אדני

אדני, אדאניSabb.35b, v. אֲרֹונֵי.

אֲדֹנָיm. (b. h. plur. excellentiæ) the Lord, Adonai. Gen. R. s. 17; Koh. R. to VII, 23.

אדני מריוניםread אַרְכִי בִרְיֹונִים, v. בִּרְיֹון a. אַרְכִי.

(אַבְנֵי) אַדְנֵי

אדני, אדאניSabb.35b, v. אֲרֹונֵי.

אדני, אדאניSabb.35b, v. אֲרֹונֵי.

אֶבֶןf. (b. h., √אב, comp. אבר, v. Ges. H. Dict s. v.) stone. Sabb.10a; Pes.12b כזורק א׳וכ׳ like throwing a stone into a leather bottle (has no effect, or is indigestible). Num. R. s. 22 (prov.) into a well out of which yon drank אל תזרוק בו א׳ cast no stone.א׳ טובה jewel. B. Bath.16b; a. fr. Pl. אֲבָנִים, const אַבְנֵי. Gen. R. s. 68 שנים עשרה א׳. Ib. אם מתאחות הן שלשה א׳ (read שלש) if these three stones shall grow into one; a. fr. Compounds and combinations: בית א׳ Stone Chamber, name of a Temple compartment. Parah III, 1.א׳ גליון, v. אָוֶן.א׳ הטועים (א׳ טועין, א׳ טוען, v. טָעָה), Stone of Losers (Claims), a place in Jerusalem where lost and found things were deposited and claimed. Taan.III, 8; Y. ib. 66d bot.; B. Mets.28bא׳ המבר or א׳ המקח auction place (for slaves). Sifré Deut. 26. Sifra Bhar ch. VII, s. 6. Yalk. Lev. 667 א׳ הלקח.א׳ מסמא a stone used for closing a pit etc. Nid. 69b בא׳ מ׳ the corpse was put on a closing (immovable) stone; a. e. קבועה a stone rooted in the ground, opp. תלושה. Y.Sotah IX, 23c top. אבני השדה v. אדני.שוֹאֶבֶת magnetic stone, load-stone. Snh.107b; a. e.א׳ הַשָּׁעוֹת stone-dial, Kel. XII, 4; a. e.א׳ שְׁתִיָּה foundation stone, stone Shthiya which in the second Temple occupied the place of the Holy Arc. Yoma V, 2 (3); v. Gem. a. l.אבנים תּוֹשָׁבוֹת immigrant stones, i. e. stones brought over from another ground. Tosef.Shebi.III,. 4; cmp. Shebi.III, 7 a. Y. Gem. a. l.א׳ תלושה v. sup. א׳ קבועח.א׳ תקומה preserving stone, a stone believed to protect against abortion. Sabb.66a.(For other combinations see respective determinants.

אֶבֶןf. (b. h., √אב, comp. אבר, v. Ges. H. Dict s. v.) stone. Sabb.10a; Pes.12b כזורק א׳וכ׳ like throwing a stone into a leather bottle (has no effect, or is indigestible). Num. R. s. 22 (prov.) into a well out of which yon drank אל תזרוק בו א׳ cast no stone.א׳ טובה jewel. B. Bath.16b; a. fr. Pl. אֲבָנִים, const אַבְנֵי. Gen. R. s. 68 שנים עשרה א׳. Ib. אם מתאחות הן שלשה א׳ (read שלש) if these three stones shall grow into one; a. fr. Compounds and combinations: בית א׳ Stone Chamber, name of a Temple compartment. Parah III, 1.א׳ גליון, v. אָוֶן.א׳ הטועים (א׳ טועין, א׳ טוען, v. טָעָה), Stone of Losers (Claims), a place in Jerusalem where lost and found things were deposited and claimed. Taan.III, 8; Y. ib. 66d bot.; B. Mets.28bא׳ המבר or א׳ המקח auction place (for slaves). Sifré Deut. 26. Sifra Bhar ch. VII, s. 6. Yalk. Lev. 667 א׳ הלקח.א׳ מסמא a stone used for closing a pit etc. Nid. 69b בא׳ מ׳ the corpse was put on a closing (immovable) stone; a. e. קבועה a stone rooted in the ground, opp. תלושה. Y.Sotah IX, 23c top. אבני השדה v. אדני.שוֹאֶבֶת magnetic stone, load-stone. Snh.107b; a. e.א׳ הַשָּׁעוֹת stone-dial, Kel. XII, 4; a. e.א׳ שְׁתִיָּה foundation stone, stone Shthiya which in the second Temple occupied the place of the Holy Arc. Yoma V, 2 (3); v. Gem. a. l.אבנים תּוֹשָׁבוֹת immigrant stones, i. e. stones brought over from another ground. Tosef.Shebi.III,. 4; cmp. Shebi.III, 7 a. Y. Gem. a. l.א׳ תלושה v. sup. א׳ קבועח.א׳ תקומה preserving stone, a stone believed to protect against abortion. Sabb.66a.(For other combinations see respective determinants.

