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1 yami
s.(zoo) yami; ave trompeta -
2 Yami
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3 yami p'anqa
s.(bot) yami panga; especie de planta medicinal de la selva ecuatoriana -
4 yamí okuti
Apelativo de cariño que se da a yemayá. -
5 AL YAMI Al Hasan /KSA, нападающий/
Страна: Saudi Arabia Номер: 20 День рождения: 21.08.1972 Рост: 173 см. Вес: 59 кг. Позиция: нападающий Текущий клуб: Al Ittihad (KSA) Голы за сборную: 5 (27 Мая 2002) Провел матчей за сборную: 18 (27 Мая 2002) 1-ый матч за сборную: (нет данных)English-Russian FIFA World Cup 2002 dictionary > AL YAMI Al Hasan /KSA, нападающий/
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6 यामि
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7 यामी
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8 Камунда
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9 Ями
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10 संज्ञा _sañjñā
1संज्ञा 9 Ā.1 To know, understand, be aware of.-2 To recognize.-3 To live in harmony, agree together (with acc. or instr.); पित्रा पितरं वा संजानीते Sk.-4 To watch, be on the alert; संजानानान् परिहरन् रावणानुचरान् बहून् Bk.8.27.-5 To accede or agree to.-6 To re- member, think of (Paras); मातुः मातरं वा संजानाति Sk.-7 To direct, appoint. Caus.1 To inform.-2 To appease, gratify, console.-3 (a) To quiet, pacify (a sacrificial animal). (b) To kill.-4 To command, enjoin.-5 To animate.-6 To make intelligible, cause to be understood, inform.-7 To make a sign to (any one), communicate by signs.2संज्ञा 1 Consciousness, अकरुण पुनः संज्ञाव्याधिं विधाय किमीहसे Māl.9.42; रतिखेदसमुत्पन्ना निद्रा संज्ञाविपर्ययः Ku.6.44. संज्ञा लभ्, आपद् or प्रतिपद् 'to regain or recover one's con- sciousness, come to one's senses'.-2 Knowledge, under- standing; नायका मम सैन्यस्य संज्ञार्थं तान् व्रवीमि ते Bg.1.7; Mb.12.153.63.-3 Intellect, mind; लोकतन्त्रं हि संज्ञाश्च सर्वमन्ने प्रतिष्ठितम् Mb.13.63.5.-4 A hint, sign, token, gesture; मुखापिंतैकाङ्गुलिसंज्ञयैव मा चापलायेति गणान् व्यनैषीत् Ku.3.41; उपलभ्य ततश्च धर्मसंज्ञाम् Bu. Ch.5.21; Bhāg. 6.7.17.-5 A name, designation, an appellation; oft. at the end of comp. in this sense; द्वन्द्वैर्विमुक्ताः सुखदुःखसंज्ञैः Bg.15.5.-6 (In gram.) Any name or noun having a special meaning, a proper name.-7 The technical name for an affix.-8 The Gāyatrī Mantra; see गायत्री.-9 A track, footstep.-1 Direction.-11 A technical term.-12 N. of the daughter of Viśvakarman and wife of the sun, and mother of Yama, Yamī, and the two Aśvins. [A legend relates that संज्ञा on one occa- sion wished to go to her father's house and asked her husband's permission, which was not granted. Resol- ved to carry out her purpose, she created, by means of her superhuman power, a woman exactly like herself --who was, as it were, her own shadow (and was therefore called Chhāyā), --and putting her in her own place, went away without the knowledge of the sun. Chhāya bore to the sun three children (see छाया), and lived quite happily with him, so that when Saṁjñā returned, he would not admit her. Thus re- pudiated and disappointed, she assumed the form of a mare and roamed over the earth. The sun, how- ever, in course of time, came to know the real state of things, and discovered that his wife had assumed the form of a mare. He accordingly assumed the form of a horse, and was united with his wife, who bore to him, two sons--the Aśvinīkumāras or Aśvins q. v.]