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101 כינוי
כִּינּוּי, כּנּוּיm. (כָּנָה) by-name, surname; attribute, substituted word. Snh.VII, 5 דנין … בכ׳ the witnesses are examined by using a substitute for the Divine Name (v. יוֹסֵי). Sot.VII, 6 במקדש … ובמדינה בכִינּוּיוֹ in the Temple the Divine Name is pronounced as it is written, in the country (outside the Temple) by its substitute (Ădonai). Ib. 38a בכ׳, opp. שם המפורש; a. e.Pl. כִּינּוּיִים, כִּינּוּיִין, כִּנּ׳. Ned.I, 1 כִּינּוּיֵי נדרים words used as substitutes for vows ( נדר); ib. 2 כ׳ לחרם substitutes for ḥerem (v. חֵרֶק); a. fr.כִּינּוּיֵי כִּינּוּיִין secondary substitutes, e. g. the use of grogroth for tirosh and this for eshkol, v. גְּרוֹגֶרֶת. Tosef.Naz.II, 1; Y. ib. II, beg.51d. -
102 כנוי
כִּינּוּי, כּנּוּיm. (כָּנָה) by-name, surname; attribute, substituted word. Snh.VII, 5 דנין … בכ׳ the witnesses are examined by using a substitute for the Divine Name (v. יוֹסֵי). Sot.VII, 6 במקדש … ובמדינה בכִינּוּיוֹ in the Temple the Divine Name is pronounced as it is written, in the country (outside the Temple) by its substitute (Ădonai). Ib. 38a בכ׳, opp. שם המפורש; a. e.Pl. כִּינּוּיִים, כִּינּוּיִין, כִּנּ׳. Ned.I, 1 כִּינּוּיֵי נדרים words used as substitutes for vows ( נדר); ib. 2 כ׳ לחרם substitutes for ḥerem (v. חֵרֶק); a. fr.כִּינּוּיֵי כִּינּוּיִין secondary substitutes, e. g. the use of grogroth for tirosh and this for eshkol, v. גְּרוֹגֶרֶת. Tosef.Naz.II, 1; Y. ib. II, beg.51d. -
103 כִּינּוּי
כִּינּוּי, כּנּוּיm. (כָּנָה) by-name, surname; attribute, substituted word. Snh.VII, 5 דנין … בכ׳ the witnesses are examined by using a substitute for the Divine Name (v. יוֹסֵי). Sot.VII, 6 במקדש … ובמדינה בכִינּוּיוֹ in the Temple the Divine Name is pronounced as it is written, in the country (outside the Temple) by its substitute (Ădonai). Ib. 38a בכ׳, opp. שם המפורש; a. e.Pl. כִּינּוּיִים, כִּינּוּיִין, כִּנּ׳. Ned.I, 1 כִּינּוּיֵי נדרים words used as substitutes for vows ( נדר); ib. 2 כ׳ לחרם substitutes for ḥerem (v. חֵרֶק); a. fr.כִּינּוּיֵי כִּינּוּיִין secondary substitutes, e. g. the use of grogroth for tirosh and this for eshkol, v. גְּרוֹגֶרֶת. Tosef.Naz.II, 1; Y. ib. II, beg.51d. -
104 כּנּוּי
כִּינּוּי, כּנּוּיm. (כָּנָה) by-name, surname; attribute, substituted word. Snh.VII, 5 דנין … בכ׳ the witnesses are examined by using a substitute for the Divine Name (v. יוֹסֵי). Sot.VII, 6 במקדש … ובמדינה בכִינּוּיוֹ in the Temple the Divine Name is pronounced as it is written, in the country (outside the Temple) by its substitute (Ădonai). Ib. 38a בכ׳, opp. שם המפורש; a. e.Pl. כִּינּוּיִים, כִּינּוּיִין, כִּנּ׳. Ned.I, 1 כִּינּוּיֵי נדרים words used as substitutes for vows ( נדר); ib. 2 כ׳ לחרם substitutes for ḥerem (v. חֵרֶק); a. fr.כִּינּוּיֵי כִּינּוּיִין secondary substitutes, e. g. the use of grogroth for tirosh and this for eshkol, v. גְּרוֹגֶרֶת. Tosef.Naz.II, 1; Y. ib. II, beg.51d. -
105 כלי
