ἔρῡμαι

     ἔρυμαι

     ἔρῡμαι

    эп. = ἐρύομαι См. ερυομαι

Grammatical information: v.

Meaning: `keep off, protect, save' (Il.).

Other forms: ( ἔρυσθαι, ἔρῡ-το, - σο), ἐρύομαι ( ἐρύεσθαι, ἐρύετο), also ῥύομαι, inf. ῥῦσθαι, aor. ἐρύσ(σ)ασθαι, ῥύσασθαι, fut. ἐρύσσομαι, ῥύσομαι; also with anlaut. εἰ-: εἴρῡτο, εἰρῠ́-αται, - ατο, - ντο, perhaps reduplicated perfects with present-meaning (inf. εἴρυσθαι); from there resp. through metrical lengthening εἰρύσσασθαι, εἰρύσσονται, εἰρύομαι; cf. also below; aor. pass. ἐρρύσθην (Ev. Luc. 1, 74, 2. Ep. Ti. 4, 17, Hld. 10, 7)

Dialectal forms: Myc. uruto \/ wru(n)t-\/?

Compounds: Details in Schwyzer 681 w. n. 1, Chantraine Gramm. hom. 1, 294f., Bechtel Lex. s. v. As 1. member: ἐρυ- in Έρύ-λαος, Έρύ-μας, - μηλος (also Εὑρυ-, either after εὑρύς or from Ϝερυ- (?); s. below and cf. Specht KZ 59, 36f.); ἐρῠσι- in ἐρυσίπτολις `protecting the town' (Ζ 305 a. e.), ' Ερυσί-χθων (s. v.); Aeol. Εὑρυσί-λαος (cf. above). ῥῡσί- e. g. in ῥῡσί-πολις (A. Th. 129 [lyr.] a. o.).

Derivatives: ἔρῠμα n. `defence' (Il.), diminut. ἐρυμάτιον (Luc.); from there ἐρυμν-ός `for defence, protected' (Ion.-Att.) with ἐρυμνότης `defence-force' (X., Arist.), ἐρυμνόω `defend' (Agath.). ἐρυσμός `defence, protection' (h. Cer. 230). ἐρῠ́σιμον ( εἰ- metr. length.) name of a kind of mustard (Thphr., Dsc.), because of its protection (Strömberg Pflanzennamen 81); from *ἔρῠ-σις or directly from verb, cf. Arbenz Die Adj. auf - ιμος 20. ῥυ̃̄τήρ m. `protector, watcher' (ρ 187, 223), ῥύ̄τωρ `id.' (A. Th. 318 [lyr.], AP); attempt at a semantic differentiation by Benveniste Noms d'agent 33 and 36. ῥύ̄σιος `saving' (A. Supp. 150 [lyr.], AP), after the adj. in - σιος (Chantraine Formation 41) or from ῥῦσις `saving' ( Epigr. Gr. 200 [Kos], LXX). ῥῦμα `defence' (Hp., trag.).

Origin: IE [Indo-European] [1161] *u̯eru-, *u̯ruH-? `avert, ward off, protect, defend'

Etymology: For the assumption of an orig. *Ϝέρυ-μαι speak notably the Skt. nouns varū-tár- m. `protector', várū-tha- n. `defence, protection' (with vr̥ṇóti `avert', Germ., e. g. Goth. warjan ` wehren' etc.). Doubts arise from the absence of a trace of a digamma in Homer; attempts for a solution in Solmsen Unt. 245ff. So we have two ablaut-degrees, Ϝερυ- and Ϝρῡ-, the last certain in εἴρῡται \< *Ϝέ-Ϝρῡ-ται etc. (cf. above), but further with unclear distribution. Esp. the general Ionic present εἰρύομαι, perhaps also for Εὑρυσί-λαος, one is prepared to assume vowel-prothesis, ἐ-Ϝερυ-, ἐ-Ϝρυ-, which is forbidden by modern insights: an unsolved problem. S. Solmsen l. c. - Against connection with Lat. servāre Solmsen l. c.

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Grammatical information: v.

Meaning: `hold back' (Il.).

Other forms: Aor. ἐρῦξαι, ep. also ἠρύκακον, ἐρυκακέειν (Schwyzer 648 and 749, Chantraine Gramm. hom. 1, 398),

Compounds: also with prefix, notably ἀπ-, κατ-,

Derivatives: κατερυκτικός `holding back' (pap.). - Enlarged presents ἐρυκάνω, - ανάω (Schwyzer 740, Chantraine Gramm. hom. 1, 316 and 360).

Origin: IE [Indo-European] [1161] *u̯eru- `hold back?'

Etymology: Enlargement with - κ- as in ὀλέ-κω, διώ-κω a. o. (Schwyzer 702 w. n. 5, Chantraine Gramm. hom. 1, 329), from ἔρυμαι, ἐρύομαι `hold back, remove' rather than from ἐρύω `draw'.

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See also: s. ἔρυμαι.

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Grammatical information: v.

Meaning: `please somebody' ( ἐπὶ) ἦρα φερειν (Il.), posthom. w. gen. = χάριν `to somebody's pleasure' (B., Call.).

