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81 χέραδος
A silt, gravel, and rubbish, brought down by torrents,ἅλις χέραδος περιχεύας Il.21.319
;μὴ κίνη χέραδος Sapph. 114
, cf. Alc.105 Lobel, Pi.P.6.13, A.R.1.1123; χεράδες (pl.) is given by Hsch., χεράδας is f.l. in Sapph. l.c. (ap.EM808.39), and so χεράδι (for χεράδει ) in Pi. l.c., and χεράδος (for χέραδος ) in A.R. l.c.; χέραδος is confirmed by Sch.Il.l.c., Apollon.Lex., EM808.40.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χέραδος
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82 ψιλός
I of land, bare, ψ. ἄροσις open cornland, Il.9.580;πεδίον μέγα τε καὶ ψ. Hdt.1.80
;ὁ λόφος.. δασὺς ἴδῃσί ἐστι, ἐούσης τῆς ἄλλης Λιβύης ψ. Id.4.175
;ἀπὸ ψ. τῆς γῆς Pl.Criti. 111d
, cf. X.An.1.5.5, etc.: in full, [γῆ] ψ. δενδρέων Hdt.4.19
,21; ἄδενδρα καὶ ψ., of the Alps, Plb.3.55.9; τὰ ψ. (sc. χωρία), opp. τὰ ὑλώδη, X.Cyn.5.7; τόποι ψ. ib.4.6; ψ. γεωργία the tillage of land for corn and the like, opp. γ. πεφυτευμένη (the tillage of it for vines, olives, etc.), Arist.Pol. 1258b18, Thphr.CP3.20.1; soγῆ ψ. Eup. 230
, D.20.115, Tab.Heracl.1.175, 2.33;ἐλαῖαι, ὧν νῦν τὰ πολλὰ ἐκκέκοπται καὶ ἡ γῆ ψ. γεγένηται Lys.7.7
.II of animals, stripped of hair or feathers, smooth (cf.λεῖος 1.3
),δέρμα.. ἐλάφοιο Od.13.437
;σάρξ Hp.
Aër.19; ἡμίκραιραν ψ. ἔχων with half the head shaved, Ar. Th. 227; ψ. γνάθοι ib. 583;τὴν ὀσφὺν κομιδῇ ψ. Pherecr.23.4
(anap.); used of dogs with a short, smooth coat of hair, X.Cyn.3.2;τὴν δίποδα ἀγέλην τῷ ψ. καὶ τῷ πτεροφυεῖ τέμνειν Pl.Plt. 266e
;ἄνθρωπος -ότατον κατὰ τὸ σῶμα τῶν ζῴων πάντων ἐστί Arist.GA 745b16
; so ἶβις ψ. τὴν κεφαλήν without feathers, bald on the head, Hdt.2.76; hairless, of the foetus of a hare, Id.3.108; ψ. τὰ περὶ τὴν κεφαλήν, of the ostrich, Arist.PA 697b18.b ψιλαὶ Περσικαί Persian carpets, Callix.2; such a carpet is called ψιλή alone, PSI7.858.2 (iii B. C., pl.), LXXJo.7.21; ψιλὴ πολύμιτος, Babylonicum, Gloss.; ψιλή = aulaeum, tapeta, ibid.; cf. ψιλόταπις.2 generally, bare, uncovered, ψ. ὡς ὁρᾷ νέκυν, i. e. without any earth over it, S.Ant. 426; of a horse which has thrown its rider, AP13.18 ([place name] Parmeno).b c. gen., bare of, separated from, ψ. σώματος οὖσα [ἡ ψυχή] Pl.Lg. 899a;τέχναι ψ. τῶν πράξεων Id.Plt. 258d
;ψ. ὅπλων Id.Lg. 834c
;ἱππέων X.Cyr.5.3.57
;θηρία μεμονωμένα καὶ ψ. τῶν Ἰνδῶν Plb.11.1.12
.c stripped of appendages, naked, ψ. [τρόπις] the bare keel with the planks torn from it, Od.12.421; ψ. μάχαιραι swords alone, without other arms, etc., X.Cyr.4.5.58; θάλαττα ψ. blank sea, Aristid.Or.25(43).50.III freq. in Prose, as a military term, of soldiers without heavy armour, light troops, such as archers and slingers, opp. ὁπλῖται, first in Hdt.7.158, al., freq. in Th., e. g.ὁπλίζει τὸν δῆμον, πρότερον ψ. ὄντα 3.27
, cf. Arr.Tact.3.3;ὁ ψ. ὅμιλος Th.4.125
; so ψιλοί or τὸ ψιλόν, opp. τὸ ὁπλιτικόν, X.HG4.2.17, Arist.Pol. 1321a7; ψιλός, opp. ὡπλισμένος, S.Aj. 1123: coupled with ἄσκευος, Id.OC 1029;ψιλὸς στρατεύσομαι Ar.Th. 232
;ψ. δύναμις Arist.Pol. 1321a13
; αἱ κοῦφαι καὶ αἱ ψ. ἐργασίαι work that belongs to unarmed soldiers, ib. 1321a25;ψ. χερσὶν πρὸς καθωπλισμένους Ael.VH6.2
: but ψ. ἔχων τὴν κεφαλήν bare-headed, without helmet, X.An.1.8.6; ψ. ἵππος a horse without housings, Id.Eq.7.5: unarmed, defenceless, S.Ph. 953.IV λόγος ψ. bare language, i. e. prose, opp. to poetry which is clothed in the garb of metre, Pl.Mx. 239c, Phld.Mus.p.97K.; more freq. in pl.,ψ. λόγοι Pl.Lg. 669d
