if the Ḥănuckah light went out, he is bound to attend to it. Y.Yoma II, 39d קטורת שכָּבַת frankincense which went out (was not entirely burnt). Sabb.30b מוטב תִּכְבֶּה נרווכ׳ it is better that a human light (candle) be extinguished, than that Gods light (life) be extinguished; a. fr. Pi. כִּיבָּה, (כִּיבָּא) כִּבָּה to extinguish. Ib.a לא יְכַבֶּה ואם כִּבָּה פטור he must not put it out, but if he did Ib. II, 5 המְכַבֶּה את הנר he who puts the (Sabbath) lamp out. Gen. R. s. 68 (play on כי בא, Gen. 28:11) כִּיבָּא השמש (some ed. כיבה) He extinguished the sun (made the sun set earlier). Tosef.Sabb.XIII (XIV), 9 נכרי שבא לכַבּוֹת אין אומ׳ לו כַּבֵּה ואל תְּכַבֶּה if a gentile comes (on the Sabbath) to extinguish (a fire), we say to him neither ‘extinguish nor ‘do not. Gen. R. l. c. אמר המלך כַּבּוּ רכִ׳ (not כיבו) said the king, put out ; a. fr.

    Jewish literature > (כבא) כבה

  • 38 לכלך

    לִכְלֵךְ, לִיכְ׳(cmp. לְכַךְ) 1) (= לחלח) to moisten; to season by dipping into vinegar Ruth R. to II, 14 (v. לִכְלוּךְ) של׳ מעשיו כחומץ ממעשים רעים he (Manasseh) amended his conduct as if with vinegar (freeing it) from bad deeds.Part. pass. מְלוּכְלָךְ, f. מְלוּכְלֶכֶת; pl. מְלוּכְלָכִים; מְלוּכְלָכוֹת. Y. Ḥag.III, 78d מל׳ במשקה dipped in liquid, contrad. to מלוא משקה, opp. to נגיב. Y.Sabb.XII, 16b top אם מל׳ במשקה if the cane is saturated with oil. Ker.13a טיפה מל׳ עלוכ׳ the drop with which the nipple is moistened; a. e. 2) to soil, stain; to defile. Midr. Prov. to 21:22; Yalk. Prov. 944 (ref. to Prov. l. c.) אם … היא מְלַכְלְכוֹ בטיט if thou puttest a golden ornament on the nose of a swine, it will soil it with mud ; כךת״ח … מְלַכְלֵךְ את תורתי so does a scholar … soil his learning; (Midr. Prov. l. c. מקלקל).Part. pass. as ab. Yoma 77b היו ידיו מלוכלכותוכ׳ Ms. M. 2 (v. Rabb. D. S. a. l. note 100) if his hands are soiled Gen. R. s. 65 הייתי משמשו בבגדים מל׳ I used to attend him in soiled (working) garments. Ex. R. s. 22, end (ref. to Job 16:17) מי שידיו מל׳ בגזלוכ׳ he whose hands are soiled with robbery, will call … but not be answered. Ib. s. 27, end מל׳ בעבירות soiled with sins. Lev. R. s. 1, v. אִסְפַּקְלַרְיָא; a. fr. Hithpa. הִתְלַכְלֵךְ, Nithpa. נִתְלַכְלֵךְ 1) to be moistened, flavored. Pesik. Bshall., p. 92b> מִתְלַכְלְכִין היווכ׳ (not מתלכלין) they were perfumed with the moisture of the herbs ; v. נִּעְגֵּעַ; Yalk. Deut. 850. 2) to be soiled. Y.B. Kam.III, 3c נִתְלַכְלְכוּ כליו (not נתכלכלו; Bab. ib. 30a נטנפו) if his garments were soiled. Gen. R. s. 65 מִתְלַכְלֵךְ בעוונות defiles himself with sins. Ex. R. s. 23; Cant. R. to I, 5 מִתְלַכְלֶכֶת, v. כָּבַס. Esth. R. to II, 7 נִתְלַכְלַכְתִּי בטומאה I became soiled with impurity; a. e.

