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61 ὕψουν
ὕ̱ψουν, ὑψόωlift high: imperf ind act 3rd plὕ̱ψουν, ὑψόωlift high: imperf ind act 1st sgὑψόωlift high: imperf ind act 3rd pl (homeric ionic)ὑψόωlift high: imperf ind act 1st sg (homeric ionic) -
62 ύψων
ὕ̱ψων, ὑψόωlift high: imperf ind act 3rd pl (doric aeolic)ὕ̱ψων, ὑψόωlift high: imperf ind act 1st sg (doric aeolic)ὑψόωlift high: imperf ind act 3rd pl (doric aeolic)ὑψόωlift high: imperf ind act 1st sg (doric aeolic) -
63 ὕψων
ὕ̱ψων, ὑψόωlift high: imperf ind act 3rd pl (doric aeolic)ὕ̱ψων, ὑψόωlift high: imperf ind act 1st sg (doric aeolic)ὑψόωlift high: imperf ind act 3rd pl (doric aeolic)ὑψόωlift high: imperf ind act 1st sg (doric aeolic) -
64 μετέωρος
-ος,-ον A 0-3-11-1-2=17 Jgs 1,15; 2 Sm 22,28; Is 2,12.13raised from the ground, uplifted Ez 3,15; high in the air, towering Is 2,13; upper, high Jgs 1,15; lofty, exalted, uplifted Is 18,2; τὸ μετέωρον eminence, high place Sir 22,18; ὁ μετέωρος the haughty one, the arrogant one 2 Sm 22,28*Jb 28,18 μετέωρα high place?-⋄רום for MT ראמות corals? -
65 αἰπύς
A high and steep, in Hom. mostly of cities on rocky heights, esp. of Troy, Od.3.485, al.; of hills, Il.2.603; later of the sky,αἰθήρ B.3.36
; ; on high,ποδῶν αἰ. ἰωή Hes.Th. 682
; ἁψαμένη βρόχον αἰπύν hanging high, Od.11.278.2 metaph., sheer, utter, αἰ. ὄλεθρος freq. in Hom., death being regarded as the plunge from a high precipice; φόνος αἰ. Od.4.843;θάνατος Pi.O.10(11).42
; σκότος utter darkness, Id.Fr. 228; of passions, etc., αἰ. χόλος towering wrath, Il.15.223; δόλος αἰ. h.Merc.66, Hes.Th. 589;αἰπυτάτη σοφίη AP11.354
(Agath.); arduous,πόνος Il.11.601
, 16.651; αἰπύ οἱ ἐσσεῖται 'twill be hard work for him, 13.317. -
66 φρονέω
Aφρονέῃσι Od.7.75
: [dialect] Ep. [tense] impf.φρόνεον Il.17.286
,φρονέεσκον A.R.4.1164
: [tense] fut. (anap.), etc.: [tense] aor.ἐφρόνησα Hdt.1.60
, A.Eu. 115, etc.: [tense] pf.πεφρόνηκα Emp.103.1
, Isoc.5.124, D.S.18.66:—[voice] Pass., Arist.Xen. 980a9; imper. φρονείσθω v.l. for φρονεῖτε in Ep.Phil.2.5:—to be minded, either of reflection or of purpose: hence,I have understanding, be wise, prudent, rare in Hom., ἄριστοι.. μάχεσθαί τε φρονέειν τε best both in battle and counsel, Il. 6.79: but freq. in Trag. and [dialect] Att., [Ζῆνα] τὸν φρονεῖν βροτοὺς ὁδώσαντα A.Ag. 176
(lyr.);φρονούντως πρὸς φρονοῦντας ἐννέπεις Id.Supp. 204
, cf. 176; ;φρονεῖν οἶδεν μόνη Id.Tr. 313
; λίαν φ. to be over-wise, E.IA 924;φ. πλέον Pl.Hp.Mi. 371a
; understanding, prudence,S.
Ant. 1347 (anap.), 1353 (anap.);κράτιστοι φρονεῖν Antipho 2.1.1
;καὶ φ. καὶ συμπράττειν X.Cyr.5.5.44
;εἰδέναι καὶ φ. Pl.Alc.1.133c
;τὸ φ. καὶ τὸ νοεῖν Id.Phlb. 11b
;λέγειν τε καὶ φ. Id.Phdr. 266b
, cf. Isoc.4.50;τῷ φρονεῖν τε καὶ σωφρονεῖν Pl.Lg. 712a
; τὸ μὴ φρονοῦν, of an infant, A.Ch. 753;ἐπειδὴ τάχιστα ἤρχετο φ. Is.9.20
;ἡ φρονοῦσα ἡλικία Aeschin.1.139
: Com. of fish, full-grown,Ephipp.