; opp. τὰ μέτρα, Arist.Rh. 1404b14,33: but in D.27.54 ψ. λόγος is a mere speech, a speech unsupported by evidence; and in Pl.Tht. 165a ψιλοὶ λόγοι are mere forms of argumentation, dialectical abstractions (so ψιλῶς λέγειν speak nakedly, without alleging proofs, Id.Phdr. 262c, cf. Lg. 811e);τὰς πράξεις αὐτὰς ψιλὰς φράζοντες Arist.Rh.Al. 1438b27
.2 ποίησις ψ. mere poetry, without music, i. e. Epic poetry, opp. Lyric ([etym.] ἡ ἐν ᾠδῇ), Pl.Phdr. 278c; soἄνευ ὀργάνων ψ. λόγοι Id.Smp. 215c
, cf. Arist.Po. 1447a29; ψ. τῷ στόματι, opp. μετ' ὀργάνων, as a kind of μουσική, Pl.Plt. 268b;λύρας φθόγγοι.. ψιλοὶ καὶ ἀμεικτότεροι τῇ φωνῇ Arist.Pr. 922a16
; ἡ ψ. φωνή the ordinary sound of the voice, opp. singing ([etym.] ἡ ᾠδική), D.H. Comp.11.3 ψ. μουσική instrumental music unaccompanied by the voice, opp. ἡ μετὰ μελῳδίας, Arist.Pol. 1339b20; ψιλῷ μέλει διαγωνίζεσθαι πρὸς ᾠδὴν καὶ κιθάραν, of Marsyas, Plu.2.713d, cf. Phld.Mus. p.100K.; soψ. κιθάρισις καὶ αὔλησις Pl.Lg. 669e
; ψιλὸς αὐλητής one who plays unaccompanied on the flute (cf. ψιλοκιθαριστής), Phryn. 145.V mere, simple (cf. supr. IV. 1), ἀριθμητικὴ ψιλή, opp. geometry and the like , Pl.Plt. 299e; ὕδωρ ψ., opp. σὺν οἴνῳ, Hp.Int.35; ψ. ἀναίρεσις mere removal, Phld.Sign.12; ψ. ἄνδρες, i. e. men without women, Antip.Stoic.3.254:—Oedipus calls Antigone his ψιλὸν ὄμμα, as being the one poor eye left him, S.OC 866. Adv. merely, only,Plu.
Per.15; ἕνεκα τοῦ ψ. εἰπεῖν for the purpose of merely saying, Sch. Il.Oxy.1086.65; ψ. ὀνομάζειν call by the bare name (without epithet), Phld.Vit.p.39J.VI Gramm. of vowels,ψ. ἦχος
without the spiritus asper,Demetr.
Eloc.73;ψ. πνεῦμα A.D.Adv.148.9
, D.T.Supp. 674.15;ψιλῶς λέγεσθαι A.D.Pron.57.3
.b of the letters ε and υ written simply, not as αι and οι, which represented the sounds in late Gr.,μαθόντες τὰ διὰ τοῦ διφθόγγου ᾱῑ τυχὸν ἅπαντα, ἐδιδάχθημεν τὰ ἄλλα πάντα ψιλὰ γράφεσθαι Hdn.Epim. 162
, cf. An.Ox.1.124: hence ἐψιλόν as name of the letter ε and ὐψιλόν as name of υ, which are first found in Anon. post Et.Gud.679.6, 678.55, and Chrysoloras: ἐ ψιλόν is f. l. in D.T.631.5: but inπᾶσα λέξις ἀπὸ τῆς κ ¯ ε ¯ συλλαβῆς ἀρχομένη διὰ τοῦ ε ¯ ψιλοῦ γράφεται.. πλὴν τοῦ καί, κτλ. Hdn.Epim.62
, ε ¯ ψ. is not yet merely the name of the letter: for ὐψιλόν v. sub ὖ, cf. Sch. Heph.p.93C.2 of mute consonants, the litterae tenues, π κ τ, opp. φ χ θ, o(/sai gi/gnontai xwris th=s tou= pneu/matos e)kbolh=s Arist. Aud. 804b10, cf. D.H.Comp.14, D.T.631.21; ψιλῶς καλεῖν pronounce with a littera tenuis for an aspirate, e. g., ῥάπυς for ῥάφυς, ἀσπάραγος for ἀσφάραγος, Ath.9.369b, cf. Eust.81.5, Tz.H.11.58. -
83 ἀναβάδην
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναβάδην
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84 ἀναφόριον
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναφόριον
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85 ἀπήνη
A four-wheeled wagon, drawn by mules,ἡμίονοι ἕλκον τετράκυκλον ἀπήνην Il.24.324
, cf. Od.6.57 with 69,72,73,82; much the same as ἅμαξα, cf. Il.24.266 with 324, Od.6.72 with 73: of a racing-car, drawn by mules,ἡμιόνοις ξεστᾷ τ' ἀπήνᾳ Pi.P.4.94
, cf. O. 5.3, Arist.Fr. 568;ἦν γὰρ δὴ ἀπήνη.. ἡμιόνους ἀνθ' ἵππων ἔχουσα Paus. 5.9.2
.2 later, any car or chariot, A.Ag. 906, S.OT 753; ἀ. πωλική ib. 803; war-chariot, Str.4.5.2; cf. καπάνα.3 metaph., any conveyance,νατα ἀ.
ship,E.