    Jewish literature > לכלך

  • 39 ליכ׳

    לִכְלֵךְ, לִיכְ׳(cmp. לְכַךְ) 1) (= לחלח) to moisten; to season by dipping into vinegar Ruth R. to II, 14 (v. לִכְלוּךְ) של׳ מעשיו כחומץ ממעשים רעים he (Manasseh) amended his conduct as if with vinegar (freeing it) from bad deeds.Part. pass. מְלוּכְלָךְ, f. מְלוּכְלֶכֶת; pl. מְלוּכְלָכִים; מְלוּכְלָכוֹת. Y. Ḥag.III, 78d מל׳ במשקה dipped in liquid, contrad. to מלוא משקה, opp. to נגיב. Y.Sabb.XII, 16b top אם מל׳ במשקה if the cane is saturated with oil. Ker.13a טיפה מל׳ עלוכ׳ the drop with which the nipple is moistened; a. e. 2) to soil, stain; to defile. Midr. Prov. to 21:22; Yalk. Prov. 944 (ref. to Prov. l. c.) אם … היא מְלַכְלְכוֹ בטיט if thou puttest a golden ornament on the nose of a swine, it will soil it with mud ; כךת״ח … מְלַכְלֵךְ את תורתי so does a scholar … soil his learning; (Midr. Prov. l. c. מקלקל).Part. pass. as ab. Yoma 77b היו ידיו מלוכלכותוכ׳ Ms. M. 2 (v. Rabb. D. S. a. l. note 100) if his hands are soiled Gen. R. s. 65 הייתי משמשו בבגדים מל׳ I used to attend him in soiled (working) garments. Ex. R. s. 22, end (ref. to Job 16:17) מי שידיו מל׳ בגזלוכ׳ he whose hands are soiled with robbery, will call … but not be answered. Ib. s. 27, end מל׳ בעבירות soiled with sins. Lev. R. s. 1, v. אִסְפַּקְלַרְיָא; a. fr. Hithpa. הִתְלַכְלֵךְ, Nithpa. נִתְלַכְלֵךְ 1) to be moistened, flavored. Pesik. Bshall., p. 92b> מִתְלַכְלְכִין היווכ׳ (not מתלכלין) they were perfumed with the moisture of the herbs ; v. נִּעְגֵּעַ; Yalk. Deut. 850. 2) to be soiled. Y.B. Kam.III, 3c נִתְלַכְלְכוּ כליו (not נתכלכלו; Bab. ib. 30a נטנפו) if his garments were soiled. Gen. R. s. 65 מִתְלַכְלֵךְ בעוונות defiles himself with sins. Ex. R. s. 23; Cant. R. to I, 5 מִתְלַכְלֶכֶת, v. כָּבַס. Esth. R. to II, 7 נִתְלַכְלַכְתִּי בטומאה I became soiled with impurity; a. e.

