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1 cebes
cebollas -
2 çebeş
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3 cebollas
cebes -
4 enzebes
cebes -
5 εἰσπορεύομαι
εἰσπορεύομαι (s. πορεύομαι) impf. εἰσεπορευόμην; fut. 1 pl. εἰσεπορευσόμεθα Dt 1:22; aor. εἰσεπορεύθην LXX; pf. εἰσπεπόρευμαι LXX; in our lit. only mid. (as since X. Cyr. 2, 3, 21; ins, pap, LXX, En 7:1; PsSol 2:11) to enter into an area, go into, enter. W. εἴς τι into someth. foll. (Cebes 4, 2; Gen 23:10; Ex 1:1 al.) εἰς Καφαρναούμ come to Capernaum Mk 1:21; into villages 6:56; 11:2; the temple (cp. Ex 28:30; 30:20f) Ac 3:2; a house Lk 22:10; Ac 18:4 D; εἰς τ. βασιλείαν τ. θεοῦ Lk 18:24 (s. εἰσέρχομαι 2). W. attraction of the relative ἐν ᾗ εἰσπορευόμενοι εὑρήσετε in which, when you enter, you will find 19:30. W. the ‘place where’ expr. by a clause: εἰσπορεύεται ὅπου ἦν τὸ παιδίον he went in where the child was Mk 5:40. κατὰ τοὺς οἴκους εἰσπορευόμενος going into one house after the other Ac 8:3. W. πρός τινα foll. (Cebes 29, 3; SIG2 491, 17; POxy 717, 7 [I B.C.]; Gen 44:30; Esth 2:13f; Da 11:16 Theod.) come to someone 28:30. Abs. οἱ εἰσπορευόμενοι (cp. Zech 8:10) those who enter Lk 8:16; 11:33. ἦν μετʼ αὐτῶν εἰσπορευόμενος καὶ ἐκπορευόμενος εἰς Ἰερουσαλήμ he went in and out among them at Jerusalem Ac 9:28 (cp. Tob 5:18; PsSol 2:11). Of the devil, who enters a pers. and takes possession Hm 12, 5, 4. Of foods εἰ. εἰς τὸ στόμα go into the mouth Mt 15:17; into a person Mk 7:15, 18f.—In imagery come in, enter εἴς τινα someone: grief Hm 10, 2, 2f. Abs. of desires Mk 4:19.—M-M. TW.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰσπορεύομαι
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6 πόρνη
πόρνη, ης, ἡ (cp. πέρνημι ‘export for sale’ [s. Schwyzer I 362] as of captive women exported for slavery Hom. et al.) (Alcaeus, Hipponax; Aristoph., and X., Mem. 1, 5, 4; PSI 352, 4 [254/253 B.C.]; POxy 528, 18 [II A.D.]; BGU 1024 VI, 4; LXX; PsSol 2:11; TestLevi 14:5, 6; Philo, Just.; Tat. 34, 2; loanw. in rabb.) ‘prostitute’.① one engaged in sexual relations for hire, prostitute, whore lit. (since Alcaeus 109 + 110, 26 D.2 [115 Fgm. 3b 26 L-P.]) Lk 15:30 (cp. Pr 29:3; Test Levi 14:5 μετὰ πορνῶν); 1 Cor 6:15. Of Rahab (Josh 2:1; 6:17, 23, 25) Hb 11:31; Js 2:25; 1 Cl 12:1 (a πόρνη rewarded for a rescue also in Neanthes [200 B.C.]: 84 Fgm. 9 Jac.). W. tax-collectors as the lowest class of people, morally speaking Mt 21:31f. W. female flutists Ox 36. κολλᾶσθαι τῇ π. have to do with a prostitute (Sir 19:2) 1 Cor 6:16.② a political entity hostile to God, prostitute, whore, fig. ext. of 1 (s. πορνεία and πορνεύω; Is 1:21; 23:15f; Jer 3:3; Ezk 16:30f, 35) as the designation of a government that is hostile to God and God’s people Rv 17:15f. ἡ πόρνη ἡ μεγάλη vs. 1; 19:2. Βαβυλὼν (q.v.) ἡ μεγάλη ἡ μήτηρ τῶν πορνῶν 17:5 (unless masc. πόρνων is to be read, s. next entry).—For the woman sitting on the beast cp. Cebes 5, 1, a beautifully adorned woman sitting on a throne. She is called Ἀπάτη, ἡ ἐν τῇ χειρὶ ἔχει ποτήριόν τι, from which she gives men to drink (ποτίζει Cebes 5, 2 as Rv 14:8), in order to lead them astray (πλανάω as Rv 18:23).—B. 1368. RAC III 1149–1212. DELG s.v. πέρνημι. M-M. EDNT. TW. -