Med. 1123;πλωταῖς ἀπήνῃσι Lyr.Adesp.117
( = Trag.Adesp.142); τετραβάμονος ὡς ὑπ' ἀπήνας, of the Trojan horse, E.Tr. 517 (lyr.).5 in pl., the alae nasi, Poll.2.80. -
86 ἀπόκαυμα
A firebrand, Sm.Ps.101 (102).4.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπόκαυμα
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87 ἀρκέω
Aἤρκει Il.13.440
, A.Pers. 278: [tense] fut. ἀρκέσω: [tense] aor. ἤρκεσα, [dialect] Dor.ἄρκεσα Pi.O.9.3
:—[voice] Med., [tense] aor. ἠρκεσάμην, [ per.] 2sg. ἠρκέσω dub. in A.Eu. 213 (s.v.l.):—[voice] Pass., inf.ἀρκέεσθαι Hdt.9.33
, ἀρκεῖσθαι Poet. ap. Greg.Cor.p.425 S.: [tense] pf.ἤρκεσμαι Sthenid.
ap. Stob.4.7.63: [tense] aor.ἠρκέσθην Plu.Pel.35
, Luc.Salt.83: [tense] fut.ἀρκεσθήσομαι D.H.6.94
, D.S.1.8, etc.:—ward off, keep off, c. dat. pers. et acc. rei,σάκος τό οἱ ἤρκεσε λυγρὸν ὄλεθρον Il.20.289
, cf. 6.16;πατρίδι δουλοσύνην Simon. 101
;κῆρας μελάθροις E.El. 1300
(lyr.);ὅς οἱ ἀπὸ χροὸς ἤρκει ὄλεθρον Il.13.440
, cf. 15.534;τοῦτό γ' ἀρκέσαι S.Aj. 535
; ὡς οὐκ ἀρκέσοι τὸ μὴ οὐ.. θανεῖν would not keep off death, ib. 727.2 c. dat. only, defend,πυκινὸς δέ οἱ ἤρκεσε θώρηξ Il.15.529
; οὐδ' ἤρκεσε θώρηξ, without dat., 13.371.II c. acc. cogn., make good, achieve, .III mostly in Trag., and always in Prose, to be strong enough, suffice, c. inf., first in Pi.O.9.3; ἀρκῶ σοι σαφηνίσαι (- σας Linwood) A.Pr. 621 codd., cf. S.OT 1209 (lyr.): c. part., ἀρκέσω θνῄσκουσ' ἐγώ my death will suffice, Id.Ant. 547; cf. ; ἔνδον ἀρκείτω μένων let him be content to stay within, S.Aj.76; ;οὔτε ἰατροὶ ἤρκουν θεραπεύοντες Th.2.47
; ellipt., σοφοὺς ὥσπερ σύ, μηδὲν μᾶλλον· ἀρκέσουσι γάρ [σοφοὶ ὄντες] E.Heracl. 576;ἀ. εἴς τι X.Cyr.8.2.5
;πῶς ἡ πόλις ἀρκέσει ἐπὶ τοιαύτην παρασκευήν; Pl.R. 369d
; ταὐτὸν ἀρκεῖ σκῶμμα ἐπὶ πάντας holds equally for all, Id.Tht. 174a; ὅτ' οὐκέτ' ἀρκεῖ [ἡ μάθησις] when it avails no more, S.Tr. 711.2 c. dat., suffice for, satisfy,οὐδὲ ταῦτά τοι μοῦνα ἤρκεσε Hdt.2.115
, cf. S.Ant. 308, etc.4 abs., to be enough, avail, endure,ἀρκείτω βίος A.Ag. 1314
;οὐδὲν γὰρ ἤρκει τόξα Id.Pers. 278
; holdout, last,ἐπὶ πλεῖστον ἀρκεῖν Th. 1.71
, X.Cyr.6.2.31; οὐδ' ἔτ' ἀρκῶ I can hold out no longer, S.El. 186 (lyr.); ὥστε ἀρκεῖν πλοῖα to be sufficient in number, X.An.5.1.13: freq. in part., ἀρκῶν, οῦσα, οῦν, sufficient, enough,βίος ἀρκέων ὑπῆν Hdt.1.31
, cf. 7.28; a sufficiency,E.