    Jewish literature > ליכ׳

  • 40 לִכְלֵךְ

    לִכְלֵךְ, לִיכְ׳(cmp. לְכַךְ) 1) (= לחלח) to moisten; to season by dipping into vinegar Ruth R. to II, 14 (v. לִכְלוּךְ) של׳ מעשיו כחומץ ממעשים רעים he (Manasseh) amended his conduct as if with vinegar (freeing it) from bad deeds.Part. pass. מְלוּכְלָךְ, f. מְלוּכְלֶכֶת; pl. מְלוּכְלָכִים; מְלוּכְלָכוֹת. Y. Ḥag.III, 78d מל׳ במשקה dipped in liquid, contrad. to מלוא משקה, opp. to נגיב. Y.Sabb.XII, 16b top אם מל׳ במשקה if the cane is saturated with oil. Ker.13a טיפה מל׳ עלוכ׳ the drop with which the nipple is moistened; a. e. 2) to soil, stain; to defile. Midr. Prov. to 21:22; Yalk. Prov. 944 (ref. to Prov. l. c.) אם … היא מְלַכְלְכוֹ בטיט if thou puttest a golden ornament on the nose of a swine, it will soil it with mud ; כךת״ח … מְלַכְלֵךְ את תורתי so does a scholar … soil his learning; (Midr. Prov. l. c. מקלקל).Part. pass. as ab. Yoma 77b היו ידיו מלוכלכותוכ׳ Ms. M. 2 (v. Rabb. D. S. a. l. note 100) if his hands are soiled Gen. R. s. 65 הייתי משמשו בבגדים מל׳ I used to attend him in soiled (working) garments. Ex. R. s. 22, end (ref. to Job 16:17) מי שידיו מל׳ בגזלוכ׳ he whose hands are soiled with robbery, will call … but not be answered. Ib. s. 27, end מל׳ בעבירות soiled with sins. Lev. R. s. 1, v. אִסְפַּקְלַרְיָא; a. fr. Hithpa. הִתְלַכְלֵךְ, Nithpa. נִתְלַכְלֵךְ 1) to be moistened, flavored. Pesik. Bshall., p. 92b> מִתְלַכְלְכִין היווכ׳ (not מתלכלין) they were perfumed with the moisture of the herbs ; v. נִּעְגֵּעַ; Yalk. Deut. 850. 2) to be soiled. Y.B. Kam.III, 3c נִתְלַכְלְכוּ כליו (not נתכלכלו; Bab. ib. 30a נטנפו) if his garments were soiled. Gen. R. s. 65 מִתְלַכְלֵךְ בעוונות defiles himself with sins. Ex. R. s. 23; Cant. R. to I, 5 מִתְלַכְלֶכֶת, v. כָּבַס. Esth. R. to II, 7 נִתְלַכְלַכְתִּי בטומאה I became soiled with impurity; a. e.

    Jewish literature > לִכְלֵךְ

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  • Attend — At*tend , v. t. [imp. & p. p. {Attended}; p. pr. & vb. n. {Attending}.] [OE. atenden, OF. atendre, F. attendre, to expect, to wait, fr. L. attendre to stretch, (sc. animum), to apply the mind to; ad + tendere to stretch. See {Tend}.] 1. To direct …   The Collaborative International Dictionary of English

  • Attend — At*tend , v. i. 1. To apply the mind, or pay attention, with a view to perceive, understand, or comply; to pay regard; to heed; to listen; usually followed by to. [1913 Webster] Attend to the voice of my supplications. Ps. lxxxvi. 6. [1913… …   The Collaborative International Dictionary of English

  • attend — [v1] be present at appear, be a guest, be at, be present, be there, bob up*, catch, check in, clock in*, come to light*, drop in, frequent, go to, haunt, make an appearance, make it*, make the scene*, pop up*, punch in*, punch the clock*, ring… …   New thesaurus

  • attend — at‧tend [əˈtend] verb [intransitive, transitive] to go to an event such as a meeting: • The two men both attended a 90 minute board meeting yesterday. • a conference attended by 200 people * * * attend UK US /əˈtend/ verb [I or T] ► MEETINGS to… …   Financial and business terms

  • attend to — (someone) to give care to someone who is ill. Malone flew home to attend to his wife, who was in the hospital …   New idioms dictionary

  • attend — ► VERB 1) be present at. 2) go regularly to (a school, church, etc). 3) (attend to) deal with or pay attention to. 4) occur at the same time as or as a result of. 5) escort and wait on (an important person). DERIVATIVES …   English terms dictionary

  • attend — [ə tend′] vt. [ME attenden < OFr atendre, to wait, expect < L attendere, to stretch toward, give heed to < ad , to + tendere, stretch: see THIN] 1. Now Rare to take care or charge of; look after 2. a) to wait on; minister to; serve b) to …   English World dictionary

  • attend — I (accompany) verb be associated with, be connected with, go along with II (be present at) verb frequent, go to, visit III (heed) verb be attentive to, give heed to, listen, mark, mind, note, notice, take notice of IV ( …   Law dictionary

  • attend to — index assume (undertake), care (regard), concern (care), hear (give attention to), heed …   Law dictionary

  • attend — (v.) c.1300, to direct one s mind or energies, from O.Fr. atendre (12c., Mod.Fr. attendre) to expect, wait for, pay attention, and directly from L. attendere give heed to, lit. to stretch toward, from ad to (see AD (Cf. ad )) + tendere stretch… …   Etymology dictionary

  • attend to — (something) to deal with something. Firefighters attended to a smoking car outside the building …   New idioms dictionary

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