אֲרוֹנֵי, אֲרָאנֵיm. pl. (prob. pl. of ארונא, so called from closing and opening like chests) name of certain plants growing in marshes and closing their leaves at nightfall. Sabb.35b בדברא עורבי באגמא חזו אדני Ms. M. (ed. עורביא״נ אדאני …; v. Rabb. D. S. a. l., Ar. הרני, Var. ארוני, Rashi ed. Sonc., Asheri a. R. Niss. early ed. אראני) in the desert you recognize the entrance of the Sabbath (on a cloudy day) by the ravens, in marsh-land you look out for aroné.

אֲרוֹנֵי, אֲרָאנֵיm. pl. (prob. pl. of ארונא, so called from closing and opening like chests) name of certain plants growing in marshes and closing their leaves at nightfall. Sabb.35b בדברא עורבי באגמא חזו אדני Ms. M. (ed. עורביא״נ אדאני …; v. Rabb. D. S. a. l., Ar. הרני, Var. ארוני, Rashi ed. Sonc., Asheri a. R. Niss. early ed. אראני) in the desert you recognize the entrance of the Sabbath (on a cloudy day) by the ravens, in marsh-land you look out for aroné.

אֲרוֹנֵי, אֲרָאנֵיm. pl. (prob. pl. of ארונא, so called from closing and opening like chests) name of certain plants growing in marshes and closing their leaves at nightfall. Sabb.35b בדברא עורבי באגמא חזו אדני Ms. M. (ed. עורביא״נ אדאני …; v. Rabb. D. S. a. l., Ar. הרני, Var. ארוני, Rashi ed. Sonc., Asheri a. R. Niss. early ed. אראני) in the desert you recognize the entrance of the Sabbath (on a cloudy day) by the ravens, in marsh-land you look out for aroné.

אֲרוֹנֵי, אֲרָאנֵיm. pl. (prob. pl. of ארונא, so called from closing and opening like chests) name of certain plants growing in marshes and closing their leaves at nightfall. Sabb.35b בדברא עורבי באגמא חזו אדני Ms. M. (ed. עורביא״נ אדאני …; v. Rabb. D. S. a. l., Ar. הרני, Var. ארוני, Rashi ed. Sonc., Asheri a. R. Niss. early ed. אראני) in the desert you recognize the entrance of the Sabbath (on a cloudy day) by the ravens, in marsh-land you look out for aroné.

אַרְכִיIII (Greek pref. ἀρχι) chief of (gen. followed by a pl.) as א׳ בִּרְיוֹנִים chief of the castle guard. Pesik. Ekha p. 122b> Ar. (ed. אדני מריונים, corr. acc.); v. respective determinants.

אַרְכִיIII (Greek pref. ἀρχι) chief of (gen. followed by a pl.) as א׳ בִּרְיוֹנִים chief of the castle guard. Pesik. Ekha p. 122b> Ar. (ed. אדני מריונים, corr. acc.); v. respective determinants.