Other forms: acc. sg. (pl. n.?).

Derivatives: ἐρί-ηρες pl.`faithful' s. v., also ἐπίηρος, ἐπιήρ-ανος `acceptable, pleasant, grateful', s. vv. Also βριηρόν μεγάλως κεχαρισμένον H. (wrong for ἐρί- ?). PN Πολυ-ήρης a. o. (Bechtel Hist. Personennamen 194f.). - On Lesb. ἠρώνα s.v..

Origin: IE [Indo-European] [1165] *uēr- `friendliness'

Etymology: An original Ϝῆρ-α (on the digamma Chantraine Gramm. 1, 152; on the formation Sommer Nominalkomp. 138) gives several formal possibilities for connection. A connection with Lat. se-vērus `earnest' (\< * sē vērō "without friendliness"), Germ., e. g. OWNo. vǣrr `friendly', OHG ala-wāri ` friendly', further to the word for `true', Lat. vērus = OIr. fir = Germ., e. g. OHG wār, OCS věra `faith' a. o. seems possible (Prellwitz KZ 44, 152, Bechtel Lex. 138 a. o.). In Greek some try to connect ἑορτη, ἔρανος, ἔροτις, s. vv. - Not with Fick 1, 130, Prellwitz a. o. and Bq to Skt. vr̥ṇóti `avert' etc. (s. ἔρυμαι). See W.-Hofmann s. sevērus and vērus.

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Grammatical information: m.

Meaning: `keeper, lord, helper' (hellen. poetry), in H. = βασιλεύς, ἄρχων, σκοπός, φύλαξ.

Derivatives: ἠρανέων βοηθῶν, χαριζόμενος H.

Origin: XX [etym. unknown]

Etymology: Earlier found as ἐπι-ήρανος `powerful, ruling, protecting' (Emp., Pl. Com., AP). On the suffix cf. on κοίρανος. Fick 2, 270 compares Skt. vāraka- `who wards off, opponent' (or rather vāraṇá- `averting, strong' [RV.]), Welsh gwawr `hero' (IE *u̯ōr-?); so to ἔρυμαι. With ἐπι-ήρανος cf. ἐπι-βουκόλος; is ἤρανος an archaising simplex? - Connection with ἦρα, ἐπίηρος seems semantically impossible.

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Grammatical information: m.

Meaning: = ἡ τῆς κινήσεως τάξις (Pl. Lg. 665a), `regular movement, beat, rhythm, measure, consistence, proportion, form' (IA., Archil., Thgn., A.).

Other forms: Ion. ῥυσμός.

Compounds: Often as 2. member, e.g. εὔ-ρυθμος `with a beautifully regular movement, rhythmically, well-proportioned' with - ία f. (Att.).

Derivatives: ῥυθμ-ικός `rhythmic' (Pl.; Chantraine Études 135), - ιος `id.' (Hdn. Gr.); - ίζω, also w. prefix, esp. μετα-, `to make regular, to organise, to set up, to instruct, to form' (IA.), - έω `to organise, to determine' (Athen V^a), - όομαι `to develop' (Democr. 197 [- σμ-]; - όω uncertain ibd. 33).

Origin: IE [Indo-European] [1003] *sreu̯- `stream'

Etymology: Already the shortness of the ῠ (e.g. A. Ch. 797) makes the connection with ἔρυμαι, ῥύομαι `avert, protect' with ῥῡτήρ `protector, guardian' (Leemans Ant. class. 17, 403ff., Renehan ClassPhil. 58, 36f. after Jaeger Paideia 1, 174f. [prop. "keep in bonds"]) or with ἐρύω `draw' with ῥῡτήρ `rein' (Krogmann KZ 71, 110f. after Hirt), which is also semant. not very evident, quite improbable. For the old explanation from ῥέω `flow, stream', against which rightly Benveniste Journ. de psych. norm. et pathol. 44 (1951) 401 ff., Wolf WienStud. 68, 99 ff. (with survey of other interpretations), Porzig Satzinhalte 237. So orig. meaning "streaming, stream" as symbol of a quiet and even movement (cf. Curtius 353). On the meaning of ῥυθμός still E. Wolf Bed. von ῥυθμός bei Platon (Diss. Innsbruck 1947), Leemans l.c., Waltz Rev. et. lat. 26, 109 ff. ( ῥυθμός and numerus). S. also C. Sandoz, Les noms grecs de la forme (Neuchâtel 1971) 58-77.

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Grammatical information: n.

Meaning: `protection'.

Derivatives: ῥύσιος `freeing, saving', ῥυσί-πολις `protecting the city', ῥυτήρ `protector' etc.

See also: s. ἔρυμαι.

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See also: s. ἔρυμαι.

