-
41 דִּיחוּי
דִּיחוּי, דִּחוּיm. ( דהי) suspension, removal of a consecrated object from its purpose; disability. Kidd.7b; Zeb.12a, a. e. די מעיקרא הוי ד׳ a primary disability (existing at the time of the vow) is considered like a removal (through a cause of alaterdate), (opp. to נראה ונדחה, v. דָּחָה Nif.). Ib. יש ד׳ בדמים the law concerning suspension or removal applies also to such objects as are consecrated only for the value they represent; a. e.Pl. דִּיחוּיִין, דִּח׳. Yoma 63b דלית ליה ד׳ who rejects the opinion concerning unfitness (of the scape-goat on account of an accident to the sacrificial goat). Zeb.12b; a. e. -
42 דִּחוּי
דִּיחוּי, דִּחוּיm. ( דהי) suspension, removal of a consecrated object from its purpose; disability. Kidd.7b; Zeb.12a, a. e. די מעיקרא הוי ד׳ a primary disability (existing at the time of the vow) is considered like a removal (through a cause of alaterdate), (opp. to נראה ונדחה, v. דָּחָה Nif.). Ib. יש ד׳ בדמים the law concerning suspension or removal applies also to such objects as are consecrated only for the value they represent; a. e.Pl. דִּיחוּיִין, דִּח׳. Yoma 63b דלית ליה ד׳ who rejects the opinion concerning unfitness (of the scape-goat on account of an accident to the sacrificial goat). Zeb.12b; a. e. -
43 דיילא
דַּיָּילָא, דַּיָּאלָאm. ( דול) 1) prop. one who pours water over another persons hands (cmp. 2 Kings 3:11) hence (= שַׁמָּש) attendant, waiter, esp. attendant of a dining club, serving at the table and collecting assessments, fees Sabb.148a; B. Kam. 119a אדא ד׳ (Y.Sabb.II, 4d top אדא שמשא) Ada, the waiter. Pes.86b והוא דרגש בהו ד׳ provided the club-keeper has taken notice of them (Ms. M. 1 דגָשוכ׳ the club-keeper knows them well; Ms. M. 2 דהדר בהו ד׳ that he went around for them to see whether they are all in). 2) in gen. beadle, constable. Yoma 18a (prov.) אי בר אחתיך ד׳ הוי חזי בשוקא קמיהוכ׳ if thy sisters son has been appointed a constable, look out that thou pass not before him in the street (for he knows thy affairs well and may blackmail thee). -
44 דיאלא
דַּיָּילָא, דַּיָּאלָאm. ( דול) 1) prop. one who pours water over another persons hands (cmp. 2 Kings 3:11) hence (= שַׁמָּש) attendant, waiter, esp. attendant of a dining club, serving at the table and collecting assessments, fees Sabb.148a; B. Kam. 119a אדא ד׳ (Y.Sabb.II, 4d top אדא שמשא) Ada, the waiter. Pes.86b והוא דרגש בהו ד׳ provided the club-keeper has taken notice of them (Ms. M. 1 דגָשוכ׳ the club-keeper knows them well; Ms. M. 2 דהדר בהו ד׳ that he went around for them to see whether they are all in). 2) in gen. beadle, constable. Yoma 18a (prov.) אי בר אחתיך ד׳ הוי חזי בשוקא קמיהוכ׳ if thy sisters son has been appointed a constable, look out that thou pass not before him in the street (for he knows thy affairs well and may blackmail thee). -
45 דַּיָּילָא