כְּלֵי, כְּלָאI ch. same, 1) to keep enclosed, to withhold, restrain. Targ. 1 Sam. 6:10. Targ. Ps. 21:3. Targ. Is. 33:15 כָּלֵי (ed. Wil. כָּל) restrains his eyes. Targ. Prov. 11:26 כָּאלֵא ed. Lag.; ib. 17:28 כָּאלֵי ed. Lag.Part. pass. כְּלֵי. Targ. Jer. 32:2; (Targ. Ps. 88:9 כָּלוּא, h. form).Sabb.57b כַּלְיָא פרוחי, v. בִּזְיוּנָא I; (Var. Ar. דידבי, reminiscence fr. Nidd.17a, v. בָּאלֵי.כַּלְיָא עורב, v. preced. 2) to be finished, gone. Ber.39a כַּלְיָא ברכה the benediction is finished, v. preced. B. Mets.79a וקא כליא קרנא and the capital itself is used up (v. infra). Yoma 69b כ׳ עלמא the world would come to an end; a. fr. 3) (cmp. שלם) ( to be entirely with, to trust. Targ. Ps. 31:7. Ib. 25 כַּלְיָין (ed. Lag. a. oth. כיילין, corr. acc.). Ib. 32:10; a. e.; v. תְּכַל. (Differ, fr. b. h. כָּלָה to be consumed by anxiety, to long, die for. Af. אַכְלֵי to lock up, restrain. Targ. 2 Chr. 7:13.Kidd.81b מַכְלֵי להו מִכּוּלָּהּוכ׳ Ar. a. Tosaf. (ed. מכלליה, read: מכלי ליה) kept the cattle off from the entire field (in which he walked); (ed.: kept himself aloof from the entire pasture ground). B. Bath.5a, v. next w. Pa. כַּלֵּי to destroy, use up, diminish. B. Mets. l. c. מְכַלִּינָן קרנא (when hiring the usufruct of an object,) we are permitted to use up the stock itself, e. g. if you hired an ass for travelling, and it died on the road, you may sell its carcass, and hire another ass for the money; ib. לא מכ׳ קרנא we must not use up the stock, i. e. you may buy another ass for the carcass, but not hire one. Ib. Ms. M. לכַלּוּיֵי קרנא לא חיישינן (v. Rabb. D. S. a. l. note 8) and as for using up the stock, we need not take that into consideration. B. Kam.3a דמְכַלְּיָא קרנא when the obnoxious subject destroys the object itself (not only the fruits). Ithpe. אִתְכְּלִי to be closed up, withheld; to refrain. Targ. O. Gen. 8:2. Targ. Prov. 3:27; a. fr. -
106 כלא I
כְּלֵי, כְּלָאI ch. same, 1) to keep enclosed, to withhold, restrain. Targ. 1 Sam. 6:10. Targ. Ps. 21:3. Targ. Is. 33:15 כָּלֵי (ed. Wil. כָּל) restrains his eyes. Targ. Prov. 11:26 כָּאלֵא ed. Lag.; ib. 17:28 כָּאלֵי ed. Lag.Part. pass. כְּלֵי. Targ. Jer. 32:2; (Targ. Ps. 88:9 כָּלוּא, h. form).Sabb.57b כַּלְיָא פרוחי, v. בִּזְיוּנָא I; (Var. Ar. דידבי, reminiscence fr. Nidd.17a, v. בָּאלֵי.כַּלְיָא עורב, v. preced. 2) to be finished, gone. Ber.39a כַּלְיָא ברכה the benediction is finished, v. preced. B. Mets.79a וקא כליא קרנא and the capital itself is used up (v. infra). Yoma 69b כ׳ עלמא the world would come to an end; a. fr. 3) (cmp. שלם) ( to be entirely with, to trust. Targ. Ps. 31:7. Ib. 25 כַּלְיָין (ed. Lag. a. oth. כיילין, corr. acc.). Ib. 32:10; a. e.; v. תְּכַל. (Differ, fr. b. h. כָּלָה to be consumed by anxiety, to long, die for. Af. אַכְלֵי to lock up, restrain. Targ. 2 Chr. 7:13.Kidd.81b מַכְלֵי להו מִכּוּלָּהּוכ׳ Ar. a. Tosaf. (ed. מכלליה, read: מכלי ליה) kept the cattle off from the entire field (in which he