-
1 הוי
הוי, הָוָה, הָיָה(b. h.) to exits; to be, become; to occur, come to pass.With part. ה׳ מביט he looked; ה׳ אומר he said, freq. used to say. Gen. B. s. 1, beg. אני הָיִיתִיוכ׳ I was the implement Ib. ה׳הקב״ה מביטוכ׳ the Lord looked into the Law (as often as a thing was to be created). Ab. I, 13 הואה׳ אומר the same used to say. Gen. R. s. 2 ה׳ ללמה ולא כלום became a nothing; a. v. fr.Apocopate forms: אֱהִי, אֱהֵא, תְּהִי, תְּהֵא, יְהִי, יְהֵא; תְּהוּ (= תִּהְיוּ), יְהוּ (= יִהְיוּ). Yoma 66b אהא בשלום אני נכ׳ (Tosef. ib. IV (III), 14 נִהְיֶה) may I and you be as well; Y. ib. VI, 43c bot. כן תהווכ׳ so may ye be well. B. Mets.35a תהא במאמינו let this be (speak of a case) when he accepts his opponents statement; a. v. fr.Part. הֹוֶה, הֹוֶוה 1) frequent, usual. Sabb.VI, 6 דברו חכמים בה׳ the scholars (in using the words ‘Arabian women‘) speak of the ordinary custom (not to the exclusion of other people); a. fr. 2) existing, enduring. Pesik. R. s. 11, end הם הוֹוִים ודומים (להקב״ה) they shall be existing for themselves (not merely as an attachment) and resembling (the Lord); ib. אף הם הווים אשוכ׳ they, too, shall endure as a consuming fire.Cant. R. to II, 13 עניות ירבה ויוקר הווה (read תרבה) poverty shall increase, and prices remain high (different in Snh.97a a. Sot.49b, v. אָמַר II). Imper. הֱוֵי, הֱוֵא; pl. הֱווּ. Ab. I, 4. Ib. II, 3; a. fr.הֱוֵי אוֹמֵר, also elliptically הֱוֵי Say, i. e you must admit, this proves, that is meant by saying. Taan.2a which is the service of the heart? ה׳ אומר זו תפלה you must admit, it is prayer. Tosef.Nidd.I, 6 ה׳ לא אמרוםוכ׳ that is to say, the scholars have spoken Cant. R. to I, 6 ה׳ כרמי שליוכ׳ this is meant by ‘my vineyard Y.Shebu.VII, 38c top היוי לא צורכהוכ׳ it is evident that it would not have been necessary ; a. fr. Pi. הִוָּה, הִיָּה (v. הֲוָיָה 1) 1) to change ones legal status, to dispose of. Keth.40b (ref. to תהיה Deut. 22:19) במְהַוָּה עצמהוכ׳ the text speaks of a woman who can dispose of herself. 2) to produce, make. Kidd.58a (ref. to והיית, Deut. 7:26) כל שאתה מְהַיֶּיה הימנה whatever thou makest out of it; Tem.30b מְהַיֶּה ממנה; a. e. -
2 הוי
הֲוֵי, הֲוָא, הֲוָהfut. יֶהֱוֵי, יְהֵא, יְהֵי ch. 1) same. Targ. Gen. 1:3; a. v. fr.Koh. R. to IX, 10 הוא הוה גלי he emigrated, v. גְּלֵי. Ib. לא הֲוִינָא גלי did I not emigrate?Ib. ויהוי מה דהוי (read דיהוי) and come what may. Ber.3a (in Hebr. diction) ג׳ משמרות הוי נכ׳ the night consists of three watches. Ib. b תרי נשפי הוו there are two נשף (twilights); a. v. fr.Y.Maasr.IV, end, 51c תְּווּן מפקדיןוכ׳ (= תֶּהֱווּן, or read: הֱווּן) give orders to your wives, דיהוון מרימיןוכ׳ that they (the laborers) should B. Bath.73b, a. fr. הוה אזלינן it happened that we Kidd.31b מרבינתיה הואי (= הֲוָאִית) she was his foster-mother. Ned.50a אי הואי לי (Rashi הוי) if I become wealthy. Y.Shek.VI, 49b top אית הוה סביןוכ׳ (Bab. ed. איתהוה, איתהוון, corr. acc.) there used to be old men ; Y.Peah VII, 21b אית הוו.Imper. הֱוֵי, v. preced. Ib. זיל הוי בי רב go and stay at college; a. fr.In Palest. dialect יֵא, יֵיא = יְהֵא. Y.Taan.IV, 68c top ייא שלמאוכ׳ peace be with the hand ; a. fr.v. יֵבָא, יֵיאבָךְ. 2) to dwell upon, discuss, v. infra. Pa. הַוֵּי, הַוֵּוי, הַוֵּא 1) to produce. Y.Taan.III, 66d bot. דהַוִּיתוכ׳ (not דהיות) where the ground used to produce ; Midr. Till. to Ps. 126 דהַוָּה; v. זַוְריֵי. 2) (also Peel) with ב or על to dwell upon, to discuss, argue, oppose, cmp. קים. Y.R. Hash. I, 57a top על דב״ה אינין הַוִּוי they were discussing the question on the basis of Beth-Hillels opinion (differing as to the application of B. H.s principle). Keth.72b הוי בהר׳ פפא R. P. (when that subject was up) raised the question.Usu. והוינן בה, וה׳ עלה on its being brought up at college we raised the point. Ber.45b. Gitt.41b; a. fr.Naz.16b וכולה כדה׳ בהאליבאוכ׳ and all this must be understood, in accordance with what we have discussed (ib. 5a sq.), in the sense of Kidd.50b, a. fr. מאי הַוֵּי עלה what have they decided upon it?, what is the result?Nidd.66a תהוו … נתהוו, v. תְּהָא. -