7 σῴζω
σῴζω fut. σώσω; 1 aor. ἔσωσα; pf. σέσωκα. Pass.: impf. ἐσῳζόμην; fut. σωθήσομαι; 1 aor. ἐσώθην; pf. 3 sing. σέσωται Ac 4:9 (UPZ 122, 18 [157 B.C.] σέσωμαι) w. σέσῳσται or σέσωσται as v.l. (s. Tdf. ad loc. and B-D-F §26); ptc. σεσῳσμένος Eph 2:5, 8 (Hom.+—σῴζω [=σωί̈ζω] and the forms surely derived fr. it are to be written w. ι subscript. On the other hand, it is not possible to say how far the ι has spread fr. the present to the tenses formed fr. the root σω-. Kühner-Bl. II 544; B-D-F §26; Mlt-H. 84; Mayser 134)① to preserve or rescue fr. natural dangers and afflictions, save, keep from harm, preserve, rescue (X., An. 3, 2, 10 οἱ θεοὶ … ἱκανοί εἰσι κ. τοὺς μεγάλους ταχὺ μικροὺς ποιεῖν κ. τοὺς μικροὺς σῴζειν; Musonius p. 32, 10; Chion, Ep. 11; 12 θεοῦ σῴζοντος πλευσοῦμαι; Ar. [Milne 74, 15]).ⓐ save from death (ins [I B.C.]: Sb 8138, 34 σῴζονθʼ οὗτοι ἅπαντες who call upon Isis in the hour of death) τινά someone (Apollon. Rhod. 3, 323 θεός τις ἅμμʼ [=ἡμᾶς] ἐσάωσεν from danger of death at sea; Diod S 11, 92, 3; PsSol 13:2 ἀπὸ ῥομφαίας [cp. Ps 21:21]) Mt 14:30; 27:40, 42, 49; Mk 15:30f; Lk 23:35ab, 37, 39; 1 Cl 16:16 (Ps 21:9); 59, 4; AcPl Ha 5, 12. Pass. (TestJob 19:2 πῶς οὖν σὺ ἐσώθῃς;) Mt 24:22; Mk 13:20; J 11:12 (ἐγερθήσεται P75); Ac 27:20, 31; 1 Cl 7:6. Abs., w. acc. easily supplied Mt 8:25. ψυχὴν σῶσαι save a life (Achilles Tat. 5, 22, 6; PTebt 56, 11 [II B.C.] σῶσαι ψυχὰς πολλάς; EpArist 292; Jos., Ant. 11, 255) Mk 3:4; Lk 6:9; 21:19 v.l. τὴν ψυχὴν αὐτοῦ σῶσαι save one’s own life (Gen 19:17; 1 Km 19:11; Jer 31:6) Mt 16:25; Mk 8:35a=Lk 9:24a (on Mk 8:35b=Lk 9:24b s. 2aβ below); 17:33 v.l. (PGM 5, 140 κύριε [a god] σῶσον ψυχήν).ⓑ w. ἔκ τινος bring out safely fr. a situation fraught w. mortal danger (X., An. 3, 2, 11; SIG 1130, 1 ἐκ κινδύνων; OGI 69, 4; JosAs 4:8 ἐκ τοῦ λιμοῦ; 28:16 ἐκ τῆς ὀργῆς; Jos., C. Ap. 1, 286) ἐκ γῆς Αἰγύπτου Jd 5. ἐκ χειρὸς Φαραώ AcPl Ha 8, 11; ἐκ Σοδόμων 1 Cl 11:1 (Pla., Gorg. 511d ἐξ Αἰγίνης δεῦρο). ἐκ τῆς ὥρας ταύτης J 12:27. ἐκ θανάτου from (the threat of) death (Hom. et al.; Pla., Gorg. 511c; UPZ 122, 18 [157 B.C.]) Hb 5:7.—Of the evil days of the last tribulation ἐν αἷς ἡμεῖς σωθησόμεθα B 8:6; cp. 1 Cl 59:4.ⓒ save/free from disease (Hippocr., Coacae Praenotiones 136 vol. 5 p. 612 L.; IG2, 1028, 89 [I B.C.]; Mitt-Wilck. I/2, 68, 32 [132 B.C.]: gods bring healing) or from possession by hostile spirits τινά someone ἡ πίστις σου σέσωκέν σε Mt 9:22a; Mk 5:34; 10:52; Lk 8:48; 17:19; 18:42. Cp. Js 5:15; AcPl Ha 5, 31. Pass. be restored to health, get well (Just., D. 112, 1; Ael. Aristid. 