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121 ἀτενίζω
A look intently, gaze earnestly, stare,Hp.
Epid.7.10; ; ; of the eyes,ἀτενίζοντες αὐτῷ Ev.Luc.4.20
, cf. Act.Ap.23.1, Placit.1.7;εἴς τι Plb.6.11.12
, J. BJ5.12.3, S.E.P.1.75, etc.;εἴς τινα Act.Ap.6.15
;εἰς τὸν θεόν Them. Or.4.51b
;πρὸς τὸ ἐκείνου πρόσωπον Luc.Merc.Cond.11
: abs., also of the eyes, Arist.Pr. 957b18:—[voice] Pass., to be gazed upon, APl.4.204 (Praxit.).II metaph. of the mind,ἀ. τὴν διάνοιαν πρός τι Arist. Ph. 192a15
;εἰς τὴν προαίρεσιν ἀτενίζοντα πράττειν Phld.Ir.p.96
W.; to be obstinate, Lync. ap. Ath.7.313f.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀτενίζω
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122 ἐμβιβάζω
A set in or on,τινὰ ὡς εἰς ὄχημα Pl.Ti. 41e
;ἐ. εἰς ἴχνος Id.Tht. 193c
:—[voice] Pass., to be put into, take a bath, Herod.Med. ap. Orib.10.37.16.2 put on board ship, cause to embark, ἄνδρας ἐς κελήτιον (v.l. for ἐς-) Th.1.53;εἰς πλοῖα X.An.5.3.1
;ἐ. ναυσίν Plu.Ant.7
, cf. Charito 8.3: abs., put on board, X.An.5.7.8, etc.:—[voice] Med.,ἐμβιβασάμενος αὐτοὺς εἰς τὰς ναῦς Id.HG5.1.19
.3 lead, guide to a thing,εἰς τὸ λῷστον E.HF 856
;εἰς τὴν δικαιοσύνην τοὺς οἰκέτας X.Oec.14.4
;εἰς λόγους D.19.97
;εἰς ἀπέχθειαν Plb.16.38.1
;εἰς μέτρα ἐ. χρησμούς Philostr.VA6.11
;τὴν ἀπάδουσαν εἰς τὸ μέλος Id.Im.2.1
; τοῖς ἀνθρωπίνοις πάθεσιν τὸν θεὸν ἐ. Plu.2.416f.5 ἐ. τινὰ εἰς .. put in possession of.., PFlor.55.31 (i A.D.), etc.6 intr.,οἱ τῆς σταδιαίας πάλης ἐμβιβάζοντες Philostr.VS1.22.4
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐμβιβάζω
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123 ἐπιβοάω
A call upon or to, cry out to,ἐ. τινὶ ὅτι.. Th.5.65
; ἐ. τινί, c. inf., call on one to do.., Id.4.28, 7.70: c.acc., invoke,θεόν AP9.334
(Pers.): abs., of hounds, give tongue, X.Cyn.6.19; cry out, Arr.Epict.4.1.14; of calling upon the dead at funerals, BMus.Inscr.791, al. ([place name] Cnidus).2. utter or sing aloud over,τινί τι, μέλος χέρνιβι ἐπιβοᾶν Ar.Av. 898
; shriek out besides,στέρν' ἄρασσε κἀπιβόα τὸ Μύσιον A.Pers. 1054
codd. (lyr.);ἔγχει, κἀπιβόα τρίτον παιῶνα Pherecr.131.5
.3. [voice] Med., cry out against, Luc.DMeretr.12.1:—[voice] Pass., τὰ ἴδια ἐπιβοώμενος cried out against in regard to private matters, Th.6.16.4. applaud, acclaim, Arr.Epict.3.23.10, M.Ant.10.34.II. [voice] Med., invoke, call upon, θεοὺςἐπιβώσομαι Od.1.378
; σὲ γὰρ πρώτην.. ἐπιβωσόμεθ' (v.l. for ἐπιδωσόμεθ') Il.10.463;τὸν Ἀπόλλωνα ἐπιβώσασθαι Hdt.1.87
; ἐπιβοᾶται (lyr.); θεοὺς.. ἐπιβοώμενοι, πατέρων τάφους ἐ., Th. 3.59, 67;ὅρκους καὶ πίστεις D.H.11.49
; call to aid, τὴν ἄλλην στρατιὴνἐπεβώσαντο Hdt.9.23
, cf. 5.1: c.inf., ἐ. [τινὰ] μὴ ἀπολέσαι τὴνπατρίδα Th.8.92