Supp. 865;ἀρκοῦσα ἀπολογία Antipho 2.4.10
; ἀρκοῦντα or τἀρκοῦντα ἔχειν, X.Mem.1.2.1, Smp.4.35;τῶν ἀρκούντων περιττὰ κτᾶσθαι Id.Cyr.8.2.21
.5 impers., ἀρκεῖ μοι 'tis enough for me, I am well content, c. inf.,οὐκ ἀρκέσει ποθ' ὑμὶν.. εἴκειν S.Aj. 1242
, cf. X.An.5.8.13: c. acc. et inf., ; ἀρκεῖ ἢν.., ὅτι .., X.Cyr.8.1.14, Mem. 4.4.9; ἔμ' ἀρκεῖ βουλεύειν 'tis enough that I.., A.Th. 248; οὐκ ἀρκοῦν μοί ἐστι, c. acc. et inf., Antipho 2.2.2; ἀρκεῖν δοκεῖ μοι it seems enough, seems good, S.El. 1364.IV in [voice] Pass., to be satisfied with, c. dat. rei, Poet. ap. Greg.Cor.l.c.;ἔφη οὐκέτι ἀρκέεσθαι τούτοισι Hdt.9.33
, cf. Pl.Ax. 369e, Arist.EN 1107b15, AP6.329 (Leon.), Plot.5.5.3: abs., ib.3.6, etc.2 later, c. inf., to be contented to do, Plb.1.20.1, Ps.-Luc.Philopatr.29, etc. -
88 ἐπιμαργαίνω
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιμαργαίνω
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89 ἐπόψιος
A full in view, conspicuous, , v.l. in Id.OC 1600 : metaph., conspicuous, famous, : also read by Ar.Byz. for ὑπόψιος, Il.3.42.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπόψιος
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90 ῥιπή
A swing or force with which anything is thrown, ὅσση δ' αἰγανέης ῥιπὴ.. τέτυκται as far as is the flight of a javelin, Il.16.589;λᾶος ὑπὸ ῥιπῆς 12.462
, Od.8.192; πέτριναι ῥ. E. Hel. 1123 (lyr.); βελέων ῥ. Pi.N.1.68; ὑπὸ ῥιπῆς.. Βορέαο the sweep or rush of the N. wind, Il.15.171, 19.358, cf. B.5.46;κυμάτων ῥιπαὶ ἀνέμων τε Pi.P.4.195
, cf. Parth.2.20, Fr.88.2;ῥ. ἀνέμων Id.P.9.48
, S.Ant. 137 (lyr., here metaph. of gusts of passion, cf. 930); ῥ. Διόθεν τεύχουσα φόβον storm, A.Pr. 1089 (anap.), cf. A.R.1.1016; ῥ. πυρός rush of fire, Il.21.12;ἀνδρός 8.355
; , 849; κεραυνῶν, χαλάζης, Opp.H.3.21, Q.S.14.77; ὑπὸ ῥιπῇς Ἀφροδίτης, of love, Opp.H.4.141; νυχιᾶν ( ἐννυχιᾶν Lachm.) ἀπὸ ῥιπᾶν from the night storms, i.e. from the North, the land of darkness and storms, S.OC 1248 (lyr., but Sch. understands Ῥιπᾶν, v. Ῥῖπαι).2 πτερύγων ῥιπαί flapping of wings, A.Pr. 126 (anap.), cf. E.Fr.594.4; buzz of a gnat's wing, A.Ag. 893; of the lyre's quivering notes, Pi.P.1.10.b of any rapid movement,ῥ. ποδῶν E.IT 885
(lyr.); ῥ. ὠκυάλῳ, of a dolphin, Opp.H.2.535; of a bird's wing,οὐδὲ τινάσσει ῥιπήν A.R.2.935
; ἐν ῥ. ὀφθαλμοῦ the twinkling of an eye, 1 Ep.Cor. 15.52. -
91 εἴσομαι 3
εἴσομαι 3.Grammatical information: v.Meaning: `set oneself in movement, hurry',Other forms: fut.; aor. ( ἐ)είσατοOrigin: IE [Indo-European] [1123] *u̯ei(H)- `run into'Etymology: Originally to (Ϝ)ί̄εμαι (Bechtel Lex. s. v.), so perhaps to be understood as (Ϝ)ί̄σομαι, ἐ(Ϝ)ί̄σατο, (Ϝ)ί̄σατο; the loss of the digamma facilitated connection with εἶμι `go' (Chantraine Gramm. hom. 1, 293 and 412). - See. ἵ̄εμαι.Page in Frisk: 1,472Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εἴσομαι 3
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92 ἵεμαι
Grammatical information: v.Meaning: `move forward, hasten, be eager, desire' (Il.).Etymology: For *Ϝί̄εμαι (on the digamma Chantraine Gramm. hom. 1, 142), but early conidered as middle of ἵημι, what may have given formal derailments; see Solmsen Unt. 151, Petersen Lang. 7, 129. Acc. to others (Schwyzer 680, Chantraine 1, 293) an old athematic formation. The word belongs to a widespread group with Skt. véti, 3. pl. vyánti `pursue, drive', Lith. vejù, výti `hunt, pursue', prob also Lat. vīs `you want', in-vī-tus `against will', s. W.-Hofmann s. invītō. Cf. Ruijgh, Lingua 28 (1971) 170f. Older litt. in Bq and Bechtel Lex. s. v. - Cf. ἰωκή, also ἱέραξ, ἴς, οἶμος and ἰότης.Page in Frisk: 1,711Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἵεμαι
