מזומן

זָמַן(b. h.; cmp. זבן) to arrange, designate. Pi. זִימֵּן 1) to invite, esp. to a meal. B. Kam.79b; a. v. fr.Part. pass. מְזוּמָּן, f. מְזוּמֶּנֶת; pl. מְזוּמָּנִים, מְזוּמָּנוֹת a) invited. Pesik. R. s. 41, end מי שהוא מ׳ לסעודה he who is invited to the feast. Ib. (expl. מקראי, Is. 48:12) מְזוּמָּנִי my invited guest (Israel); a. e.b) designated, chosen. Ber.43a הוא מ׳ לברכה he is the one designated (by the host) to say grace. Ab. Zar.17a מז׳ לחייוכ׳ chosen for the bliss of futurity.Sub. 102a> עת היא מ׳וכ׳ there is a time designated for Ib. יום מזומן (not עת היא, v. Rabb. D. S. a. l. note 8); Yalk Is. 330; Ib. Jer. 287.c) ready at hand, in ones possession. B. Mets. 102a; Sifré Deut. 227, a. e. כי יקרא פרט למ׳ ‘if it chance (Deut. 22:6) this excludes that which is at thy disposal (in thy court yard); a. e. 2) to appoint a meal in common, so as to say grace together; to preface the grace after meal by saying, Let us praise ; v. זִימּוּן. Ber.VII, 1 שלשה … חייבין לזַמֵּן if three dine together, they are bound to make an appointment for common grace. Ib. מְזַמְּנִין עליו common grace may be appointed by making him one of the party (offering him something to eat). Ib. אין מ׳ עליהן you cannot count them in (to make up the requisite number). Ib. 2 עד כמה מזמנין how much must one eat of the meal in order to be counted one of the company? Ib. 3 כיצד מ׳ how is the appeal for common grace made?; a. fr. Hif. הִזְמִין 1) to cause to prepare, to notify. Dem. VII, 1 המַזְמִין את חבירווכ׳ if one notifies his friend that he will dine with him (on the Sabbath). 2) to designate for use; v. הַזְמָנָה. Ber.26a הִזְמִינוֹוכ׳ if he designated a building for 3) to summon, v. next w. Nithpa. נִזְדַּמֵּן 1) to meet, to come to hand (providentially); to join ones self to. Snh.96a אותו מלאךשנ׳ לווכ׳ that angel who was commissioned to accompany Abraham. Ib. נ׳ לו רגלי אחד a footman was joined to him (to meet his challenge). Ab. Zar.25b ישראלשנ׳ לווכ׳ (Ḥull.91a שנטפל) an Israelite whom a gentile joins on the road. Shebi. VII, 4 שנִזְדַּמְּנוּ להםוכ׳ who accidentally caught unclean animals; a. fr. 2) to make an appointment for meeting one another. Pesik. R. s. 33, v. זִימּוּן.

