-
1 דבר כתוב
writing -
2 בלוק כתיבה
writing pad -
3 דפדפת
writing-pad, block, note-pad -
4 כתיבה
writing, scribing (rare) -
5 מחיקת חובות
writing off debts -
6 מיכתביה
writing-pad, note-book -
7 מיכתבייה
writing-pad, note-book -
8 מכתביה
writing-pad, note-book -
9 מכתבייה
writing-pad, note-book -
10 כתיבה
כְּתִיבָהf. (כָּתַב) 1) writing. Sabb.104b כ׳ היא אלאוכ׳ it is a writing, and what is needed to make it one word is bringing the two ends of the papers close together. Men.34a כ׳ הנוהגת לדורות a mode of writing used at all times (not stone inscriptions). Sabb.103a אין דרך כ׳ בכך this (using the left hand) is not the way of writing. Ib. b (ref. to וכ̇ת̇ב̇ת̇ם̇, Deut. 6:9) שתהא כ̇ת̇יב̇ה ת̇מ̇ה that the writing must be perfect. Ib. 105a (expl. א̇נ̇כ̇י̇, Ex. 20:2, v. אָנֹכִי) א̇מירה נ̇עימה כ̇׳ י̇היבה a sweet proclamation, a writing, a gift; Yalk. Gen. 81. Gitt.17b משעת כ׳ ועדוכ׳ from the time the letter of divorce was written to the time of its delivery. Ib. 45b (ref. to Deut. 6:8–9) כל שישנו בקשירה ישנו בכ׳ only he who is under the obligation of binding (the Tfillin on his arm), is fit for writing (the scrolls of the Law). Keth.102b וקרי ליה לאמירה כ׳ and is ‘saying (verbal declaration) called ‘writing (consignment)?; a. fr. 2) the word כתב in Biblical texts. Ber.16a בין כ׳ לכ׳וכ׳ if a person in reading the Shma is in doubt as to whether he is at וכתבתם (of Deut. 6:9) or at וכתבתם (of ib. 11:20), he most go back to the first וכתבתם; Y. ib. II, 5a כתיבת (corr. acc.). -
11 כְּתִיבָה
כְּתִיבָהf. (כָּתַב) 1) writing. Sabb.104b כ׳ היא אלאוכ׳ it is a writing, and what is needed to make it one word is bringing the two ends of the papers close together. Men.34a כ׳ הנוהגת לדורות a mode of writing used at all times (not stone inscriptions). Sabb.103a אין דרך כ׳ בכך this (using the left hand) is not the way of writing. Ib. b (ref. to וכ̇ת̇ב̇ת̇ם̇, Deut. 6:9) שתהא כ̇ת̇יב̇ה ת̇מ̇ה that the writing must be perfect. Ib. 105a (expl. א̇נ̇כ̇י̇, Ex. 20:2, v. אָנֹכִי) א̇מירה נ̇עימה כ̇׳ י̇היבה a sweet proclamation, a writing, a gift; Yalk. Gen. 81. Gitt.17b משעת כ׳ ועדוכ׳ from the time the letter of divorce was written to the time of its delivery. Ib. 45b (ref. to Deut. 6:8–9) כל שישנו בקשירה ישנו בכ׳ only he who is under the obligation of binding (the Tfillin on his arm), is fit for writing (the scrolls of the Law). Keth.102b וקרי ליה לאמירה כ׳ and is ‘saying (verbal declaration) called ‘writing (consignment)?; a. fr. 2) the word כתב in Biblical texts. Ber.16a בין כ׳ לכ׳וכ׳ if a person in reading the Shma is in doubt as to whether he is at וכתבתם (of Deut. 6:9) or at וכתבתם (of ib. 11:20), he most go back to the first וכתבתם; Y. ib. II, 5a כתיבת (corr. acc.). -
12 זוף I
זוּףI (cmp. זוב) to drip, be viscid.v. זִיף I a. זֶפֶת. Pi. זיֵּיף 1) to make thick, viscid; to adulterate. Sot.48b (expl. דבש זיפים) דבש שמְזַיְּיפִין בו a honey which is used for mixing with other substances in order to make them appear viscid (differ. in comment.). 2) to be unctuous, false, treacherous. Ib. (ref. to זיפים, Ps. 54:2) בני אדם המְזַיְּיפִין Ar. (Rashi שמזייפין; ed. המ׳ דבריחם) people who are unctuous (ed. who make their words unctuous, i. e. insinuate themselves). Sifré Deut. 26 דימה שז׳ משה בתורה it seems as if Moses was not sincere in writing the Law (smoothing over his own shortcomings). 