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93 ἱέρᾱξ
ἱέρᾱξGrammatical information: m.Compounds: Rarely in compp., e. g. ἱερακο-βοσκός `falconer' (pap.).Derivatives: Dimin. ἱερακίσκος (Ar.); ἱερακίδιον, - άδιον `statuette of a hawk' (Delos IIa; on the meaning Chantraine Formation 70), ἱερακεῖον `hawk-temple' (pap. IIa), ἱερακιδεύς `young hawk' (Eust.; like ἀετ-ιδεύς a. o.; Boßhardt Die Nomina auf - ευς 78f.); ἱερακάριος `falconer' ( Cod. Cat. Astr.); ἱερακίτης name of a stone, from the colour (Plin., Gal.; Redard Les noms grecs en - της 55), ἱεράκιον, also - ία, - ιάς, - ῖτις plant-name, `hawk-weed, Hieracium' (Ps.-Dsc.; on the unclear motivation Strömberg Pflanzennamen 118). - ἱεράκ-ειος, - ώδης `hawk-like' (late).Etymology: Though ἴρηξ in Hom. shows no digamma (Chantraine Gramm. hom. 1, 156), the H.-glosse βείρακες ἱέρακες (with βειράκη ἡ ἁρπακτική) shows an orig. *Ϝῑρᾱξ with -ᾱκ- as in several animals names. One starts from an adj. (noun) *Ϝῑρος, perh. related to (Ϝ)ίεμαι (Ebel KZ 4, 164f.). The sec. Form ἱέραξ from folketymology after ἱερός. - Solmsen Unt. 148f., Bechtel Lex. s. ἴρηξ; more in Bq. - Possible but uncertain; the suffix -ᾱκ- could point to Pre-Greek origin.Page in Frisk: 1,712Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἱέρᾱξ
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94 ἴ̄ς 1
ἴ̄ς 1.Grammatical information: f.Meaning: `power, strength' (Hom., Hes.).Derivatives: ἴφι-ος `strong' ( ἴφια μῆλα Hom., D. P.; on the formation Schwyzer 461) with PN as Ϝιφιάδας, Ϝίφιτος (Boeot., Cor.), Ἶφις (Ι 667 a. o.; endearing name); s. also ἴφθιμος. -Etymology: H. γίς (= Ϝίς)... ἰσχύς confirms the identity of (Ϝ)ίς `strength' with Lat. vīs `id.'); the expected acc. (Ϝ)ί̄ν = vim can be restored from the always antevocalic ἶν'.Page in Frisk: 1,735-736Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἴ̄ς 1
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95 Γάζα
Γάζα, ης, ἡ (עַזָּה) Gaza (Diod S 19, 59, 2; Strabo 16, 2, 21; Arrian, Anab. 2, 26 and elsewhere in the story of Alexander; ins; Gen 10:19 al.; EpArist; Joseph.; SibOr 3, 345), one of the 5 chief cities of the Philistines, in southwest Palestine; it was touched by the caravan route leading to Egypt Ac 8:26 (where the added phrase αὕτη ἐστὶν ἔρημος refers to ὁδός.—WPhythian-Adams, The Problem of ‘Deserted’ Gaza: PEF 1923, 30–36). Schürer II 98–103; MMeyer, History of the City of Gaza 1907; IBenzinger, Pauly-W. VII 1910, 880ff; PThomsen, Reallex. der Vorgesch. IV 1926, 178ff; BHHW I 516; RAC IX 1123–34; PECS 345–46.—M-M. -
96 γένημα
γένημα, ατος, τό (on the sp. s. B-D-F §11, 2; 34, 3; Rob. 213) that which comes into being through production, product, fruit, yield of vegetable produce Lk 12:18 v.l. (other rdgs. are γεννήματα and τὸν σῖτον; s. GKilpatrick in: Essays in Memory of GMacgregor, ’65, 190; 202); of wine as the product of the vine (cp. Is 32:12 ἀμπέλου γένημα; pap refer to οἴνου γένημα [BGU 774, 3 al.; so also O. Fay 7] or οἰνικὸν γένημα [BGU 1123, 9; POxy 729, 36 al.]; γ. τοῦ Δίωνος ἀμπελῶνος PTebt 772, 8; Just., D. 91, 1 γεννημάτων for γεν-[Dt 33:14]) Mt 26:29; Mk 14:25; Lk 22:18 (in all these