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1 ועדת מומחים
experts committee -
2 אמד
אָמַד(√מד; v. מָדַד) to form an approximate estimate, to guess; to appraise, judge, deliver an experts opinion. Erub.58b אוֹמְדוֹוכ׳ he forms an approximate estimate of the height of the hill, and passes on. Snh.78b אֲמָדוּהוּ למיתה they (the experts) declared his injuries to be fatal; (Y. ib. IX, 27a bot., also עמד׳) א׳ לחיים the opinion was that he would recover; a. fr.Ḥull.51a אמדה נפשה the animal before taking a leap measures its strength. Hif. הֶאֱמִיד same. Gen. R. s. 64 שהאמידו אותה they had appraised it (the field,as to how much it would yield). V. אוּמָד. -
3 אָמַד
אָמַד(√מד; v. מָדַד) to form an approximate estimate, to guess; to appraise, judge, deliver an experts opinion. Erub.58b אוֹמְדוֹוכ׳ he forms an approximate estimate of the height of the hill, and passes on. Snh.78b אֲמָדוּהוּ למיתה they (the experts) declared his injuries to be fatal; (Y. ib. IX, 27a bot., also עמד׳) א׳ לחיים the opinion was that he would recover; a. fr.Ḥull.51a אמדה נפשה the animal before taking a leap measures its strength. Hif. הֶאֱמִיד same. Gen. R. s. 64 שהאמידו אותה they had appraised it (the field,as to how much it would yield). V. אוּמָד. -
4 טובי המומחים
the best experts -
5 אמד
אֲמַדch. sam(אמדto form an approximate estimate, to guess; to appraise, judge, deliver an experts opinion). Bekh.61a להכי אמדתיך I guessed this was thy intention. Keth.68a הא דאמידניה in the one case it means that we have formed an opinion about him (know whether he is stingy or liberal).Part. pass. אָמִיד. Arakh.20a הא א׳ וקאי he stands appraised, he has been valued before this.Hence אָמִיד believed to be wealthy. B. Kam.62a איניש א׳. Keth.85b ידענא ביה דלא א׳ I know he is not rich. B. Bath.8b.Ib. 52a אם אֲמִידָא לך if you believe her to be wealthy. V. אוּמְדָּנָא. -
6 אֲמַד
אֲמַדch. sam(אמדto form an approximate estimate, to guess; to appraise, judge, deliver an experts opinion). Bekh.61a להכי אמדתיך I guessed this was thy intention. Keth.68a הא דאמידניה in the one case it means that we have formed an opinion about him (know whether he is stingy or liberal).Part. pass. אָמִיד. Arakh.20a הא א׳ וקאי he stands appraised, he has been valued before this.Hence אָמִיד believed to be wealthy. B. Kam.62a איניש א׳. Keth.85b ידענא ביה דלא א׳ I know he is not rich. B. Bath.8b.Ib. 52a אם אֲמִידָא לך if you believe her to be wealthy. V. אוּמְדָּנָא. -
7 בקיע II
בְּקִיעַII m. ch. ( בקע = בקא) = בָּקִיא. Snh.5b ב׳ במומי (Ms. M. פקיע) an expert in judging bodily defects. B. Bath. 164b בקיע some ed. (Ms. M. בקי, F. פקיע).Pl. בְּקִיעִין, בְּקִיעֵי. Targ. 1 Chr. 12:32 Var., v. בָּקִי. Shebu.42a דכמה דנפישי בקיעי טפי (some ed. בקיאי, Ms. F. פ׳) the majority of the experts are supposed to be better versed (than the minority). -
8 בְּקִיעַ
