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1 ὑπερ-οράω
ὑπερ-οράω (s. ὁράω), übersehen, – a) darüber hinsehen, von oben herabsehen, τὴν ϑάλασσαν Her. 7, 36. – b) gering achten, verachten, τινός, Antipho 3 γ 4, wie Luc. Demon. 3; gew. τί, Her. 5, 69, wie ὑπερόψεται τὸν ὅρκον Aesch. 1, 69; τοὺς λόγους Thuc. 4, 62; Xen. Conv. 8, 3; ἅπαντα τὰ πράγματα Dem. 24, 9; pass., ἡ Λακεδαίμων κακῶς ἤκουσε καὶ ὑπερώφϑη διὰ τὰς συμφοράς Thuc. 5, 28; καὶ ἀτιμάζειν, Plat. Rep. II, 364 a; ὅτι λίαν τῶν πολλῶν ἡμῶν ὑπεριδόντες ὠλιγώρησαν, Soph. 243 a; ἡγούμενοι ὑπ' ἐκείνων ὑπερορᾶσϑαι Phaedr. 232 d; καὶ καταφρονεῖν, Plut. Nic. 10. – c) darüber wegsehen, geschehen lassen, c. partic., Sp., wie Plut.
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2 ὁράω
Grammatical information: v.Meaning: `to look, to perceive, to contemplate, to see' (Il.).Other forms: Ion. also ὀρέω (Hdt.), and besides ὅρηαι (ξ 343), ὁρητο (A 56 a. 198 after Zenodot, accent uncertain), ὀρῃ̃ς, -ῃ̃, - ῆν (Hp., Democr., Herod.), Aeol. ὄρημι (Sapph.), ὄρη (Theoc.); ipf. ἑώρων (Att.), ep. 3. sg. ὅρα, Ion. ὥρα (Hdt.) etc.; pres. also ὄρονται (ξ 104) with - ντο (γ 471), ὅρει φυλάσσει H.; innovated perf. act. ἑόρακα (Att., also ἑώρ-), Ion. ὀρώρηκα a. ὤρηκα (Herod.), Dor. ptc. ὡρακυῖα (Epid.), midd. ἑώραμαι (late Att.), aor. pass. ὁραθῆναι (Arist., D.S.), plqu. also ὀρώρει (Ψ 112).Derivatives: Few derivv., almost all hell. and late, as opposed to the older ones which derive from primary ὀπ- (s. ὄπωπα) and ἰδεῖν: 1. ὁρᾶ-τός `visible' (Hp., Pl.), προ-ορατός `who can be foreseen' (X. Cyr. 1, 6,23) as against πρό-οπτος ( προὖπ-τος) `foreseen, apparent' (IA.); 2. ὅραμα n. `sight, spectacle, apparition' (X., Arist., LXX), παρ- ὁράω (hell. a. late), m. ὁραματίζομαι (Aq.) against ὄμμα, εἶδος (s.vv.); 3. ὅρασις f., also with προ-, παρ-, ὑπερ- a.o., `sight, face, look, apparition', pl. also `eyes' (Demad., Arist., Men.) against ὄψις; ὑφόρα-σις `suspicion' (Plb.) for older ὑποψ-ία; 4. ὁρατής m. `viewer' (LXX, Plu.) against ὀπτήρ `scout'; ὁρατήρ H. as explanation of ὀπτήρ; 5. ὁρατικός `able to see, provided with sight' (Arist., Ph.), ἐφ- ὁράω `fit for oversight' (X.): ἐποπτ-ικός `belonging to ἐπόπτης' (Pl.). 6. ὁρατίζω `to catch sight of, to aim for' (medic. IVp). 7. οὖρος m. `watcher', ἐπίουρος s. v.Origin: IE [Indo-European] [1164] *u̯er- `observe, note'Etymology: From the ipf. ἑώρων (\< *ἠ-Ϝόρων; w. asp. after ὁρῶ) and the pf. ἑόρακα (\< *Ϝε-Ϝόρακα; ἑώρ- after the ipf.) we conclude to an orig. Ϝ-, which however neither in Homer nor epigraphically has left a trace, and also in Myc. oromeno is absent; whether the asper hangs together with the older