3 הוי
interj. woe, alas, ah -
4 הוי
הוֹי(b. h.) woe!, ah! Ex. R. s. 24, beg. (ref. to Deut. 32:6) כלומרה׳ (ה)ליי׳וכ׳ as if saying, Woe, unto Y.Snh.X, 29b bot., v. וָהּ; a. fr. -
5 הוה
הוי, הָוָה, הָיָה(b. h.) to exits; to be, become; to occur, come to pass.With part. ה׳ מביט he looked; ה׳ אומר he said, freq. used to say. Gen. B. s. 1, beg. אני הָיִיתִיוכ׳ I was the implement Ib. ה׳הקב״ה מביטוכ׳ the Lord looked into the Law (as often as a thing was to be created). Ab. I, 13 הואה׳ אומר the same used to say. Gen. R. s. 2 ה׳ ללמה ולא כלום became a nothing; a. v. fr.Apocopate forms: אֱהִי, אֱהֵא, תְּהִי, תְּהֵא, יְהִי, יְהֵא; תְּהוּ (= תִּהְיוּ), יְהוּ (= יִהְיוּ). Yoma 66b אהא בשלום אני נכ׳ (Tosef. ib. IV (III), 14 נִהְיֶה) may I and you be as well; Y. ib. VI, 43c bot. כן תהווכ׳ so may ye be well. B. Mets.35a תהא במאמינו let this be (speak of a case) when he accepts his opponents statement; a. v. fr.Part. הֹוֶה, הֹוֶוה 1) frequent, usual. Sabb.VI, 6 דברו חכמים בה׳ the scholars (in using the words ‘Arabian women‘) speak of the ordinary custom (not to the exclusion of other people); a. fr. 2) existing, enduring. Pesik. R. s. 11, end הם הוֹוִים ודומים (להקב״ה) they shall be existing for themselves (not merely as an attachment) and resembling (the Lord); ib. אף הם הווים אשוכ׳ they, too, shall endure as a consuming fire.Cant. R. to II, 13 עניות ירבה ויוקר הווה (read תרבה) poverty shall increase, and prices remain high (different in Snh.97a a. Sot.49b, v. אָמַר II). Imper. הֱוֵי, הֱוֵא; pl. הֱווּ. Ab. I, 4. Ib. II, 3; a. fr.הֱוֵי אוֹמֵר, also elliptically הֱוֵי Say, i. e you must admit, this proves, that is meant by saying. Taan.2a which is the service of the heart? ה׳ אומר זו תפלה you must admit, it is prayer. Tosef.Nidd.I, 6 ה׳ לא אמרוםוכ׳ that is to say, the scholars have spoken Cant. R. to I, 6 ה׳ כרמי שליוכ׳ this is meant by ‘my vineyard Y.Shebu.VII, 38c top היוי לא צורכהוכ׳ it is evident that it would not have been necessary ; a. fr. Pi. הִוָּה, הִיָּה (v. הֲוָיָה 1) 1) to change ones legal status, to dispose of. Keth.40b (ref. to תהיה Deut. 22:19) במְהַוָּה עצמהוכ׳ the text speaks of a woman who can dispose of herself. 2) to produce, make. Kidd.58a (ref. to והיית, Deut. 7:26) כל שאתה מְהַיֶּיה הימנה whatever thou makest out of it; Tem.30b מְהַיֶּה ממנה; a. e. -
6 הָוָה
הוי, הָוָה, הָיָה(b. h.) to exits; to be, become; to occur, come to pass.With part. ה׳ מביט he looked; ה׳ אומר he said, freq. used to say. Gen. B. s. 1, beg. אני הָיִיתִיוכ׳ I was the implement Ib. ה׳הקב״ה מביטוכ׳ the Lord looked into the Law (as often as a thing was to be created). Ab. I, 13 הואה׳ אומר the same used to say. Gen. R. s. 2 ה׳ ללמה ולא כלום became a nothing; a. v. fr.Apocopate forms: אֱהִי, אֱהֵא, תְּהִי, תְּהֵא, יְהִי, יְהֵא; תְּהוּ (= תִּהְיוּ), יְהוּ (= יִהְיוּ). Yoma 66b אהא בשלום אני נכ׳ (Tosef. ib. IV (III), 14 נִהְיֶה) may I and you be as well; Y. ib. VI, 43c bot. כן תהווכ׳ so may ye be well. B. Mets.35a תהא במאמינו let this be (speak of a case) when he accepts his opponents statement; a. v. fr.Part. הֹוֶה, הֹוֶוה 1) frequent, usual. Sabb.VI, 6 דברו חכמים בה׳ the scholars (in using the words ‘Arabian women‘) speak of the ordinary custom (not to the exclusion of other people); a. fr. 2) existing, enduring. Pesik. R. s. 11, end הם הוֹוִים ודומים (להקב״ה) they shall be existing for themselves (not merely as an attachment) and resembling (the Lord); ib. אף הם הווים אשוכ׳ they, too, shall endure as a consuming fire.Cant. R. to II, 13 עניות ירבה ויוקר הווה (read תרבה) poverty shall increase, and prices remain high (different in Snh.97a a. Sot.49b, v. אָמַר II). Imper. הֱוֵי, הֱוֵא; pl. הֱווּ. Ab. I, 4. Ib. II, 3; a. fr.