בְּקִיעַII m. ch. ( בקע = בקא) = בָּקִיא. Snh.5b ב׳ במומי (Ms. M. פקיע) an expert in judging bodily defects. B. Bath. 164b בקיע some ed. (Ms. M. בקי, F. פקיע).Pl. בְּקִיעִין, בְּקִיעֵי. Targ. 1 Chr. 12:32 Var., v. בָּקִי. Shebu.42a דכמה דנפישי בקיעי טפי (some ed. בקיאי, Ms. F. פ׳) the majority of the experts are supposed to be better versed (than the minority). -
9 טייר
טַיִּירor טְיָיר m. (preced.) divination from birds, augury. Pesik. Par. p. 33b> שהיו יודעים במזל וערומים בט׳ they understood astrology and were shrewd in augury; (Pesik. R. s. 14, v. אַסְטְרוֹלוֹגְיָא); Tanḥ. Ḥuck. 6; ed. Bub. 11; Koh. R. to VII, 23 קוסמין בעופות ובקיאין בט׳ divined from birds and were experts in divination.Pl. טְיָירִין (טְיָארִין, טִיאוּרִין); חכמת הט׳ the art of divination. Ib. to X, 20 (ref. to עוף ib.) זה הוא העורב בח׳ ט׳ Ar. (ed. חכמת טיאריו, read בח׳ … ין) that means, the raven (carries the sound) through the art of divination; Midr. Till. to Ps. 7, beg. וח׳ טיארין; Yalk. Koh. 979 העורב ח׳ טיאורין … (read בח׳); Lev. R. s. 32 וח׳ טייארין. -
10 טַיִּיר
טַיִּירor טְיָיר m. (preced.) divination from birds, augury. Pesik. Par. p. 33b> שהיו יודעים במזל וערומים בט׳ they understood astrology and were shrewd in augury; (Pesik. R. s. 14, v. אַסְטְרוֹלוֹגְיָא); Tanḥ. Ḥuck. 6; ed. Bub. 11; Koh. R. to VII, 23 קוסמין בעופות ובקיאין בט׳ divined from birds and were experts in divination.Pl. טְיָירִין (טְיָארִין, טִיאוּרִין); חכמת הט׳ the art of divination. Ib. to X, 20 (ref. to עוף ib.) זה הוא העורב בח׳ ט׳ Ar. (ed. חכמת טיאריו, read בח׳ … ין) that means, the raven (carries the sound) through the art of divination; Midr. Till. to Ps. 7, beg. וח׳ טיארין; Yalk. Koh. 979 העורב ח׳ טיאורין … (read בח׳); Lev. R. s. 32 וח׳ טייארין. -
11 מדד
מָדַד(b. h.) ( to stretch, to measure. Sabb.149b sq. (play on מ̇ד̇ה̇ב̇ה, Is. 14:4) the nation that said מְ֗ד֗וד֗, וה̇ב̇א measure (the area of thy land) and bring (tribute); Lev. R. s. 15, end (Ar.: מוֹד והָבָה measure and give). Erub.V, 4 אין מוֹדְדִיןוכ׳ Sabbath distances must be measured only with a rope of Ib. 5 אין מודדין אלא מן המומחה the measuring must be done only by the best experts. Y.Succ.I, 51d אם יָמוֹד מןוכ׳ if he measures from Maas. Sh. V, 9 עשור שאני עתיד לָמוֹד one tenth (as tithe) which I shall measure off (when I come home); a. fr.Sot.I, 7 במדה שאדם מוֹדֵד בה מוֹדְדִין לו the measure with which man measures will be measured out to him, i. e. as man deals, he will be dealt with, v. אַכְרַעְתָּא; Tosef. ib. III, 1 מ׳ בסאה he measured by the Sah (committed great wrong). Ber.IX, 5, v. next w.Ib. 30b לעולם יָמוֹד אדםוכ׳ man must always measure himself (examine the disposition of his mind; cmp. אָמַד), if he feels that he can direct his mind, let him pray, if not Nif. נִמְדַּד to be measured. B. Bath.VII, 1 אינן נִמְדָּדִין עמה are not included in the measure. Arakh.VII, 1 נִמְדָּדִים עמה are included ; a. fr. Pi. מִדֵּד same, to stretch. Gen. R. s. 3; Midr. Till. to Ps. 24, a. e. מְמַדֵּד, v. מָתַח.(Cant. R. to VIII, 11 ממדדין, v. דָּדָה. -
12 מָדַד