Ϝ-, remains uncertain (Schwyzer 22 6 f. w. lit.). -- The above presentforms, from which come all non-present forms including the verbal nouns, seem to require three diff. stems: 1. Ϝορᾶ- in ὁρά-ω, from which perh. purely phonetically Ion. ὀρέω (Schwyzer 242); 2. Ϝορη- in Aeol. ὄρημι, ὄρη, ep. ὅρηαι a.o. (s. above); 3. Ϝορ- in ὄρονται, - ντο, ὅρει. Orig. *Ϝορᾶ-ι̯ω can be either an iterative-intensive deverbative of the type ποτάομαι (s. Schwyzer 718 f.), with which the meaning fits well, or be explained as denominative from *Ϝορά̄ f., which is found in φρουρά from *προ-hορά (\< *προ-Ϝορά) and in German., e.g. OHG wara f. `attentiveness', wara neman ' wahrnehmen': IE *u̯orā́ f., beside which Toch. A war, B were `flavour', IE *u̯oro-s m. Difficult to judge however is (Ϝ)όρη-μι etc. It looks like a disyllabic athemat. formation, and ὀρῃ̃ς, -ῃ̃, - ῆν can have been tranformed from this by thematization (Schwyzer 680). One may compare Lat. verē-ri `observe scrupulously, venerate', though with ablauting stemvowel. Weakest attested is the primary monosyll. (orig. athematic?; Chantraine Gramm. hom. 1, 311) ὄρονται, - ντο (to which also ὅρει in H.?); it regards moreover the same formulaic expression: ἐπὶ δ' ἀνέρες ἐσθλοὶ ὄρονται (- ντο), thus in plqu. ἐπὶ δ' ἀνηρ ἐσθλὸς ὀρώρει. Here too the o-vowel is remarkable, though analogous cases can be found like ὄθομαι, οἴχομαι a.o. (Schwyzer 721, Chantraine l.c.). To the primry verb belong both *προ-Ϝορ-ά in φρουρά (s. above and s.v.) and the form which occurs only in compounds as 2. member, - (Ϝ)ορ-ός, `guardian', e.g. θυρ-, τιμ-ωρός, κηπουρός from θυρα-, τιμα-, κηπο-Ϝορ-ός; it agrees formally (but not functionally) with Germ., e.g. OS war `attentive, cautious', OHG giwar `id., gewahr'. The other word belonging to this group from diff. languages, e.g. Latv. veruôs, vērtiês `inspect, observe', Toch. A wär, B wär-sk- `smell', Hitt. u̯erite- `fear', give nothing for Greek. -- Further forms w. lit. in WP. 1, 284f., Pok. 1164, W.-Hofmann s. vereor. On the suppletive system ὁράω: ὄψομαι: εἶδον: ἑόρακα Gonda Lingua 9, 178 ff., Bloch Suppl. Verba 91 ff. ; on the expressions for `see, eye' in Greek Prévot Rev. de phil. 61, 133ff., 233ff. -- S. also 2. οὖρος, ὤρα.Page in Frisk: 2,409-410Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὁράω
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3 ὑπεροράω
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4 υπεροραω
ион. ὑπερορέω (impf. ὑπερεώρων, fut. ὑπερόψομαι, aor. 2 ὑπερεῖδον, pf. ὑπερεόρακα; aor. pass. ὑπερώφθην)1) глядеть сверху(ὑ. τέν θάλασσαν Her.)
2) пренебрегать, оставлять без внимания(τινα Lys. и τι Aeschin.)