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ῥύομαι mid. dep. (Hom.+—Anz 275f; FChase, The Lord’s Prayer in the Early Church: Texts and Studies I/3, 1891, 71ff) fut. ῥύσομαι; 1 aor. ἐ(ρ)ρυσάμην, impv. ῥῦσαι Mt 6:13; pf. 3 sg. ἔρυσται [=εἴρυσται] AcPlCor 1:8. Pass.: fut. ῥυσθήσομαι LXX; 1 aor. ἐ(ρ)ρύσθην (on the spelling w. one ρ or two s. B-D-F §11, 1; 101 p. 48; Mlt-H. 101f; 193) to rescue from danger, save, rescue, deliver, preserve τινά someone (Hippol., Ref. 8, 10, 3; Theoph. Ant. 3, 9 [p. 224, 15]) Mt 27:43; 1 Cl 16:16 (both Ps 21:9); 2 Pt 2:7; 1 Cl 8:4 (Is 1:17); 22:8 (Ps 33:20) v.l.; 55:6; 2 Cl 6:8 (Ezk 14:18). τινὰ ἀπό τινος rescue, save, deliver, or preserve someone fr. someone or someth. (B-D-F §180; s. also Rob. 517f.—Pr 2:12; Is 25:4; Ezk 37:23; 1 Macc 12:15; PsSol 4:23 al.; TestReub 4:10; JosAs 12:7; ApcSed 16:7; Sib-Or 2, 344; ἀπὸ τῆς πλάνης Orig., C. Cels. 5, 33, 39; Did., Gen. 154, 20) Mt 6:13; Lk 11:4 v.l. (on the subject matter s. Hierocles 25 [ln. 61], 474 Ζεῦ πάτερ, ἦ πολλῶν κε κακῶν λύσειας ἅπαντας); 2 Ti 4:18; 1 Cl 60:3b; D 8:2; 10:5. Pass. Ac 5:15 v.l.; Ro 15:31; 2 Th 3:2; 1 Cl 60:3a. Also τινὰ ἔκ τινος (Anacreon 111 Diehl; Hdt. 5, 49; Diod S 12, 53, 1; hymn to Isis: SEG VIII, 548, 27 [I B.C.]; PBad 48, 3 [126 B.C.] ἐκ πολεμίων; LXX; TestSim 2:8; Jos., Ant. 12, 407; Just., D. 111, 3; Mel., P. 68, 489.—Aristoxenus, Fgm. 113 ῥύεσθαι καὶ ἐρύεσθαι διαφορὰν ἔχει πρὸς ἄλληλα. τὸ μὲν γὰρ ῥύεσθαι ἐκ θανάτου ἕλκειν, τὸ δὲ ἐρύεσθαι φυλάττειν=‘ῥύεσθαι and ἐρύεσθαι are different: ῥ. means rescuing fr. death, but ἐ. to ward off [death]’) 2 Ti 3:11; from death (SibOr 2, 81; Just., D. 111, 3) 2 Cor 1:10a; 1 Cl 56:9 (Job 5:20); 2 Cl 16:4 (w. acc. to be supplied); fr. the power of darkness Col 1:13 (cp. JosAs 15:13 ἐκ τοῦ σκότους); fr. wrath to come 1 Th 1:10; fr. blood-guilt 1 Cl 18:14 (Ps 50:16); fr. all afflictions 22:7 (Ps 33:18); fr. eternal punishment 2 Cl 6:7; fr. temptation 2 Pt 2:9. τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου; who will set me free from this body of death? Ro 7:24. ἐκ δεσμῶν ἐρύσατο τὸν κόσμον ὅλον (God, who) rescued the entire world from its chains AcPl Ha 3, 7. ἐκ χειρὸς ἀνόμου ὁ θεὸς ἐρύσατο τὸν Ἰσραήλ 8, 10. εἴρυσταί σε κύριος ἐκ χειρὸς ἀνόμου the Lord rescues you from a lawless hand AcPlCor 1:8 (on the form Schwyzer I 681 n. 1: ‘praesentisches Perfekt’). Pass. ῥυσθῆναι ἐκ χειρός τινος be rescued from someone’s power Lk 1:74 (cp. Jos., Vi. 83, Ant. 7, 151; JosAs 28:3 ῥῦσαι ἡμᾶς ἐκ τῶν χειρῶν τῶν ἀδελφῶν). ἐκ στόματος λέοντος be saved from the jaws of the lion 2 Ti 4:17. ῥ. τινά τινι save someone by someth. (Diod S 13, 64, 6 ἐρρύσατο χρήμασι τὴν ἰδίαν ψυχήν=his life by means of money) 2 Cl 6:9. Also ῥ. τινα διά τινος 1 Cl 55:1. Abs. Mt 27:43 (for a ‘divine’ rescue of a θεοσεβής fr. extreme danger s. Hdt. 1, 86, 2, Croesus on the pyre: Κῦρος βουλόμενος εἰδέναι εἴ τίς μιν δαιμόνων ῥύσεται τοῦ μὴ ζῶντα κατακαυθῆναι=Cyrus wishing to know whether some divinity would rescue (Croesus) from being burned alive. S. also Ps 21:9); 2 Cor 1:10b; AcPl Ha 2, 30. ῥυσθείητε ἀπὸ τούτων ἁπάντων may you be delivered from all these ( men or sins) D 5:2.—Subst. ὁ ῥυόμενος the deliverer Ro 11:26 (Is 59:20); 1 Cl 35:11 (Ps 49:22).—DELG s.v. ἔρυμαι. M-M. EDNT. TW.