3) to falsify, forge; to prove the fallacy of, refute; to denounce as false, deny. Y.Sot.VIII, 21c זִיַּיפְתֶּם תורתכםוכ׳ ye (Samaritans) have falsified your Torah (adding שכם to Deut. 11:30) but to no purpose; Bab. ib. 33b.Ib. בדבר זה זִיַּיפְתִּי ספריוכ׳ with this argument I showed the fallacy of the books of the Samaritans; Snh.90b. Ib. זִיַּיפְתֶּם ולאוכ׳ Ms. M. (v. Rabb. D. S. a. l. note, ed. ז׳ תורתכם) ye disputed (our evidence from Dent. 31:16), but it does not avail you (for the idea of resurrection is evident from Num. 15:31).Part. pass. מְזוּיָּיף, f. מְזוּיֶּיפֶת false, informal, faulty (of documents signed by disqualified witnesses). Gitt.10b (גט) מז׳ מתוכווכ׳ a document which has its rejection in itself (being signed by disqualified witnesses, although it would have been valid without the signature of witnesses) is illegal; B. Bath. 170a; a. e.Ib. ונמצאת עדותן מז׳ and their evidence (signature) is found out to be informal (because they are disqualified). Hithpa. הִזְדַּיֵּיף to be falsified, forged. Gitt.II, 4 מפני שהוא יכול לה׳ because (on such writing material) forgery (erasing and writing over) is made easy. Ib. 19b כחב שאינו יכול לה׳ a writing which cannot be forged (i. e. written on material dressed with gall-nut, v. אֲפַץ). (Hif. הוֹזִיף, v. יָזַף. -
13 זוּף
זוּףI (cmp. זוב) to drip, be viscid.v. זִיף I a. זֶפֶת. Pi. זיֵּיף 1) to make thick, viscid; to adulterate. Sot.48b (expl. דבש זיפים) דבש שמְזַיְּיפִין בו a honey which is used for mixing with other substances in order to make them appear viscid (differ. in comment.). 2) to be unctuous, false, treacherous. Ib. (ref. to זיפים, Ps. 54:2) בני אדם המְזַיְּיפִין Ar. (Rashi שמזייפין; ed. המ׳ דבריחם) people who are unctuous (ed. who make their words unctuous, i. e. insinuate themselves). Sifré Deut. 26 דימה שז׳ משה בתורה it seems as if Moses was not sincere in writing the Law (smoothing over his own shortcomings). 3) to falsify, forge; to prove the fallacy of, refute; to denounce as false, deny. Y.Sot.VIII, 21c זִיַּיפְתֶּם תורתכםוכ׳ ye (Samaritans) have falsified your Torah (adding שכם to Deut. 11:30) but to no purpose; Bab. ib. 33b.Ib. בדבר זה זִיַּיפְתִּי ספריוכ׳ with this argument I showed the fallacy of the books of the Samaritans; Snh.90b. Ib. זִיַּיפְתֶּם ולאוכ׳ Ms. M. (v. Rabb. D. S. a. l. note, ed. ז׳ תורתכם) ye disputed (our evidence from Dent. 31:16), but it does not avail you (for the idea of resurrection is evident from Num. 15:31).Part. pass. מְזוּיָּיף, f. מְזוּיֶּיפֶת false, informal, faulty (of documents signed by disqualified witnesses). Gitt.10b (גט) מז׳ מתוכווכ׳ a document which has its rejection in itself (being signed by disqualified witnesses, although it would have been valid without the signature of witnesses) is illegal; B. Bath. 170a; a. e.Ib. ונמצאת עדותן מז׳ and their evidence (signature) is found out to be informal (because they are disqualified). Hithpa. הִזְדַּיֵּיף to be falsified, forged. Gitt.II, 4 מפני שהוא יכול לה׳ because (on such writing material) forgery (erasing and writing over) is made easy. Ib. 19b כחב שאינו יכול לה׳ a writing which cannot be forged (i. e. written on material dressed with gall-nut, v. אֲפַץ). (Hif. הוֹזִיף, v. יָזַף. -