walked); (ed.: kept himself aloof from the entire pasture ground). B. Bath.5a, v. next w. Pa. כַּלֵּי to destroy, use up, diminish. B. Mets. l. c. מְכַלִּינָן קרנא (when hiring the usufruct of an object,) we are permitted to use up the stock itself, e. g. if you hired an ass for travelling, and it died on the road, you may sell its carcass, and hire another ass for the money; ib. לא מכ׳ קרנא we must not use up the stock, i. e. you may buy another ass for the carcass, but not hire one. Ib. Ms. M. לכַלּוּיֵי קרנא לא חיישינן (v. Rabb. D. S. a. l. note 8) and as for using up the stock, we need not take that into consideration. B. Kam.3a דמְכַלְּיָא קרנא when the obnoxious subject destroys the object itself (not only the fruits). Ithpe. אִתְכְּלִי to be closed up, withheld; to refrain. Targ. O. Gen. 8:2. Targ. Prov. 3:27; a. fr. -
107 כְּלֵי
כְּלֵי, כְּלָאI ch. same, 1) to keep enclosed, to withhold, restrain. Targ. 1 Sam. 6:10. Targ. Ps. 21:3. Targ. Is. 33:15 כָּלֵי (ed. Wil. כָּל) restrains his eyes. Targ. Prov. 11:26 כָּאלֵא ed. Lag.; ib. 17:28 כָּאלֵי ed. Lag.Part. pass. כְּלֵי. Targ. Jer. 32:2; (Targ. Ps. 88:9 כָּלוּא, h. form).Sabb.57b כַּלְיָא פרוחי, v. בִּזְיוּנָא I; (Var. Ar. דידבי, reminiscence fr. Nidd.17a, v. בָּאלֵי.כַּלְיָא עורב, v. preced. 2) to be finished, gone. Ber.39a כַּלְיָא ברכה the benediction is finished, v. preced. B. Mets.79a וקא כליא קרנא and the capital itself is used up (v. infra). Yoma 69b כ׳ עלמא the world would come to an end; a. fr. 3) (cmp. שלם) ( to be entirely with, to trust. Targ. Ps. 31:7. Ib. 25 כַּלְיָין (ed. Lag. a. oth. כיילין, corr. acc.). Ib. 32:10; a. e.; v. תְּכַל. (Differ, fr. b. h. כָּלָה to be consumed by anxiety, to long, die for. Af. אַכְלֵי to lock up, restrain. Targ. 2 Chr. 7:13.Kidd.81b מַכְלֵי להו מִכּוּלָּהּוכ׳ Ar. a. Tosaf. (ed. מכלליה, read: מכלי ליה) kept the cattle off from the entire field (in which he walked); (ed.: kept himself aloof from the entire pasture ground). B. Bath.5a, v. next w. Pa. כַּלֵּי to destroy, use up, diminish. B. Mets. l. c. מְכַלִּינָן קרנא (when hiring the usufruct of an object,) we are permitted to use up the stock itself, e. g. if you hired an ass for travelling, and it died on the road, you may sell its carcass, and hire another ass for the money; ib. לא מכ׳ קרנא we must not use up the stock, i. e. you may buy another ass for the carcass, but not hire one. Ib. Ms. M. לכַלּוּיֵי קרנא לא חיישינן (v. Rabb. D. S. a. l. note 8) and as for using up the stock, we need not take that into consideration. B. Kam.3a דמְכַלְּיָא קרנא when the obnoxious subject destroys the object itself (not only the fruits). Ithpe. אִתְכְּלִי to be closed up, withheld; to refrain. Targ. O. Gen. 8:2. Targ. Prov. 3:27; a. fr. -
108 כְּלָא