21.3;ζῷον λογικὸν καὶ φρονοῦν Phld.Piet.15
: c. acc., φρονῆσαι τὰ κυριώτατα to be wise in respect of the most important matters, Id.Rh.2.35S.2 with Advbs., εὖ φρονεῖν think rightly,περί τινος Hdt.2.16
; to be sane (cf. infr. IV), E.Ba. 851, Ar.Nu. 817, Lys.19.41, etc.; ; , cf. El. 394, E.Or.99, al. (but εὖ φρ., also, to be well disposed, v. infr. 11.2); κακῶς, καλῶς φ., Od.18.168, S.OT 600, Ant. 557;ὀρθῶς φ. And.2.23
;ὀρθῶς φ. πρός τι A.Pr. 1000
; μῶρα, πλάγια φ., S.Aj. 594, E.IA 332 (troch.).3 think, Heraclit.113, Parm.16.3, Emp.108.2, cf. Arist.de.An.427a19; ὡς.., ὅτι .., S.Ant.49, OC 872;φρόνει νιν ὡς ἥξοντα Id.Tr. 289
; mean,ἄλλα φ. καὶ ἄλλα λέγειν Hdt. 9.54
;ἕτερα μὲν λέγων, ἕτερα δὲ φρονῶν Din.1.47
;ὁ μὴ λέγων ἃ φρονεῖ D.18.282
, cf.19.224.4 feel by experience, know full well,σοὶ μὲν δοκεῖν ταῦτ' ἔστ', ἐμοὶ δ' ἄγαν φρονεῖν S.Aj. 942
, cf. OC 1741 (lyr.); πειρώμενος ὅ τι φρονέοιεν [τὰ μαντήϊα] to test the knowledge of the oracles, Hdt.1.46.II to be fain that.., c. acc. et inf., Il.3.98: c. inf., to be minded to do, 9.608, 17.286; without inf., οἱ δ' ἰθὺς φρόνεον [ἰέναι] were minded to go right on ward, 13.135, cf. 12.124; ᾗπερ δὴ φρονέω [τελέσαι] 9.310; of set purpose,S.
OC 271: in Prose, mean, intend, τοῦτο φρονεῖ ἡμῶν ἡ.. ἀγωγή this is what your bringing us here means, Th.5.85.2 freq. with neut. Adj.,a φ. τινί τινα to have certain thoughts for or towards any one, to be so and so minded towards him, πατρὶ φίλα φρονέων kindly minded towards him, Il.4.219, cf. Od.6.313, etc.;κακὰ φρονέουσι.. ἀλλήλοισιν Il.22.264
;τῷ ὀλοὰ φρονέων 16.701
;μαλακὰ φ. ἐσλοῖς Pi.N.4.95
;πιστά τινι Id.O.3.17
;φρονοῦντας ἄριστα αὐτοῖς Ar.Pl. 577
(anap.): with Advbs., εὖ φρονεῖν τισι (cf. supr. 1.2) Od.7.74, cf. A.Ag. 1436, etc.; φρονεῖς εὖ τοῖς ἠγγελμένοις you rejoice at them, Id.Ch. 774; alsoεἰς ὑμᾶς εὖ φ. And.2.4
;τισὶ καλῶς φ. SIG527.38
(Crete, iii B. C.);τοιαῦτα περί τινος φ. Isoc.3.60
: to be minded so and so, think or purpose such and such things,ἀγαθὰ φ. Il.6.162
, Od.1.43; φίλα φ. ib. 307;κακά 17.596
;τὰ φρονέεις ἅ τ' ἐγώ περ Il.4.361
; κρυπτάδια φ. to have secret purposes, 1.542; ἀταλὰ φ. to be gaily disposed, 18.567, Hes.Th. 989; πυκινὰ φ. have wise thoughts, be cunningly minded, Od.9.445; ἐφημέρια φ. think only of the passing day, 21.85;θεοῖσιν ἶσα φ. Il.5.441
;θνητὰ φ. S.Fr. 590
(anap.), E.Alc. 799; ;οὐ κατ' ἄνθρωπον φ. A.Th. 425
, S.Aj. 777;ἐπὶ ταῖς εὐτυχίαις ὑπὲρ ἄνθρωπον φ. X.Cyr.8.7.3
;μηδὲν ὑπὲρ τὴν πήραν φ. Luc. Tim.57
: alsoκαίρια φ. S.El. 228
(lyr.);σώφρονα Id.Fr.64
;οὐ τὰ ἄριστα φ. Th.2.22
;ἡ πόλις χεῖρον φ. Isoc.8.126
; τυραννικὰ φ. to have tyranny in mind, Ar.V. 507 (troch.); ἀρχαιϊκὰ φ. to have old-fashioned notions, Id.Nu. 821; τὰ τοῦ θεοῦ, τὰ τῆς σαρκὸς φ., Ev.Matt.16.23, Ep.Rom.8.5; also οὐ παρδάλιος τόσσον μένος ὅσσον Πάνθου υἷες φρονέουσιν the panther's courage is not so great as is the spirit of the sons of Panthus, Il.17.23.b esp. freq. in the phrase μέγα φρονεῖν to be high-minded, have high thoughts, to be high-spirited, Il.11.296, 13.156; of lions and boars, 16.758, 11.325, cf. X.Cyr.7.5.62; , cf. Lys.2.48, Isoc.4.132; in [dialect] Att., freq. in bad sense, to be presumptuous, ἐφ' ἑαυτῷ, ἑαυτοῖς μέγα φ., Th.6.16, X.HG7.1.27 (alsoμεγάλα φ. Ar.Ach. 988
