Tattvas

jaḍa-tva

idiocy Tattvas. 37 Ratnâv. III, 12/13.

tat-tva

(in phil.) a true principle (in Sāṃkhya phil. 25 in number, viz. a-vyakta, buddhi, ahaṉ-kāra, the 5 Tan-mātras, the 5 Mahā-bhūtas, the 11 organs including manas, andﾠ, lastly, purusha, qq.vv.)
MBh. XII, 11840; XIV, 984 R. III, 53, 42 Tattvas. ;
24 in number MBh. XII, 11242 Hariv. 14840 (m.);
23 in number BhP. III, 6, 2 ff. ;
for other numbers cf. XI, 22, 1 ff. RāmatUp. ;
with Māheṡvaras andﾠ Lokâyatikas only 5 <viz. the 5 elements> are admitted Prab. II, 18/19 ;
with Buddh. 4, with Jainas 2 orﾠ 5 orﾠ 7 orﾠ 9 Sarvad. II f. ;
in Vedânta phil. tattva is regarded as made up of tad andﾠ tvam, « that < art> thou», andﾠ called mahā-vākya, the great word by which the identity of the whole world with the one eternal Brahma < tad> is expressed);
the, number 25 Sūryas. II ;
the number 24 DevibhP. ṠBr. VII, 3, 1, 43 Sāy. ;
an element orﾠ elementary property W. ;
the essence orﾠ substance of anything W. ;
the being that Jaim. I, 3, 24 Sch. ;
= tata-tva L. ;
N. of a musical instrument L. ;
( ena) instr. ind. according to the true state orﾠ nature of anything, in truth, truly, really, accurately Mn. VII, 68 MBh. R. ;
- kaumudī f. « Tattva-moonlight»
N. of a Comm. on Sāṃkhyak. Sarvad. XIV, 20 ;
- candra m. « truthmoon»
N. of a Comm. on Prakriyā-kaumudī;
« Tattva-moon»
N. of a Comm. on - kaumudī;
- cintāmaṇi m. N. of a philos. work by Gaṇgêṡa;
of another work Nirṇayas. III ;
- jña mfn. ifc. knowing the truth, knowing the true nature of, knowing thoroughly
Mn. XII, 102 MBh. (a- neg. XII, 6623) R. etc.;
m. a Brāhman Npr. ;
- jñāna n. knowledge of truth, thorough knowledge, insight into the true principles of phil. Sarvad. ;
- jñānin mfn. = - jña W. ;
- taraṉgiṇī f. « truth-river»
N. of wk. by Dharmasāgara;
- tas ind.= - ttvena MuṇḍUp. I, 2, 13 Mn. MBh. etc.. ;
- tā f. truth, reality W. ;
- tyaj mfn. mistaking the true state Viddh. III, 19 ;
- trayamaya mfn. consisting of the 3 realities Hcat. I, 11, 893 ;
- darṡa m. (= - dṛiṡ) N. of a Ṛishi under Manu Deva-sāvarṇi BhP. VIII, 13, 32 ;
- darṡin mfn. = - dṛiṡ MBh. III, 1149 Rāmag. ;
m. N. of one of Manu Raivata's sons Hariv. 433 ;
of a Brāhman, 1265;
- dīpana n. « Tattva-light»
N. of wk.;
- dṛiṡ mfn. perceiving truth Vedântas. ;
- nikasha-grāvan m. the touchstone of truth Hit. I, 9, 12 ;