כְּלֵי, כְּלָאI ch. same, 1) to keep enclosed, to withhold, restrain. Targ. 1 Sam. 6:10. Targ. Ps. 21:3. Targ. Is. 33:15 כָּלֵי (ed. Wil. כָּל) restrains his eyes. Targ. Prov. 11:26 כָּאלֵא ed. Lag.; ib. 17:28 כָּאלֵי ed. Lag.Part. pass. כְּלֵי. Targ. Jer. 32:2; (Targ. Ps. 88:9 כָּלוּא, h. form).Sabb.57b כַּלְיָא פרוחי, v. בִּזְיוּנָא I; (Var. Ar. דידבי, reminiscence fr. Nidd.17a, v. בָּאלֵי.כַּלְיָא עורב, v. preced. 2) to be finished, gone. Ber.39a כַּלְיָא ברכה the benediction is finished, v. preced. B. Mets.79a וקא כליא קרנא and the capital itself is used up (v. infra). Yoma 69b כ׳ עלמא the world would come to an end; a. fr. 3) (cmp. שלם) ( to be entirely with, to trust. Targ. Ps. 31:7. Ib. 25 כַּלְיָין (ed. Lag. a. oth. כיילין, corr. acc.). Ib. 32:10; a. e.; v. תְּכַל. (Differ, fr. b. h. כָּלָה to be consumed by anxiety, to long, die for. Af. אַכְלֵי to lock up, restrain. Targ. 2 Chr. 7:13.Kidd.81b מַכְלֵי להו מִכּוּלָּהּוכ׳ Ar. a. Tosaf. (ed. מכלליה, read: מכלי ליה) kept the cattle off from the entire field (in which he walked); (ed.: kept himself aloof from the entire pasture ground). B. Bath.5a, v. next w. Pa. כַּלֵּי to destroy, use up, diminish. B. Mets. l. c. מְכַלִּינָן קרנא (when hiring the usufruct of an object,) we are permitted to use up the stock itself, e. g. if you hired an ass for travelling, and it died on the road, you may sell its carcass, and hire another ass for the money; ib. לא מכ׳ קרנא we must not use up the stock, i. e. you may buy another ass for the carcass, but not hire one. Ib. Ms. M. לכַלּוּיֵי קרנא לא חיישינן (v. Rabb. D. S. a. l. note 8) and as for using up the stock, we need not take that into consideration. B. Kam.3a דמְכַלְּיָא קרנא when the obnoxious subject destroys the object itself (not only the fruits). Ithpe. אִתְכְּלִי to be closed up, withheld; to refrain. Targ. O. Gen. 8:2. Targ. Prov. 3:27; a. fr. -
109 כפישה
כְּפִישָׁהf. (כָּפַש) 1) an inverted vessel, usu. a vessel divided into two compartments by the bottom between. Tbul Yom IV, 2 בכ׳ מצרית אווכ׳ on an inverted basket of twigs or on a tray (which have no distinct receptacles, בית קבול); Tosef. ib. II, 14; Nidd.7a; Tosef.Dem.III, 1 לפי כפישא ed. Zuck. (Var. לתיך) on the rim of an inverted vessel; Gitt.62a בכפישא או באנחותא. Tosef.Kel.B. Kam. V, 8 עשויה ככ׳ ed. Zuck. (Var. בכפיפה, read ככ׳) formed like a kfisha, i. e. resting on the projecting sides, not on pegs. Ohol. V, 6 וכ׳ נתונה עליה and an inverted vessel put on it as a tight lid. Ib. 7 כ׳ שהיא … שבתוך הכ׳וכ׳ if a kfisha is put on pegs … with an unclean object beneath, the things which lie in the (upper compartment of the) k. are clean. Ib. XI, 8 וכ׳ נתונה …וכ׳ עומדת an inverted vessel is so put over it, that it would remain in position if you removed Ib. 9 בין שפתי הכ׳ לביןוכ׳ between the sides (the hollow space) of the inverted vessel over the cistern and the sides of the cistern; a. fr.Y.Shebi.VIII, 38a זה שהוא מודד בכ׳וכ׳ one who measures fruits in a k. whose capacities he has found out by using it twice or three times.Trnsf. מדד בכ׳ to deal unfairly. Y.Yeb.XIII 13c, v. כָּפַש. Tanḥ. Thazr. 6 Var.; ed. Bub. 8 איןהקב״ה מודד בכ׳ (not בנפישה) the Lord has not two measures for man. 2) (colloquial expression) כְּפִי׳ or כְּפוּשָׁה an ungainly woman. Midr. Till. to Ps. 26 (read as) Yalk. Job 917 אבוד הבחור הזה על הכ׳ הזו this fine young man has thrown himself away on this (Midr. Till. l. c. באפריון ככ׳ הזאת, ed. Bub. דכ׳, strike out ככ׳ הזאת or דכ׳, v. Yalk. l. c. -