הֱוֵי אוֹמֵר, also elliptically הֱוֵי Say, i. e you must admit, this proves, that is meant by saying. Taan.2a which is the service of the heart? ה׳ אומר זו תפלה you must admit, it is prayer. Tosef.Nidd.I, 6 ה׳ לא אמרוםוכ׳ that is to say, the scholars have spoken Cant. R. to I, 6 ה׳ כרמי שליוכ׳ this is meant by ‘my vineyard Y.Shebu.VII, 38c top היוי לא צורכהוכ׳ it is evident that it would not have been necessary ; a. fr. Pi. הִוָּה, הִיָּה (v. הֲוָיָה 1) 1) to change ones legal status, to dispose of. Keth.40b (ref. to תהיה Deut. 22:19) במְהַוָּה עצמהוכ׳ the text speaks of a woman who can dispose of herself. 2) to produce, make. Kidd.58a (ref. to והיית, Deut. 7:26) כל שאתה מְהַיֶּיה הימנה whatever thou makest out of it; Tem.30b מְהַיֶּה ממנה; a. e. -
7 הָיָה
הוי, הָוָה, הָיָה(b. h.) to exits; to be, become; to occur, come to pass.With part. ה׳ מביט he looked; ה׳ אומר he said, freq. used to say. Gen. B. s. 1, beg. אני הָיִיתִיוכ׳ I was the implement Ib. ה׳הקב״ה מביטוכ׳ the Lord looked into the Law (as often as a thing was to be created). Ab. I, 13 הואה׳ אומר the same used to say. Gen. R. s. 2 ה׳ ללמה ולא כלום became a nothing; a. v. fr.Apocopate forms: אֱהִי, אֱהֵא, תְּהִי, תְּהֵא, יְהִי, יְהֵא; תְּהוּ (= תִּהְיוּ), יְהוּ (= יִהְיוּ). Yoma 66b אהא בשלום אני נכ׳ (Tosef. ib. IV (III), 14 נִהְיֶה) may I and you be as well; Y. ib. VI, 43c bot. כן תהווכ׳ so may ye be well. B. Mets.35a תהא במאמינו let this be (speak of a case) when he accepts his opponents statement; a. v. fr.Part. הֹוֶה, הֹוֶוה 1) frequent, usual. Sabb.VI, 6 דברו חכמים בה׳ the scholars (in using the words ‘Arabian women‘) speak of the ordinary custom (not to the exclusion of other people); a. fr. 2) existing, enduring. Pesik. R. s. 11, end הם הוֹוִים ודומים (להקב״ה) they shall be existing for themselves (not merely as an attachment) and resembling (the Lord); ib. אף הם הווים אשוכ׳ they, too, shall endure as a consuming fire.Cant. R. to II, 13 עניות ירבה ויוקר הווה (read תרבה) poverty shall increase, and prices remain high (different in Snh.97a a. Sot.49b, v. אָמַר II). Imper. הֱוֵי, הֱוֵא; pl. הֱווּ. Ab. I, 4. Ib. II, 3; a. fr.הֱוֵי אוֹמֵר, also elliptically הֱוֵי Say, i. e you must admit, this proves, that is meant by saying. Taan.2a which is the service of the heart? ה׳ אומר זו תפלה you must admit, it is prayer. Tosef.Nidd.I, 6 ה׳ לא אמרוםוכ׳ that is to say, the scholars have spoken Cant. R. to I, 6 ה׳ כרמי שליוכ׳ this is meant by ‘my vineyard Y.Shebu.VII, 38c top היוי לא צורכהוכ׳ it is evident that it would not have been necessary ; a. fr. Pi. הִוָּה, הִיָּה (v. הֲוָיָה 1) 1) to change ones legal status, to dispose of. Keth.40b (ref. to תהיה Deut. 22:19) במְהַוָּה עצמהוכ׳ the text speaks of a woman who can dispose of herself. 2) to produce, make. Kidd.58a (ref. to והיית, Deut. 7:26) כל שאתה מְהַיֶּיה הימנה whatever thou makest out of it; Tem.30b מְהַיֶּה ממנה; a. e. -
8 הוא