זָמַן(b. h.; cmp. זבן) to arrange, designate. Pi. זִימֵּן 1) to invite, esp. to a meal. B. Kam.79b; a. v. fr.Part. pass. מְזוּמָּן, f. מְזוּמֶּנֶת; pl. מְזוּמָּנִים, מְזוּמָּנוֹת a) invited. Pesik. R. s. 41, end מי שהוא מ׳ לסעודה he who is invited to the feast. Ib. (expl. מקראי, Is. 48:12) מְזוּמָּנִי my invited guest (Israel); a. e.b) designated, chosen. Ber.43a הוא מ׳ לברכה he is the one designated (by the host) to say grace. Ab. Zar.17a מז׳ לחייוכ׳ chosen for the bliss of futurity.Sub. 102a> עת היא מ׳וכ׳ there is a time designated for Ib. יום מזומן (not עת היא, v. Rabb. D. S. a. l. note 8); Yalk Is. 330; Ib. Jer. 287.c) ready at hand, in ones possession. B. Mets. 102a; Sifré Deut. 227, a. e. כי יקרא פרט למ׳ ‘if it chance (Deut. 22:6) this excludes that which is at thy disposal (in thy court yard); a. e. 2) to appoint a meal in common, so as to say grace together; to preface the grace after meal by saying, Let us praise ; v. זִימּוּן. Ber.VII, 1 שלשה … חייבין לזַמֵּן if three dine together, they are bound to make an appointment for common grace. Ib. מְזַמְּנִין עליו common grace may be appointed by making him one of the party (offering him something to eat). Ib. אין מ׳ עליהן you cannot count them in (to make up the requisite number). Ib. 2 עד כמה מזמנין how much must one eat of the meal in order to be counted one of the company? Ib. 3 כיצד מ׳ how is the appeal for common grace made?; a. fr. Hif. הִזְמִין 1) to cause to prepare, to notify. Dem. VII, 1 המַזְמִין את חבירווכ׳ if one notifies his friend that he will dine with him (on the Sabbath). 2) to designate for use; v. הַזְמָנָה. Ber.26a הִזְמִינוֹוכ׳ if he designated a building for 3) to summon, v. next w. Nithpa. נִזְדַּמֵּן 1) to meet, to come to hand (providentially); to join ones self to. Snh.96a אותו מלאךשנ׳ לווכ׳ that angel who was commissioned to accompany Abraham. Ib. נ׳ לו רגלי אחד a footman was joined to him (to meet his challenge). Ab. Zar.25b ישראלשנ׳ לווכ׳ (Ḥull.91a שנטפל) an Israelite whom a gentile joins on the road. Shebi. VII, 4 שנִזְדַּמְּנוּ להםוכ׳ who accidentally caught unclean animals; a. fr. 2) to make an appointment for meeting one another. Pesik. R. s. 33, v. זִימּוּן.

יָעַד, וָעַד(b. h.; v. עוד) to appoint; denom. מוֹעֵד. Pi. 1) יִעַד, יִי׳ to designate, esp. to designate a Hebrew handmaid to be a freemans wife (Ex. 21:8, sq.). Kidd.19a צריך ליַעֲדָהּ he must express to her her designation, i. e. בקדושי יעוד by betrothal through designation, v. יִעוּד. Ib. מהו שמְיַיעֵד אדםוכ׳ may a man designate (a handmaid) for his minor son? Ib.b אם רצה לייעד מייעד if he chooses to betroth her, he may do so. Mekh. Mishp. s. 3 לבנו יְיַעֵדוכ׳ he may give her to his son, but not to his brother. Ib. יַעֵד לך או לבנךוכ׳ betroth her to thyself or to thy son or redeem her; a. fr.Part. pass. f. מְיוּעֶדֶת designated, betrothed. Y.Kidd.I, 59b bot. he tells her in the presence of witnesses הרי את מי׳ לי thou art designated for me (as my wife). Bab. ib. 6a מי׳ לי מהו if one says to a free woman, Thou art (using מיועדת for מקודשת), is it a valid betrothal? Pi. 2) וִיעֵד to make an appointment, to meet. Lam. R. to II, 13, a. e., v. וִיעוּד. Hif. הוֹעִיד to appoint; part. pass. מוּעָד designated, invited. Ex. R. s. 19 מ׳ לדיבור appointed to receive the revelation; ib. מוּעָדִין לדבור (Yeb.62a מיוחד, v. יָחַד; Ab. dR. N. ch. II מזומן).(V. מוּעָד forewarned. Hithpa. הִתְוַעֵד, Nithpa. הִתְוַעֵד to be appointed, engaged; to meet. Num. R. s. 14, end שלא נִתְוַועֲדוּ בדבור עם משה who were not invited with Moses for the reception of the revealed word. Ib. עתיד אני להִתְוַועֵד להם I shall meet them (appear to them); Sifra Vayikra Par. I, ch. II להיות ועד (corr. acc.); Yalk. Lev. 430 להתוו׳ בהם (corr. acc.).