דַּיָּילָא, דַּיָּאלָאm. ( דול) 1) prop. one who pours water over another persons hands (cmp. 2 Kings 3:11) hence (= שַׁמָּש) attendant, waiter, esp. attendant of a dining club, serving at the table and collecting assessments, fees Sabb.148a; B. Kam. 119a אדא ד׳ (Y.Sabb.II, 4d top אדא שמשא) Ada, the waiter. Pes.86b והוא דרגש בהו ד׳ provided the club-keeper has taken notice of them (Ms. M. 1 דגָשוכ׳ the club-keeper knows them well; Ms. M. 2 דהדר בהו ד׳ that he went around for them to see whether they are all in). 2) in gen. beadle, constable. Yoma 18a (prov.) אי בר אחתיך ד׳ הוי חזי בשוקא קמיהוכ׳ if thy sisters son has been appointed a constable, look out that thou pass not before him in the street (for he knows thy affairs well and may blackmail thee). -
46 דַּיָּאלָא
דַּיָּילָא, דַּיָּאלָאm. ( דול) 1) prop. one who pours water over another persons hands (cmp. 2 Kings 3:11) hence (= שַׁמָּש) attendant, waiter, esp. attendant of a dining club, serving at the table and collecting assessments, fees Sabb.148a; B. Kam. 119a אדא ד׳ (Y.Sabb.II, 4d top אדא שמשא) Ada, the waiter. Pes.86b והוא דרגש בהו ד׳ provided the club-keeper has taken notice of them (Ms. M. 1 דגָשוכ׳ the club-keeper knows them well; Ms. M. 2 דהדר בהו ד׳ that he went around for them to see whether they are all in). 2) in gen. beadle, constable. Yoma 18a (prov.) אי בר אחתיך ד׳ הוי חזי בשוקא קמיהוכ׳ if thy sisters son has been appointed a constable, look out that thou pass not before him in the street (for he knows thy affairs well and may blackmail thee). -
47 דמי
דמי, דָּמָה(b. h.; v. דמם, דום) 1) to mumble, think (cmp. דבב); to be silent. Denom. (דִּימָה,) דָּמוּת. 2) to imagine, compare. Denom. דְּמוּת. 3) (denom. of דְּמוּת) to resemble, be like, to imitate. Sabb.133b הוי דֹומֶה לו imitate Him. Ber.29b שתפלתו דֹומָה עליווכ׳ to whom his prayer appears like a burden. Taan.22b אין דורו דומה יפה (v. Rabb. D. S. a. l. note 20) his generation was not considered worthy. B. Kam.92b; Yalk. Jud. 67 ובן אדם לדו׳ לו (not ובני) man associates with his equal. Sifra Shmini Par. 10, ch. XII; Ḥull.76b הַדֹּומֶה that which resembles the animal specified in the Bible (species); הד׳ לַדֹּומֶה what resembles the animal classified with the animal specified in the Bible (genus); a. fr.אֵינֹו דֹומֶה there is no resemblance, you cannot compare. Yeb.64a א׳ ד׳ תפלת … לתפלתוכ׳ you cannot compare the prayer of … to the prayer of Sabb.119b; a. fr.Hull. 48b זו דֹומָה לזו these are analogous cases, v. Pi. (משל) למה הדבר דומה (abbrev. מלה״ד, לה״ד) (a simile:) to what can this he compared?, a phrase introducing a simile. Taan.25b. Yoma 86b; a. v. fr. Nif. נִדְמָה ( 1) (b. h.) to be silenced, undone). 2) to be compared, to be imagined; to appear in the disguise of; to seem. Kidd.32b כמה״ש נִדְמוּ לו that they appeared to him as ministering angels; נדמו לו לערביים they appeared to him as if they were Arabs. Succ.52a צדיקים נ׳ להם כהרוכ׳ to the righteous sin will appear like a high mount; a. fr.נִדְמֶה an animal suspected to be a hybrid or looking like one (cmp. דְּמַאי), esp. a lamb looking like a kid, and vice versa. Bekh.12a ‘a ewe which gave birth to what looked like a kid. Ḥull.38b; a. fr. Pi. דִּימָּה 1) to compare, judge from analogy. Lev. R. s. 32 דִּמִּיתִיךָ להם I made thee like them (beasts). B. Bath. 130b ובלבד שלא יְדַמֶּהוכ׳ but one must not decide ritual cases by analogy; v. Ḥull.48b. 2) to have an opinion without authority to refer to. Gitt.19a; 37a מפני שאנו מְדַמִּין because we have such an opinion.Part. pass. מְדוּמֶּה, pl. מְדוּמִּין; כמ׳ אני it seems to me, כמ׳ אנו it seems to us Men.18a. Taan.23a; a. fr.Y.Ber.II, 5b bot. כמ׳ הייתי I thought. -