הֲוֵי, הֲוָא, הֲוָהfut. יֶהֱוֵי, יְהֵא, יְהֵי ch. 1) same. Targ. Gen. 1:3; a. v. fr.Koh. R. to IX, 10 הוא הוה גלי he emigrated, v. גְּלֵי. Ib. לא הֲוִינָא גלי did I not emigrate?Ib. ויהוי מה דהוי (read דיהוי) and come what may. Ber.3a (in Hebr. diction) ג׳ משמרות הוי נכ׳ the night consists of three watches. Ib. b תרי נשפי הוו there are two נשף (twilights); a. v. fr.Y.Maasr.IV, end, 51c תְּווּן מפקדיןוכ׳ (= תֶּהֱווּן, or read: הֱווּן) give orders to your wives, דיהוון מרימיןוכ׳ that they (the laborers) should B. Bath.73b, a. fr. הוה אזלינן it happened that we Kidd.31b מרבינתיה הואי (= הֲוָאִית) she was his foster-mother. Ned.50a אי הואי לי (Rashi הוי) if I become wealthy. Y.Shek.VI, 49b top אית הוה סביןוכ׳ (Bab. ed. איתהוה, איתהוון, corr. acc.) there used to be old men ; Y.Peah VII, 21b אית הוו.Imper. הֱוֵי, v. preced. Ib. זיל הוי בי רב go and stay at college; a. fr.In Palest. dialect יֵא, יֵיא = יְהֵא. Y.Taan.IV, 68c top ייא שלמאוכ׳ peace be with the hand ; a. fr.v. יֵבָא, יֵיאבָךְ. 2) to dwell upon, discuss, v. infra. Pa. הַוֵּי, הַוֵּוי, הַוֵּא 1) to produce. Y.Taan.III, 66d bot. דהַוִּיתוכ׳ (not דהיות) where the ground used to produce ; Midr. Till. to Ps. 126 דהַוָּה; v. זַוְריֵי. 2) (also Peel) with ב or על to dwell upon, to discuss, argue, oppose, cmp. קים. Y.R. Hash. I, 57a top על דב״ה אינין הַוִּוי they were discussing the question on the basis of Beth-Hillels opinion (differing as to the application of B. H.s principle). Keth.72b הוי בהר׳ פפא R. P. (when that subject was up) raised the question.Usu. והוינן בה, וה׳ עלה on its being brought up at college we raised the point. Ber.45b. Gitt.41b; a. fr.Naz.16b וכולה כדה׳ בהאליבאוכ׳ and all this must be understood, in accordance with what we have discussed (ib. 5a sq.), in the sense of Kidd.50b, a. fr. מאי הַוֵּי עלה what have they decided upon it?, what is the result?Nidd.66a תהוו … נתהוו, v. תְּהָא. -
9 הֲוֵי
הֲוֵי, הֲוָא, הֲוָהfut. יֶהֱוֵי, יְהֵא, יְהֵי ch. 1) same. Targ. Gen. 1:3; a. v. fr.Koh. R. to IX, 10 הוא הוה גלי he emigrated, v. גְּלֵי. Ib. לא הֲוִינָא גלי did I not emigrate?Ib. ויהוי מה דהוי (read דיהוי) and come what may. Ber.3a (in Hebr. diction) ג׳ משמרות הוי נכ׳ the night consists of three watches. Ib. b תרי נשפי הוו there are two נשף (twilights); a. v. fr.Y.Maasr.IV, end, 51c תְּווּן מפקדיןוכ׳ (= תֶּהֱווּן, or read: הֱווּן) give orders to your wives, דיהוון מרימיןוכ׳ that they (the laborers) should B. Bath.73b, a. fr. הוה אזלינן it happened that we Kidd.31b מרבינתיה הואי (= הֲוָאִית) she was his foster-mother. Ned.50a אי הואי לי (Rashi הוי) if I become wealthy. Y.Shek.VI, 49b top אית הוה סביןוכ׳ (Bab. ed. איתהוה, איתהוון, corr. acc.) there used to be old men ; Y.Peah VII, 21b אית הוו.Imper. הֱוֵי, v. preced. Ib. זיל הוי בי רב go and stay at college; a. fr.In Palest. dialect יֵא, יֵיא = יְהֵא. Y.Taan.IV, 68c top ייא שלמאוכ׳ peace be with the hand ; a. fr.v. יֵבָא, יֵיאבָךְ. 2) to dwell upon, discuss, v. infra. Pa. הַוֵּי, הַוֵּוי, הַוֵּא 1) to produce. Y.Taan.III, 66d bot. דהַוִּיתוכ׳ (not דהיות) where the ground used to produce ; Midr. Till. to Ps. 126 דהַוָּה; v. זַוְריֵי. 2) (also Peel) with ב or על to dwell upon, to discuss, argue, oppose, cmp. קים. Y.R. Hash. I, 57a top על דב״ה אינין הַוִּוי they were discussing the question on the basis of Beth-Hillels opinion (differing as to the application of B. H.s principle). Keth.72b הוי בהר׳ פפא R. P. (when that subject was up) raised the question.Usu. והוינן בה, וה׳ עלה on its being brought up at college we raised the point. Ber.45b. Gitt.41b; a. fr.Naz.16b וכולה כדה׳ בהאליבאוכ׳ and all this must be understood, in accordance with what we have discussed (ib. 5a sq.), in the sense of Kidd.50b, a. fr. מאי הַוֵּי עלה what have they decided upon it?, what is the result?Nidd.66a תהוו … נתהוו, v. תְּהָא. -
10 הֲוָא