-Comp. -अधिकारः a leading rule which gives a parti- cular name to the rules falling under it, and which exercises influence over them.-विपर्ययः loss of conscious- ness; रतिखेदसमुत्पन्ना निद्रा संज्ञाविपर्ययः Ku.6.44.-विषयः an epithet, an attribute.-सुतः an epithet of Saturn.-सूत्रम् any Sūtra which teaches the meaning of a technical term. -
11 गन्धर्व
gandharvám. a Gandharva <though in later times the Gandharvas are regarded as a class, yet in RV. rarely more than one is mentioned;
he is designated as the heavenly Gandharva ( divyág- RV. IX, 86, 36 and X, 139, 5),
andᅠ is alsoᅠ called Viṡvā-vasu ( RV. X, 85, 21 and 22;139, 4 and 5) andᅠ Vāyu-keṡa (in pl. RV. III, 38, 6);
his habitation is the sky, orᅠ the region of the air andᅠ the heavenly waters
( RV. I, 22, 14; VIII, 77, 5; IX, 85, 12; 86, 36; X, 10, 4 AV. II, 2, 3);
his especial duty is to guard the heavenly Soma RV. IX, 83, 4 and 85, 12,
which the gods obtain through his intervention RV. AV. VII, 73, 3 ; cf. RV. I, 22, 14 ;
it is obtained for the human race by Indra, who conquers the Gandharva andᅠ takes it by force ( RV. VIII, 1, 11 and 77, 5);
the heavenly Gandharva is supposed to be a good physician, because the Soma is considered as the best medicine;
possibly, however, the word Soma originally denoted not the beverage so called, but the moon, andᅠ the heavenly Gandharva may have been the genius orᅠ tutelary deity of the moon;
in one passage RV. IX, 86, 36 the heavenly Gandharva andᅠ the Soma are identified;
he is alsoᅠ regarded as one of the genii who regulate the course of the Sun's horses
i, 163, 2; X, 177, 2; cf. 135, 5 ;
he knows andᅠ makes known the secrets of heaven andᅠ divine truths generally
( X, 139, 5 and 6 AV. II, 1, 2; XX, 128, 3 VS. XI, 1; XXXII, 9);
he is the parent of the first pair of human beings, Yama andᅠ Yamī RV. X, 10, 4),
andᅠ has a peculiar mystical power over women andᅠ a right to possess them RV. X, 85, 21 and 22; 40 and 41 ;
for this reason he is invoked in marriage ceremonies AV. XIV, 2, 35 and 36 ;
ecstatic states of mind andᅠ possession by evil spirits are supposed to be derived from the heavenly Gandharva (cf. - gṛihīta, - graha);
the Gandharvas as a class have the same characteristic features as the one Gandharva;
they live in the sky RV. AV. ṠBr. XIV,
guard the Soma RV. IX, 113, 3 ṠBr. III AitBr. I, 27,
are governed by Varuṇa (just as the Apsarasas are governed by Soma) ṠBr. XIII ĀṡvṠr. X, 7, 3,
know the best medicines AV. VIII, 7, 23 VS. XII, 98,
regulate the course of the asterisms ( AV. XIII, 1, 23 BhP. IV, 29, 21 ;
hence twenty-seven are mentioned VS. IX, 7),
follow after women andᅠ are desirous of intercourse with them (AV. ṠBr. III) ;
as soon as a girl becomes marriageable, she belongs to Soma, the Gandharvas, andᅠ Agni Gṛihyās. II, 19 f. Pañcat. Suṡr. ;