.2. c.acc. rei, call out, Id.7.69.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιβοάω
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124 ἐπιρρίπτω
Aἐπῐρίπτω AP5.128
(Autom.)), cast at, ; διώκων ἐ. ἑαυτόν throws himself upon his prey, Arist.HA 629b20; Βρούτῳ τὴν αὑτοῦ φοινικίδα ἐ. Plu.Ant.22; χεῖρα ἐ., Lat. manum injecit, AP9.84 (Antiphan.): metaph.,ἐ. πλάνας τινί A.Pr. 738
; ψευδεῖς αἰτίας ἐ. D.S. 14.12; τὴν μέριμναν ἐπὶ [θεόν] 1 Ep.Pet.5.7; inflict, πολλὰσκληρὰ.. ἐπιρριφήσεται, c. dat., Nech.in Cat.Cod.Astr.7.146.2. apply a plaster or fomentation, Sor.1.50 ([voice] Pass.), 69;σκεπάσματα Dsc.5.88
.3. [voice] Pass., - όμενα σκιρρώματα spreading over the surface, Id.1.42.4. requisition,ἔργα PTeb.5.249
(ii B.C.); ἱερεῖα τρέφειν ib. 183.5. metaph. in [voice] Pass., to be imminent,οὐ βραχὺς ἐπέρριπτο κίνδυνος Ph.2.594
.II. throw out opinions, ἀδιορίστως ἐ. περὶ τῶν λοιπῶν, v.l. for -, Arist.Metaph. 986a34.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιρρίπτω
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125 ἴσχω
ἴσχω, redupl. form of ἔχω (only found in [tense] pres., and [tense] impf. [voice] Act. and [voice] Pass., [dialect] Ep. inf. ἰσχέμεναι, ἰσχέμεν, Od.20.330, Il.17.501), but in Hom. and Hes. almost always with a limited sense,A keep back, restrain (v. infr. 11),δέος ἴσχει τινά Il.5.812
, 817, etc.;ἴ. τινὰ ἀνάγκῃ Od.4.558
;θυμὸν ἴ. ἐν στήθεσσι Il.9.256
;Ζεὺς ἴσχεν ἑὸν μένος Hes.Th. 687
; οὐδ' ἔτι σηκοὶ ἴσχουσι (the calves) Od.10.413; [πρὼν] ἴσχει ῥέεθρα Il.17.750
; ἵππους ἴ. 15.456, etc.; ;μηδὲν ἡμᾶς ἰσχέτω Ar.V. 1264
; οὐδέποτέ γ' ἴσχει θύρα, prov. of those who keep open house, Eup.265;ἴσχε στόμα E.HF 1244
;ἴσχε δακὼν στόμα σόν S.Tr. 976
(anap.);τὸ ἴσχον τὴν πορείαν X.An.6.5.13
; χείμαρρον.. ἕρκεα ἴσχει ἀλωάων keep it back, Il.5.90: c. gen., ξίφος ἴ. τινός to keep it from him, E.Hel. 1656; ἴ. τῆς ῥοῆς, τοῦ ἰέναι, Pl.Cra. 416b, 420e: folld. by inf.,ἴ. τινὰ μὴ πράσσειν E.IA 661
:—[voice] Pass., to be checked, Gal.UP15.3: also impers., ἐν τούτῳ ἴσχετο here the matter stopped, X.An.6.3.9.2 abs., ἴσχε hold, stay, stop! A.Ch. 1052, S.Ichn.95; of ships, put in, v.l. in Th.2.91; Pol<*>ταῖς πόλεσι Id.7.35
, cf. A.R.2.390; of rivers, stop, Arr.An.5. 9.4:—in this sense Hom. uses [voice] Med. or [voice] Pass.,ἴσχεσθ' Ἀργεῖοι, μὴ φεύγετε Od.24.54
, cf. Il.3.82; check thyself, be calm,1.214
, 2.247, Od.22.356, etc.; keep quiet, 11.251: c. gen., ἴσχεσθαί τινος desist from a thing, 18.347, 24.323.II hold fast, hold, once in Hom.,[κανόνα] ἀγχόθι στήθεος Il.23.762
, cf. S.Aj. 575, Ph. 1111 (lyr.): metaph., keep, maintain, ; ἐλπίσιν ἴ. τι ib. 138; (lyr.);ἐπιστήμην λαβόντα ἴσχειν Pl.Tht. 198a
; of outward matters, ὀδύνη ἴ. τὴν γαστέρα affects it, Hp.Nat.Mul.14;τὸν αἶσ' ἄπλατος ἴσχει S.Aj. 256
(lyr.); keep up,Epicur.