הֲוֵי, הֲוָא, הֲוָהfut. יֶהֱוֵי, יְהֵא, יְהֵי ch. 1) same. Targ. Gen. 1:3; a. v. fr.Koh. R. to IX, 10 הוא הוה גלי he emigrated, v. גְּלֵי. Ib. לא הֲוִינָא גלי did I not emigrate?Ib. ויהוי מה דהוי (read דיהוי) and come what may. Ber.3a (in Hebr. diction) ג׳ משמרות הוי נכ׳ the night consists of three watches. Ib. b תרי נשפי הוו there are two נשף (twilights); a. v. fr.Y.Maasr.IV, end, 51c תְּווּן מפקדיןוכ׳ (= תֶּהֱווּן, or read: הֱווּן) give orders to your wives, דיהוון מרימיןוכ׳ that they (the laborers) should B. Bath.73b, a. fr. הוה אזלינן it happened that we Kidd.31b מרבינתיה הואי (= הֲוָאִית) she was his foster-mother. Ned.50a אי הואי לי (Rashi הוי) if I become wealthy. Y.Shek.VI, 49b top אית הוה סביןוכ׳ (Bab. ed. איתהוה, איתהוון, corr. acc.) there used to be old men ; Y.Peah VII, 21b אית הוו.Imper. הֱוֵי, v. preced. Ib. זיל הוי בי רב go and stay at college; a. fr.In Palest. dialect יֵא, יֵיא = יְהֵא. Y.Taan.IV, 68c top ייא שלמאוכ׳ peace be with the hand ; a. fr.v. יֵבָא, יֵיאבָךְ. 2) to dwell upon, discuss, v. infra. Pa. הַוֵּי, הַוֵּוי, הַוֵּא 1) to produce. Y.Taan.III, 66d bot. דהַוִּיתוכ׳ (not דהיות) where the ground used to produce ; Midr. Till. to Ps. 126 דהַוָּה; v. זַוְריֵי. 2) (also Peel) with ב or על to dwell upon, to discuss, argue, oppose, cmp. קים. Y.R. Hash. I, 57a top על דב״ה אינין הַוִּוי they were discussing the question on the basis of Beth-Hillels opinion (differing as to the application of B. H.s principle). Keth.72b הוי בהר׳ פפא R. P. (when that subject was up) raised the question.Usu. והוינן בה, וה׳ עלה on its being brought up at college we raised the point. Ber.45b. Gitt.41b; a. fr.Naz.16b וכולה כדה׳ בהאליבאוכ׳ and all this must be understood, in accordance with what we have discussed (ib. 5a sq.), in the sense of Kidd.50b, a. fr. מאי הַוֵּי עלה what have they decided upon it?, what is the result?Nidd.66a תהוו … נתהוו, v. תְּהָא. -
11 הֲוָה
הֲוֵי, הֲוָא, הֲוָהfut. יֶהֱוֵי, יְהֵא, יְהֵי ch. 1) same. Targ. Gen. 1:3; a. v. fr.Koh. R. to IX, 10 הוא הוה גלי he emigrated, v. גְּלֵי. Ib. לא הֲוִינָא גלי did I not emigrate?Ib. ויהוי מה דהוי (read דיהוי) and come what may. Ber.3a (in Hebr. diction) ג׳ משמרות הוי נכ׳ the night consists of three watches. Ib. b תרי נשפי הוו there are two נשף (twilights); a. v. fr.Y.Maasr.IV, end, 51c תְּווּן מפקדיןוכ׳ (= תֶּהֱווּן, or read: הֱווּן) give orders to your wives, דיהוון מרימיןוכ׳ that they (the laborers) should B. Bath.73b, a. fr. הוה אזלינן it happened that we Kidd.31b מרבינתיה הואי (= הֲוָאִית) she was his foster-mother. Ned.50a אי הואי לי (Rashi הוי) if I become wealthy. Y.Shek.VI, 49b top אית הוה סביןוכ׳ (Bab. ed. איתהוה, איתהוון, corr. acc.) there used to be old men ; Y.Peah VII, 21b אית הוו.Imper. הֱוֵי, v. preced. Ib. זיל הוי בי רב go and stay at college; a. fr.In Palest. dialect יֵא, יֵיא = יְהֵא. Y.Taan.IV, 68c top ייא שלמאוכ׳ peace be with the hand ; a. fr.v. יֵבָא, יֵיאבָךְ. 2) to dwell upon, discuss, v. infra. Pa. הַוֵּי, הַוֵּוי, הַוֵּא 1) to produce. Y.Taan.III, 66d bot. דהַוִּיתוכ׳ (not דהיות) where the ground used to produce ; Midr. Till. to Ps. 126 דהַוָּה; v. זַוְריֵי. 2) (also Peel) with ב or על to dwell upon, to discuss, argue, oppose, cmp. קים. Y.R. Hash. I, 57a top על דב״ה אינין הַוִּוי they were discussing the question on the basis of Beth-Hillels opinion (differing as to the application of B. H.s principle). Keth.72b הוי בהר׳ פפא R. P. (when that subject was up) raised the question.Usu. והוינן בה, וה׳ עלה on its being brought up at college we raised the point. Ber.45b. Gitt.41b; a. fr.Naz.16b וכולה כדה׳ בהאליבאוכ׳ and all this must be understood, in accordance with what we have discussed (ib. 5a sq.), in the sense of Kidd.50b, a. fr. מאי הַוֵּי עלה what have they decided upon it?, what is the result?Nidd.66a תהוו … נתהוו, v. תְּהָא. -