; φ. ἐφ' αὑτῷ τηλικοῦτον ἡλίκον εἰκός .. D.21.62): with [comp] Comp., μεῖζον φ. to have over-high thoughts, X.An.5.6.8 (but simply, pluck up courage,ἐπὶ τῷ γεγενημένῳ Id.HG3.5.21
);φ. μεῖζον ἢ κατ' ἄνδρα S.Ant. 768
;μεῖζον τοῦ δέοντος Isoc.7.7
, cf. 6.34: rarely in pl.,μείζω τῆς δίκης φ. E.Heracl. 933
; with [comp] Sup.,οἱ μέγιστον φρονοῦντες Pl.Phdr. 257e
;ἐφ' ἱππικῇ X.Ages.2.5
; alsoμάλιστα φ. ἐπί τινι D.28.2
;ἐπὶ τοῖς προγόνοις οὐ μεῖον φ. X.Eq.Mag.7.3
, cf. Ap.24; take pride in,ἐπὶ παιδεύσει μέγα φρονοῦντες Pl.Prt. 342d
;φ. ἐπὶ τῇ ὥρᾳ θαυμάσιον ὅσον Id.Smp. 217a
; alsoφ. εἰς ἡμᾶς μέγα E.Hipp.6
;περὶ τὸ γράφειν λόγους Aeschin.2.125
; μέγα φ. ὅτι .. X.Cyr.2.3.13;μέγα φ. ὡς εὖ ἐρῶν Pl.Smp. 198d
; μέγα φ. μὴ ὑπείξειν haughty in their resolution not to.., X.HG5.4.45: later φ. alone, = μέγα φ., φρονήσας ἐφ' αὑτῷ Paus. 1.12.5;διὰ τὸν πατέρα ἀξιώματι προέχοντα Id.4.1.2
: opp. σμικρὸν φ. to be poor-spirited, S.Aj. 1120;μικρὸν φ. Isoc.4.151
;μικρὸν καὶ ταπεινὸν φ. D.13.25
, etc.; ἧσσον, ἔλασσον φ. τινος, E.Andr. 313, Ph. 1128;φ. ἔλαττον ἢ πρότερον Isoc.12.47
, etc.;οὐ σμικρὸν φ. ἐς τὰς Ἀθήνας E.Heracl. 386
: alsoμετριώτερον πρὸς ἡμᾶς φ. X.Cyr.4.3.7
.c of those who agree in opinion, τά τινος φρονεῖν to be of another's mind, be on his side or of his party, Hdt.2.162, etc.;τὰ σὰ φ. Id.7.102
;εὖ φ. τὰ σά S.Aj. 491
; (troch.), cf. D.18.161; also ἶσον ἐμοὶ φρονέουσα thinking like me, Il.15.50, cf. S.Ant. 374 (lyr.); τὠυτὸ or κατὰ τὠυτὸ φ. to be like -minded, make common cuase, Hdt.1.60, 5.3;ἐμοὶ φ. ξυνῳδά Ar.Av. 635
(lyr.): opp. ἀμφὶς φ. think differently, Il.13.345; ἄλλῃ φ. think another way, h.Ap. 469.III comprehend,γιγνώσκω, φρονέω Od.16.136
, al.: more freq. c. acc., to be well aware of.., τὰ φρονέουσ' ἀνὰ θυμόν, ἃ .. 2.116; οὐκ ὄπιδα φρονέοντες ἐνὶ φρεσίν paying no heed to it, 14.82; φ. τὴν ἡμέραν pay regard to it, Ep.Rom.14.6; consider, ponder, Il.2.36, 18.4, al.IV to be in possession of one's senses, sts. almost = ζῆν, to be sensible, be alive, ἐμὲ τὸν δύστηνον ἔτι φρονέοντ' ἐλέησον, for ἔτι ζῶντα, Il.22.59;θανόντι δ', οὐ φρονοῦντι, δειλαία χάρις ἐπέμπετο A.Ch. 517
;ἐν τῷ φ. γὰρ μηδὲν ἥδιστος βίος S.Aj. 554
;μηδὲ ζῆν.., μηδὲ φρονεῖν Pl.Sph. 249a
; but also, to be in one's senses or right wits, φρονοῦντα, opp. μεμηνότα, S.Aj.82, cf. 344; ;φρονεῖς ὀρθὰ κοὐ μαίνῃ Id.Med. 1129
;ἐξεστηκὼς τοῦ φρονεῖν Isoc.5.18
;τὰ φαλάγγια τοῦ φ. ἐξίστησι X. Mem.1.3.12
; ;ἐγὼ νῦν φρονῶ τότ' οὐ φρονῶν E.Med. 1329
; φρονῶν οὐδὲν φρονεῖς though in thy wits thou'rt nothing wise, Id.Ba. 332 (for εὖ φ. v. supr.1.2);ὁρώντων, φρονούντων, βλεπόντων ὑμῶν Aeschin.3.94
: ζῶν καὶ φρονῶν alive and in his right mind, freq. in Inscrr., IGRom.1.804 ([place name] Perinthus), etc.; ζῶν καὶ φρενῶν (sic) Jahresh.23 Beibl. 206 (ibid.), Rev.Arch.21 (1925).240 ([place name] Callatis);νοῶν καὶ φρονῶν Test.Epict.1.2