33, 9 K.=51 p. 573 D.) Mt 9:21, 22b; Mk 5:23, 28; 6:56; Lk 8:36; Ac 4:9; 14:9. Also of the restoration that comes about when death has already occurred Lk 8:50.ⓓ keep, preserve in good condition (pap; Did., Gen. 145, 1.—Theoph. Ant. 1, 12 [p. 84, 4]) τὶ someth. (Ath. 17, 2 ὁ τύπος … σῴζεται, R. 20 p. 73, 10 μνήμην and αἴσθησιν; Eunap., Vi. Soph. p. 107: θειασμός) pass. τὴν κλῆσιν σῴζεσθαι Hs 8, 11, 1.ⓔ pass. thrive, prosper, get on well (SibOr 5, 227) σῴζεσθαι ὅλον τὸ σῶμα 1 Cl 37:5. As a form of address used in parting σῴζεσθε farewell, remain in good health B 21:9 (cp. TestAbr B 2 p. 106, 1 [Stone p. 60] σῶσόν σε ὁ θεός).② to save or preserve from transcendent danger or destruction, save/preserve from eternal death fr. judgment, and fr. all that might lead to such death, e.g. sin, also in a positive sense bring Messianic salvation, bring to salvation (LXX; Herm. Wr. 13, 19 σῴζειν=‘endow w. everlasting life’.—Of passing over into a state of salvation and a higher life: Cebes 3, 2; 4, 3; 14, 1. Opp. κολάζειν Orig., C. Cels. 2, 38, 16).ⓐ act. τινά someone or τὶ someth.α. of God and Christ: God (ApcEsdr 2:17 p. 26, 9 Tdf. σὺ δὲ ὸ̔ν θέλεις σῴζεις καὶ ὸ̔ν θέλεις ἀπολεῖς) 1 Cor 1:21; 2 Ti 1:9; Tit 3:5; AcPlCor 2:10, 16. The acc. is easily supplied Js 4:12. ὁ θεὸς ὁ σῴζων Mt 16:16 D.—Christ (Orig., C. Cels. 3, 14, 9): Mt 18:11; Lk 19:10; J 12:47; 1 Ti 1:15; 2 Ti 4:18 (εἰς 10d); Hb 7:25; MPol 9:3. σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν Mt 1:21 (ς. ἀπό as Jos., Ant. 4, 128); also ἐκ τῶν ἁμαρτιῶν αὐτῶν GJs 11:3; cp. 14:2. The acc. is to be supplied 2 Cl 1:7. διὰ τῶν ἁγνῶν ἀνδρῶν AcPl Ha 1, 16.β. of persons who are mediators of divine salvation: apostles Ro 11:14; 1 Cor 9:22; 1 Ti 4:16b. The believing partner in a mixed marriage 1 Cor 7:16ab (JJeremias, Die missionarische Aufgabe in der Mischehe, Bultmann Festschr. ’54, 255–60). One Christian of another σώσει ψυχὴν αὐτοῦ ἐκ θανάτου Js 5:20 (on ς. ἐκ θαν. s. 1a above). Cp. Jd 23. Of ultimate personal security 1 Ti 4:16a; Mk 8:35b=Lk 9:24b (for Mk 8:35a=Lk 9:24a s. 1a above).γ. of qualities, etc., that lead to salvation ἡ πίστις σου σέσωκέν σε Lk 7:50 (s. 1c above). Cp. Js 1:21; 2:14; 1 Pt 3:21; Hv 2, 3, 2. οὐ γάρ ἐστιν π[λοῦτος ἢ τὰ νῦν ἐν τῷ βίῳ λαμπ]ρ̣ὰ σώσι (=σώσει) σε it’s not [the wealth or pomp in this life] that will save you AcPl Ha 9, 8 (for the restoration s. corresponding expressions 2, 21–27).ⓑ pass. be saved, attain salvation (TestAbr A 11 p. 90, 3 [Stone p. 28] al.; Just., A I, 18, 8 al.; Theoph. Ant. 2, 14 [p. 136, 15]) Mt 10:22; 19:25; 24:13; Mk 10:26; 13:13; 16:16; Lk 8:12; 18:26; J 5:34; 10:9; Ac 2:21 (Jo 3:5); 15:1; 16:30f; Ro 10:9, 13 (Jo 3:5); 11:26; 1 Cor 5:5; 10:33; 1 Th 2:16; 2 Th 2:10; 1 Ti 2:4 (JTurmel, Rev. d’Hist. et de Littérature religieuses 5, 1900, 385–415); 1 Pt 4:18 (Pr 11:31); 2 Cl 4:2; 13:1; IPhld 5:2; Hs 9, 26, 6; AcPl Ha 1, 5 and 21.