Ep.1p.8U.:—[voice] Pass.,φθόῃ ἴσχεσθαι Isoc.19.11
(s.v.l., σχόμενον Blass); also τὸ ἰσχόμενον κατὰ διαφοράν that which is permanent in distinction, Chrysipp.Stoic.2.128.III after Hom., hold or have in possession, v.l. in Hdt.3.39, Th.3.58; have a wife, Hdt.5.92.β'; of women, ἴ. ἐν γαστρί or simplyἴ.
to be pregnant,Hp.
Epid.2.2.18, etc.; μετὰ τοῦτον ἴ. Κλεόμβροτον conceives Cl., Hdt.5.41: generally, like ἔχω, ἴσχε κἀμοῦ μνῆστιν S.Aj. 520; λῆστιν ἴ. to be forgetful, Id.OC 584;ἄλγος ἴ. Id.OT 1031
; γνώμαν ἴ., = γνῶναι, Id.El. 214 (lyr.);ἴ. δοῦλον βίον Id.Tr. 302
; ; ;χρώματα Hp.Prog.12
;κακώσιας Id.Art.61
; receive,[πεμπάδα] SIG57.35
(Milet., v B.C.); ἰσχέτω δίκην καὶ ὑπεχέτω ib. 286.15 (iv B.C.), cf. IG5(2).357.23 (Stymphalus, iii B.C.): c. dupl. acc.,ἴ. τινὰ ξύνευνον S.Aj. 1301
; (lyr.).2 have in it, involve,ὄλβος ἴ. φθόνον Pi.P.11.29
; μετάστασιν ἴ. to be susceptible, capable of cure, Hp.Aph.5.7;ἀνάληψιν μετ' εὐπετείας Pl.Ti. 83e
; to be worth, dub. l. in Plb.5.26.13; v. ἰσχύω 3. -
126 ὕω
ὕω [ῡ in [tense] pres. exc. in Herod.7.46]: [tense] fut. ὕσω [ῡ] Cratin.121, Ar.Nu. 1118, 1129 (both troch.): [tense] aor.Aὗσα Pi.O.7.50
, Hdt.2.22, Thphr.CP4.14.3, etc. (v. infr.):—[voice] Med., [tense] fut. (as [voice] Pass.)ὕσομαι Hdt.2.14
:—[voice] Pass., [tense] aor.ὕσθην Id.3.10
: [tense] pf. part.ἐφ-υσμένος X.Cyn.9.5
:—rain,ὗε Ζεύς Il. 12.25
, Od.14.457, cf. Hes.Op. 488, Thgn.26; κἢν ὕῃ [pron. full] [ῠ] *zeu/s Herod.7.46; ὗσον, ὗσον, ὦ φίλε Ζεῦ, κατὰ τῆς ἀρούρας Votum ap.M.Ant.5.7; [ὕει] ὁ θεὸς Hdt.2.13
;τίς ὕει; Ar.Nu. 368
(anap.), cf. 370 sq.; ἵσομεν πρώτοισιν ὑμῖν, of the clouds, ib. 1118 (troch.):—but,2 after Hom. ὕει was used impers. (cf. νείφω, etc.), it rains, Hes.Op. 552, Hdt.2.22, 4.28;ὗσαι ὕδατι λαβροτάτῳ Id.1.87
; εἰ ὗε if it rained, Id.4.185; when it is raining,Ar.