110 כְּפִישָׁה
כְּפִישָׁהf. (כָּפַש) 1) an inverted vessel, usu. a vessel divided into two compartments by the bottom between. Tbul Yom IV, 2 בכ׳ מצרית אווכ׳ on an inverted basket of twigs or on a tray (which have no distinct receptacles, בית קבול); Tosef. ib. II, 14; Nidd.7a; Tosef.Dem.III, 1 לפי כפישא ed. Zuck. (Var. לתיך) on the rim of an inverted vessel; Gitt.62a בכפישא או באנחותא. Tosef.Kel.B. Kam. V, 8 עשויה ככ׳ ed. Zuck. (Var. בכפיפה, read ככ׳) formed like a kfisha, i. e. resting on the projecting sides, not on pegs. Ohol. V, 6 וכ׳ נתונה עליה and an inverted vessel put on it as a tight lid. Ib. 7 כ׳ שהיא … שבתוך הכ׳וכ׳ if a kfisha is put on pegs … with an unclean object beneath, the things which lie in the (upper compartment of the) k. are clean. Ib. XI, 8 וכ׳ נתונה …וכ׳ עומדת an inverted vessel is so put over it, that it would remain in position if you removed Ib. 9 בין שפתי הכ׳ לביןוכ׳ between the sides (the hollow space) of the inverted vessel over the cistern and the sides of the cistern; a. fr.Y.Shebi.VIII, 38a זה שהוא מודד בכ׳וכ׳ one who measures fruits in a k. whose capacities he has found out by using it twice or three times.Trnsf. מדד בכ׳ to deal unfairly. Y.Yeb.XIII 13c, v. כָּפַש. Tanḥ. Thazr. 6 Var.; ed. Bub. 8 איןהקב״ה מודד בכ׳ (not בנפישה) the Lord has not two measures for man. 2) (colloquial expression) כְּפִי׳ or כְּפוּשָׁה an ungainly woman. Midr. Till. to Ps. 26 (read as) Yalk. Job 917 אבוד הבחור הזה על הכ׳ הזו this fine young man has thrown himself away on this (Midr. Till. l. c. באפריון ככ׳ הזאת, ed. Bub. דכ׳, strike out ככ׳ הזאת or דכ׳, v. Yalk. l. c. -
111 כשר
כְּשַׁרch. sam(כשר Ito be proper, fit, right; to turn out well, to succeed), to be right, pleasing, fit. Targ. 1 Sam. 18:20. Targ. Jud. 14:3. Targ. Ez. 15:4; a. fr. Ithpa. אִתְכַּשַּׁר, Ithpe. אִתְכְּשַׁר, אִיכְּשַׁר to be (made) fit (v. preced. Hof.). Targ. Y. Deut. 29:22. Targ. Y. Lev. 11:2; a. fr.Gitt.87a לִיתְכַּשַּׁר האיוכ׳ let the one deed be declared valid through the signature ‘Reuben ben Ḥull.36b איתכ׳ במשקיוכ׳ it was made fit for uncleanness through the fluids ; ib. אתכ׳ בחבת הקדש, v. חִבָּה; a. e. Af. אַכְשַׁר 1) as preced. Hif. Targ. 1 Sam. 17:8. Targ. Ruth 2:13.B. Mets.89b top לאַכְשוּרֵי גבראוכ׳ as to making the man fitter, i. e. as to the laborer in fruits being permitted to use means for increasing his appetite, there is no question, opp. to לאכשורי פירא using means for making the fruits more appetizing.Zeb.25a בשמאל אכשורי מַכְשַׁר he (R. S.) declares it permissible to use the left hand (for קְמִיצָה). Sabb.154a; Yeb.45b אַכְשְׁרֵיהוכ׳ pronounced R. Mari … to be legally a Jew. Ḥull.58b סבר … לאַכְשוּרָהּ R.… wanted to pronounce it kasher; a. fr. 2) to grow better, improve. Ib. 39b; Yeb.39b, v. דָּרָא I. -