—σωθῆναι διά τινος through someone (Ctesias: 688 Fgm. 8a p. 452 Jac. [in Ps.-Demetr., Eloc. c. 213] σὺ μὲν διʼ ἐμὲ ἐσώθης, ἐγὼ δέ; Herm. Wr. 1, 26b ὅπως τὸ γένος τῆς ἀνθρωπότητος διὰ σοῦ ὑπὸ θεοῦ σωθῇ) J 3:17; 2 Cl 3:3; through someth. (Mel., P. 60, 440 διὰ τοῦ αἵματος) Ac 15:11; 1 Cor 15:2; 1 Ti 2:15 (διά A 3c); Hv 3, 3, 5; 3, 8, 3 (here faith appears as a person, but still remains as a saving quality); 4, 2, 4. ἔν τινι in or through someone 1 Cl 38:1; AcPl Ha 2, 29; in or through someth. Ac 4:12; 11:14; Ro 5:10. ὑπό τινος by someone (Herm. Wr. 9, 5 ὑπὸ τ. θεοῦ ς.; Philo, Leg. All. 2, 101 ὑπὸ θεοῦ σῴζεται) 2 Cl 8:2. ἀπό τινος save oneself by turning away from Ac 2:40 (on ς. ἀπό s. 2aα above; ELövestam, ASTI 12, ’83, 84–92). διά τινος ἀπό τινος through someone from someth. Ro 5:9.—χάριτι by grace Eph 2:5; Pol 1:3. τῇ χάριτι διὰ πίστεως Eph 2:8. τῇ ἐλπίδι ἐσώθημεν (only) in hope have we (thus far) been saved or it is in the context of this hope that we have been saved (i.e., what is to come climaxes what is reality now) Ro 8:24.—οἱ σῳζόμενοι those who are to be or are being saved (Iren. 1, 3, 5 [Harv. I 30, 9]) Lk 13:23; Ac 2:47 (BMeyer, CBQ 27, ’65, 37f: cp. Is 37:2); 1 Cor 1:18; 2 Cor 2:15 (opp. οἱ ἀπολλύμενοι in the last two passages); Rv 21:24 t.r. (Erasmian rdg.); 1 Cl 58:2; MPol 17:2.③ Certain passages belong under 1 and 2 at the same time. They include Mk 8:35=Lk 9:24 (s. 1a and 2a β above) and Lk 9:[56] v.l., where σῴζειν is used in contrast to destruction by fire fr. heaven, but also denotes the bestowing of transcendent salvation (cp. Cornutus 16 p. 21, 9f οὐ πρὸς τὸ βλάπτειν, ἀλλὰ πρὸς τὸ σῴζειν γέγονεν ὁ λόγος [=Ἑρμῆς]). In Ro 9:27 τὸ ὑπόλειμμα σωθήσεται (Is 10:22) the remnant that is to escape death is interpreted to mean the minority who are to receive the Messianic salvation. In 1 Cor 3:15 escape fr. a burning house is a symbol for the attainment of eternal salvation (πῦρ a; cp. also Cebes 3, 4 ἐὰν δέ τις γνῷ, ἡ ἀφροσύνη ἀπόλλυται, αὐτὸς δὲ σῷζεται).—WWagner, Über σώζειν u. seine Derivata im NT: ZNW 6, 1905, 205–35; J-BColon, La conception du Salut d’après les Év. Syn.: RSR 10, 1930, 1–39; 189–217; 370–415; 11, ’31, 27–70; 193–223; 382–412; JSevenster, Het verlossingsbegrip bij Philo. Vergeleken met de verlossingsgedachten van de Syn. evangeliën ’36; PMinear, And Great Shall be your Reward ’41; MGoguel, Les fondements de l’assurance du salut chez l’ap. Paul: RHPR 17, ’38, 105–44; BHHW II 995, 1068.—B. 752. DELG s.v. σῶς. M-M. EDNT. TW. Spicq. Sv. -
8 προς-κατα-βαίνω
προς-κατα-βαίνω (s. βαίνω), noch dazu herabgehen, Cebes tab.