the wives of the Gandharvas are the Apsarasas
(cf. gandharvâ̱psarás),
andᅠ like them the Gandharvas are invoked in gambling with dice AV. VII, 109, 5 ;
they are alsoᅠ feared as evil beings together with the Rākshasas, Kimīdins, Piṡācas, etc., amulets being worn as a protection against them ( AV. Suṡr.);
they are said to have revealed the Vedas to Vāc
( ṠBr. III ; cf. PārGṛ. II, 12, 2),
andᅠ are called the preceptors of the Ṛishis ṠBr. XI ;
Purūravas is called among them ( ib.);
in epic poetry the Gandharvas are the celestial musicians orᅠ heavenly singers (cf. RV. X, 177, 2)
who form the orchestra at the banquets of the gods, andᅠ they belong together with the Apsarasas to Indra's heaven, sharing alsoᅠ in his battles;
Yājñ. I, 71 MBh. Hariv. etc..; cf. RTL. p. 238 ;
in the more systematic mythology the Gandharvas constitute one of the classes into which the higher creation is divided
(i.e. gods, manes, Gandharvas AV. XI, 5, 2 ;
orᅠ gods, Asuras, Gandharvas, men TS. VII, 8, 25, 2 ;
cf. ṠBr. X ;
orᅠ gods, men, Gandharvas, Apsarasas, Sarpas, andᅠ manes AitBr. III, 31, 5 ;
for other enumerations cf. Nir. III, 8 Mn. I, 37 RTL. p. 237 ;
III, 196; VII, 23; XII, 47 Nal. etc..);
divine andᅠ human Gandharvas are distinguished
( TUp. II, 8 the divine orᅠ Deva-Gandharvas are enumerated MBh. I, 2550 ff. and 4810 ff.);
another passage names 11 classes of Gandharvas (TĀr. I, 9, 3) ;
the chief orᅠ leader of the Gandharvas is named Citra-ratha Bhag. X, 26 ;
they are called the creatures of Prajāpati Mn. I, 37 ;
orᅠ of Brahmā. Hariv. 11793 orᅠ of Kaṡyapa 11850 ;
orᅠ of the Munis MBh. I, 2550 Hariv. 11553 ;
orᅠ of Prādhā MBh. I, 2556 ;
orᅠ of Arishṭā Hariv. 234 VP. I, 21 orᅠ of Vāc ( PadmaP.);
with Jainas the Gandharvas constitute one of the eight classes of the Vyantaras>;
N. of the attendant of the 17th Arhat of the present Avasarpiṇī L. ;
a singer VarBṛS. LXXXVII, 33 BhP. I, 11, 21 ;
the Koïl orᅠ black cuckoo L. ;
a sage, pious man Mahīdh. on VS. XXXII, 9 ;
a horse MBh. III, 11762 ;
cf. II, 1043 ;
the musk deer (derived fr. gandha) L. ;
the soul after death andᅠ previous to its being born again (corresponding in some respects to the western notion of a ghost) L. ;
N. of the 14th Kalpa orᅠ period of the world VāyuP. I, 21, 30 ;
of the 21st Muhūrta Sūryapr. ;
of a Svara orᅠ tone (for gāndhāra?) Hariv. II, 120, 4 ;
m. pl. the Gandharvas ( seeᅠ above);
N. of a people (named together with the Gāndhāras) R. VII, 100, 10 f. and 101, 2 ff. and 11 VarBṛS. XIV, 31 ;
(ā) f. Durgā Hariv. II, 120, 4 (v.l. gāndharvī);
(ī́) f. Gandharvī (daughter of Surabhi andᅠ mother of the race of horses MBh. I, 2631 f. R. III, 20, 28 f. VāyuP.)
RV. X, 11, 2 R. ;
night BhP. IV, 29, 21 ;
+ cf. Gk. κένταυρος fr. κενθαργγος
- गन्धर्वकन्या
- गन्धर्वखण्ड
- गन्धर्वगृहीत
- गन्धर्वग्रह
- गन्धर्वतैल
- गन्धर्वत्व
- गन्धर्वदत्ता
- गन्धर्वनगर
- गन्धर्वपत्नी
- गन्धर्वपद
- गन्धर्वपुर
- गन्धर्वराज
- गन्धर्वर्तु
- गन्धर्वलोक
- गन्धर्वविद्या
- गन्धर्वविवाह
- गन्धर्ववेद
- गन्धर्वहस्त
- गन्धर्वहस्तक
- गन्धर्वाप्सरस्
- गन्धर्वेष्ठा
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12 द्वियामी
dvi-yāmīf. 2 night-watches = 6 hours HPariṡ.