14 כתב
כְּתָבm. (b. h.; preced.) writing, writ; character. Ab. V, 6; Pes.54a; Sifré Deut. 355 (of things created in the last hour of the sixth day) הכתב והמִכְתָּב the art of writing and the writing on the tablets (Ex. 32:16; Rashi to Pes. l. c. והמְכַתֵּב and the pencil); Mekh. Bshall., Vayassa, s.5 only כתב. Ab. Zar.10a אין להם לא כ׳ ולא לשון they (the Romans) have neither (original) types nor language; Gitt.80a (of פרסיים!). Y.Meg.I, 71b bot., v. אַשּׁוּרִי. Snh.21b; Meg.8b כ׳ עברי(ת), v. לִיבּוֹנָאָה. (Ib. עד שיכתבנו בכתב אשורית, strike out בכתב, v. Rabb. D. S. a. l., a. Meg.9a.תורה שֶׁבִּכְּ׳ written Law, opp. שבעל פה. Yoma 28b; a. fr.Meg.18b שלא מן הכ׳ without a written copy, from memory.Pes.21b, a. e. דברים כִּכְתָבָןוכ׳וכ׳ construe the Biblical words as they are written (Deut. 14:21), to the resident stranger give it as a present, to the foreigner sell it.כְּתַב יד signature. Keth.II, 3 sq.; a. fr.Tosef.B. Kam.VII, 4 כ׳ היכר יד שלו.Gen. R. s. 48 בכל מקום … הכ׳ רבה על הנקודה אתה דורש את הכ׳וכ׳ wherever you find in the Biblical text the plain writing, i. e. the number of undotted letters in a word, prevailing over the number of the dotted, yon must interpret the undotted (ignoring the dotted); where the dotted prevail, you must interpret the dotted, e. g. א̇לי̇ו̇ (Gen. 18:9) read אַיּוֹ, where is he (Abraham)?; ib. s. 78; Cant. R. to VII, 5.Tosef.Meg.IV (III), 41 (ref. to 2 Kings 10:27 מחראות) קורין אותו ככְתָבוֹ we read it as it is written (not as emended in the Kri); a. fr.Pl. כְּתָבִים, כְּתָבִין. Tanḥ Masé 1; Num. R. s. 23, beg. כ׳ רעים מן המלכות government papers containing orders of hard measures against the Jews. Esth. R. introd. כְּתָבָיו של מלך royal decrees. Ex. R. s. 20 עד שילמוד בני כ׳ (some ed. כתובין) until my son shall have studied documents; a. e. -
15 כְּתָב
כְּתָבm. (b. h.; preced.) writing, writ; character. Ab. V, 6; Pes.54a; Sifré Deut. 355 (of things created in the last hour of the sixth day) הכתב והמִכְתָּב the art of writing and the writing on the tablets (Ex. 32:16; Rashi to Pes. l. c. והמְכַתֵּב and the pencil); Mekh. Bshall., Vayassa, s.5 only כתב. Ab. Zar.10a אין להם לא כ׳ ולא לשון they (the Romans) have neither (original) types nor language; Gitt.80a (of פרסיים!). Y.Meg.I, 71b bot., v. אַשּׁוּרִי. Snh.21b; Meg.8b כ׳ עברי(ת), v. לִיבּוֹנָאָה. (Ib. עד שיכתבנו בכתב אשורית, strike out בכתב, v. Rabb. D. S. a. l., a. Meg.9a.תורה שֶׁבִּכְּ׳ written Law, opp. שבעל פה. Yoma 28b; a. fr.Meg.18b שלא מן הכ׳ without a written copy, from memory.Pes.21b, a. e. דברים כִּכְתָבָןוכ׳וכ׳ construe the Biblical words as they are written (Deut. 14:21), to the resident stranger give it as a present, to the foreigner sell it.