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9 λειμωνο-ειδής
λειμωνο-ειδής, ές, wiesenartig, gras- u. blumenreich, Cebes Tab. 17; Hesych.
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10 ἀ-τρύφερος
ἀ-τρύφερος, nicht weichlich, nicht üppig, ἀνήρ Eupol. bei B. A. 460; στόλη Cebes.
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11 ἐπι-κατ-οικέω
ἐπι-κατ-οικέω, daneben bewohnen, Cebes.
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12 ἐμ-φαίνω
ἐμ-φαίνω (s. φαίνω), darin sehen lassen, zeigen; οἷον ἐν κατόπτρῳ χρώματα Plat. Tim. 71 b; φαντασίαν μήκους Arist. mund. 4; τὴν ἰδέαν τοῦ σώματος Plut. Alex. 4; τὴν εὔνοιαν, προϑυμίαν u. ä., Pol. 3, 44, 3. 23, 7, 9; τὴν εὐσέβειαν Plut. Num. 12; dabei, dadurch andeuten, mit folgdm ὅτι, D. Sic. 1, 87; plut. consol. ad Apoll. p. 345. Bei Maneth. 1, 303 u. öfter von den Sternen, = bedeuten. – Häufiger im med., darin erscheinen, sich zeigen; εἰκόνες ἐν ὕδασιν ἢ ἐν κατόπτροις Plat. Rep. III, 402 b; Arist. meteorl. 1, 8; übertr., ἐμφαίνεταί τι αὐτοῖς νεαρόν Xen. Cyr. 1, 4, 3; τὸ ἦϑος τῷ λόγῳ μᾶλλον ἢ τῷ προςώπῳ ἐμφ. Plut. Cat. mai. 7, vgl. Alcib. 7; τὰ ἐμφαινόμενα, Bilder im Spiegel oder im Wasser, Plut.; ἐμφαίνεται ταῠτα παγῆναι de pr. frig. 19; mit partic., Palaeph. 34, 4. – Bei Cebes wird ἐμφαίνει impers. gebraucht, = es leuchtet ein.
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13 ploughman's
s àpat a base de pa, formatge i cebes confitades, regat amb cervesa -
14 pinax
pĭnax, ăcis, m., = pinax, a picture on a wooden tablet, a picture:Pinax Cebetis,
the title of a work by the Theban philosopher Cebes, Tert. adv. Haeret. 39. -
15 εἰκαῖος
A without aim or purpose,1 of things, random, purposeless, ; ὡς εἰκαῖον ὄν as being useless, Luc.JConf.6;εἰ. διήγημα J.BJProoem. 1
. Adv. -ως, δοξάζειν cj. in Epicur.Ep.1p.30U., cf. Diotog. ap. Stob.4.1.96, D.L.2.128, Procl.in Cra.p.26 P.: [comp] Comp. - ότερον S.E. M.1.276: neut. pl. as Adv., Lyc.748.2 of persons, rash, hasty, Plb.7.7.5, etc.; οἱ πολλοὶ καὶ εἰ. Cebes 12;τὸ εἰ. PRyl.235.12
(ii A. D.).3 ordinary, casual, J.BJ2.10.2, Luc.Am.33; taken at random,ξύλα Iamb.Comm.Math.4
; careless,σφίξις Heliod.
ap. Orib. 50.9.10.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰκαῖος
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16 καθαρτικός
A of, fit for cleansing or purifying,ἐλαίου καὶ γῆς Pl.Ti. 60d
; τὰ μέλη τὰ κ. (v.κάθαρσις 11
) Arist.Pol. 1342a15; τὰ κ. purgatives, Phld.Sign. 25;κ. ἀρεταί Hierocl. in CA2p.422M.