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13 नागविथी
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14 यम
yámam. a rein, curb, bridle RV. V, 61, 2 ;
a driver, charioteer ib. VIII, 103, to ;
the act of checking orᅠ curbing, suppression, restraint (with vācām, restraint of words, silence) BhP. ;
self-control forbearance, any great moral rule orᅠ duty (as opp. to niyama, a minor observance;
in Yājñ. III, 313 ten Yamas are mentioned, sometimes only five) Mn. MBh. etc.;
(in Yoga) self-restraint (as the first of the eight Aṇgas orᅠ means of attaining mental concentration) IW. 93 ;
any rule orᅠ observance PārGṛ. ;
( yamá) mf (ā́ orᅠ ī́)n. twin-born, twin, forming a pair RV. etc. etc.;
m. a twin, one of a pair orᅠ couple, a fellow (du. « the twins»
N. of the Aṡvins andᅠ of their twin children by Mādrī, called Nakula andᅠ Saha-deva;
yamaumithunau, twins of different sex) ib. ;
a symbolical N. for the number « two» Hcat. ;
N. of the god who presides over the Pitṛis (q.v.) andᅠ rules the spirits of the dead
RV. etc.. etc.. IW. 18; 197, 198 etc.. RTL. 10; 16; 289 etc.. ;
(he is regarded as the first of men andᅠ born from Vivasvat, « the Sun», andᅠ his wife Saraṇyū;
while his brother, the seventh Manu, another form of the first man, is the son of Vivasvat andᅠ Saṃjñā, the image of Saraṇyū;
his twin-sister is Yamī, with whom he resists sexual alliance, but by whom he is mourned after his death, so that the gods, to make her forget her sorrow, create night;
in the Veda he is called a king orᅠ saṉgamanojanānām, « the gatherer of men», andᅠ rules over the departed fathers in heaven, the road to which is guarded by two broad-nosed, four-eyed, spotted dogs, the children of Ṡaramā q.v.;
in Post-vedic mythology he is the appointed Judge andᅠ « Restrainer» orᅠ « Punisher» of the dead, in which capacity he is alsoᅠ called dharmarāja orᅠ dharma andᅠ corresponds to the Greek Pluto andᅠ to Minos;
his abode is in some region of the lower world called Yama-pura;
thither a soul when it leaves the body, is said to repair, andᅠ there, after the recorder, Citra-gupta, has read an account of its actions kept in a book called Agra-saṃdhānā, it receives a just sentence;
in MBh. Yama is described as dressed in blood-red garments, with a glittering form, a crown on his head, glowing eyes andᅠ like Varuṇa, holding a noose, with which he binds the spirit after drawing it from the body, in size about the measure of a man's thumb;
he is otherwise represented as grim in aspect, green in colour, clothed in red, riding on a buffalo, andᅠ holding a club in one hind andᅠ noose in the other;
in the later mythology he is always represented as a terrible deity inflicting tortures, called yātanā, on departed spirits;
he is alsoᅠ one of the 8 guardians of the world as regent of the South quarter;
he is the regent of the Nakshatra Apa-bharanī orᅠ Bharaṇī, the supposed author of RV. X, 10; 14,
of a hymn to Vishṇu andᅠ of a law-book;
yamasyâ̱rkaḥ N. of a Sāman. ĀrshBr.);
N. of the planet Saturn (regarded as the son of Vivasvat andᅠ Chāyā) Hariv. BhP. ;
of one of Skanda's attendants (mentioned together with Ati-yama) MBh. ;
a crow L. (cf. - dūtaka);
a bad horse (whose limbs are either too small orᅠ too large) L. ;
(ī́) f. N. of Yama's twin-sister (who is identified in Postvedic mythology with the river-goddess Yamunā) RV. etc. etc.;
n. a pair, brace, couple L. ;
(in gram.) a twin-letter (the consonant interposed andᅠ generally understood, but not written in practice, between a nasal immediately preceded by one of the four other consonants in each class) Prāt. Pat. on Pāṇ. 1-1, 8 ;
pitch of the voice, tone of utterance, key Prāt. ;
- यमकालिन्दी
- यमकिंकर
- यमकीट
- यमकील
- यमकेतु
- यमकोटि
- यमकोटी
- यमक्षय
- यमगाथा
- यमगीता
- यमगृह
- यमघण्ट
- यमघ्न
- यमज
- यमजात
- यमजातक
- यमजित्
- यमजिह्वा
- यमतर्पण