מָדַד(b. h.) ( to stretch, to measure. Sabb.149b sq. (play on מ̇ד̇ה̇ב̇ה, Is. 14:4) the nation that said מְ֗ד֗וד֗, וה̇ב̇א measure (the area of thy land) and bring (tribute); Lev. R. s. 15, end (Ar.: מוֹד והָבָה measure and give). Erub.V, 4 אין מוֹדְדִיןוכ׳ Sabbath distances must be measured only with a rope of Ib. 5 אין מודדין אלא מן המומחה the measuring must be done only by the best experts. Y.Succ.I, 51d אם יָמוֹד מןוכ׳ if he measures from Maas. Sh. V, 9 עשור שאני עתיד לָמוֹד one tenth (as tithe) which I shall measure off (when I come home); a. fr.Sot.I, 7 במדה שאדם מוֹדֵד בה מוֹדְדִין לו the measure with which man measures will be measured out to him, i. e. as man deals, he will be dealt with, v. אַכְרַעְתָּא; Tosef. ib. III, 1 מ׳ בסאה he measured by the Sah (committed great wrong). Ber.IX, 5, v. next w.Ib. 30b לעולם יָמוֹד אדםוכ׳ man must always measure himself (examine the disposition of his mind; cmp. אָמַד), if he feels that he can direct his mind, let him pray, if not Nif. נִמְדַּד to be measured. B. Bath.VII, 1 אינן נִמְדָּדִין עמה are not included in the measure. Arakh.VII, 1 נִמְדָּדִים עמה are included ; a. fr. Pi. מִדֵּד same, to stretch. Gen. R. s. 3; Midr. Till. to Ps. 24, a. e. מְמַדֵּד, v. מָתַח.(Cant. R. to VIII, 11 ממדדין, v. דָּדָה. -
13 נוני
נוני, נִוְנֶה(= נונו = נענע v. preced.; cmp. צִוְצֵי, s. v. צָוַץ) to be tender, delicate. Hithpalp. הִתְנַוְנֶה, Nithpa. נִתְנַוְנֶה to become delicate, be failing, to fall away. B. Kam.91a אמדוהו והיה מִתְנַוְנֶה והולך (Ms. M. מִתְנַוְונֶה; ed. Sonc. מִתְנַוֶּה) if the experts declared his injuries as curable (and the court assessed the damages accordingly), but he continues to be falling away. Ḥull.57b מִתְנַוְונָה והולכת (Tosef. ib. III, 9 מכחשת) if the animal loses flesh, opp. משבחת. Sot.III, 5; ib. 6a מתנוונא (corr. acc.). Ib. 26a במתנונה דרך איברים when she is ailing all over the body (not suffering locally as predicted for the faithless woman, Num. 5:27); Y. ib. III, 19a bot. המִתְנַוָּוה. -
14 נונה
נוני, נִוְנֶה(= נונו = נענע v. preced.; cmp. צִוְצֵי, s. v. צָוַץ) to be tender, delicate. Hithpalp. הִתְנַוְנֶה, Nithpa. נִתְנַוְנֶה to become delicate, be failing, to fall away. B. Kam.91a אמדוהו והיה מִתְנַוְנֶה והולך (Ms. M. מִתְנַוְונֶה; ed. Sonc. מִתְנַוֶּה) if the experts declared his injuries as curable (and the court assessed the damages accordingly), but he continues to be falling away. Ḥull.57b מִתְנַוְונָה והולכת (Tosef. ib. III, 9 מכחשת) if the animal loses flesh, opp. משבחת. Sot.III, 5; ib. 6a מתנוונא (corr. acc.). Ib. 26a במתנונה דרך איברים when she is ailing all over the body (not suffering locally as predicted for the faithless woman, Num. 5:27); Y. ib. III, 19a bot. המִתְנַוָּוה. -
15 נִוְנֶה
נוני, נִוְנֶה(= נונו = נענע v. preced.; cmp. צִוְצֵי, s. v. צָוַץ) to be tender, delicate. Hithpalp. הִתְנַוְנֶה, Nithpa. נִתְנַוְנֶה to become delicate, be failing, to fall away. B. Kam.91a אמדוהו והיה מִתְנַוְנֶה והולך (Ms. M. מִתְנַוְונֶה; ed. Sonc. מִתְנַוֶּה) if the experts declared his injuries as curable (and the court assessed the damages accordingly), but he continues to be falling away. Ḥull.57b מִתְנַוְונָה והולכת (Tosef. ib. III, 9 מכחשת) if the animal loses flesh, opp. משבחת. Sot.III, 5; ib. 6a מתנוונא (corr. acc.). Ib. 26a במתנונה דרך איברים when she is ailing all over the body (not suffering locally as predicted for the faithless woman, Num. 5:27); Y. ib. III, 19a bot. המִתְנַוָּוה. -