48 דמה
דמי, דָּמָה(b. h.; v. דמם, דום) 1) to mumble, think (cmp. דבב); to be silent. Denom. (דִּימָה,) דָּמוּת. 2) to imagine, compare. Denom. דְּמוּת. 3) (denom. of דְּמוּת) to resemble, be like, to imitate. Sabb.133b הוי דֹומֶה לו imitate Him. Ber.29b שתפלתו דֹומָה עליווכ׳ to whom his prayer appears like a burden. Taan.22b אין דורו דומה יפה (v. Rabb. D. S. a. l. note 20) his generation was not considered worthy. B. Kam.92b; Yalk. Jud. 67 ובן אדם לדו׳ לו (not ובני) man associates with his equal. Sifra Shmini Par. 10, ch. XII; Ḥull.76b הַדֹּומֶה that which resembles the animal specified in the Bible (species); הד׳ לַדֹּומֶה what resembles the animal classified with the animal specified in the Bible (genus); a. fr.אֵינֹו דֹומֶה there is no resemblance, you cannot compare. Yeb.64a א׳ ד׳ תפלת … לתפלתוכ׳ you cannot compare the prayer of … to the prayer of Sabb.119b; a. fr.Hull. 48b זו דֹומָה לזו these are analogous cases, v. Pi. (משל) למה הדבר דומה (abbrev. מלה״ד, לה״ד) (a simile:) to what can this he compared?, a phrase introducing a simile. Taan.25b. Yoma 86b; a. v. fr. Nif. נִדְמָה ( 1) (b. h.) to be silenced, undone). 2) to be compared, to be imagined; to appear in the disguise of; to seem. Kidd.32b כמה״ש נִדְמוּ לו that they appeared to him as ministering angels; נדמו לו לערביים they appeared to him as if they were Arabs. Succ.52a צדיקים נ׳ להם כהרוכ׳ to the righteous sin will appear like a high mount; a. fr.נִדְמֶה an animal suspected to be a hybrid or looking like one (cmp. דְּמַאי), esp. a lamb looking like a kid, and vice versa. Bekh.12a ‘a ewe which gave birth to what looked like a kid. Ḥull.38b; a. fr. Pi. דִּימָּה 1) to compare, judge from analogy. Lev. R. s. 32 דִּמִּיתִיךָ להם I made thee like them (beasts). B. Bath. 130b ובלבד שלא יְדַמֶּהוכ׳ but one must not decide ritual cases by analogy; v. Ḥull.48b. 2) to have an opinion without authority to refer to. Gitt.19a; 37a מפני שאנו מְדַמִּין because we have such an opinion.Part. pass. מְדוּמֶּה, pl. מְדוּמִּין; כמ׳ אני it seems to me, כמ׳ אנו it seems to us Men.18a. Taan.23a; a. fr.Y.Ber.II, 5b bot. כמ׳ הייתי I thought. -
49 דָּמָה
דמי, דָּמָה(b. h.; v. דמם, דום) 1) to mumble, think (cmp. דבב); to be silent. Denom. (דִּימָה,) דָּמוּת. 2) to imagine, compare. Denom. דְּמוּת. 3) (denom. of דְּמוּת) to resemble, be like, to imitate. Sabb.133b הוי דֹומֶה לו imitate Him. Ber.29b שתפלתו דֹומָה עליווכ׳ to whom his prayer appears like a burden. Taan.22b אין דורו דומה יפה (v. Rabb. D. S. a. l. note 20) his generation was not considered worthy. B. Kam.92b; Yalk. Jud. 67 ובן אדם לדו׳ לו (not ובני) man associates with his equal. Sifra Shmini Par. 10, ch. XII; Ḥull.76b הַדֹּומֶה that which resembles the animal specified in the Bible (species); הד׳ לַדֹּומֶה what resembles the animal classified with the animal specified in the Bible (genus); a. fr.