passages t.r. γεννήματος). In imagery τὰ γ. τῆς δικαιοσύνης ὑμῶν (Hos 10:12) the harvest of your righteousness 2 Cor 9:10 (v.l. γεννήματα). The word is a new formation in H. Gk. from γίνεσθαι and has no affinity w. the older γέννημα. It is found since III B.C. in pap (Dssm. B 105f; NB 12 [BS 110, 184]; Mayser 214; Nägeli 32), ins (CIG 4757, 62; OGI 262, 9), LXX (Thackeray 118); TestLevi 9:14 v.l. (d, e, g; in text: πρωτογεννήματος), and in writers like Polyb. (1, 71, 1; 1, 79, 6; 3, 87, 1 acc. to the best mss.).—New Docs 2, 79. DELG s.v. γίγνομαι p. 222. M-M. TW. -
97 κοινωνός
κοινωνός, οῦ, ὁ and ἡ (s. κοινός and cognates; Trag. et al.; ins, pap, LXX, Philo, Joseph., Just.)① one who takes part in someth. with someone, companion, partner, sharer.ⓐ with someone, expressedα. by the dat. (Philo, Spec. Leg. 1, 131 θεῷ τινος [‘in someth.’]; Jos., Ant. 8, 239 σοί τινος; Himerius, Or. 48 [=Or. 14], 15 κ. ἐκείνοις τῆς γνώμης=with those men [the seven wise men] in knowledge) ἦσαν κοινωνοὶ τῷ Σίμωνι (who) were partners (in business) with Simon Lk 5:10 (not a t.t. here, but cp. PAmh 100, 4: Hermes the fisherman takes Cornelius as his κ.=partner; sim. Diod S 8, 5, 3 ὁ κ.=partner; BGU 1123, 4; s. New Docs 1, 85; 3, 19).β. by the gen. (Pr 28:24; Is 1:23; Mal 2:14; Orig., C. Cels. 3, 69, 33) κ. τῶν οὕτως ἀναστρεφομένων γενηθέντες Hb 10:33. Of a martyr (who shares a bloody death w. Christ) Χριστοῦ MPol 6:2; cp. 17:3. κ. τῶν δαιμονίων be a partner w. the divinities (of polytheists) (in the sacrifices offered to them) 1 Cor 10:20 (κ. τραπέζης τῶν δαιμονίων Orig., C. Cels. 8, 24, 32.—HGressmann, ῾Η κοινωνία τῶν δαιμονίων: ZNW 20, 1921, 224–30; Clemen2 182–88).γ. by μετά and gen. μετὰ τοῦ πνεύματος κ. Hs 5, 6, 6.ⓑ in someth., expressedα. by the gen. of thing (Diod S 14, 61, 5; Epict. 3, 22, 63 κ. τῆς βασιλείας [of the Cynic]; Plut., Mor. 45e; 819c, Brut. 13, 5; Aelian, VH 2, 24; Appian, Samn. 10 §12 τ. ἀγαθῶν; Maximus Tyr. 31, 5c; Sir 6:10; Esth 8:12n; Jos., Vi. 142, Ant. 4, 177 κ. τῆς ταλαιπωρίας; Just., A II, 2, 6 κ. τῶν ἀδικημάτων). κ. τοῦ θυσιαστηρίου 1 Cor 10:l8 (Pla., Ep. 7, 350c κοινωνὸς ἱερῶν; Philo, Spec. Leg. 1, 221 κοινωνὸν τοῦ βωμοῦ). τῶν παθημάτων (Diod S 4, 20, 2 τῶν κακοπαθειῶν κ.), τῆς παρακλήσεως 2 Cor 1:7. ὁ τῆς μελλούσης ἀποκαλύπτεσθαι δόξης κ. 1 Pt 5:1. θείας φύσεως 2 Pt 1:4 (cp. the ins fr. Commagene under κοινωνέω 1a; on the subj. s. also Plut., Mor. 781a). τῆς μοιχείας a partner in adultery Hm 4, 1, 5 (Socrat., Ep. 7, 1 κοι. τ. ἀδικήματος; Polyaenus 2, 14, 1 κ. τῆς ἐπαναστάσεως in the uprising). ἀμφότεροι κοινωνοὶ τοῦ ἔργου τ. δικαίου Hs 2:9 (Pla., Ep. 7, 325a ἀνοσίων αὐτοῖς ἔργων κοι.).β. by ἐν: D 4:8. ἐν τῷ ἀφθάρτῳ κ. in what is imperishable B 19:8.ⓒ with someone in someth. αὐτῶν κ. ἐν τῷ αἵματι τῶν προφητῶν Mt 23:30.ⓓ abs. (4 Km 17:11) κ. ἐμὸς καὶ συνεργός 2 Cor 8:23 (for the combination of κ. and συνεργός cp. the first two Plut.-pass. given under bα; also X., Mem. 2, 6, 26). ἔχειν τινὰ κοινωνόν consider someone a partner Phlm 17 (of Eve: κοινωνὸν δὲ καὶ τὸν ἄνδρα δέχεται Did., Gen. 82, 28; cp. Diod S 18, 53, 6 ἔσχε κοινωνοὺς τ. αὐτῶν ἐλπίδων).② one who permits someone else to share in someth., sharer τινί τινος: τῶν ἀποκαλυφθέντων ἡμῖν γινόμεθα ὑμῖν κοινωνοί we let you share in what has been revealed to us Dg 11:8.—The concrete mng. ‘member’ (Idomeneus Hist. [III B.C.]: 338 Fgm. 8 Jac. κ. τῆς προαιρέσεως=‘member of the party’) does not seem to be found in our lit.—DELG s.v. κοινός. M-M. TW. Sv. -