16 סכתא
סִכְתָא, סִיכְ׳f. (סְכֵי II; cmp. b. h. מַשְׂכִּית) face, stamp of a coin. B. Kam.99b טעו בס׳ חדתא דההיא שעתא נפק מתותי ס׳ they (the experts having declared a coin cancelled) made a mistake in not noticing the new stamp (by which it was reinstated), for it just had come from the stamping process. -
17 סיכ׳
סִכְתָא, סִיכְ׳f. (סְכֵי II; cmp. b. h. מַשְׂכִּית) face, stamp of a coin. B. Kam.99b טעו בס׳ חדתא דההיא שעתא נפק מתותי ס׳ they (the experts having declared a coin cancelled) made a mistake in not noticing the new stamp (by which it was reinstated), for it just had come from the stamping process. -
18 סִכְתָא
סִכְתָא, סִיכְ׳f. (סְכֵי II; cmp. b. h. מַשְׂכִּית) face, stamp of a coin. B. Kam.99b טעו בס׳ חדתא דההיא שעתא נפק מתותי ס׳ they (the experts having declared a coin cancelled) made a mistake in not noticing the new stamp (by which it was reinstated), for it just had come from the stamping process. -
19 סִיכְ׳
סִכְתָא, סִיכְ׳f. (סְכֵי II; cmp. b. h. מַשְׂכִּית) face, stamp of a coin. B. Kam.99b טעו בס׳ חדתא דההיא שעתא נפק מתותי ס׳ they (the experts having declared a coin cancelled) made a mistake in not noticing the new stamp (by which it was reinstated), for it just had come from the stamping process. -
20 עפר
עָפָר(b. h.; עפר to be thick, cmp. אָבָק; v. עוֹפֶר) dust, mud, sand, mortar. Gen. R. s. 14 (ref. to Gen. 2:7) ע׳ זכר אדמה נקבה היוצר מביא ע׳ זכרוכ׳ ‘afar represents the male element, ădamah, the female; the potter takes male dust (coarse sand) and female earth (soft clay), in order that the vessels be strong. Sot.II, 2 נוטל ע׳ מתחתיה he (the priest) takes earth from under it (the marble slab). Ib. 16a מצינו אפר שקרוי ע׳ we find that ashes are likewise called ‘afar; Ḥull.88b; Gen. R. s. 49b>. Ib. עֲפַר סוטה the dust used in preparing the Water of Jealousy; עֲ׳ כיסוי the earth or ashes used for covering up the blood at slaughtering (Lev. 17:13); Num. R. s. 9. Ib. זכתה … ואנכי ע׳ ואפר לא זכתה תחזור לעַפְרָהּ if she is worthy (innocent), let a son descend from her like Abraham, of whom it is written, ‘And I am dust and ashes (Gen. 18:27); if she is unworthy, let her return to her native dust. Ib. עֲ׳ זהב העגל the gold dust of the calf. Y.B. Mets.VIII, end, 11d ע׳ שחור black potters earth; a. fr.Gen. R. s. 94 עַפְרוֹ של יצחק (ed. Wil. אֶפְרוֹ), v. אֵפֶר.Pl. עֲפָרוֹת, constr. עַפְרוֹת. Num. R. l. c. (ref. to ומן העפר, Num. 5:17) (read:) זהו ע׳ הזהב אשר טחן this refers to the gold dust which he (Moses) made by grinding (Deut. 9:21). Gen. R. s. 26 שהיו בקיאים בע׳וכ׳ they were experts on the qualities of soil like serpents; a. e.
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