, PPetr.3p.4 (iii B.C.). -
67 ὑψίζυγος
ὑψί - ζυγος: on the high rower's bench, high at the helm, high-throned, high-ruling. (Il.)A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ὑψίζυγος
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68 μετέωρος
Grammatical information: adj.Meaning: `raised on high, in suspense, above the earth, on high sea, superficial', metaph. `hesitating, uncertain, pending, excited' (Il.).Compounds: Often as 1. member, e.g. μετεωρο-λόγος `who speaks about τὰ μετέωρα, astronomer', with - έω, - ία (IA.; Capelle Phil. 71, 414ff.).Derivatives: μετεωρ-ότης f. `sublimity' (Corn.), - ία `absent-mindedness' (Suet., M. Ant.), - οσύνη `id.' (Man.); - ίδιον meaning uncertain (pap. letters). Denomin. μετεωρίζω `raise high, encourage (with false hopes) etc.', midd.-pass. also `become proud, haughty' (IA.) with μετεωρ-ισμός (Hp., Arist.), - ισμα (hell.), - ισις (Plu., D.C.) `exaltation, excitedness etc.'; - ιστής H. as explanation of πεδαοριστής (beside ἵππος φρυ\<α\> γ-ματίας), - ιστικός `exciting' (Vett. Val.). -- Also μετεωρέω = μετεωρίζομαι (Ph.).Origin: GR [a formation built with Greek elements]Etymology: Derivation from *μετ-αείρω, μετ-αίρω (Aeol. πεδαίρω) `raise high' like συνάορ-ος `coupled together' from συν-αείρω ( ἔξοχ-ος: ἐξ-έχω etc.; Schwyzer 430 a. 460). Also hypostasis of μετ' ἀέρος `in the air' (with anal. - ο-) is possible, cf. Kretschmer Glotta 31, 449; connection with ἀήρ is indeed obvious, cf. Ar. Nu. 264 Άήρ, ὅς ἔχεις την γῆν μετέωρον. Cf. μετάρσιος and Wackernagel Syntax 2, 244, Björck Alpha impurum 112 f.Page in Frisk: 2,219-220Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μετέωρος
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69 στέφανος
στέφανος, ου, ὁ (s. next entry; Hom.+)① a wreath made of foliage or designed to resemble foliage and worn by one of high status or held in high regard, wreath, crown. Hs 8, 2, 1ab. Jesus’ ‘crown of thorns’ Mt 27:29; Mk 15:17; J 19:2, 5; GPt 3:8 (on the crowning w. thorns and mocking of Jesus s. FCumont, AnalBoll 16, 1897, 3ff; LParmentier, Le roi des Saturnales: RevPhilol, n.s. 21, 1897, 143ff; PWendland, Jesus als Saturnalienkönig: Her 33, 1898, 175–79; WPaton, ZNW 2, 1901, 339–41; SReinach, Le roi supplicié: L’Anthropologie 33, 1902, 621ff; HReich, D. König m. der Dornenkrone 1905 [=NJklA 13, 1904, 705–33]; HVollmer, ZNW 6, 1905, 194–98, 8, 1907, 320f, Jesus u. das Sacäenopfer 1905; KLübeck, Die Dornenkrönung Christi 1906; JGeffcken, Her 41, 1906, 220–29; KKastner, Christi Dornenkrönung u. Verspottung durch die röm. Soldateska: BZ 6, 1908, 378–92, ibid. 9, 1911, 56; TBirt, PJ 137,1909, 92–104; HAllroggen, Die Verspottung Christi: ThGl 1, 1909, 689–708; HZimmern, Zum Streit um die Christusmythe 1910, 38ff, Verh. d. Sächs. Ges. d. W., phil.