12 זהיר
זָהִירm., זְהִירָה f. ( זהר) looking out; strictly observant; careful, on ones guard. Ab. II, 1 הוי ז׳וכ׳ be as strict in the observance of minor religious duties Ib. IV, 13; B. Mets.33b הוי ז׳ בתלמזד be careful in teaching the Law, v. זָדוֹן. Snh.76b הוי ז׳ במי שיועצךוכ׳ Ms. M. (ed. מן היועצך v. Rabb. D. S. a. l. note) beware of him who advises thee to his own advantage. Sabb.23b הז׳ במזוזה he who is strict in the observance ; a. fr.Pl. זְהִירִין, f. זְהִירוֹת. Ab. II, 3 הוו ז׳ ברשות beware of the officials. Sabb.II, 6 על שאינן ז׳וכ׳ because they are not careful in the observance of the laws concerning ; a. fr. -
13 זָהִיר
זָהִירm., זְהִירָה f. ( זהר) looking out; strictly observant; careful, on ones guard. Ab. II, 1 הוי ז׳וכ׳ be as strict in the observance of minor religious duties Ib. IV, 13; B. Mets.33b הוי ז׳ בתלמזד be careful in teaching the Law, v. זָדוֹן. Snh.76b הוי ז׳ במי שיועצךוכ׳ Ms. M. (ed. מן היועצך v. Rabb. D. S. a. l. note) beware of him who advises thee to his own advantage. Sabb.23b הז׳ במזוזה he who is strict in the observance ; a. fr.Pl. זְהִירִין, f. זְהִירוֹת. Ab. II, 3 הוו ז׳ ברשות beware of the officials. Sabb.II, 6 על שאינן ז׳וכ׳ because they are not careful in the observance of the laws concerning ; a. fr. -
14 זירוז
זֵירוּזm. (זָרַז Pi.) quickening, urging on, encouraging. Sifré Num. 1; Num. R. s. 7 אין ציווי … אלא ז׳ the verb צוה has everywhere the meaning of encouragement. Gen. R. s. 56, a. e. (the repetition of a call) לשון חיבה לשון ז׳ expresses endearment, encouragement. Kidd.29a; a. e.Pl. זֵירוּזִין.נדרי ז׳ vows intended for urging to buy or sell, vows uttered while bargaining. Ned.III, 1. Ib. 21a נדרא הוי או ז׳ הוי is it a real vow or merely (a vow for) bargaining?Y. ib. III, 38a top שבועות ז׳. זירוז pr. n. m., v. preced. -
15 זֵירוּז
זֵירוּזm. (זָרַז Pi.) quickening, urging on, encouraging. Sifré Num. 1; Num. R. s. 7 אין ציווי … אלא ז׳ the verb צוה has everywhere the meaning of encouragement. Gen. R. s. 56, a. e. (the repetition of a call) לשון חיבה לשון ז׳ expresses endearment, encouragement. Kidd.29a; a. e.Pl. זֵירוּזִין.נדרי ז׳ vows intended for urging to buy or sell, vows uttered while bargaining. Ned.III, 1. Ib. 21a נדרא הוי או ז׳ הוי is it a real vow or merely (a vow for) bargaining?Y. ib. III, 38a top שבועות ז׳. זירוז pr. n. m., v. preced. -
16 חלי
חלי, חָלָה(b. h.; cmp. חלל) 1) to be lax, to be sick, faint away, grieve. Ex. R. s. 43 (expl. ויחל, Ex. 32:11 ח׳ משה Moses was sick (grieved). Kidd.71b, a. e. מדי חוֹלָה Media is sick, v. גּוֹסֵס.Ber.28b כשח׳וכ׳ when R. … fell sick; a. fr.V. חוֹלֶה. 2) to be smooth (to the taste), sweet. Pi. חִלָּה 1) to soften, sweeten; to soothe, assuage (by prayer, gifts). Ex. R. l. c. מהו וַיְחַל שהכניסוכ׳ what does vayḥal (Ex. l. c.) mean? He offered (ref. to Ps. 45:13). Ib. מהו ויחל עשה את המרוכ׳ he made sweet what was bitter. Ib. חַלֵּי מרירתןוכ׳ sweeten thou the bitterness (sin) of Israel Ib. מי שיְחַלֶּהוכ׳ one to sweeten the bitterness (by prayer). Yalk. Ex. 392 אביי אמר עד שחִילֵּהוּ להקב״ה בתפילתו (v. infra) Ab. explained vayḥal, until he assuaged (the anger of) the Lord Deut. R. s. 3 הרי בניך מרים חַלֵּה אותן thy children are bitter, sweeten them. Ib. היאך יהאא״ל הוי חל אתה רחמים, read. היאך אהא אומרא״ל הוי אומר חַלֵּה את המרים what shall I say? Said He, Say, sweeten ; Yalk. Ex. 392. Lam. R. to I, 2 לא חִלִּינוּ פניך we did not assuage thee by repentance; Ex. R. s. 45 חלִּינוּ מלפניהקב״ה, we prayed ; a. fr. Hif. הֶחֱלָה 1) to assuage, soften. Ber.32a אביי אמר עד שהֶחֱלֵהוּ להקב״ה בתפלה Ms. M. (v. D. S. a. l.) until he assuaged, v. supra. (Ib. שה׳ עליהםוכ׳, read: שהֵחֵל, v. חָלַל. 2) to make sick, wear out. Ib. עמד משה … עד שהחלהו (Ms. M. עד שחלה) Moses stood in prayer … until He wore Him out (by his persistency, v. Rashi a. l. a. Rabb. D. S. a. l. note 3). 