112 כְּשַׁר
כְּשַׁרch. sam(כשר Ito be proper, fit, right; to turn out well, to succeed), to be right, pleasing, fit. Targ. 1 Sam. 18:20. Targ. Jud. 14:3. Targ. Ez. 15:4; a. fr. Ithpa. אִתְכַּשַּׁר, Ithpe. אִתְכְּשַׁר, אִיכְּשַׁר to be (made) fit (v. preced. Hof.). Targ. Y. Deut. 29:22. Targ. Y. Lev. 11:2; a. fr.Gitt.87a לִיתְכַּשַּׁר האיוכ׳ let the one deed be declared valid through the signature ‘Reuben ben Ḥull.36b איתכ׳ במשקיוכ׳ it was made fit for uncleanness through the fluids ; ib. אתכ׳ בחבת הקדש, v. חִבָּה; a. e. Af. אַכְשַׁר 1) as preced. Hif. Targ. 1 Sam. 17:8. Targ. Ruth 2:13.B. Mets.89b top לאַכְשוּרֵי גבראוכ׳ as to making the man fitter, i. e. as to the laborer in fruits being permitted to use means for increasing his appetite, there is no question, opp. to לאכשורי פירא using means for making the fruits more appetizing.Zeb.25a בשמאל אכשורי מַכְשַׁר he (R. S.) declares it permissible to use the left hand (for קְמִיצָה). Sabb.154a; Yeb.45b אַכְשְׁרֵיהוכ׳ pronounced R. Mari … to be legally a Jew. Ḥull.58b סבר … לאַכְשוּרָהּ R.… wanted to pronounce it kasher; a. fr. 2) to grow better, improve. Ib. 39b; Yeb.39b, v. דָּרָא I. -
113 כתיבה
כְּתִיבָהf. (כָּתַב) 1) writing. Sabb.104b כ׳ היא אלאוכ׳ it is a writing, and what is needed to make it one word is bringing the two ends of the papers close together. Men.34a כ׳ הנוהגת לדורות a mode of writing used at all times (not stone inscriptions). Sabb.103a אין דרך כ׳ בכך this (using the left hand) is not the way of writing. Ib. b (ref. to וכ̇ת̇ב̇ת̇ם̇, Deut. 6:9) שתהא כ̇ת̇יב̇ה ת̇מ̇ה that the writing must be perfect. Ib. 105a (expl. א̇נ̇כ̇י̇, Ex. 20:2, v. אָנֹכִי) א̇מירה נ̇עימה כ̇׳ י̇היבה a sweet proclamation, a writing, a gift; Yalk. Gen. 81. Gitt.17b משעת כ׳ ועדוכ׳ from the time the letter of divorce was written to the time of its delivery. Ib. 45b (ref. to Deut. 6:8–9) כל שישנו בקשירה ישנו בכ׳ only he who is under the obligation of binding (the Tfillin on his arm), is fit for writing (the scrolls of the Law). Keth.102b וקרי ליה לאמירה כ׳ and is ‘saying (verbal declaration) called ‘writing (consignment)?; a. fr. 2) the word כתב in Biblical texts. Ber.16a בין כ׳ לכ׳וכ׳ if a person in reading the Shma is in doubt as to whether he is at וכתבתם (of Deut. 6:9) or at וכתבתם (of ib. 11:20), he most go back to the first וכתבתם; Y. ib. II, 5a כתיבת (corr. acc.). -
114 כְּתִיבָה