הֵידָא, הֵידָה, הֵידִיf. (= הֵי דָא, הֵי דָא הִי, v. אֵידֵין, a. הַיְידָּא) 1) what now?, who now?, where now? Targ. Y. I Deut. 4:7; 8 (II הַיְידָּא). Targ. II Esth. 8:7.Koh. R. to IX, 18. 2) (ellipt.) ה׳ ל־, ה׳ לי־ what is this here in reference to? what hast thou to do with? Gen. R. s. 87 הן אדני הי׳ לדקמך (Yalk. ib. 145 הידה לקומך) ‘here is my lord (thy husband), what hast thou to do with the one before thee (me)?Y.B. Kam.V, beg.4d איידי ליקימיך what claim hast thou against me?Lev. R. s. 26 הידא לִיגַבֵּי שנאךוכ׳ (not לי גבי) why dost thou call on thy enemy ?הַיְרָּא, v. הַיְידָּא.

הֵידָא, הֵידָה, הֵידִיf. (= הֵי דָא, הֵי דָא הִי, v. אֵידֵין, a. הַיְידָּא) 1) what now?, who now?, where now? Targ. Y. I Deut. 4:7; 8 (II הַיְידָּא). Targ. II Esth. 8:7.Koh. R. to IX, 18. 2) (ellipt.) ה׳ ל־, ה׳ לי־ what is this here in reference to? what hast thou to do with? Gen. R. s. 87 הן אדני הי׳ לדקמך (Yalk. ib. 145 הידה לקומך) ‘here is my lord (thy husband), what hast thou to do with the one before thee (me)?Y.B. Kam.V, beg.4d איידי ליקימיך what claim hast thou against me?Lev. R. s. 26 הידא לִיגַבֵּי שנאךוכ׳ (not לי גבי) why dost thou call on thy enemy ?הַיְרָּא, v. הַיְידָּא.

הֵידָא, הֵידָה, הֵידִיf. (= הֵי דָא, הֵי דָא הִי, v. אֵידֵין, a. הַיְידָּא) 1) what now?, who now?, where now? Targ. Y. I Deut. 4:7; 8 (II הַיְידָּא). Targ. II Esth. 8:7.Koh. R. to IX, 18. 2) (ellipt.) ה׳ ל־, ה׳ לי־ what is this here in reference to? what hast thou to do with? Gen. R. s. 87 הן אדני הי׳ לדקמך (Yalk. ib. 145 הידה לקומך) ‘here is my lord (thy husband), what hast thou to do with the one before thee (me)?Y.B. Kam.V, beg.4d איידי ליקימיך what claim hast thou against me?Lev. R. s. 26 הידא לִיגַבֵּי שנאךוכ׳ (not לי גבי) why dost thou call on thy enemy ?הַיְרָּא, v. הַיְידָּא.

הֵידָא, הֵידָה, הֵידִיf. (= הֵי דָא, הֵי דָא הִי, v. אֵידֵין, a. הַיְידָּא) 1) what now?, who now?, where now? Targ. Y. I Deut. 4:7; 8 (II הַיְידָּא). Targ. II Esth. 8:7.Koh. R. to IX, 18. 2) (ellipt.) ה׳ ל־, ה׳ לי־ what is this here in reference to? what hast thou to do with? Gen. R. s. 87 הן אדני הי׳ לדקמך (Yalk. ib. 145 הידה לקומך) ‘here is my lord (thy husband), what hast thou to do with the one before thee (me)?Y.B. Kam.V, beg.4d איידי ליקימיך what claim hast thou against me?Lev. R. s. 26 הידא לִיגַבֵּי שנאךוכ׳ (not לי גבי) why dost thou call on thy enemy ?הַיְרָּא, v. הַיְידָּא.