: ἡ -κή (sc. τέχνη) Pl.Sph. 231b. Adv.- κῶς Marin.Procl.19
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καθαρτικός
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17 καταστρέφω
Aστρᾰφήσομαι D.C.42.42
: [tense] pf. imper.κατεστρέφθω Epicur.
(v. infr.): [tense] plpf. [ per.] 3sg. - έστραπτο Hdn. (v. infr.); [ per.] 3pl. - εστράφατο D.C.39.5:— turn down, trample on,ποσσί h.Ap.73
; turn the soil, X.Oec.17.10; κάνθαρον κ. turn it upside down, so as to drain it, Alex.115, cf. Sotad. Com.1.33, LXX 4 Ki.21.13;κατεστραμμένῳ τῷ ὀστράκῳ Arist.HA 622b8
.II upset, overturn,τὴν πόλιν κ. Ar.Eq. 274
;τὰς εἰκόνας D.L.5.82
; ruin, undo,βίον καὶ τέκνα καὶ πόλεις Plb.23.11.2
; τινα AP 11.163 (Lucill.):—[voice] Pass.,τὰ προάστεια κατέστραπτο Hdn.8.4.8
.2 [voice] Med., subject to oneself, subdue,πολέμῳ Hdt.1.64
, cf. 71, al., Th.3.13, D.18.244, etc.; ; τοὺς μὲν κατεστρέψατο ἐς φόρου ἀπαγωγήν subdued and made them tributary, Hdt.1.6: c. inf., .3 [voice] Pass., in [tense] aor. and [tense] pf., to be subdued, Id.1.130,68: [tense] plpf., Th.5.29: c.inf., ἀκούειν σοῦ κατέστραμμαι am constrained to hear, A.Ag. 956: [tense] pf. [voice] Pass. also in sense of [voice] Med., Hdt.1.171; , cf. X.HG5.2.38, Isoc.5.21.III of a floating solid, right itself, Archim. Fluit. 2.9 ([voice] Pass.).b intr., return,εἰς ταὐτόν Arist.Pr. 921a26
, cf. Mech. 856b17.IV turn round, direct, [ καταπάλτην] train it on the enemy, Ph.Bel.82.14; esp. towards an end, ποῖ καταστρέφεις λόγων τελευτήν; A.Pers. 787;οὕτω κατέστρεψεν ἡ τύχη ταῦτα, ὥστ' ἐναντία γενέσθαι τοῖς προσδοκωμένοις Din.1.32
; κατέστρεψεν εἰς φιλανθρωπίαν τοὺς λόγους guided the conversations to a friendly end, Aeschin.2.39: hence, bring to an end, κ. τὴν βίβλον, τὸν λόγον, Plb.3.118.10, 22.9.4 ([voice] Pass.,ταῦτα μὲν αὐτοῦ κατεστρέφθω Epicur.Nat.14.6
); esp. κ. τὸν βίον Cebes 10, Ael.NA13.21, Plu.Thes.19,etc.;ὑπὸ τῶν πολεμίων Id.Comp.Sol.Publ.1
: abs., come to an end, close, Plb.4.2.1;τοῦ ἐνιαυτοῦ -στρέφοντος Plu.Caes.51
; esp. end life, die, Epicur.Ep.3p.61U., Plu.Them.31, Arr.An.7.3.1, Hdn.5.8.10; κ. εἰς ἀπώλειαν end in.., Alciphr.3.70;τοὺς λόγους ἐπὶ τὰ πράγματα -στρέφειν οἰόμενος Plu. Phil.4
; ἡ ἡμέρα κ. εἰς ὥραν δεκάτην inclines towards.., Id.Sull. 29.2 Rhet., metaph., λέξις κατεστραμμένη periodic style, opp. εἰρομένη, Arist.Rh. 1409a26, cf. Demetr.Eloc.12,21.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταστρέφω
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18 Σφίγξ
AΦῖκ' ὀλοήν Hes.Th. 326
(where the [dialect] Boeot. form Φίξ is given by Sch., cf. Pl. Cra. 414d), cf. Apollod.3.5.8; on the riddle of the S. guessed by Oedipus, Ath.10.456b, Arg.S.OT, A.Frr.235-7, E.Ph. 1507 (anap.), cf. Sch.E.Ph.45, Str.17.1.28,32; cf. ἀνδρόσφιγξ; σφίγγες καὶ γρῦπες as ornaments of a precinct of Dionysus, Hdt.4.79; Sphinxes on a shield, E.El. 471 (lyr.).2 metaph. of rapacious persons, Anaxil.22, Carm.Pop.46.24,33; Μεγαρικαὶ σ., = πόρναι, Call. Com.23: also of those who speak riddles,Σφίγγ' ἄρρεν', οὐ μάγειρον Strato Com.1.1