- niṡcaya m. « ascertainment of truth», right knowledge Sarvad. VI, 91 and 94 ;
- nishṭhatā f. veracity Hemac. ;
- nyāsa m. « application of true principles»
N. of a ceremony in honour of Vishṇu (application of mystical letters etc. to parts of the body while prayers are recited), Tantr. ;
- prakāṡa m. « light of true principles»
N. of a Comm. Sarvad. VII ;
- prabodha-prakaraṇa n. N. of wk. by Haribhadra II (A.D. 1200);
- bindu m. « truthdrop»
N. of a philos. treatise;
- bodha m. knowledge orﾠ understanding of truth, XII, 46 ;
N. of wk. Tantras. II ;
- bodhinī f. « teaching true principles»
N. of a Comm. on Saṃkshepa-ṡārīraka;
of a Comm. on Siddh. by Jñānêndra-sarasvatī;
truth-teaching cf. RTL. p. 492 and 509 ;
- bhava m. true being orﾠ nature KaṭhUp. VI ṠvetUp. I ;
- bhūta mfn. true MBh. XII, 5290 ;
-muktâ̱vali f. « necklace of truth»
N. of wk. Sarvad. IV, 110 ;
cf. RTL. p. 123 ;
- vat mfn. possessing the truth orﾠ reality of things MBh. XII, 11480 ;
- vāda-rahasya n. N. of wk. Sarvad. V, 110 ;
- vid mfn. knowing the true nature of(gen.) Bhag. III, 28 ;
- vivitsā f. desire of knowing the truth W. ;
- viveka m. the sifting of established truth;
N. of wk. on astron. ( alsoﾠ siddhâ̱nta-t-);
of another work Sarvad. V, 6 ;
- ka-dīpana n. « light of truth-investigation»
N. of a philos. work;
- ṡambara n. N. of a Tantra. Ānand. 31 Sch. ;
(- raka, Āryav.);
- ṡuddhi f. ascertainment orﾠ right knowledge of truth Kathās. LXXV, 194 ;
- saṉgraha m. N. of wk. Sarvad. VII, 88 ;
- satya-ṡāstra n. N. of a Buddh. work by Guṇaprabha;
- samāsa m. « Tattva-compendium»
N. of Kapila's Sāṃkhya-sūtras Tattvas. ;
- sāgara m. « truth-ocean»
N. of wk. Smṛitit. XI Nirṇayas. I, 318 ;
- sāra m. « truth-essence»
N. of wk. Ṡāktân. II ;
-vâ̱khyānôpamā f. a simile expressing orﾠ stating any truth Kāvyâd. II, 36 ;
-vâ̱dhigata mfn. learnt thoroughly Suṡr. ;
-vâ̱pahnava-rūpaka n. a metaphor denying a truth (as that two eyes are not eyes but bees) Kāvyâd. II, 95 ;
-vâ̱bhiyoga m. a positive charge orﾠ declaration Yājñ. II, 5/6, 4 ff. ;
-vâ̱rtha m. the truth Sarvad. III ;
- tha-kaumudī f. « truth-light»
N. of a Comm. on Prāyaṡc. by (Govindânanda;
- tha-vid mfn. knowing the exact truth orﾠ meaning of (in comp.) Mn. I, 3 ;
( seeﾠ veda-);
- tha-sūtra n. N. of a Jaina work by Umā-svāti Sarvad. III, 103 ;
-vâ̱vabodha m. perception of truth W.