3) презрительно относиться, презиратьὅ Νικίας ὑπερώφθη Thuc. — Никий навлек на себя презрение -
5 ὄπωπα
Grammatical information: v.Meaning: `I watch, observe, view, contemplate' (Il.).Other forms: Perf. w. innovated ipf. ὀπώπεον (Orph.) and aor. ὀπωπήσασθαι (Euph.). -- Beside fut. ὄψομαι, like the following forms often w. prefix, e.g. ἀπ-, ἐπ(ι)-, κατ-, προ-, ὑπ-, ὑπερ-, (Il.). Aor. pass. ὀφθῆναι (IA.) w. fut. ὀφθήσομαι, perf. midd. ὦμμαι (Att.). - As present to ὄπωπα is used a.o. ὁράω, s.v.Derivatives: ὀπωπ-ή f. `observation, view, eyeball', pl. `eyes' (Od., A. R.), - ητήρ m. `scout' (h. Merc. 15; cf. Fraenkel Nom. ag. 1, 108f., partly diff., Zumbach Neuerungen 7 w. n. 14, Benveniste Noms d'agent 39), - ια n. pl. (sc. ὀστέα) `the bones of the eyes' (Hp.). -- Several derivv., esp. w. τ-formant: 1. verbaladj. ὀπ-τός (Luc. Lex. 9, Ath.), earlier a. more usual from the prefixed verbs, e.g. ὕπ-, ἄπ-, κάτ-, πρό-οπ-τος ( προὖπτος) with ὑπ-, ἀπ-, κατ-οπτ-εύω, ὑποψ-ία etc. 2. nom. ag. a. instr.: a) ἐπ-, κατ- (h. Merc. 372), ὑπερ-, δι-όπ-της etc., also w. ἐπ-, κατ-, ὑπερ-, δι-οπτ-εύω (Κ 451 beside διοπ-τήρ 562); from there simplex ὀπτεύω (Ar. Av. 1061; Leumann Hom. Wörter 113); b) ὀπ-τήρ m. `scout' (Od.), also w. δι-, ἐπ-, κατ-; from there ὀπτήρ-ια n.pl. `gifts on seeing a person' (E., Call.); c) δί-, εἴσ-, ἔν-, κάτ-οπ-τρον n. (Alc., Pi., A.) w. derivv. 3. Adj.: ὀπτ-ικός `of sight', - ική f. `optics' (Arist.), older (Pl.) συν-, ἐπ-, ὑπερ-οπτ-ικός. 4. nom. actionis: ὄψ, ὀπ-ός f. `eye, face' (Emp. 88, Antim. 65), more often as 2. member, e.g. οἶν-οψ `winecoloured' (Hom.); ὄψις ( ἔπ-, πρόσ-, σύν-) f. `sight, vision, view, appearance' (Il.); ὄψανον n. `appearance' (A. Ch. 534; suffixcombination, Schwyzer 517). 5. on `eye': ὀπτ-ίλ(λ)ος m. see ὀφθαλμός (s.v.). 6. Verbs: ὀπτ-άνομαι (LXX, hell.), - άζομαι (LXX) `to appear, to become visible', prob. after αἰσθάνομαι (diff. Schwyzer 700 n. 2) resp. αὑγάζομαι; ὀπταίνω (Eust.; like παπταίνω a.o.).Etymology: As basis of all these formen served an in its original function unclear word ὀπ- ('see' or `eye'), which is also contained in ὄπις, ὄσσε, ὄμμα, ὤψ (s. vv.); ὄσσε from *ὄκ-ι̯ε points to IE * h₃ekʷ-, which has several representatives in many IE languages; cf. on ὄσσε.Page in Frisk: 2,407-408Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄπωπα
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6 οὐρανός
οὐρανός, ὁ, der Himmel; – a) das Himmelsgewölbe, welches, als eine hohle Halbkugel gedacht, über der Erdscheibe ruht, auf Säulen, die Erde u. Himmel von einander halten, u. die Atlas trägt, nach Od. 1, 54, wie Aesch. Prom. 349, κίον' οὐρανοῦ τε καὶ χϑονὸς ὤμοις ἐρείδων; es ist von Erz, χάλκεος, Il. 17, 425; πολύχαλκος, 5, 504 Od. 3, 2; σιδήρεος, 15, 329. 