כְּתַב יד signature. Keth.II, 3 sq.; a. fr.Tosef.B. Kam.VII, 4 כ׳ היכר יד שלו.Gen. R. s. 48 בכל מקום … הכ׳ רבה על הנקודה אתה דורש את הכ׳וכ׳ wherever you find in the Biblical text the plain writing, i. e. the number of undotted letters in a word, prevailing over the number of the dotted, yon must interpret the undotted (ignoring the dotted); where the dotted prevail, you must interpret the dotted, e. g. א̇לי̇ו̇ (Gen. 18:9) read אַיּוֹ, where is he (Abraham)?; ib. s. 78; Cant. R. to VII, 5.Tosef.Meg.IV (III), 41 (ref. to 2 Kings 10:27 מחראות) קורין אותו ככְתָבוֹ we read it as it is written (not as emended in the Kri); a. fr.Pl. כְּתָבִים, כְּתָבִין. Tanḥ Masé 1; Num. R. s. 23, beg. כ׳ רעים מן המלכות government papers containing orders of hard measures against the Jews. Esth. R. introd. כְּתָבָיו של מלך royal decrees. Ex. R. s. 20 עד שילמוד בני כ׳ (some ed. כתובין) until my son shall have studied documents; a. e. -
16 אורתוגרפיה
orthography, standard writing; art of writing words with the correct letters under standard usage; representation of sound of a language by written or printed symbols; study of spelling and writing -
17 אורתוגרפייה
orthography, standard writing; art of writing words with the correct letters under standard usage; representation of sound of a language by written or printed symbols; study of spelling and writing -
18 אריחַ
אָרִיחַm. ( ארח) 1) bond-timber, also small bricks, which are placed at intervals between the rows of bricks (v. Sm. Ant. s. v. Paries II); lath (of half the width of a brick). Erub.I, 3; B. Bath.3b; a. e.Pl. אָרִיהִין. Y.Erub.I, 19a top ארחין (corr. acc.). 2) ariaḥ, a term used in rules for writing certain passages of Holy Scriptures metrically arranged, the short space filled out with writing, opp. לבנה (brick, the larger space); v. R. Niss. to Meg.16b; (Rashi: א׳ the writing, לבנה the blank). Y.Meg.III, 74b bot; Bab. ib. l. c.; Treat. Sofrim XII, 10 א׳ע״ג ל׳וכ׳ small brick (lath) above brick, and brick above small brick (lath); e. g. (Ex. ch. 15) -
19 אָרִיחַ
אָרִיחַm. ( ארח) 1) bond-timber, also small bricks, which are placed at intervals between the rows of bricks (v. Sm. Ant. s. v. Paries II); lath (of half the width of a brick). Erub.I, 3; B. Bath.3b; a. e.Pl. אָרִיהִין. Y.Erub.I, 19a top ארחין (corr. acc.). 2) ariaḥ, a term used in rules for writing certain passages of Holy Scriptures metrically arranged, the short space filled out with writing, opp. לבנה (brick, the larger space); v. R. Niss. to Meg.16b; (Rashi: א׳ the writing, לבנה the blank). Y.Meg.III, 74b bot; Bab. ib. l. c.; Treat. Sofrim XII, 10 א׳ע״ג ל׳וכ׳ small brick (lath) above brick, and brick above small brick (lath); e. g. (Ex. ch. 15) -
20 גויל
גְּוִילm. (גוּל) 1) a rolling stone, rough untrimmed stone, cobble. B. Bath.I, 1; expl. ib. 3a, ג׳ אבני דלאוכ׳ untrimmed stones. B. Mets. 117b. 2) a roll of parchment. Y.M. Kat. III, 83b bot. must rend his garments הג׳ בפני עצמווכ׳ once for the burnt parchment and a second times for the writing; Bab. ib. 26a אחת על הג׳ Ms. M.Ib. (ref. to Jer. 36:27) המגילה זה הג׳ Ms. M. (v. Rabb. D. S. a. l.) mgillah refers to the writing paper, haddbarim to the writing.Pl. גְּוִילִין. Ab. Zar.18a I see ג׳ נשרפיןוכ׳ En Yakob (v. Rabb. D. S. a. l. note 50, ed. incorr., גליון) the parchment burned but the letters soar upward.Esp. gvil, a certain kind of parchment, v. דּוּכְסוּסְטוֹס. Tosef.B. Bath.IV, 7 (if one sold), ספר של צבאים … של ג׳ a book for deer-skin and it is found to be gvil. Mass. Sofrim I, 4. Sabb.79b; a. e.
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