יָעַד, וָעַד(b. h.; v. עוד) to appoint; denom. מוֹעֵד. Pi. 1) יִעַד, יִי׳ to designate, esp. to designate a Hebrew handmaid to be a freemans wife (Ex. 21:8, sq.). Kidd.19a צריך ליַעֲדָהּ he must express to her her designation, i. e. בקדושי יעוד by betrothal through designation, v. יִעוּד. Ib. מהו שמְיַיעֵד אדםוכ׳ may a man designate (a handmaid) for his minor son? Ib.b אם רצה לייעד מייעד if he chooses to betroth her, he may do so. Mekh. Mishp. s. 3 לבנו יְיַעֵדוכ׳ he may give her to his son, but not to his brother. Ib. יַעֵד לך או לבנךוכ׳ betroth her to thyself or to thy son or redeem her; a. fr.Part. pass. f. מְיוּעֶדֶת designated, betrothed. Y.Kidd.I, 59b bot. he tells her in the presence of witnesses הרי את מי׳ לי thou art designated for me (as my wife). Bab. ib. 6a מי׳ לי מהו if one says to a free woman, Thou art (using מיועדת for מקודשת), is it a valid betrothal? Pi. 2) וִיעֵד to make an appointment, to meet. Lam. R. to II, 13, a. e., v. וִיעוּד. Hif. הוֹעִיד to appoint; part. pass. מוּעָד designated, invited. Ex. R. s. 19 מ׳ לדיבור appointed to receive the revelation; ib. מוּעָדִין לדבור (Yeb.62a מיוחד, v. יָחַד; Ab. dR. N. ch. II מזומן).(V. מוּעָד forewarned. Hithpa. הִתְוַעֵד, Nithpa. הִתְוַעֵד to be appointed, engaged; to meet. Num. R. s. 14, end שלא נִתְוַועֲדוּ בדבור עם משה who were not invited with Moses for the reception of the revealed word. Ib. עתיד אני להִתְוַועֵד להם I shall meet them (appear to them); Sifra Vayikra Par. I, ch. II להיות ועד (corr. acc.); Yalk. Lev. 430 להתוו׳ בהם (corr. acc.).

יָעַד, וָעַד(b. h.; v. עוד) to appoint; denom. מוֹעֵד. Pi. 1) יִעַד, יִי׳ to designate, esp. to designate a Hebrew handmaid to be a freemans wife (Ex. 21:8, sq.). Kidd.19a צריך ליַעֲדָהּ he must express to her her designation, i. e. בקדושי יעוד by betrothal through designation, v. יִעוּד. Ib. מהו שמְיַיעֵד אדםוכ׳ may a man designate (a handmaid) for his minor son? Ib.b אם רצה לייעד מייעד if he chooses to betroth her, he may do so. Mekh. Mishp. s. 3 לבנו יְיַעֵדוכ׳ he may give her to his son, but not to his brother. Ib. יַעֵד לך או לבנךוכ׳ betroth her to thyself or to thy son or redeem her; a. fr.Part. pass. f. מְיוּעֶדֶת designated, betrothed. Y.Kidd.I, 59b bot. he tells her in the presence of witnesses הרי את מי׳ לי thou art designated for me (as my wife). Bab. ib. 6a מי׳ לי מהו if one says to a free woman, Thou art (using מיועדת for מקודשת), is it a valid betrothal? Pi. 2) וִיעֵד to make an appointment, to meet. Lam. R. to II, 13, a. e., v. וִיעוּד. Hif. הוֹעִיד to appoint; part. pass. מוּעָד designated, invited. Ex. R. s. 19 מ׳ לדיבור appointed to receive the revelation; ib. מוּעָדִין לדבור (Yeb.62a מיוחד, v. יָחַד; Ab. dR. N. ch. II מזומן).(V. מוּעָד forewarned. Hithpa. הִתְוַעֵד, Nithpa. הִתְוַעֵד to be appointed, engaged; to meet. Num. R. s. 14, end שלא נִתְוַועֲדוּ בדבור עם משה who were not invited with Moses for the reception of the revealed word. Ib. עתיד אני להִתְוַועֵד להם I shall meet them (appear to them); Sifra Vayikra Par. I, ch. II להיות ועד (corr. acc.); Yalk. Lev. 430 להתוו׳ בהם (corr. acc.).