sāṉkhya

relating to number (in gram as expressed by the case-terminations etc.) Pat. ;
rational, orﾠ discriminative W. ;
m. one who calculates orﾠ discriminates well, (esp.) an adherent of the Sāṃkhya doctrine CūlUp. MBh. etc.. ;
N. of a man Car. ;
patr. of the Vedic Ṛishi Atri. Anukr. ;
N. of Ṡiva MBh. ;
n. (accord. toﾠ some alsoﾠ m.)
N. of one of the three great divisions of Hindū philosophy (ascribed to the sage Kapila <q.v.>, andﾠ so called either from, discriminating,
in general, orﾠ, more probably, from « reckoning up» orﾠ « enumerating» twenty-five Tattvas. < seeﾠ tattva> orﾠ true entities <twenty-three of which are evolved out of Prakṛiti « the primordial Essence» orﾠ « first-Producer»,
viz. Buddhi, Ahaṃkāra, the five Tan-mātras, the five Mahā-bhūtas andﾠ Manas;
the twenty-fifth being Purusha orﾠ Spirit. < sometimes called Soul> which is neither a Producer nor Production
< seeﾠ vikāra>, but wholly distinct from the twenty-four other Tattvas. andﾠ is multitudinous, each separate Purusha by its union with Prakṛiti causing a separate creation out of Prakṛiti,
the object of the philosophy being to effect the final liberation of the Purusha orﾠ Spirit. from the fetters caused by that creation;
the Yoga <q.v.> branch of the Saqikhya recognizes a Supreme Spirit. dominating each separate Purusha;
the Tantras. identify Prakṛiti with the wives of the gods, esp. with the wife of Ṡiva;
the oldest systematic exposition of the Sāṃkhya seems to have been by an author called Pañca-ṡikha <the germ, however, being found in the Shashṭi-tantra, of which only scanty fragments are extant>;
the original Sūtras were superseded by the Sāṃkhya-kārikā of Īṡvara-kṛishṇa,
the oldest manual on the Sāṃkhya system that has come down to us andﾠ probably written in the 5th century A.D.,
while the Sāṃkhya-sūtras orﾠ S3iva-pravacana andﾠ Tattva-samāsa, ascribed to the sage Kapila, are now thought to belong to as late a date as the 14th orﾠ 15th century orﾠ perhaps a little later) ṠvetUp. MBh. etc.. IW. 73 etc.. RTL. ;
- सांख्यकारिका
- सांख्यकौमुदी
- सांख्यक्रमदीपिका
- सांख्यचन्द्रिका
- सांख्यज्ञान
- सांख्यतत्त्वकौमुदी
- सांख्यतत्त्वचन्द्र्का
- सांख्यतत्त्वप्रदीप
- सांख्यतत्त्वप्रदीपिका
- सांख्यतत्त्वविलास
- सांख्यतरंग
- सांख्यदर्शन
- सांख्यपदार्थगाथा
- सांख्यपुरुष
- सांख्यप्रवचन
- सांख्यभिक्षु
- सांख्यमत
- सांख्यमय
- सांख्यमीमांसा
- सांख्यमुख्य
- सांख्ययोग
- सांख्यवृत्ति
- सांख्यसास्त्र
- सांख्यसप्तति
- सांख्यसार
- सांख्यसारविवेक
- सांख्यसूत्र
- सांख्यवृत्तिसार