אֵינֹו דֹומֶה there is no resemblance, you cannot compare. Yeb.64a א׳ ד׳ תפלת … לתפלתוכ׳ you cannot compare the prayer of … to the prayer of Sabb.119b; a. fr.Hull. 48b זו דֹומָה לזו these are analogous cases, v. Pi. (משל) למה הדבר דומה (abbrev. מלה״ד, לה״ד) (a simile:) to what can this he compared?, a phrase introducing a simile. Taan.25b. Yoma 86b; a. v. fr. Nif. נִדְמָה ( 1) (b. h.) to be silenced, undone). 2) to be compared, to be imagined; to appear in the disguise of; to seem. Kidd.32b כמה״ש נִדְמוּ לו that they appeared to him as ministering angels; נדמו לו לערביים they appeared to him as if they were Arabs. Succ.52a צדיקים נ׳ להם כהרוכ׳ to the righteous sin will appear like a high mount; a. fr.נִדְמֶה an animal suspected to be a hybrid or looking like one (cmp. דְּמַאי), esp. a lamb looking like a kid, and vice versa. Bekh.12a ‘a ewe which gave birth to what looked like a kid. Ḥull.38b; a. fr. Pi. דִּימָּה 1) to compare, judge from analogy. Lev. R. s. 32 דִּמִּיתִיךָ להם I made thee like them (beasts). B. Bath. 130b ובלבד שלא יְדַמֶּהוכ׳ but one must not decide ritual cases by analogy; v. Ḥull.48b. 2) to have an opinion without authority to refer to. Gitt.19a; 37a מפני שאנו מְדַמִּין because we have such an opinion.Part. pass. מְדוּמֶּה, pl. מְדוּמִּין; כמ׳ אני it seems to me, כמ׳ אנו it seems to us Men.18a. Taan.23a; a. fr.Y.Ber.II, 5b bot. כמ׳ הייתי I thought. -
50 הבאי
הֲבַאי, הֲוַאיm. ( הבי, הוי, cmp. הבל) ( breath, vanity, vain talk; impossibility, exaggeration, rhetorical phrase. Ned.III, 1 נדרי הכ׳ vows made dependent on an impossibility, expl. ib. 2 קונםוכ׳ I may be forbidden …, if I have not seen (a mere exaggeration not meant literally). Ib. 24b שבועותה׳ oaths affirming (Shebu.III, 8 שבועת שוא). Ḥull.90b לשון הב׳ Ar. (ed. הו׳) exaggeration in rhetorical speech; Tam.29a; a. e. V. גּוּזְמָא. -
51 הואי
הֲבַאי, הֲוַאיm. ( הבי, הוי, cmp. הבל) ( breath, vanity, vain talk; impossibility, exaggeration, rhetorical phrase. Ned.III, 1 נדרי הכ׳ vows made dependent on an impossibility, expl. ib. 2 קונםוכ׳ I may be forbidden …, if I have not seen (a mere exaggeration not meant literally). Ib. 24b שבועותה׳ oaths affirming (Shebu.III, 8 שבועת שוא). Ḥull.90b לשון הב׳ Ar. (ed. הו׳) exaggeration in rhetorical speech; Tam.29a; a. e. V. גּוּזְמָא. -
52 הֲבַאי
הֲבַאי, הֲוַאיm. ( הבי, הוי, cmp. הבל) ( breath, vanity, vain talk; impossibility, exaggeration, rhetorical phrase. Ned.III, 1 נדרי הכ׳ vows made dependent on an impossibility, expl. ib. 2 קונםוכ׳ I may be forbidden …, if I have not seen (a mere exaggeration not meant literally). Ib. 24b שבועותה׳ oaths affirming (Shebu.III, 8 שבועת שוא). Ḥull.90b לשון הב׳ Ar. (ed. הו׳) exaggeration in rhetorical speech; Tam.29a; a. e. V. גּוּזְמָא. -
53 הֲוַאי