הֵידָא, הֵידָה, הֵידִיf. (= הֵי דָא, הֵי דָא הִי, v. אֵידֵין, a. הַיְידָּא) 1) what now?, who now?, where now? Targ. Y. I Deut. 4:7; 8 (II הַיְידָּא). Targ. II Esth. 8:7.Koh. R. to IX, 18. 2) (ellipt.) ה׳ ל־, ה׳ לי־ what is this here in reference to? what hast thou to do with? Gen. R. s. 87 הן אדני הי׳ לדקמך (Yalk. ib. 145 הידה לקומך) ‘here is my lord (thy husband), what hast thou to do with the one before thee (me)?Y.B. Kam.V, beg.4d איידי ליקימיך what claim hast thou against me?Lev. R. s. 26 הידא לִיגַבֵּי שנאךוכ׳ (not לי גבי) why dost thou call on thy enemy ?הַיְרָּא, v. הַיְידָּא.

קרי, קָרָא(b. h.) 1) to call, name; to invite. Ber.7b מיום שברא … שקְרָאוֹ … וּקְרָאוֹ אדון from the day that the Lord created the world there was no man that called the Holy One, blessed be He, lord, until Abraham came and called him lord (Gen. 15:2 אדני). Gen. R. s. 56 אברהם קראו יראה Abraham called it (the Temple site) yeraëh (Gen. 22:14), שם ק׳ אותו שלם Shem called it Salem (ib. 14:18), הריני קוֹרֵא אותו ירושלם I will call it Jerusalem. Snh.70b אין … לִקְרוֹא אבאוכ׳ no sooner does a child know to call ‘father and ‘mother, than it tastes grain food. Num. R. s. 15, beg. ק׳ אותו אוהב he invited that friend. Ib. והיה קורא אומניות, v. אוּמָנוּת; a. v. fr.Part. pass. קָרוּא, קָרוּי; f. קְרוּאָה, קְרוּיָה; Pl. קְרוּאִים, קְרוּאִין, קְרוּיִים, קְרוּיִם, קְרוּיִין, קְרוּיִן; קְרוּאוֹת, קְרוּיוֹת. B. Mets. 114b, a. e. (ref. to Ez. 34:31) אתם ק׳ אדםוכ׳ you are called men, but idolaters Sifra Aḥăré, end כל העריות ק׳ טומאה all illicit connections are called uncleanness; a. fr.Esp. קְרוּאִים, קְרוּיִין those called up to read from the Torah (v. infra). Gen. R. s. 70 (ref. to Gen. 29:2) אלו שלשה ק׳ this is typical of the three persons called up to read from the Torah (priest, Levite, and Israelite). Y.Meg.III, 74b ולא שבעה ק׳ אינון are not seven persons called up (on the Sabbath)?; a. fr.V. קְרוּיוֹת. 2) to read, recite (esp. from the Scriptures). Yoma I, 6 אם רגיל לִקְרוֹת … קוֹרִין לפניו if he (the high priest) is accustomed to read (the Scriptures), he reads himself, if not, they read to him; ובמה קורין לפניו and from what books do they read to him? Ib. פעמים הרבה קָרִיתִיוכ׳ many a time I read to him from Daniel. Meg.II, 1 הקורא את המגילהוכ׳, v. מִפְרֵעַ. Ib. 2 קְרָאָהּ סירוגין, v. סֵירוּג. Ib. 3 קורא כמקומו he must read in accordance with the usage of the place he came from. Ib. 4 הכל כשרין לִקְרוֹתוכ׳ all persons are qualified to recite the Book of Esther (before the congregation). Y.Meg.IV, 74d bot. וקְרָיָיהּ and read from it; a. fr.Esp. to read from the Torah at public services. Ib. III, 4 קורין בפרשת שקלים they (those who are called up, v. supra) read the section of Sheḳalim (Ex. 30:11–16). Ib. 6 אחד קורא את כולן one person must read the entire chapter (of the curses). Ib. IV, 1 בשני … קורין שלשה on Mondays … three persons read. Ib. 4 הקורא בתורה לא יפחותוכ׳ he who is designated to read from the Torah must read no less than three verses; לא יִקְרָא למתורגמןוכ׳ he