; ἡ ἀφροσύνη.. σ. ἐστιν Cebes 3.II a kind of ape, found in Ethiopia, Agatharch.73, Artem. ap. Str.16.4.16, Plin.HN 8.72, Ael.NA16.15, and v. σφιγγίον 11. (The form Φίξ connects the name with Mount Φίκιον in Boeotia, cf. Sch.Hes. l.c., and is found in Plaut.Aul.701, Picis divitiis qui aureos montis colunt ego solus supero; cf. Non.p.222 L.; Βῖκας = Σφίγγας, Hsch. ( Σφίγξ may be a later form); Σφίξ, gen. Σφικός, Choerob. ([place name] Sophronius) in Theod.p.400H.) -
19 ψευδοπαιδεία
ψευδο-παιδεία, ἡ,A false, sham education, Cebes 11, Gal. 6.633.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ψευδοπαιδεία
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20 ἴττω
A be witness! says Cebes the Theban in Pl.Phd. 62a; Θήβαθεν ἴττω Δεύς, and ἴττω Ἡρακλῆς, says the Boeotian in Ar.Ach. 911, 860, cf. Pl.Ep. 345a.
См. также в других словарях:
Cebes — Saltar a navegación, búsqueda Cebes (en griego: Κεβης), es el nombre de un filósofo Tebano discípulo de Sócrates y Filolao, y amigo de Simmias de Tebas. Es uno de los oradores del Fedón de Platón, en el cual se le representa como un sincero… … Wikipedia Español
Cebes — of Thebes was a disciple of Socrates and Philolaus, and a friend of Simmias of Thebes. He is one of the speakers in the Phaedo of Plato, in which he is represented as an earnest seeker after virtue and truth, keen in argument and cautious in… … Wikipedia
Cebes — Cébès Cébès est un philosophe de Thèbes, disciple de Socrate. Il semble avoir été disciple, avec son compatriote Simias, du pythagoricien Philolaos de Crotone avant de devenir celui de Socrate. Il participe à la tentative d’évasion, toujours avec … Wikipédia en Français
Cébès — est un philosophe grec du Ve siècle av. J.‑C. Originaire de Thèbes, il est d abord disciple du pythagoricien Philolaos (avec son compatriote Simmias) avant de devenir celui de Socrate. Toujours avec Simmias, il participe à la tentative… … Wikipédia en Français
Cebes — (Litgesch.), s. Kebes … Pierer's Universal-Lexikon
Cebes — Cebes, griech. Philosoph, s. Kebes … Meyers Großes Konversations-Lexikon
Cebes — von Theben, Schüler des Sokrates, schrieb 3 Gespräche: Hebdome, Phryniches und Pinax, d.h. Gemälde (Cebetis tabula). Das letzte ist uns erhalten u. führt im echtsokratischen Geiste den Satz aus, daß nur wahre Bildung glücklich machen könne. Wegen … Herders Conversations-Lexikon
Le Tableau (Cébès) — Ne doit pas être confondu avec Le Tableau. Le Tableau (en grec : πίναξ / Pinax) est un dialogue du philosophe grec Cébès de Thèbes[1], au ton socratique[2] … Wikipédia en Français
Cabo Cebes — Sp Sèbeso kyšulỹs Ap Cabo Cebes L Š Ispanijoje … Pasaulio vietovardžiai. Internetinė duomenų bazė
КЕБЕС — • Cebes, Κέβης, из Фив. Ученик Сократа и очевидец его смерти (Хеn. Socrat. 1, 2, 48. 3, 10, 17. Plat. Phaedon), автор 3 философских диалогов: Πίναξ, Έβδομη, Φρύνιχος; из них мы имеем только первый. Это сочинение, Πίναξ, tabula,… … Реальный словарь классических древностей
Phaedo — Plato s Phaedo (IPAEng|ˈfiːdoʊ, Greek: Φαίδων, Phaidon) is one of the great dialogues of his middle period, along with the Republic and the Symposium . The Phaedo is also Plato s fifth and last dialogue (the first four being Euthyphro , Apology … Wikipedia