98 μετανοέω
μετανοέω fut. μετανοήσω; 1 aor. μετενόησα (ἐμετενόησαν w. double augment ApcEsdr 2:24) (s. next entry; Antiphon+)① change one’s mind Hv 3, 7, 3; m 11:4 (cp. Diod S 15, 47, 3 μετενόησεν ὁ δῆμος; 17, 5, 1; Epict. 2, 22, 35; Appian, Hann. 35 §151, Mithrid. 58 §238; Stob., Ecl. II 113, 5ff W.; PSI 495, 9 [258 B.C.]; Jos., Vi. 110; 262), then② feel remorse, repent, be converted (in a variety of relationships and in connection w. varied responsibilities, moral, political, social or religious: X., Hell. 1, 7, 19 οὐ μετανοήσαντες ὕστερον εὑρήσετε σφᾶς αὐτοὺς ἡμαρτηκότας τὰ μέγιστα ἐς θεούς τε καὶ ὑμᾶς αὐτούς= instead of realizing too late that you have grossly sinned against the gods; Plut., Vi. Camill. 143 [29, 3], Galba 1055 [6, 4], also Mor. 74c; M. Ant. 8, 2 and 53; Ps.-Lucian, De Salt. 84 μετανοῆσαι ἐφʼ οἷς ἐποίησεν; Herm. Wr. 1, 28; OGI 751, 9 [II B.C.] θεωρῶν οὖν ὑμᾶς μετανενοηκότας τε ἐπὶ τοῖς προημαρτημένοις; SIG 1268, 2, 8 [III B.C.] ἁμαρτὼν μετανόει; PSI 495, 9 [258/257 B.C.]; BGU 747 I, 11; 1024 IV, 25; PTebt 424, 5; Is 46:8; Jer 8:6; Sir 17:24; 48:15; oft. Test12 Patr [s. index]; Philo [s. μετάνοια]; Jos., Bell. 5, 415, Ant. 7, 153; 320; Just.) in (religio-)ethical sense ἐν σάκκῳ καὶ σποδῷ μ. repent in sackcloth and ashes Mt 11:21; Lk 10:13. As a prerequisite for experiencing the Reign of God in the preaching of John the Baptist and Jesus Mt 3:2; 4:17; Mk 1:15. As the subject of the disciples’ proclamation 6:12; Ac 17:30; 26:20. Failure to repent leads to destruction Lk 13:3, 5; Mt 11:20 (ἢ … μετανοήσωσιν ἢ ἐπιμείναντες δικαίως κριθῶσι Hippol., Ref. 1, pref. 2). Repentance saves (cp. Philo, Spec. Leg. 1, 239 ὁ μετανοῶν σῴζεται; 253; Just., D. 141, 2 ἐὰν μετανοήσωσι, πάντες … τυχεῖν τοῦ παρὰ τοῦ θεοῦ ἐλέους δύνανται) 12:41; Lk 11:32; cp. 15:7, 10; 16:30. μ. εἰς τὸ κήρυγμά τινος repent at or because of someone’s proclamation Mt 12:41; Lk 11:32 (B-D-F §207, 1; Rob. 593; s. εἰς 10a). W. ἐπί τινι to denote the reason repent of, because of someth. (Chariton 3, 3, 11; Ps.-Lucian, Salt. 84; M. Ant. 8, 2; 10; 53; Jo 2:13; Jon 3:10; 4:2; Am 7:3, 6; Prayer of Manasseh [=Odes 12] 7; TestJud 15:4; Philo, Virt. 180; Jos., Ant. 7, 264; Just., D. 95, 3.—B-D-F §235, 2) ἐπὶ τῇ ἀκαθαρσίᾳ of their immorality 2 Cor 12:21. ἐπὶ τοῖς ἁμαρτήμασιν of their sins 1 Cl 7:7 (Just., D. 141, 2; cp. OGI 751, 9f). ἐπί w. subst. inf. foll. MPol 7:3 (Just., D. 123, 6). Also διά τι Hv 3, 7, 2. Since in μ. the negative impulse of turning away is dominant, it is also used w. ἀπό τινος: repent and turn away from someth. ἀπὸ τῆς κακίας (Jer 8:6; Just., D. 109, 1) Ac 8:22 (MWilcox, The Semitisms of Ac, ’65, 102–105). ἀπὸ τῆς ἀνομίας 1 Cl 8:3 (quot. of unknown orig.). Also ἔκ τινος Rv 2:21b, 22; 9:20f; 16:11. W. ἐπιστρέφειν ἐπὶ τὸν θεόν Ac 26:20. μ. εἰς ἑνότητα θεοῦ turn in repentance to the unity of God (which precludes all disunity) IPhld 8:1b; cp. ISm 9:1. But μ. εἰς τὸ πάθος repent of the way they think about the suffering (of Christ, which the Docetists deny) 5:3. W. inf. foll. Rv 16:9. W. ὅτι foll. repent because or that (Jos., Ant. 2, 315) Hm 10, 2, 3. W. adv. ἀδιστάκτως Hs 8, 10, 3. βραδύτερον Hs 8, 7, 3; 8, 8, 3b. πυκνῶς m 11:4. ταχύ Hs 8, 7, 5; 8, 8, 3a; 5b; 8, 10, 1; 9, 19, 2; 9, 21, 4; 9, 23, 2c. μ. ἐξ ὅλης (τῆς) καρδίας repent w. the whole heart 2 Cl 8:2; 17:1; 19:1; Hv 1, 3, 2; 2, 2, 4; 3, 13, 4b; 4, 2, 5; m 5, 1, 7; 12, 6, 1; Hs 7:4; 8, 11, 3. μ. ἐξ εἰλικρινοῦς καρδίας repent w. a sincere heart 2 Cl 9:8.