הֲבַאי, הֲוַאיm. ( הבי, הוי, cmp. הבל) ( breath, vanity, vain talk; impossibility, exaggeration, rhetorical phrase. Ned.III, 1 נדרי הכ׳ vows made dependent on an impossibility, expl. ib. 2 קונםוכ׳ I may be forbidden …, if I have not seen (a mere exaggeration not meant literally). Ib. 24b שבועותה׳ oaths affirming (Shebu.III, 8 שבועת שוא). Ḥull.90b לשון הב׳ Ar. (ed. הו׳) exaggeration in rhetorical speech; Tam.29a; a. e. V. גּוּזְמָא. -
54 הוא
הֲוָאv. הוי. -
55 הֲוָא
הֲוָאv. הוי. -
56 הוה
הַוָּהf. (b. h.; הוי, v. Pi.) ( change, misfortune.Pl. הַוּוֹת. Num. R. s. 12 (expl. מִדֶּבֶר הוות, Ps. 91:3) מִדָּבָר שמביאה׳ בעולם from the word which produces misfortunes ; Midr. Till. to Ps. l. c. שמביא הַוָּוה לעולם (insert מדבר). -
57 הַוָּה
הַוָּהf. (b. h.; הוי, v. Pi.) ( change, misfortune.Pl. הַוּוֹת. Num. R. s. 12 (expl. מִדֶּבֶר הוות, Ps. 91:3) מִדָּבָר שמביאה׳ בעולם from the word which produces misfortunes ; Midr. Till. to Ps. l. c. שמביא הַוָּוה לעולם (insert מדבר). -
58 התלעה
הַתְלָעָהf. (תָּלַע Hif.) being worm-eaten, rottenness. B. Kam.52b הוי פושע לענייןה׳ he is guilty of criminal carelessness when the cover of the pit became rotten. -
59 הַתְלָעָה
הַתְלָעָהf. (תָּלַע Hif.) being worm-eaten, rottenness. B. Kam.52b הוי פושע לענייןה׳ he is guilty of criminal carelessness when the cover of the pit became rotten. -
60 ודאי
וַדַּאי, וַודַּיm., וַדָּאִית, (יַדָּאָה) וַדָּיָיה f. ( ידע) 1) well-known, certain; distinct, real. Ber.33b הַוַּ׳ (v. Rabb. D. S. a. l. note) Thou, the known one!Arakh.I, 1 זכר ו׳ a person distinctly male, נקבה ודאית distinctly female (no hermaphrodite). Yoma VIII, 8, a. fr. אשם ו׳, v. אָשָׁם.Sabb.II, 7 הו׳ that which undoubtedly requires the separation of the tithes, opp. דְּמַאי.Y.Bets. I, 60b וַודָּייוֹ, וַודָּיָיהּ where there is no doubt about it, opp. ספיקו, ספיקה. Kidd.IV, 3 (74a) וַדָּאָן the sure cases among them.Num. R. s. 2, end אכילה וודייה Ar. ed. Koh. (ed. ידאית) the eating (in Ex. 14:11) was a real one (physical refreshment, no metaphor); a. v. fr. 2) (gramm.) emphatic form by means of He paragogic. Ex. R. s. 3 לכה וודאיתוכ׳ (strike out the gloss הה״א בסוףוכ׳) the word lkhah (Ex. 3:3) is emphatic (as if = לְךָ unto thee it belongs), if not thou ; Y.Succ.IV, 54c top לך יודייה (read: לכה וו׳) the lkhah (Ps. 80:3) has the emphatic form ( unto thee as well as unto us). 3) (noun) certainty, undisputed fact.אין ספק מוציא מידי ו׳ doubt cannot take a case out of the status of certainty. Ab. Zar.41b הוי ספק וּוַ׳ ואיןוכ׳ here is a doubt (the idolatrous character of an object may have been given up) against a certainty (that it was an idol) and the doubt cannot set aside the certainty. Pes.9a; a. fr.בְּוַ׳, וַ׳ (adv.) surely, indeed; in reality. Y.Keth.V, 29d. Gen. R. s. 98 עלית בו׳ ‘thou didst ascend thy fathers couch (Gen. 49:4) means in reality (no metaphor). Ib. חללת ו׳ ‘thou didst defile (ib.) is to be taken literally. Pes. l. c. דו׳ מעשרי for it is sure that they separate the tithes. Gen. R. s. 55 נסה אותו בו׳ He tried him in the true sense of the word (gave him time); a. e.
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