3) (v. חָלַל a. חִלְחֵל) to permeate, affect. B. Mets. 107b bile is called maḥlah (v. מַחְלָה) שהיא מַחְלָהוכ׳ (Ms. F. שמְחַלֶּלֶת) for it goes through the entire body (perh. מְחַלָּה fr. חָלַל). Hof. הוּחֲלָה to be made sick. Ber. l. c. עמד … עד שה׳ ed. Sonc. a. oth. (v. supra) until He was worn out. -
17 חלה
חלי, חָלָה(b. h.; cmp. חלל) 1) to be lax, to be sick, faint away, grieve. Ex. R. s. 43 (expl. ויחל, Ex. 32:11 ח׳ משה Moses was sick (grieved). Kidd.71b, a. e. מדי חוֹלָה Media is sick, v. גּוֹסֵס.Ber.28b כשח׳וכ׳ when R. … fell sick; a. fr.V. חוֹלֶה. 2) to be smooth (to the taste), sweet. Pi. חִלָּה 1) to soften, sweeten; to soothe, assuage (by prayer, gifts). Ex. R. l. c. מהו וַיְחַל שהכניסוכ׳ what does vayḥal (Ex. l. c.) mean? He offered (ref. to Ps. 45:13). Ib. מהו ויחל עשה את המרוכ׳ he made sweet what was bitter. Ib. חַלֵּי מרירתןוכ׳ sweeten thou the bitterness (sin) of Israel Ib. מי שיְחַלֶּהוכ׳ one to sweeten the bitterness (by prayer). Yalk. Ex. 392 אביי אמר עד שחִילֵּהוּ להקב״ה בתפילתו (v. infra) Ab. explained vayḥal, until he assuaged (the anger of) the Lord Deut. R. s. 3 הרי בניך מרים חַלֵּה אותן thy children are bitter, sweeten them. Ib. היאך יהאא״ל הוי חל אתה רחמים, read. היאך אהא אומרא״ל הוי אומר חַלֵּה את המרים what shall I say? Said He, Say, sweeten ; Yalk. Ex. 392. Lam. R. to I, 2 לא חִלִּינוּ פניך we did not assuage thee by repentance; Ex. R. s. 45 חלִּינוּ מלפניהקב״ה, we prayed ; a. fr. Hif. הֶחֱלָה 1) to assuage, soften. Ber.32a אביי אמר עד שהֶחֱלֵהוּ להקב״ה בתפלה Ms. M. (v. D. S. a. l.) until he assuaged, v. supra. (Ib. שה׳ עליהםוכ׳, read: שהֵחֵל, v. חָלַל. 2) to make sick, wear out. Ib. עמד משה … עד שהחלהו (Ms. M. עד שחלה) Moses stood in prayer … until He wore Him out (by his persistency, v. Rashi a. l. a. Rabb. D. S. a. l. note 3). 3) (v. חָלַל a. חִלְחֵל) to permeate, affect. B. Mets. 107b bile is called maḥlah (v. מַחְלָה) שהיא מַחְלָהוכ׳ (Ms. F. שמְחַלֶּלֶת) for it goes through the entire body (perh. מְחַלָּה fr. חָלַל). Hof. הוּחֲלָה to be made sick. Ber. l. c. עמד … עד שה׳ ed. Sonc. a. oth. (v. supra) until He was worn out. -
18 חָלָה
חלי, חָלָה(b. h.; cmp. חלל) 1) to be lax, to be sick, faint away, grieve. Ex. R. s. 43 (expl. ויחל, Ex. 32:11 ח׳ משה Moses was sick (grieved). Kidd.71b, a. e. מדי חוֹלָה Media is sick, v. גּוֹסֵס.Ber.28b כשח׳וכ׳ when R. … fell sick; a. fr.V. חוֹלֶה. 2) to be smooth (to the taste), sweet. Pi. חִלָּה 1) to soften, sweeten; to soothe, assuage (by prayer, gifts). Ex. R. l. c. מהו וַיְחַל שהכניסוכ׳ what does vayḥal (Ex. l. c.) mean? He offered (ref. to Ps. 45:13). Ib. מהו ויחל עשה את המרוכ׳ he made sweet what was bitter. Ib. חַלֵּי מרירתןוכ׳ sweeten thou the bitterness (sin) of Israel Ib. מי שיְחַלֶּהוכ׳ one to sweeten the bitterness (by prayer). Yalk. Ex. 392 אביי אמר עד שחִילֵּהוּ להקב״ה בתפילתו (v. infra) Ab. explained vayḥal, until he assuaged (the anger of) the Lord Deut. R. s. 3 הרי בניך מרים חַלֵּה אותן thy children are bitter, sweeten them. Ib. היאך יהאא״ל הוי חל אתה רחמים, read. היאך אהא אומרא״ל הוי אומר חַלֵּה את המרים what shall I say? Said He, Say, sweeten ; Yalk. Ex. 392. Lam. R. to I, 2 לא חִלִּינוּ פניך we did not assuage thee by repentance; Ex. R. s. 45 חלִּינוּ מלפניהקב״ה, we prayed ; a. fr. Hif. הֶחֱלָה 1) to assuage, soften. Ber.32a אביי אמר עד שהֶחֱלֵהוּ להקב״ה בתפלה Ms. M. (v. D. S. a. l.) until he assuaged, v. supra. (Ib. שה׳ עליהםוכ׳, read: שהֵחֵל, v. חָלַל. 2) to make sick, wear out. Ib. עמד משה … עד שהחלהו (Ms. M. עד שחלה) Moses stood in prayer … until He wore Him out (by his persistency, v. Rashi a. l. a. Rabb. D. S. a. l. note 3). 