17, 565; der οὐρανός heißt sehr gewöhnlich εὐρύς, u., weil die Sterne an ihm sich befinden (ἕσπερος, ὃς κάλλιστος ἐν οὐρανῷ ἵσταται ἀστήρ, Il. 22, 318), ἀστερόεις, der gestirnte, μεσσηγὺς γαίης καὶ οὐρανοῦ ἀστερόεντος, 5, 769; er ist das eigentliche Gebiet des Zeus, Ζεὺς δ' ἔλαχ' οὐρανὸν εὐρὺν ἐν αἰϑέρι καὶ νεφέλῃσιν, 15, 192; er enthält oben den Aether u. darunter die Wolken, ὅτ' ἀπ' Οὐλύμπου νέφος ἔρχεται οὐρανὸν εἴσω αἰϑέρος ἐκ δίης 16, 364 vgl. mit 2, 458 αἴγλη παμφανόωσα δι' αἰϑέρος οὐρανὸν ἷκεν; nach 8, 16 ist der Hades so tief unterhalb der Erde, wie der Himmel hoch über derselben, vgl. 17, 425. – b) der Wohnsitz der Götter, die später geradezu über dem Himmelsgewölbe wohnend gedacht werden; ἀϑάνατοι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν, Od. 1, 67, wie φὰν δέ τιν' ἀϑανάτων ἐξ οὐρανοῦ ἀστερόεντος κατελϑέμεν, Il. 6, 108, vgl. 118. 21, 267 Od. 7, 199; oft neben Ὄλυμπος, wie ἀνέβη μέγαν οὐρανὸν Ὄλυμπόν τε, Il. 1, 497; πύλαι μύκον οὐρανοῦ, ἃς ἔχον Ὡραι, τῇς ἐπιτέτραπται μέγας οὐρανὸς Ὄλυμπός τε, 5, 749. 8, 393, öfter; auch allein statt Ὄλυμπος, ἔῤῥιψεν ἀπ' οὐρανοῦ, 19, 130. Die Menschen sehen daher beim Gebet nach dem Himmel u. heben die Hände gegen ihn empor, εὔχετο χεῖρ' ὀρέγων εἰς οὐρανὸν ἀστερόεντα, Il. 15, 371. 19, 257. 24, 307; u. zu ihm steigt der Opferdampf empor, 8, 549. – c) übh. wie bei uns der gesammte Luftraum oberhalb der Erde, der Himmel. – Wie vom Feuer, Dampf, auch vom Geschrei gesagt wird, daß es zum Himmel aufsteigt, Il. 8, 509. 14, 174 u. öfter, so auch übertr. τῆς κλέος οὐρανὸν εὐρὺν ἵκανεν, Od. 8, 74. 9, 20 u. öfter, ihr Ruhm erreichte den Himmel, erreichte den höchsten Grad, drang bis zu den Göttern, τῶν ὕβρις τε βίη τε σιδήρεον οὐρανὸν ἵκει, 15, 329. 17, 565, ihr Frevel u. ihre Gewaltthat reichen zum Himmel, erreichen den höchsten Grad, wie wir wohl sagen »schreien zum Himmel«. – In allen diesen Bdign bei Pind. u. Tragg.; ὁ χάλκεος οὐρανός, Pind. P. 10, 27; N. 6, 4; οὐρανοῦ πολυνεφέλα κρέοντι, 3, 10; οἰκεῖν οὐρανῷ, 10, 85; οὐρανοῦ ἐν δόμοισιν, 10, 88; οὐρανῷ χεῖρας ἀνατείνας, 5, 38; ἐς οὐρανὸν πέμπει ἔπη, Aesch. Spt. 424; Ἀπόλλω φυγάδ' ἀπ' οὐρανοῦ ϑεόν, Suppl. 214; ἔστι μέγας ἐν οὐρανᾦ Ζεύς, Soph. El. 169; αἰπύς, Ai. 832; u. übertr., πρὸς οὐρανὸν βιβῶν, O. C. 382; vgl. ὑπὲρ αὐτὸν τὸν οὐρανὸν ἀναβιβάζεις τὴν γυναῖκα, Luc. pro imag. 8; τὴν ἐν ἄστροις οὐρανοῦ τέμνων ὁδόν, Eur. Phoen. 1; Ar.; u. in Prosa, Her. 4, 158 u. Folgde, wo es sich der Bedeutung, die wir gewöhnlich mit »Himmel« verbinden, annähert; Plat., der auch ὁ μέγας ἡγεμὼν ἐν οὐρανῷ Ζεύς sagt, Phaedr. 246 e, wie τῶν ἐν οὐρανῷ ϑεῶν, Rep. VI, 508 a; ὃν οὐρανὸν καὶ κόσμον ἐπωνομάκαμεν, Polit. 269 d, vgl. Tim. 28 b Epin. 977 b; πρὶν οὐρανὸν καὶ γῆν γενέσϑαι, ehe Himmel u. Erde geworden, Euthyd. 296 d; ὕδωρ πολὺ ἦν ἐξ οὐρανοῦ, Xen. An. 4, 2, 1 Mem. 4, 3, 8 u. sonst, es regnete stark; Folgde; Arist. de mund. erkl. τοῦ κόσμου τὸ ἄνω, ϑεοῦ οἰκητήριον, u. leitet es von ὅρος τῶν ἄνω ab; andere Alte von ὁράω, Beides falsch, vielleicht mit Ο Ρ od. ἀείρω zusammenhangend. – Uebertr. – a) ein Zeltdach, ein runder Zelthimmel, Baldachin, wie οὐρανίσκος, Hesych. – b) der Gaumen, Arist. part. anim. 2, 17, nach der Gestalt benannt; vgl. Casaub. zu Ath. 48; Schäf. zu D. Hal. de C. V. p. 164. – Matro bei Ath. IV, 134 f sagt von den Köchen οἷς ἐπιτετράφαται μέγας οὐρανὸς ὀπτανιάων, von der Küche.