- यमता
- यमतीर्थ
- यमत्व
- यमदंष्ट्र
- यमदण्ड
- यमदिश्
- यमदूत
- यमदूतक
- यमदेवत
- यमदेवत्य
- यमदैवत
- यमद्रुम
- यमद्वितीया
- यमद्वीप
- यमधर्मनिर्भयस्तोत्र
- यमधानी
- यमधार
- यमनक्षत्र
- यमनगरातिथि
- यमनेत्र
- यमपट
- यमपटिक
- यमपद
- यमपालक
- यमपालपुरुष
- यमपाश
- यमपुर
- यमपुराण
- यमपुरुष
- यमप्रस्थपुर
- यमप्रिय
- यमभगिनी
- यमभट
- यममन्दिर
- यममार्ग
- यमयज्ञ
- यमयाग
- यमयातना
- यमरथ
- यमराज्
- यमराज
- यमराजन्
- यमराज्य
- यमराष्ट्र
- यमर्क्ष
- यमलोक
- यमवत्
- यमवत्सा
- यमवाहन
- यमविषय
- यमव्रत
- यमशान्ति
- यमशिख
- यमश्राय
- यमश्रेष्ठ
- यमश्व
- यमसंहिता
- यमसत्त्ववत्
- यमसदन
- यमसभ
- यमसभा
- यमसभीय
- यमसात्
- यमसादन
- यमसू
- यमसूक्त
- यमसूर्य
- यमस्तोत्र
- यमस्तोम
- यमस्मृति
- यमस्वसृ
- यमहार्दिका
- यमहासेश्वरतीर्थ
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15 यमुना
yamúnāf. N. of a river commonly called the Jumnā (in Hariv. and MārkP. identified with Yamī q.v.;
it rises in the Himâlaya mountains among the Jumnotri peaks at an elevation of 10,849 feet, andᅠ flows for 860 miles before it joins the Ganges at Allahabad, its water being there clear as crystal, while that of the Ganges is yellowish;
the confluence of the two with the river Sarasvatī, supposed to join them underground, is called tri-veṇī q.v.) RV. etc. etc.;
of a daughter of the Muni Mataṃga Kathās. ;
of a cow KātyṠr. Sch. ;
- यमुनाचार्य
- यमुनाजनक
- यमुनातीर्थ
- यमुनादत्त
- यमुनाद्वीप
- यमुनापति
- यमुनापूजा
- यमुनाप्रभव
- यमुनाभाज्
- यमुनाभिद्
- यमुनाभ्रातृ
- यमुनामाहात्म्य
- यमुनावर्णन
- यमुनाष्टक
- यमुनाष्टपदी
- यमुनास्तोत्र
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16 याम
yā́ma1) m. motion, course, going, progress RV. AV. Br. ;
a road, way, path ib. ;
a carriage, chariot RV. ;
(ifc. f. ā) a night-watch, period orᅠ watch of 3 hours, the 8th part of a day Mn. MBh. etc.;
pl. N. of a partic. class of gods MBh. Hariv. Pur. (yama-syâ̱rkaḥ w.r. for yam- q.v.);
(ī) f. N. of a daughter of Daksha (wife of Dbarma orᅠ Manu;
sometimes written yāmi) Hariv. Pur. ;
of an Apsaras Hariv. ;
yāma2) in comp. for 2. yā́man
3) m. ( yam) cessation, end TS. ;
restraint, forbearance (= yama, saṉyama) L. ;
( yāmá) mf (ī́)n. (fr. yama, of which it is alsoᅠ the Vṛiddhi form in comp.) relating to orᅠ derived from orᅠ destined for Yama Br. Kauṡ. Mn. ;
n. N. of various Sāmans ĀrshBr. ;
- यामकरेणुका
- यामकुञ्जर
- यामकोश
- यामघोष
- यामचेटी
- यामतूर्य
- यामदुन्दुभि
- यामनादिन्
- यामनाली
- यामनेमि
- यामभद्र
- याममात्र
- यामयम
- यामवती
- यामवृत्ति
- यामस्तम्बेरम
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17 यामकिनी
-
18 यामेय
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19 विवस्वत्
vi-vásvatví-vasvatmfn. shining forth, diffusing light, matutinal (applied to Ushas Agni etc.;
sadanevivasvataḥ, « at the seat of Fire») RV. VS. Kāṭh. ;
m. « the Brilliant one»
N. of the Sun (sometimes regarded as one of the eight Ādityas orᅠ sons of Aditi, his father being Kaṡyapa;
elsewhere he is said to be a son of Dākshāyaṇi andᅠ Kaṡyapa;
in epic poetry he is held to be the father of Manu Vaivasvata orᅠ, according to another legend, of Manu Sāvarṇi by Sa-varṇā;
in RV. X, 17, 1 he is described as the father of Yama Vaivasvata,
andᅠ in RV. X, 17, 2 as father of the Aṡvins by Saraṇyū, andᅠ elsewhere as father of both Yama andᅠ Yamī, andᅠ therefore a kind of parent of the human race) RV. etc. etc.;
the Soma priest RV. IX, 14, 5 etc.. ;
N. of Aruṇa (charioteer of the Sun) W. ;
of the seventh orᅠ present Manu (more properly called Vaivasvata, as son of Vivasvat) RV. VIII, 52, 1 ;
N. of a Daitya MBh. ;
a god L. ;
N. of the author of the hymn RV. X, 13 (having the patronymic Āditya) Anukr. ;
N. of the author of a Dharma-ṡāstra (cf. - smṛiti);
( atī) f. N. of the city of the Sun L. ;
- suta m. son of Vivasvat;
N. of Manu Vaivasvata Mn. I, 62 ;
- smṛiti f. the law-book of Vivasvat;
(- vad)- vāta mf (ā)n. (prob.) loved by Vivasvat TS.