3) (v. חָלַל a. חִלְחֵל) to permeate, affect. B. Mets. 107b bile is called maḥlah (v. מַחְלָה) שהיא מַחְלָהוכ׳ (Ms. F. שמְחַלֶּלֶת) for it goes through the entire body (perh. מְחַלָּה fr. חָלַל). Hof. הוּחֲלָה to be made sick. Ber. l. c. עמד … עד שה׳ ed. Sonc. a. oth. (v. supra) until He was worn out. -
19 מום
מוּם, מוּמָאch. sam( מוּם m. (b. h.; = מְאוּם; v. מָה, מָא; cmp. כְּלוּם) mamzer). Targ. Job 11:15. Targ. Lev. 21:17; a. fr.Bekh.35a הוי מ׳ is a blemish in the sense of the law. Gitt.56a דלדידן הוי מ׳וכ׳ which according to our (Jewish) laws is a blemish (unfitting for the altar), but is not so according to their (Roman) ritual; a. fr.Pl. מוּמִין, מוּמֵי. Snh.5b, v. בְּקִיעַ. Bekh.36b; a. fr. -
20 מומא
מוּם, מוּמָאch. sam( מוּם m. (b. h.; = מְאוּם; v. מָה, מָא; cmp. כְּלוּם) mamzer). Targ. Job 11:15. Targ. Lev. 21:17; a. fr.Bekh.35a הוי מ׳ is a blemish in the sense of the law. Gitt.56a דלדידן הוי מ׳וכ׳ which according to our (Jewish) laws is a blemish (unfitting for the altar), but is not so according to their (Roman) ritual; a. fr.Pl. מוּמִין, מוּמֵי. Snh.5b, v. בְּקִיעַ. Bekh.36b; a. fr.
См. также в других словарях:
הוי — interj. קריאת יגון, קריאת צער, יבבה, יללה, אוי, אבוי, אויה, אח, אי, אללי, אוי ואבוי, חב … אוצר עברית
Derekh Eretz Zutta — Rabbinical Eras Chazal Zugot Tannaim Amoraim Savoraim Geonim Rishonim Acharonim Derekh Eretz Zutta (Hebrew: מסכת דרך ארץ זוטא) is a non canonical tractate of the Babylonian Talmud. The name is misleading in more than one respect; the word zuṭa… … Wikipedia
Yahweh — For information about Yahweh, see God in Abrahamic religions, which provides useful links. Yahweh is an English transliteration of he. יַהְוֶה a 19th century proposed punctuation of he. יהוה (the Tetragrammaton), which is the distinctive personal … Wikipedia
Daniel Chwolson — Daniel Abramovich Chwolson or Chwolsohn or Khvolson (Russian: Даниил Авраамович (Абрамович) Хвольсон; Hebrew: דניאל אברמוביץ חבולסון) (December 3 1819 [O.S. November 21]) March 23 1911 [O.S. March 12])) was a Russian Jewish orientalist. Contents … Wikipedia
Tetragrammaton — For other uses, see Tetragrammaton (disambiguation). YHWH redirects here. For discussion of the God of Israel as described in the Hebrew Bible, and the Yahweh of ancient Semitic religion, see Yahweh. The Mesha Stele bears the earliest known… … Wikipedia
אהה — interj. אוי, אהוי, אבוי, אויה, הוי, האמנ … אוצר עברית
חבל — 1 interj. צר, הוי, ויי, אבוי, אויה, אח, אי, אללי, אוי ואבו 2 v. להיפגע, להיפצע, להיות ניזוק, להיות מוכה, לסבול חבלות, לסבול נזקי 3 v. לפגוע, להזיק, לגרום נזק, לגרום חבלה; להשחית, לקלקל, להרע; לזמום, לתכנן, לתחבל תחבולו 4 v. לפגוע, לפצוע, להזיק,… … אוצר עברית
CALENDAR — (Heb. לוּחַ, lu aḥ). The present Jewish calendar is lunisolar, the months being reckoned according to the moon and the years according to the sun. A month is the period of time between one conjunction of the moon with the sun and the next. The… … Encyclopedia of Judaism
MASORAH — This article is arranged according to the following outline: 1. THE TRANSMISSION OF THE BIBLE 1.1. THE SOFERIM 1.2. WRITTEN TRANSMISSION 1.2.1. Methods of Writing 1.2.1.1. THE ORDER OF THE BOOKS 1.2.1.2. SEDARIM AND PARASHIYYOT … Encyclopedia of Judaism