-Hist. Kl. 70, 5, 1918, Pauly-W. second ser. II 1, 208; LRadermacher, ARW 28, 1930, 31–35; RDelbrueck, Antiquarisches zu den Verspottungen Jesu: ZNW 41, ’42, 124–45). On the wreath for the winner of an athletic contest (Aelian, VH 9, 31; TestJob 4:10; Tat. 11, 1; 23, 1; on the socio-cultural context s. APapathomas, NTS 43, ’97, 225–33), cp. the imagery relating to a heavenly reward 1 Cor 9:25; 2 Cl 7:3 (s. 3 below).—Apart from recognition of athletes and winners of various kinds of competitions, in the Gr-Rom. world the awarding of a crown or wreath signified appreciation for exceptional contributions to the state or groups within it (s. the indexes in ins corpora, and lit. cited at the end of this entry; cp. SEG XXXII, 809, 3f). The recipients were usually public officials or civic-minded pers. serving at their own expense (s. New Docs 7, 240 and the entries beginning λειτουργ-; s. MBlech below). In Rv the (golden) crown is worn by beings of high rank (divine beings w. a golden crown: PGM 4, 698; 1027; the high priest w. the στ. χρύσεος: Jos., Ant. 3, 172; the king 17, 197; MParca, ASP 31, ’91, 41–44 on the radiant crown in antiquity [cp. PKöln VI, 245, 14]): by the 24 elders 4:4, 10 (perh. the gold crowns or wreaths of the 24 elders simply belong to the usual equipment of those who accompany a divine figure. Cp. Athen. 5, 197f the triumphal procession of Dionysus with 40 σάτυροι wearing golden wreaths; also the whole fantastic procession here described; s. also MGuarducci, Epigraphica 35, ’73, 7–23; 39, ’77, 140–42); also by the Human One (Son of Man) 14:14 (who at 19:12 wears the real head-dress of the ruler [s. διάδημα]. But s. 2 Km 12:30; 1 Ch 20:2; SSol 3:11); s. also 6:2; 9:7; 12:1 (στεφ. ἀστέρων δώδεκα, s. Boll. 99). In 1 Cor 9:25 ς. does double duty, first in ref. to an earthly crown and then to a heavenly one (cp. 2 Cl 7:3 and s. 3 below).—Ign. refers metaph. to the presbytery as ἀξιόπλοκος πνευματικὸς στέφανος a worthily-woven spiritual wreath IMg 13:1, but this pass. belongs equally in 2.② that which serves as adornment or source of pride, adornment, pride, fig. ext. of 1 (Lycurgus 50 of brave Hellenes who died in behalf of freedom and whose ‘souls are the ς. of the homeland’; Hom., Epigr. 13, 1 ἀνδρὸς μὲν στέφανος παῖδες; Eur., Iphig. Aul. 193 Αἴας τᾶς Σαλαμῖνος στέφ.; Pr 12:4; 17:6.—Expr. denoting tender love: HSwoboda et al., Denkmäler aus Lykaonien etc. 1935 p. 78, no. 168) of the Philippians χαρὰ καὶ στέφανός μου Phil 4:1. (χαρὰ ἢ) στέφανος καυχήσεως prize to be proud of (Goodsp.; cp. Pr 16:31) 1 Th 2:19. S. IMg 13:1 at 1 above, end.③ award or prize for exceptional service or conduct, prize, reward fig. (LXX; ApcEsdr 6:17, 21 p. 31, 26 and 31 Tdf.; as symbol of victory ANock, ClR 38, 1924, 108 n. 11). In 1 Cor 9:25 (ref. to incorruptibility) and 2 Cl 7:3 (s. 1 above) the ref. to crown or wreath is strongly felt, but in the pass. that follow the imagery of the wreath becomes less and less distinct, yet without loss of its primary significance as a symbol of exceptional merit (Ael. Aristid. 