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20 वैवस्वत
vaivasvatá
relating orᅠ belonging to Yama Vaivasvata Kauṡ. MBh. Kāv. ;
relating to Manu Vaivasvata MBh. Hariv. Pur. ;
m. patr. of Yama RV. etc. etc.;
of a Maṇu AV. ṠBr. etc.;
of the planet Saturn L. ;
N. of one of the Rudras VP. ;
(ī) f. a daughter of Sūrya MBh. ;
patr. of Yamī MW. ;
the south L. ;
N. of Yamunā A.;
n. (scil. antara) N. of the 7th orᅠ present Manv-antara (as presided over by Manu Vaivasvata) MW. ;
- वैवस्वततीर्थ
- वैवस्वतमन्वन्तर
- 1
- 2
См. также в других словарях:
Yami — bezeichnet: Yami (Sprache), eine nord philippinische Sprache Yami (Mythologie), die Zwillingsschwester des hinduistischen Todesgottes Yama Y Ami Island oder Yami Island, die nördlichste Insel der Philippinen Al Hassan al Yami (* 1972), einen… … Deutsch Wikipedia
Yami — Parlée aux Taiwan !Taïwan Région île de Lanyu Nombre de locuteurs 3 380 (2002) … Wikipédia en Français
Yami — El término Yami puede referirse a: Yami, antigua diosa india, y diosa tibetana de la muerte. yami, idioma del grupo batánico hablado por el pueblo tao, en Taiwán. Yami, un volcán en las islas Filipinas. Yami, teléfono chino con forma de reloj de… … Wikipedia Español
Yami — In Vedic beliefs, Yamī is the first woman, along with her twin brother, Yama. The Rig Veda, in the tenth Mandala, contains a hymn in which they sing to each other. They were children of Surya, the Sun god, in his form as Vivasvat, and his wife… … Wikipedia
Yami — /yah mee/, n., pl. Yamis, (esp. collectively) Yami for 1. 1. a member of an Indonesian people of Hungtow Island, off the southeastern coast of Taiwan. 2. the Austronesian language of the Yami. * * * … Universalium
yami — ˈyämē noun (plural yami or yamis) Usage: usually capitalized 1. a. : a Malaysian people inhabiting Hungtow Island, near southern Taiwan b. : a member of such people 2. : an Austr … Useful english dictionary
Yami — See Yama and Yami … Who’s Who in non-classical mythology
Yami no Matsuei — Два главных персонажа аниме Yami no Matsuei яп. 闇の末裔 (катакана) Yami … Википедия
Yami no matsuei — Два главных персонажа аниме Yami no Matsuei яп. 闇の末裔 (катакана) Yami no Matsuei (ромадзи) ями но мацуэй (киридзи) Дети тьмы (неоф. рус.) Жанр сёнэн ай, мистика … Википедия
Yami Lester — (b. c1949), is a Yankunytjatjara man, an Indigenous people of northern South Australia.In the 1950s, while still a young boy, he was blinded by a black mist from the south. After the mist passed, his family s camp experienced sudden deaths,… … Wikipedia
Yami ni chiru sakura — «Yami ni chiru Sakura» Sencillo de Alice Nine Formato CD Género(s) Pop rock Autor(es) Alice Nine Cronología de … Wikipedia Español