—The word is found further, and used abs. (Diod S 13, 53, 3; Epict., En 34; Oenomaus [time of Hadrian] in Eus., PE 5, 19, 1 μετανοεῖτε as directive; Philo, Mos. 2, 167 al.; Jos., Ant. 2, 322; Just., D. 12, 2; Theoph. Ant. 3, 24 [p. 254, 17]; εἰ ἤκουσαν μετανοήσαντες, οὐκ ἐπήγετο ὁ κατακλυσμός Did., Gen. 186, 9; ἁμαρτωλὸς … πρὸς το͂ μετανοεῖν πορευόμενος Orig., C. Cels 3, 64, 5) Lk 17:3f; Ac 2:38; 3:19; Rv 2:5a (Vi. Aesopi G 85 P. μετανόησον=take counsel with yourself), vs. 5b, 16, 21; 3:3, 19; 2 Cl 8:1, 2, 3; 13:1; 15:1; 16:1; IPhld 3:2; 8:1a; ISm 4:1; Hv 1, 1, 9; 3, 3, 2; 3, 5, 5; 3, 7, 6; 3, 13, 4a; 5:7; m 4, 1, 5; 7ff; 4, 2, 2; 4, 3, 6; 9:6; 10, 2, 4; 12, 3, 3; Hs 4:4; 6, 1, 3f; 6, 3, 6; 6, 5, 7; 7:2; 4f; 8, 6, 1ff; 8, 7, 2f; 8, 8, 2; 5a; 8, 9, 2; 4; 8, 11, 1f; 9, 14, 1f; 9, 20, 4; 9, 22, 3f; 9, 23, 2; 5; 9, 26, 6; 8; D 10:6; 15:3; PtK 3 p. 15, 11; 27.—S. also MPol 9:2; 11:1f, in the sense regret having become a Christian; AcPl Ha 1, 17.—Windisch, Exc. on 2 Cor 7:10 p. 233f; Norden, Agn. Th. 134ff; FShipham, ET 46, ’35, 277–80; EDietrich, D. Umkehr (Bekehrg. u. Busse) im AT u. im Judent. b. bes. Berücksichtigg. der ntl. Zeit ’36; HPohlmann, D. Metanoia ’38; OMichel, EvTh 5, ’38, 403–14; BPoschmann, Paenitentia secunda ’40, 1–205 (NT and Apost. Fathers).—On the distinctive character of NT usage s. Thompson 28f, s.v. μεταμέλομαι, end.—B. 1123. DELG s.v. νόος. M-M. TW. Spicq. -
99 μετοχή
μετοχή, ῆς, ἡ (s. μετέχω and next entry; Hdt.+; pap; Ps 121:3; PsSol 14:6; Philo, Leg. All. 1, 22) sharing, participation (BGU 1123, 11 [I B.C.]; PLond III, 941, 8 p. 119 [A.D. 227] al.) τίς μ. δικαιοσύνῃ καὶ ἀνομίᾳ; what have righteousness and lawlessness in common? 2 Cor 6:14 (there is a purely formal parallel to 2 Cor 6:14–16 in Himerius, Or. [Ecl.] 3, 6 ποῦ δὲ συμβαίνει κ. μίγνυται ἡδονὴ πόνοις, καρτηρία τρυφῇ, ἀκαδημία καὶ πόρναι, φιλοσοφία καὶ πότος, σωφρονούντων βίος καὶ ἀκόλαστα μειράκια;=Is there really anything in common between pleasure and toil, perseverance and luxury, school and prostitutes, study and partying, the prudent life and undisciplined puerility?).—DELG s.v. 1 ἔχω. M-M. TW. Spicq. Sv. -
100 μέτοχος
μέτοχος, ον (s. μετέχω and prec. entry; Eur., Hdt. et al.; pap, LXX, En; TestBenj 2:5)① sharing/participating in, as adj. w. gen. of the pers. or thing (Hdt. 3, 52; Pr 29:10; EpArist 207; SibOr 12, 174; Iren. 1, 13, 1 [Harv. I 118, 1]; Theoph. Ant. 3, 30 [p. 268, 21]) κλήσεως ἐπουρανίου sharing in a heavenly calling Hb 3:1. In the Lord’s discipline 12:8. In the Holy Spirit 6:4. In the promises 1 Cl 34:7. Share in prayer IEph 11:2. μ. εἶ τῆς ἁμαρτίας αὐτοῦ you share in his sin Hm 4, 1, 9.—μ. τοῦ Χριστοῦ sharing in Christ (cp. Kaibel 654, 5 πρόσθεν μὲν θνητή, νῦν δὲ θεῶν μέτοχος) Hb 3:14. But perh. this pass. belongs under 2.② subst. ὁ μ. (business) partner, companion (Ps.-Demosth. 61, 31; PPetr III, 37a II, 7 [259 B.C.]; BGU 1123, 4; BASP XXXIII p. 131 ln. 5 of ‘associate’ census clerks [189 A.D.]; et al. pap; En 104:6; TestBenj 2:5; Orig., C. Cels. 6, 79, 25; Did., Gen. 213, 20 [perh. at 1 above]) Lk 5:7 in the business sense common in pap; cp. Hb 1:9 (Ps 44:8). WWuellner, The Meaning of ‘Fishers of Men’ ’67.—New Docs 1, 84f. DELG s.v. 1 ἔχω. M-M. TW. Spicq.
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