ut-srashṭavya

to be dismissed Kād.

upa-labdhi-mat

perceptible, intelligible TPrāt. ;
- tva n. the condition orﾠ faculty of perceiving Tattvas.

ūrdhvá-gamana

rising (of a star) Vop. ;
rising (of the voice) VPrāt. ;
rising, promotion Tattvas. ;
- vat mfn. moving orﾠ tending upwards Vedāntas.

ka

ká

andﾠ cf. the following words in which the interrogative base ka appears,
katama, katara, kati, katham, kadā, karhi, kā, etc.),
who? which? what?
In its declension ka follows the pronoun tad except in nom. acc. sing. neut.,
where kim has taken the place of kad orﾠ kat in classical Sanskṛit;
but the old form kad is found in the Veda ( seeﾠ Gram. 227);
+ cf. Zd. ka, kô, kâ̱, kat;
Gk. πόθεν, πῶς, (Ion. κόθεν, κῶς,) τίς, τί;
Lat. quis, quid;
Lith. kas ká;
Goth. hvas, hvô, hva,
Angl. Sax. hwā, hwaet;
Eng. who, what
The interrogative sentence introduced by ka is often terminated by iti
(e.g.. kasyasaputraitikathyatām, let it be said, « whose son is he?»),
but iti may be omitted andﾠ the sentence lose its direct interrogative character
(e.g.. kasyasaputronajñāyate, it is not known whose son he is)
ka with orﾠ without 1. as may express « how is it possible that?», « what power have I, you, they, etc.?»
(e.g.. kemamadhanvino'nye, what can the other archers do against me?
keāvāmparitrātum, what power have we to rescue you?)
ka is often connected with a demonstrative pron.
(e.g.. ko'yamāyāti, who comes here?)
orﾠ with the potential (e.g.. kohariṉnindet, who will blame Hari?)
ka is sometimes repeated
(e.g.. kaḥko'tra, who is there?
kānkān, whom? whom? i.e. which of them? cf. Gram. 54),
andﾠ the repetition is often due to a kind of attraction
(e.g.. keshāṉkiṉṡāstramadhyayanīyam, which book is to be read by whom?
Gram. 836. a)
When kim is connected with the inst. c. of a noun orﾠ with the indecl. participle it may express « what is gained by doing so, etc.?»
(= ko'rthas);
(e.g.. kiṉvilambena, what is gained by delay?
kimbahunā, what is the use of more words?
dhanenakiṉyonadadāti, what is the use of wealth to him who does not give?
with inst. andﾠ gen.,
nīrujaḥkimaushadhaiḥ, what is the use of medicine to the healthy?)
ka is often followed by the particles iva, u, nāma, nu, vā, svid,
some of which serve merely to generalize the interrogation
(e.g.. kimivaetad, what can this be?
kauṡravat, who can possibly hear?
konāmajānāti, who indeed knows?
konvayam, who, pray, is this?
kiṉnukāryam, what is to be done?
kovādevādanyaḥ, who possibly other than a god?
kasyasvidhṛidayaṉnâ̱sti, of what person is there no heart?)
ka is occasionally used alone as an indefinite pronoun, especially in negative sentences
(e.g.. nakasyakovallabhaḥ, no one is a favourite of any one;
nâ̱nyojānātikaḥ, no one else knows;
kathaṉsaghātayatikam, how does he kill any one?)
Generally, however, ka is only made indefinite when connected with the particles ca, caná, cid, vā, andﾠ ápi, in which case ka may sometimes be preceded by the relative ya
(e.g.. yekeca, any persons whatsoever;
yasyaikasyaicadevatāyai, to any deity whatsoever;
yānikānicamitrāṇi, any friends whatsoever;
yatkiṉca, whatever)
The particle cana, being composed of ca andﾠ na, properly gives a negative force to the pronoun
(e.g.. yasmādindrādṛitekiṉcana, without which Indra there is nothing),
but the negative sense is generally dropped
(e.g.. kaṡcana, any one;
nakaṡcana, no one), andﾠ a relative is sometimes connected with it (e.g.. yatkiṉcana, anything whatsoever). Examples of cid with the interrogative are common;
vā andﾠ api are not so common, but the latter is often found in classical Sanskṛit (e.g.. kaṡcid, any one;
kecid, some;
nakaṡcid, no one;
nakiṉcidapi, nothing whatsoever;
yaḥkaṡcid, any one whatsoever;
kecit - kecit, some - others;
yasminkasminvādeṡe, in any country whatsoever;
nako'pi, no one;
nakimapi, nothing whatever). ka may sometimes be used, like 2. kad, at the beginning of a compound. seeﾠ ka-pūya, etc.
3) m. (according to native authorities) N. of Prajāpati orﾠ of a Prajāpati
VS. XX, 4; XXII, 20 TS. I ṠBr. etc.. ;
of Brahman MBh. I, 32 BhP. III, 12, 51; XII, 13, 19; 20 ;
of Daksha BhP. IX, 10, 10 ;
of Vishṇu L. ;
of Yama L. ;
of Garuḍa;
the soul Tattvas. ;
a particular comet VarBṛS. ;
the sun L. ;
fire L. ;
splendour, light L. ;
air L. ;
a peacock L. ;
the body L. ;
time L. ;
wealth L. ;
sound L. ;
a king L. ;
= kāma-granthi (?);
(am) n. happiness, joy, pleasure ChUp. IV, 10, 5 Nir. etc.. ;
water MaitrS. I, 10, 10 ṠBr. X Yājñ. etc.. ;
the head;
hair, a head of hair L. ;
( alsoﾠ regarded as ind.;
cf. 1. kam.)
4) a Taddhita affix (much used in forming adjectives;
it may alsoﾠ be added to nouns to express diminution, deterioration, orﾠ similarity e.g.. putraka, a little son;
aṡvaka, a bad horse orﾠ like a horse)

kampita

caused to tremble, shaken, swung MBh. IV, 1290 Tattvas. ;
(am) n. trembling, a tremor

kártavya-tā
kártavya-tva

necessity, obligation, task Yājñ. Hit. etc.;
the possibility orﾠ suitableness of being done Tattvas.

kártavya-tā
kártavya-tva

necessity, obligation, task Yājñ. Hit. etc.;
the possibility orﾠ suitableness of being done Tattvas.