must read to the interpreter one verse at a time, but from the Prophets, three verses. Bicc. I, 1 יש מביאין … וקוריןוכ׳ there are those who are bound to bring the first-fruits and to read (Deut. 26:5–10), and those who must bring but not read Ib. 4; a. v. fr.Esp. ק׳ (את שמע) to recite the Shmʿa in the morning and in the evening prayer. Ber.I, 1 לא קָרִינוּוכ׳ we omitted to read the Shmʿa. Ib. II, 3 ק׳ וטעה if one read the Shmʿa and made a mistake. Ib. 4 האומנין קוֹרְאִיןוכ׳ (Bab. ed. 16a קורין) workingmen read the Shmʿa on top of a tree, or on the scaffolding; a. v. fr.אל תִּקְרֵי … אלא (or תִּיקְרִי Chald. form; abbrev. א״ת) read not … but, i. e. change the traditional (Massoretic) reading (for homiletical purposes), Ib. 64a (ref. to Is. 54:13 א״ת בָּנַיִךְ אלא בּוֹנַיִךְ read not banayikh (thy children) but bonayikh (thy builders, the scholars). M. Kat. 9b (ref. to Ps. 49:12) א״ת קִרְבָּם אלא קִבְרָם read not ḳirbam (their innermost) but ḳirbam (their grave); a. fr. Pi. קֵרֵא same, to call, invite. Part. pass. מְקוֹרָא, pl. מְקוֹרָאִים, מְקוֹרָאִין. Num. R. s. 13 יש חתן … למק׳וכ׳ does a bridegroom give a banquet for the invited guests and not sit with them?; a. e. Nif. נִקְרָא 1) to be called. Lev. R. s. 1, beg. נִקְרְאוּ הנביאיםוכ׳, v. בַּיִת. Ex. R. s. 1 (ref. to Ex. 2:13) מכאן … נ׳ רשע from here we learn that when a man lifts up his hand to strike his neighbor, even if he does not strike, he is called a wicked man; Snh.58b. Ab. Zar.19a (ref. to Ps. 1:2) בתחלה נִקְרֵאת … נקראתוכ׳ first it (the Law) is called the Lords, and then his (the students); a. fr. 2) to be read, recited. Meg.I, 1 מגלה נקראתוכ׳ the Book of Esther may be read at public service on the eleventh Ib. IV, 10 מעשה ראובן נ׳ ולאוכ׳ the story of Reuben (Gen. 35:22) is read at public service but not translated. Ib. לא נִקְרָאִיןוכ׳ (Y. ed. נִיקְרִין) must be neither read nor interpreted. Tosef. ib. IV (III), 31 יש נקראין ומתרגמיןוכ׳ certain verses are read but not interpreted ; Meg.25a נִקְרִין; a. v. fr. Hif. הִקְרִיא to cause to call, to lead in reading. Sot.10a sq. (ref. to Gen. 21:33) א״ת וַיִּקְרָא אלא וַיַּקְרִיא read not vayiḳra (and he called) but vayaḳri (and he made call), מלמד שה׳וכ׳ intimating that Abraham caused the name of the Lord to be called by the mouth of every passer-by. Y. ib. V, 20c top קטן שהוא מַקְרֵאוכ׳ a child that reads the Hallel at school, and they (the class) respond by repeating each sentence (v. עָנָה I); גדול שהוא מקראוכ׳ an adult that leads in reciting …, when the congregation responds with the first sentence (as refrain). Succ.III, 10 מי שהיה … מַקְרִין אותווכ׳ if a slave, a woman, or a child reads to him, he responds with Hallelujah. Gitt. III, 1 שמע קול סופרים מקריןוכ׳ heard the teaching scribes as they made the practicing children read, ‘such and such … divorces Esp. to teach the Scriptures (מִקְרָא). Lam. R. to I, 6 השניניוכ׳ הַקְרינִי דף אחד teach me a page of the Scriptures, teach me a chapter of the Mishnah; a. fr.Erub.104b שהקרו, v. קָרַר I.