27, 36 K.=16 p. 397 D.: τῶν ἀθανάτων στ.; PSI 405, 3 [III B.C.]; Danker, Benefactor 468–71). Obj. gen. τ. δικαιοσύνης for righteousness (recognition of uprightness is a common topic in Gr-Rom. decrees; s. δικαιοσύνη 3a; on the implied exceptional character of the wearer of a crown s. LDeubner, De incubatione capitula duo, 1899, 26) 2 Ti 4:8 (on posthumous award s. New Docs 2, 50; cp. Soph., Phil. 1421f of glory after suffering). W. epexegetical gen. (this is the sense of στ. δικαιοσύνης EpArist 280; TestLevi 8:2) ὁ στέφ. τῆς ζωῆς (s. ζωή 2bβ) Js 1:12; Rv 2:10; cp. 3:11; ὁ τῆς ἀφθαρσίας στ. MPol 17:1; 19:2; ὁ ἀμαράντινος τῆς δόξης στ. 1 Pt 5:4 (cp. Jer 13:18 στ. δόξης; La 2:15; cp. 1QS 4:7; 1QH 9:25; τῆς βασιλείας στ. Hippol., Ref. 9, 17, 4).—ἐλευθέριος στ. AcPl Ha 2, 31.—MBlech, Studien zum Kranz bei den Griechen 1982 (lit.).—Schürer III/1 103f, n. 60 (lit). Pauly-W. XI 1588–1607; Kl. Pauly III 324f; BHHW II 999f.—New Docs 2, 50. DELG s.v. στέφω. M-M. EDNT. TW. Sv. -
70 συνέδριον
συνέδριον, ου, τό (ἕδρα ‘a seat’; Hdt.+; ins, pap, LXX; PsSol 4:1; EpArist 301; Philo, Joseph.—Schürer II 205, 14) a common administrative term① a governing board, council (Posidon.: 87 Fgm. 71 Jac.; Diod S 15, 28, 4; συνέδριον ἐν Ἀθήναις συνεδρεύειν; 19, 46, 4; Ael. Aristid. 13 p. 286 D.; Jos., Ant. 20, 200, Vi. 368; cp. Poland 156–58; New Docs 4, 202)ⓐ of a local council, as it existed in individual cities pl. Mt 10:17; Mk 13:9.ⓑ transferred by Ign. to the Christian situation. The elders (presbyters; cp. CIG 3417 the civic συνέδριον τῶν πρεσβυτέρων in Philadelphia; CCurtius, Her 4, 1870: ins fr. Ephesus nos. 11 and 13 p. 199; 203; 224) are to take the place of the συνέδριον τῶν ἀποστόλων the council of the apostles in the esteem of the church IMg 6:1. They are called συνέδριον θεοῦ ITr 3:1. συνέδριον τοῦ ἐπισκόπου IPhld 8:1.ⓒ the high council in Jerusalem, Sanhedrin, the dominant mng. in our lit. (Joseph. [Schürer II 206, 18]; Hebraized in the Mishnah סַנְהֶדְרִין); in Roman times this was the highest indigenous governing body in Judaea, composed of high priests (ἀρχιερεύς 1bα), elders, and scholars (scribes), and meeting under the presidency of the ruling high priest. This body was the ultimate authority not only in religious matters, but in legal and governmental affairs as well, in so far as it did not encroach on the authority of the Roman procurator. The latter, e. g., had to confirm any death sentences passed by the council. (Schürer II 198–226; MWolff, De Samenstelling en het Karakter van het groote συνέδριον te Jeruzalem voor het jaar 70 n. Chr.: ThT 51, 1917, 299–320;—On the jurisdiction of the council in capital cases s. ἀποκτείνω 1a [J 18:31]. Also KKastner, Jes. vor d. Hoh. Rat 1930; MDibelius, ZNW 30, ’31, 193–201; JLengle, Z. Prozess Jesu: Her 70, ’35, 312–21; EBickermann, RHR 112, ’35, 169–241; ESpringer, PJ 229, ’35, 135–50; JBlinzler, D. Prozess Jesu ’51 [much lit.], 2 ’55, Eng. tr., The Trial of Jesus, I and FMcHugh, ’59 [3d ed. ’60]; JJeremias, ZNW 43, ’50/51, 145–50; PWinter, On the Trial of Jesus, in Studia Judaica I, ’61.