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7 ὤρα
A care, concern, mostly c. gen. and usu. joined with some word expressing or implying negation, ὤρη γάρ τ' ὀλίγη πέλεται νεικέων little heed is there for strifes, Hes.Op.30;ἀνδρὸς ἀλωμένου οὐδεμἴ ὤρη Tyrt.10.11
;μηδεμίαν ὤρην ἔχειν ἁρπασθεισέων [γυναικῶν] Hdt.1.4
, cf. 3.155, Alciphr. 1.27;ὤρην ἐποιήσαντο οὐδεμίαν Hdt.9.8
, cf. Herod.4.43;ἤδη γὰρ ἔσχες ἐλπίδ' ἑς ἐμοῦ θεοὺς ὤραν τιν' ἕξειν; S.OC 386
;ἔχω δέ τοι οὐδ' ὅσον ὤραν χείματος Theoc.9.20
;περὶ τῶν.. πλευρῶν οὐδεμίαν ὤ. ἔχεις Pl.Com.2
;ὑπὲρ τούτων οὐδ' ὀλίγην ἔθεντο ὤ. Ael.NA1.59
;τὰ θεῖα ἐν μηδεμιᾷ ὤ. τίθεσθαι Id.Fr. 106
; without a neg., εἰ πατρὸς νέμοι τιν'ὤραν S.Tr.57
;εἰ δεῖ τῆς τῶν Αἰγυπτίων σοφίας.. ὤραν τίθεσθαι Ael.NA 12.7
. Poet. word, used in [dialect] Ion. and late Prose. (Hence ὀλιγ-ωρία, cf. Hes.Op.l.c.: prob. fr. Ϝώρα, 'watching', cf. βῶροι (i. e. ϝῶροι) · ὀφθαλμοί, Hsch., and ὁράω; cf. οὖρος(B).) -
8 βλέπω
βλέπω fut. βλέψω; 3 pl. fut. βλέψονται Is 29:18; 1 aor. ἔβλεψα (s. βλέμμα; Pind.+ ‘see’: on the use of βλέπω and ὁράω s. Reinhold 97ff. Esp. oft. in Hermas [70 times]).① to perceive w. the eye, seeⓐ w. acc. of what is seen: beam, splinter Mt 7:3; Lk 6:41f—Mt 11:4; 13:17; 24:2; Mk 8:23f; Lk 10:23f; Ac 2:33; 9:8f; Rv 1:11f; 5:3f; 22:8. Large buildings Mk 13:2 (cp. Choliamb. in Ps.-Callisth. 1, 46a, 8 lines 4, 8, 19: ὁρᾷς τὰ τείχη ταῦθʼ; … τὰ θεμέλια ταῦτα … ὁρᾷς ἐκείνους τοὺς οἴκους;); a woman Lk 7:44; light (Artem. 5, 20 τὸ φῶς ἔβλεπεν; 5, 77) 8:16, cp. 11:33; Jesus J 1:29; B 5:10; signs Ac 8:6; B 4:14; a vision Ac 12:9; nakedness Rv 16:15; the beast 17:8; smoke 18:9, 18.— Seeing contrasted w. hoping Ro 8:24f. Of angels βλέπουσι τὸ πρόσωπον τοῦ πατρός (expr. fr. oriental court life = have access constantly, 2 Km 14:24; cp. 4 Km 25:19) Mt 18:10 (s. πρόσωπον 1bα). Pass. πάντων βλεπομένων since everything is seen 1 Cl 28:1. W. acc. and ptc. instead of a dependent clause (SIG1104, 42; UPZ 68, 6 [152 B.C.] βλέπω Μενέδημον κατατρέχοντά με=that M. runs after me; 1 Macc 12:29; Jos., Ant. 20, 219); τὸν ὄχλον συνθλίβοντά σε that the crowd is pressing around you Mk 5:31. τὸν λίθον ἠρμένον that the stone was taken away J 20:1; cp. Mt 15:31; Lk 24:12; J 20:5; 21:9. τὸν πατέρα ποιοῦντα 5:19; sim. 21:20; Ac 4:14; Hb 2:9. ὑπὲρ ὸ̔ βλέπει με beyond what he sees in me 2 Cor 12:6.ⓑ abs.: Mt 13:16; Ro 11:10 (Ps 68:24); Rv 9:20. τὰ βλεπόμενα (Ael. Aristid. 