V. 774; ὕοντος πολλῷ as it was raining heavily, X.HG1.1.16 (where Eust. read πολλοῦ, 1769.39); πολὺ ὕσαντος after it had rained heavily, Thphr.CP4.14.3; ὕε, κύε, prayer addressed by hierophants to sky and earth, BCH20.79 (Athens, i A. D.), Procl. in Ti.3.176 D.3 sts. c. acc. loci, ἑπτὰ ἐτέων οὐκ ὗε τὴν Θήρην it did not rain on Thera, Hdt.4.151;τὴν χώραν ὗεν ὁ θεός Paus.2.29.7
;ὄμβρος ὗε πόντον καὶ νῆσον A.R.2.1115
(hence the pass. usage, v. infr. 11.1.).4 freq. c. acc. cogn., ὗσε χρυσόν it rained gold, Pi.O.7.50;καινὸν ἀεὶ τὸν Δία ὕειν ὕδωρ Ar.Nu. 1280
; ὗσεν ὁ θεὸς ἰχθύας, βατράχους, Phan. Hist. 1, Heraclid. Lemb.3;ὕεις εὐσεβέσιν χύδην χρυσεόρρυτον ὄλβον Supp.Epigr.7.14.23
(Susa, Hymn to Apollo, i A. D.); νεφέλαι ὕουσι [μύρον] Luc.VH2.14: also c. dat. modi,ψακαζέτω δ' ἄρτοισιν, ὑέτω δ' ἔτνει Nicopho 13
;ὕσαντα τὸν θεὸν ἰχθύσι Ath.8.333a
.II [voice] Pass., with [tense] fut. [voice] Med., to be drenched with rain,λέων ὑόμενος Od.6.131
; ὕσθησαν αἱ Θῆβαι Thebes was rained upon, i.e. it rained there, Hdt.3.10;ὕεται ἡ χώρη Id.2.13
, cf. 14,22,25; ἡ γῆ ὕεται ὀλίγῳ it rains little or seldom there, Id.1.193;σῖτος ὑσθείς Thphr.HP8.11.4
;ὑόμενος μύρῳ Alex.62.8
; ὄνος ὕεται he is like an ass in rain, prov. of an obstinate person, Cratin.52 (troch.);ἐγὼ δὲ τοῖς λόγοις ὄνος ὕομαι Cephisod.1
.2 sts., fall down in rain, in a shower,ὑσθῆναί φασιν χρυσόν Str.14.2.10
;ὕδωρ ὑόμενον Plu.2.912a
. (Cf. Skt. sunóti 'press out juice'.) -
127 γένεσις
γένεσις, εως, ἡ (Hom.+)① the term is used in Gk. lit. of ancestry as point of origin (e.g. Diod S 17, 51, 3; 17, 108, 3 of Alexander ἡ ἐξ Ἄμμωνος γ.; Orig., C. Cels. 8, 57, 27; Did., Gen. 24, 1), but also of one’s coming into being at a specific moment, birth (Diod S 2, 5, 1; 4, 39, 2; IPriene 105, 48; OGI 56, 25; O. Wilck II, 1601, 1; Gen 40:20; Hos 2:5; Eccl 7:1 v.l.; PsSol 3:9; Jos., Ant. 2, 215; 234; Orig., C. Cels. 1, 57, 19; Did., Gen. 118, 11) Mt 1:18, with special ref. to circumstances under which the birth took place (s. γέννησις.—The superscription here has a counterpart in the subscription of the infancy narrative of Pythagoras in Iambl., Vi. Pyth. 2, 8: περὶ τῆς γενέσεως τοσαῦτο.—Arrian, Anab. answers the question [7, 29, 3] whether Alex. rightly ἐς θεὸν τὴν γένεσιν τὴν αὑτοῦ ἀνέφερεν with the reflection [7, 30, 2] οὐδὲ ἐμοὶ ἔξω τοῦ θείου φῦναι ἂν δοκεῖ ἀνὴρ οὐδενὶ ἄλλῳ ἀνθρώπων ἐοικώς=it seems to me that a man who is different from all other men could not have come into being apart from divinity); Lk 1:14 (γεννήσει v.l.). As book title (in LXX; Mel., HE 4, 26, 4; Just.) Γένεσις Μαρίας GJs, so also in the subscr.ⓐ existence (Pla., Phdr. 252d τ. πρώτην γένεσιν βιοτεύειν; Ps.-Aristid., Ἀπελλᾷ γενεθλιακός 30, 27 Keil; POxy 120, 8; PGM 13, 612; Jdth 12:18; Wsd 7:5) πρόσωπον τῆς γ. αὐτοῦ his natural face (i.e. the way he has turned out to be, the way he really looks; s. γίνομαι) Js 1:23.