יָעַד, וָעַד(b. h.; v. עוד) to appoint; denom. מוֹעֵד. Pi. 1) יִעַד, יִי׳ to designate, esp. to designate a Hebrew handmaid to be a freemans wife (Ex. 21:8, sq.). Kidd.19a צריך ליַעֲדָהּ he must express to her her designation, i. e. בקדושי יעוד by betrothal through designation, v. יִעוּד. Ib. מהו שמְיַיעֵד אדםוכ׳ may a man designate (a handmaid) for his minor son? Ib.b אם רצה לייעד מייעד if he chooses to betroth her, he may do so. Mekh. Mishp. s. 3 לבנו יְיַעֵדוכ׳ he may give her to his son, but not to his brother. Ib. יַעֵד לך או לבנךוכ׳ betroth her to thyself or to thy son or redeem her; a. fr.Part. pass. f. מְיוּעֶדֶת designated, betrothed. Y.Kidd.I, 59b bot. he tells her in the presence of witnesses הרי את מי׳ לי thou art designated for me (as my wife). Bab. ib. 6a מי׳ לי מהו if one says to a free woman, Thou art (using מיועדת for מקודשת), is it a valid betrothal? Pi. 2) וִיעֵד to make an appointment, to meet. Lam. R. to II, 13, a. e., v. וִיעוּד. Hif. הוֹעִיד to appoint; part. pass. מוּעָד designated, invited. Ex. R. s. 19 מ׳ לדיבור appointed to receive the revelation; ib. מוּעָדִין לדבור (Yeb.62a מיוחד, v. יָחַד; Ab. dR. N. ch. II מזומן).(V. מוּעָד forewarned. Hithpa. הִתְוַעֵד, Nithpa. הִתְוַעֵד to be appointed, engaged; to meet. Num. R. s. 14, end שלא נִתְוַועֲדוּ בדבור עם משה who were not invited with Moses for the reception of the revealed word. Ib. עתיד אני להִתְוַועֵד להם I shall meet them (appear to them); Sifra Vayikra Par. I, ch. II להיות ועד (corr. acc.); Yalk. Lev. 430 להתוו׳ בהם (corr. acc.).

פּוּרְעָנוּתf. (preced. wds.) retribution, reward; esp. punishment, divine visitation; evil dispensation, reverses. Yoma 76a; Snh.100b, a. e. מידה טובה מרובה ממידת פ׳ the measure of divine goodness is larger than that of evil dispensation. Ib. 102a עת היא מזומנת לפ׳ (not מזומן) there is a time designated for visitation (of mans sins); מקום … לפ׳ there is a place designated for Ab. I, 7, v. יָאַש; a. v. fr.B. Bath.14b, v. next w.Pl. פּוּרְעָנִיּוֹת. Ab. V, 8 שבעה מיני פ׳וכ׳ (some ed. sing.) seven kinds of visitations come upon the world. Taan.14a ושאר כל מיני פ׳וכ׳ and all other calamities that threaten ; B. Kam.80b. R. Hash. 18b אני מונה לסדר פ׳ I count (the fast-days) according to the chronological order of the sad events (which they commemorate); a. fr.

פּוּרְעָנוּתf. (preced. wds.) retribution, reward; esp. punishment, divine visitation; evil dispensation, reverses. Yoma 76a; Snh.100b, a. e. מידה טובה מרובה ממידת פ׳ the measure of divine goodness is larger than that of evil dispensation. Ib. 102a עת היא מזומנת לפ׳ (not מזומן) there is a time designated for visitation (of mans sins); מקום … לפ׳ there is a place designated for Ab. I, 7, v. יָאַש; a. v. fr.B. Bath.14b, v. next w.Pl. פּוּרְעָנִיּוֹת. Ab. V, 8 שבעה מיני פ׳וכ׳ (some ed. sing.) seven kinds of visitations come upon the world. Taan.14a ושאר כל מיני פ׳וכ׳ and all other calamities that threaten ; B. Kam.80b. R. Hash. 18b אני מונה לסדר פ׳ I count (the fast-days) according to the chronological order of the sad events (which they commemorate); a. fr.