46 p. 406 D.; Wsd 13:7; 17:6) what can be seen 2 Cor 4:18. Look on, watch (Jos., Bell. 1, 596. Ant. 3, 95 βλεπόντων αὐτῶν while they looked on, before their eyes) Ac 1:9; 1 Cl 25:4.ⓒ w. prep. phrase: ἐν τῷ κρυπτῷ who sees in secret Mt 6:4, 6; cp. vs. 18 (s. 4 Macc 15:18). In imagery διʼ ἐσόπτρου ἐν αἰνίγματι 1 Cor 13:12.ⓓ βλέπων βλέπω see w. open eyes Mt 13:14 (Is 6:9). βλέπων οὐ βλέπει though he looks he does not see 13:13; Lk 8:10 (the theme is transcultural, cp. Aeschyl., Prom. 447f; Soph. O.T. 413; Ps.-Demosth. 25, 89; Polyb. 12, 24, 6; Lucian, D. Mar. 4, 3; Lucretius 2:14 o pectora caeca! qualibus in tenebris vitae ‘O blind hearts! In what darkness of life … ’; s. ἀκούω).② to have the faculty of sight, be able to see, in contrast to being blind (Trag.; Antiphon 4, 4, 2; X., Mem. 1, 3, 4; Aelian, VH 6, 12; SIG 1168, 78 blind man βλέπων ἀμφοῖν ἐξῆλθε; POxy 39, 9 [52 A.D.] ὀλίγον βλέπων=of weak sight; Ex 4:11; 23:8; 1 Km 3:2; Ps. 113:14; al.) Mt 12:22; 15:31; Lk 7:21; J 9:7, 15, 25; Ac 9:9; Rv 3:18. ὀφθαλμοὶ τοῦ μὴ β. (Ps 68:24, cp. 9:32; Sus 9; B-D-F §400, 2) eyes unable to see Ro 11:8 (Dt 29:3); Hs 6, 2, 1. θεοὶ … δυνάμενοι μήτε βλέψαι μήτε ἀκοῦσαι AcPl Ha 1, 20 (cp. Ps 113:14).—Fig. of grasp of transcendent matters (cp. Diog. L. 6, 53 with reference to Pla.: β. with the eyes of the νοῦς) J 9:39.③ to take in the sight of someth., look at, observe εἰς w. acc. (Anaxandrides Com. [IV B.C.] 34, 9 K. εἰς τοὺς καλούς; Ael. Aristid. 28, 126 K.=49 p. 531f D.; Aelian, VH 14, 42; Herodian 3, 11, 3; Jdth 9:9; Pr 16:25; Sir 40:29; 4 Macc l5:18) Lk 9:62; J 13:22 (εἰς ἀλλήλους as Proverb. Aesopi 49 P.) Ac 1:11 v.l. (Ps.-Apollod., Epit. 5, 22 and PGM 13, 833 εἰς τ. οὐρανὸν β.); 3:4. W. dat. [ὁ δὲ λέων ….ἔβλ]επεν τῷ Παύλῳ| καὶ ὁ Παῦλο[ς τῷ λέοντι] the lion looked at Paul and Paul [at the lion] AcPl Ha 4, 36. W. acc. look at a woman (cp. Synes., Calvitii encomium 23, 86b ὅστις ἀδίκοις ὀφθαλμοῖς ὁρᾷ τὴν τοῦ γείτονος) Mt 5:28 (ὅστις ἄν ἐμβλέψῃ γυναικί Just., A I, 15, 1). See magic rites D 3:4. βιβλίον look into a book Rv 5:3f.④ to pay esp. close attention to someth., notice, mark someth.: w. acc. 2 Cor 10:7 (impv.). W. εἴς τι (Polyb. 3, 64, 10 εἰς τ. παρουσίαν) εἰς πρόσωπον β. look at someone’s face = regard someone’s opinion in the sense of being afraid of what someone might think Mt 22:16; Mk 12:14.⑤ be ready to learn about someth. that is needed or is hazardous, watch, look to, beware of, Mk 13:9; Phil 3:2 (GKilpatrick, PKahle memorial vol. ’68, 146–48: look at, consider); 2J 8. Followed by μή, μήποτε, μήπως and aor. subj. (Pythag., Ep. 4; Epict. 