—SZeitlin, Who Crucified Jesus? ’42; on this s. CBQ 5, ’43, 232–34; ibid. 6, ’44, 104–10; 230–35; SZeitlin, The Political Synedrion and the Religious Sanhedrin, ’45. Against him HWolfson, JQR 36, ’46, 303–36; s. Zeitlin, ibid. 307–15; JDerrett, Law in the NT, ’70, 389–460; DCatchpole, The Problem of the Historicity of the Sanhedrin Trial: SHoenig, The Great Sanhedrin, ’53; CFD Moule Festschr. ’70, 47–65; JFitzmyer, AB: Luke 1468–70 [lit.].—On Jesus before the council s. also Feigel, Weidel, Finegan s.v. Ἰούδας 6). Mt 5:22 (RGuelich, ZNW 64, ’73, 43ff); 26:59; Mk 14:55; 15:1; Lk 22:66 (perh.; s. below); Ac 5:21, 27, 34, 41; 6:12, 15; 22:30; 23:1, 6, 15, 20, 28 (on the probability of ref. in vv. 20 and 28 to a locality s. κατάγω and 3, below); 24:20.② an official session of a council, council meeting (cp. Diod S 13, 111, 1 συναγαγὼν συνέδριον, of a circle of friends). Of the Sanhedrin συνήγαγον οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον the high priests and the Pharisees called a meeting of the council J 11:47.③ council meeting room, meeting room (SIG 243 D, 47; 249 II, 77f; 252, 71; POxy 717, 8; 11 [II B.C.]; BGU 540, 25) of the Sanhedrin Ac 4:15; perh. (s. 1 above) Lk 22:66 (GSchneider, Verleugnung etc. [Lk 22:54–71], ’69); Ac 23:20, 28.—Pauly-W. II 8, 1333–53; Kl. Pauly V 456; DBS XI 1353–1413; BHHW II 740f.—DELG s.v. ἕζομαι B 2. M-M. EDNT. TW. -
71 ἀρχιερεύς
ἀρχιερεύς, έως, ὁ (*ἀρχ-+ ἱερεύς; Hdt.+; on the freq. use of the title in polytheistic cults s. Brandis in Pauly-W. II 471–83; Magie 64).① one who serves as head priest, high priestⓐ gentile MPol 21=Ἀσιάρχης (q.v.) 12:2.ⓑ Israeliteα. president of the Sanhedrin (Schürer II 215–18): in Jesus’ trial Mt 26:57, 62f, 65; Mk 14:60f, 63; J 18:19, 22, 24. Those named are Ἀβιαθάρ, Ἁνανίας, Ἅννας, Καϊάφας, Σκευᾶς; see these entries.β. by fig. extension, of Christ, who serves as high priest by atoning for the sins of humans Hb 2:17; 3:1 (w. ἀπόστολος); 5:10; 6:20; 7:26; 8:1; 9:11; 1 Cl 61:3; 64; IPhld 9:1; MPol 14:3. ἀ. μέγας (1 Macc 13:42; Philo, Somn. 1, 219; Michel 1231, 1; cp. also the ἀ. μέγιστος=pontifex maximus of imperial ins) Hb 4:14 (GFriedrich, TZ 18, ’62, 95–115); ἀ. τῶν προσφορῶν 1 Cl 36:1. Cp. ANairne, The Epistle of Priesthood 1913, 135ff; HWindisch, Hdb., exc. on Hb 9:14; JUbbink, NThSt 22, ’39, 172–84 (on Hb); MDibelius, D. himml. Kultus nach Hb: ThBl 21, ’42, 1–11; HWenschkewitz, D. Spiritualisierung d. Kultusbegriffe Tempel, Priester u. Opfer im NT ’32; OMoe, D. Priestert. Christi im NT ausserhalb des Hb: TLZ 72, ’47, 335–38; GSchille, Erwägungen zur Hohepriesterlehre des Hb: ZNW 56, ’55, 81–109; AJansen, Schwäche u. Vollkommenheit des H-priesters Christus, diss. Rome, ’57.