ⓑ life, human experience ὁ τροχὸς τῆς γενέσεως Js 3:6 was used in the Orphic mysteries w. the mng. ‘wheel of human origin’ (Simplicius on Aristot., De Caelo 2 p. 377 Heiberg ἐν τῷ τῆς εἱμαρμένης τε καὶ γενέσεως τροχῷ οὗπερ ἀδύνατον ἀπαλλαγῆναι κατὰ τὸν Ὀρφέα, s. ERohde, Psyche3 II 130f). In Js it seems to have lost its orig. mng. and to signify course of life, whole of life (cp. Anacreontea 32, 7f Preis.: τροχὸς ἅρματος γὰρ οἷα βίοτος τρέχει κυλισθείς).—For lit. s. τροχός.③ an account of someone’s life, history, life. The expr. βίβλος γενέσεως Mt 1:1 is fr. the OT: Gen 2:4; 5:1; in the former of these two pass. it = history of the origin (cp. Diod S 1, 10, 3 ἡ γ. τῶν ἀνθρώπων; schol. on Apollon. Rhod. 3, 1–5a … δύο ἱστοροῦνται γενέσεις Μουσῶν=there are two accounts given of the origin of the Muses), which some consider a fitting heading for Mt 1; Zahn ad loc. regards the expr. as constituting the superscription of the whole gospel: Book of the History. But if the phrase applies to vv. 1–17, the term γ. refers to④ persons of successive generations forming an ancestral line, lineage, family line, which describes the contents of Mt 1:1–17.—JLindblom: Teologiska Studier for EStave 1922, 102–9; OEissfeldt, ‘Toledot’, in Studien zum NT u. zur Patristik ’61, 1–8.—DELG s.v. γίγνομαι p. 223. M-M. TW. Sv. -
128 διαφθείρω
διαφθείρω fut. διαφθερῶ; 1 aor. διέφθειρα LXX. Pass.: fut. 3 sg. διαφθαρήσεται Da Theod.; 2 aor. διεφθάρην; pf. 3 sg. διέφθαρται Zeph 3:7, ptc. διεφθαρμένος (s. φθείρω; Hom.+)① to cause the destruction of someth., spoil, destroy of rust eating into iron Dg 2:2; of moths (Philo, Abr. 11), that eat clothes Lk 12:33.—IMg 10:2 (imagery of food spoilage); destroy persons and nations (Aristot., Pol. 1323a, 31; Diod S 5, 54, 3; 12, 68, 2; Plut., Demosth. 859 [28, 4]; LXX; Jos., Ant. 2, 26; 11, 211) Rv 11:18a (in wordplay, s. 11:18b in 2 below; cp. Jer 28:25); Hv 4, 2, 3; Hs 9, 1, 9; 9, 26, 1; 7. Pass. be destroyed of a person’s physical being 2 Cor 4:16 (cp. Ps.-Pla., Alcib. 1, 135a διαφθαρῆναι τ. σῶμα; Lucian, Dial. Deor. 13, 2; Philo, Decal. 124). οὐδὲν αὐτοῦ διεφθάρη no part of him was impaired AcPlCor 2:30—Hv 2, 3, 3. Of ships (Diod S 11, 19, 3; 13, 13, 4; schol. on Apollon. Rhod. 2, 1111–12b διαφθαρείσης τῆς νεώς) Rv 8:9; a kingdom IEph 19:3. Of the bodies of starving persons waste away (Appian, Bell. Civ. 2, 66 §274 λιμῷ διαφθαρῆναι; POxy 938, 4; Philo, Leg. ad Gai. 124) Hv 3, 9, 3.② to cause to become morally corrupt, deprave, ruin (Diod S 16, 54, 4 τὰ ἤθη τ. ἀνθρώπων; Dio Chrys. 26 [43], 10 τοὺς νέους; Jos., C. Ap. 2, 264; Just.): the earth (i.e. its people) Rv 11:18b (s. on 11:18a in 1 above); 19:2 v.l.; δ. τὴν εἰς θεὸν γνώμην IRo 7:1. διεφθαρμένοι ἄνθρωποι τὸν νοῦν 1 Ti 6:5. Of the mind pass. be corrupted Hs 4:7 (cp. Pla., Leg. 10, 888a and Jos., Ant. 9, 222 δ. τὴν διάνοιαν; Aeschyl., Ag. 932 and Dionys. Hal. 5, 21 τ. γνώμην; Dio Chrys. 60 + 61 [77 + 78], 45 ψυχὴ διεφθαρμένη).—B. 762. DELG s.v. φθείρω. M-M. TW.
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