2, 11, 22; 3, 20, 16; PLond III, 964, 9 p. 212 [II/III A.D.] βλέπε μὴ ἐπιλάθῃ οὐδέν; PLips 106, 17 [I B.C.]) beware, look out Mt 24:4; Mk 13:5; Lk 21:8; Ac 13:40; 1 Cor 8:9; 10:12; Gal 5:15; Hb 12:25, or fut. indic. Col 2:8. W. ἀπό τινος (BGU 1079, 2426 [41 A.D.]=CPJ 152, 24ff βλέπε σατὸν [=σαυτὸν] ἀπὸ τῶν Ἰουδαίων; APF 4, 1908, 568) beware of the leaven of the Pharisees Mk 8:15; of the scribes 12:38.⑥ to process information by giving thought, direct one’s attention to someth., consider, note (Jos., Bell. 7, 351, Ant. 20, 57).ⓐ abs. βλέπετε keep your eyes open Mk 13:33.ⓑ w. acc. (2 Ch 10:16) 1 Cor 1:26; 10:18; on Phil 3:2 s. 5; Col 2:5; 4:17. βλέπων τ. ἐντολήν w. regard to the commandment B 10:11a.ⓒ w. indir. question foll. Mk 4:24; Lk 8:18; 1 Cor 3:10; Eph 5:15; 1 Cl 56:16; B 10:11b.—W. ἵνα foll. 1 Cor 16:10.⑦ to develop awareness of someth., perceive, feelⓐ by the senses: a strong wind Mt 14:30.ⓑ of inner awareness discover, find a law Ro 7:23 (cp. PFay 111, 16 ἐὰν βλέπῃς τὴν τιμὴν [price] παντὸς ἀγόρασον). W. acc. and ptc. 2 Cl 20:1; B 1:3. W. ὅτι foll. (BGU 815, 4; EpArist 113) 2 Cor 7:8; Hb 3:19; Js 2:22.⑧ to be oriented in a particular direction, looking to, in the direction of, facing (rather freq. and w. var. preps.; w. κατά and acc. Ezk 11:1; 40:6 al.; JosAs 5:2 θυρίδα … βλέπουσαν κατὰ ἀνατολάς ‘a window looking out toward the east’) Ac 27:12 (s. λίψ and s. Field, Notes 144).—FHahn, Sehen u. Glauben im J: OCullmann Festschr., ’72, 125–41; FThordarson, SymbOsl 46, ’71, 108–30.—B. 1042. DELG. M-M. TW. Sv.
См. также в других словарях:
Accentuation Du Grec Ancien — L accentuation du grec ancien distingue trois accents : aigu (´), grave ( ) et circonflexe (῀) ; ils indiquent une élévation de la voix au niveau de la voyelle frappée par l accent. L accent aigu peut être porté par une voyelle brève ou … Wikipédia en Français
Accentuation du grec — ancien L accentuation du grec ancien distingue trois accents : aigu (´), grave ( ) et circonflexe (῀) ; ils indiquent une élévation de la voix au niveau de la voyelle frappée par l accent. L accent aigu peut être porté par une voyelle… … Wikipédia en Français
Accentuation du grec ancien — L accentuation du grec ancien distingue trois accents : aigu (´), grave ( ) et circonflexe (῀) ; ils indiquent une élévation de la voix au niveau de la voyelle frappée par l accent. L accent aigu peut être porté par une voyelle brève ou … Wikipédia en Français