karma-yoni

karmâ̱tman

kuṇi-tva

kubjīkaraṇa

kledana-bhāva

kshétra

« lord of the soil»
N. of a kind of tutelary deity RV. AV. II, 8, 5 ;
alsoﾠ kshétrasyapátnī, « mistress of the soil», andﾠ kshétrāṇāmpáti, « the lord of the soil»
N. of tutelary deities AV. II, 12, 1 VS. XVI, 18);
« soil of merit», a Buddha orﾠ any holy person Divyâ̱v. ;
a field (e.g.. - traṉ-kṛi, « to cultivate a field» Mn. Yājñ. II, 158 ;
cf. sasya-ksh-) RV. etc.;
place, region, country RV. AV. III, 28, 3 TS. VII Suṡr. Megh. Vet. ;
a house L. ;
a town L. ;
department, sphere of action MBh. XIV, 126 R. etc.. ;
place of origin, place where anything is found Yogas. II, 4 Suṡr. BhP. VIII, 12, 33 ;
a sacred spot orﾠ district, place of pilgrimage (as Benares etc.;
often ifc.) BrahmaP. ;
an enclosed plot of ground, portion of space, superficies (e.g.. sv-alpa-ksh-, of a small circuit Yājñ. II, 156);
(in geom.) a plane figure (as a triangle, circle, etc.) enclosed by lines, any figure considered as having geometrical dimensions Gol.;
a diagram W. ;
a planetary orbit Gaṇit. ;
a zodiacal sign Sūryas. ;
an astrological mansion VarBṛS. VarBṛ. I, XI ;
(in chiromancy) certain portions marked out on the palm VarBṛS. LXVIII, 1 ;
« fertile soil», the fertile womb, wife Mn. Yājñ. II, 127 MBh. R. Ṡak. BhP. ;
the body (considered as the field of the indwelling soul) Yājñ. III, 178 Bhag. XIII, 1 and 2 Kum. VI, 77 ;
(in Sāṃkhya phil.) = a-vyakta (q.v.) Tattvas. ;
(ī́) f. only dat. - triyaí for -triyā́t (AV. II, 10, 1) TBr. II, 5, 6, 1 ;
<cf. á-ksh-, anya- andﾠ kuru-kshetrá, karma-ksh-, deva-ksh-, dharma-ksh-, raṇa-ksh-, siddha-ksh-, su-ksh-, surêṡvarī-ksh-;
+ cf. alsoﾠ Goth. haithi,
Them. haithjo;
Germ. ḥeide
- क्षेत्रकर
- क्षेत्रकर्कटी
- क्षेत्रकर्मन्
- क्षेत्रकर्षक
- क्षेत्रगणित
- क्षेत्रगत
- क्षेत्रचिर्भिटा
- क्षेत्रज
- क्षेत्रजात
- क्षेत्रजेष
- क्षेत्रज्ञ
- क्षेत्रंजय
- क्षेत्रतत्त्व
- क्षेत्रतर
- क्षेत्रता
- क्षेत्रद
- क्षेत्रदूतिका
- क्षेत्रदूती
- क्षेत्रदेवता
- क्षेत्रधर्मन्
- क्षेत्रप
- क्षेत्रपति
- क्षेत्रपद
- क्षेत्रपर्पट
- क्षेत्रपाल
- क्षेत्रफल
- क्षेत्रभक्ति
- क्षेत्रभूमि
- क्षेत्रयमानिका
- क्षेत्ररक्ष
- क्षेत्रराशि
- क्षेत्ररुहा
- क्षेत्रलिप्ता
- क्षेत्रवसुधा
- क्षेत्रविद्
- क्षेत्रव्यवहार
- क्षेत्रसंहिता
- क्षेत्रसमास
- क्षेत्रसम्भव
- क्षेत्रसम्भूत
- क्षेत्रसाति
- क्षेत्रसाधस्
- क्षेत्रसीमा
- क्षेत्रस्थ
- क्षेत्रांश
- क्षेत्राजीव
- क्षेत्राधिदेवता
- क्षेत्राधिप
- क्षेत्रामलकी
- क्षेत्रासा
- क्षेत्रेक्षु
- क्षेत्रोपेक्ष

kshétra-víd

experienced, clever, skilful Kum. III, 50 ;
knowing the body (as the soul) Tattvas. ;
(t) m. « knowing the cultivation of fields», a husbandman W. ;
one who possesses spiritual knowledge, sage W. ;
the soul BhP. IV, 22, 37 (cf. á-ksh-.)

khyāti

perception, knowledge Yogas. Tattvas. (= buddhi) Sarvad. ;
renown, fame, celebrity Mn. XII, 36 MBh. III, 8273 R. etc.. ;
a name, denomination, title MBh. I; XIV R. III, 4, 17 ;
Celebrity (personified as daughter of Daksha VP. I, 7, 23; 8, 14 f.; 9 f. ;
orﾠ of Kardama BhP. III, 24, 23) Hariv. 7740 ;
N. of a river in Krauñca-dvīpa VP. II, 4, 55 ;
m. N. of a son of Ūru by Āgneyī (v.l. svāti) Hariv. 73 VP. I ;
of a son of the 4th Manu BhP. VIII, 1, 27. ;
- ख्यातिकर
- ख्यातिजनक
- ख्यातिघ्न
- ख्यातिबोध
- ख्यातिमत्
- ख्यातिविरुद्धता