② a priest of high rank, chief priestⓐ in Israel’s cultic life. The pl. is used in the NT and in Joseph. (Schürer II 233, 25; 235, 34) to denote members of the Sanhedrin who belonged to highpriestly families: ruling high priests, those who had been deposed, and adult male members of the most prominent priestly families (s. Schürer II 232–36 w. ref. [235, 36] to the view of a jurisdictional body proposed by JJeremias, Jerusalem in the Time of Jesus ’69, 175–81, s. also GSchrenk, TW III 271, 37). ἀρχιερεῖς w. ἄρχοντες Lk 23:13; 24:20; w. γραμματεῖς and πρεσβύτεροι Mt 16:21; 27:41; Mk 8:31; 11:27; 14:43, 53; 15:1; Lk 9:22; 20:1; w. γραμματεῖς (IMagnMai 197, 11f; 193, 10; Thieme 21f) Mt 2:4; 20:18; 21:15; Mk 10:33; 11:18; 14:1; 15:31; Lk 20:19; 22:2, 66; 23:10; GJs 6:2; w. πρεσβύτεροι Mt 21:23 (cp. Lk 20:1); 26:3, 47; 27:1, 3, 12, 20; Ac 4:23; 23:14; 25:15; w. Σαδδουκαῖοι Ac 4:1 v.l.; ἀ. καὶ τὸ συνέδριον ὅλον Mt 26:59; Mk 14:55; Ac 22:30 (πᾶν τὸ συν.). οἱ ἀρχιερεῖς alone= the Sanhedrin Ac 9:14. Cp. Hb 10:11 v.l.; 1 Cl 40:5; 41:2; GJs 6:2.—On ἀ. τ. ἐνιαυτοῦ ἐκ. J 11:49, 51; 18:13 s. ἐνιαυτός 1.ⓑ by fig. ext., of Christian prophets D 13:3 and ApcPt 20 (Harnack’s text, Wilamowitz ἀδελφῶν, Schubert ἀρχηγῶν).—Pauly-W. II 471–83. EDNT. M-M. TW. Sv. -
72 αγερωχότερον
ἀγέρωχοςhigh-minded: adverbial compἀγέρωχοςhigh-minded: masc acc comp sgἀγέρωχοςhigh-minded: neut nom /voc /acc comp sg -
73 ἀγερωχότερον
ἀγέρωχοςhigh-minded: adverbial compἀγέρωχοςhigh-minded: masc acc comp sgἀγέρωχοςhigh-minded: neut nom /voc /acc comp sg -
74 αιπεινά
αἰπεινόςhigh: neut nom /voc /acc plαἰπεινά̱, αἰπεινόςhigh: fem nom /voc /acc dualαἰπεινά̱, αἰπεινόςhigh: fem nom /voc sg (doric aeolic) -
75 αἰπεινά
αἰπεινόςhigh: neut nom /voc /acc plαἰπεινά̱, αἰπεινόςhigh: fem nom /voc /acc dualαἰπεινά̱, αἰπεινόςhigh: fem nom /voc sg (doric aeolic) -
76 αιπά
αἰπόςhigh: neut nom /voc /acc plαἰπά̱, αἰπόςhigh: fem nom /voc /acc dualαἰπά̱, αἰπόςhigh: fem nom /voc sg (doric aeolic) -
77 αἰπά
αἰπόςhigh: neut nom /voc /acc plαἰπά̱, αἰπόςhigh: fem nom /voc /acc dualαἰπά̱, αἰπόςhigh: fem nom /voc sg (doric aeolic) -
78 αιπέα
αἰπύςhigh and steep: neut nom /voc /acc pl (epic ionic)αἰπέᾱ, αἰπύςhigh and steep: fem nom /voc /acc dual (epic ionic)αἰπύςhigh and steep: fem nom /voc sg (epic ionic) -
79 αἰπέα
αἰπύςhigh and steep: neut nom /voc /acc pl (epic ionic)αἰπέᾱ, αἰπύςhigh and steep: fem nom /voc /acc dual (epic ionic)αἰπύςhigh and steep: fem nom /voc sg (epic ionic) -
80 αρχιερατεύσεις
ἀρχιερατεύωto be high-priest: aor subj act 2nd sg (epic)ἀρχιερατεύωto be high-priest: fut ind act 2nd sgἀ̱ρχιερατεύσεις, ἀρχιερατεύωto be high-priest: futperf ind act 2nd sg (doric aeolic)
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High and dry — High High, a. [Compar. {Higher}; superl. {Highest}.] [OE. high, hegh, hey, heh, AS. he[ a]h, h?h; akin to OS. h?h, OFries. hag, hach, D. hoog, OHG. h?h, G. hoch, Icel. h?r, Sw. h[ o]g, Dan. h[ o]i, Goth. hauhs, and to Icel. haugr mound, G. h[… … The Collaborative International Dictionary of English
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