כְּתִיבָהf. (כָּתַב) 1) writing. Sabb.104b כ׳ היא אלאוכ׳ it is a writing, and what is needed to make it one word is bringing the two ends of the papers close together. Men.34a כ׳ הנוהגת לדורות a mode of writing used at all times (not stone inscriptions). Sabb.103a אין דרך כ׳ בכך this (using the left hand) is not the way of writing. Ib. b (ref. to וכ̇ת̇ב̇ת̇ם̇, Deut. 6:9) שתהא כ̇ת̇יב̇ה ת̇מ̇ה that the writing must be perfect. Ib. 105a (expl. א̇נ̇כ̇י̇, Ex. 20:2, v. אָנֹכִי) א̇מירה נ̇עימה כ̇׳ י̇היבה a sweet proclamation, a writing, a gift; Yalk. Gen. 81. Gitt.17b משעת כ׳ ועדוכ׳ from the time the letter of divorce was written to the time of its delivery. Ib. 45b (ref. to Deut. 6:8–9) כל שישנו בקשירה ישנו בכ׳ only he who is under the obligation of binding (the Tfillin on his arm), is fit for writing (the scrolls of the Law). Keth.102b וקרי ליה לאמירה כ׳ and is ‘saying (verbal declaration) called ‘writing (consignment)?; a. fr. 2) the word כתב in Biblical texts. Ber.16a בין כ׳ לכ׳וכ׳ if a person in reading the Shma is in doubt as to whether he is at וכתבתם (of Deut. 6:9) or at וכתבתם (of ib. 11:20), he most go back to the first וכתבתם; Y. ib. II, 5a כתיבת (corr. acc.). -
115 לבן II
לָבָןII m. (b. h.; v. לָבַן) white; white color, white substance. Gen. R. s. 73 בן ל׳ a white child, opp. כּוּשִׁי Men.IV, 1 התכלת … את הל׳ the absence of the blue fringe is no obstacle to using the white one Bekh.45b, v. בָּהַק. Lev. R. s. 31 אין אדם רואח מתוך הל׳וכ׳ man does not see through the white (of the eye). Yoma 75a ל׳ כמרגלית, v. גַּד II. Ib. VII. 4, a. fr. בגדי ל׳ garments of white stuff. Ib. 1, v. אִסְטַלִּית; a. v. fr.שְׂרֵה (ה)ל׳ a bright, shadeless field, vegetable or grain field, opp. שדה אילן orchard. Shebi. II, 1. M. KatI, 4c; a. fr.Pl. לְבָנִים, לְבָנִין. Mikv. VIII, 2 (מים) ל׳ נמשכים white and cohesive matter (urin). Tosef.Sabb.I, 22 חל׳ white garments, opp. צבועין colored; a. fr. Fem. לְבָנָה. Y.Shek.VI, 49d bot.; Cant. R. to V, 11 אש ל׳ white fire. Sifra Thazr., Neg., Par. 5, ch. 13 מה פשתים ל׳ אף צמר ל׳ as ‘linen means ‘of natural white color, so does ‘wool Gen. R. s. 73 שחורה או ל׳ is it the portrait of a black or of a white person?; a. fr.Pl. לְבָנוֹת. Macc.20b במלקט ל׳וכ׳ when he plucks the gray hair from among the black. B. Kam.60b; a. fr. -
116 לָבָן
לָבָןII m. (b. h.; v. לָבַן) white; white color, white substance. Gen. R. s. 73 בן ל׳ a white child, opp. כּוּשִׁי Men.IV, 1 התכלת … את הל׳ the absence of the blue fringe is no obstacle to using the white one Bekh.45b, v. בָּהַק. Lev. R. s. 31 אין אדם רואח מתוך הל׳וכ׳ man does not see through the white (of the eye). Yoma 75a ל׳ כמרגלית, v. גַּד II. Ib. VII. 4, a. fr. בגדי ל׳ garments of white stuff. Ib. 1, v. אִסְטַלִּית; a. v. fr.שְׂרֵה (ה)ל׳ a bright, shadeless field, vegetable or grain field, opp. שדה אילן orchard. Shebi. II, 1. M. KatI, 4c; a. fr.Pl. לְבָנִים, לְבָנִין. Mikv. VIII, 2 (מים) ל׳ נמשכים white and cohesive matter (urin). Tosef.Sabb.I, 22 חל׳ white garments, opp. צבועין colored; a. fr. Fem. לְבָנָה. Y.Shek.VI, 49d bot.; Cant. R. to V, 11 אש ל׳ white fire. Sifra Thazr., Neg., Par. 5, ch. 13 מה פשתים ל׳ אף צמר ל׳ as ‘linen means ‘of natural white color, so does ‘wool Gen. R. s. 73 שחורה או ל׳ is it the portrait of a black or of a white person?; a. fr.Pl. לְבָנוֹת. Macc.20b במלקט ל׳וכ׳ when he plucks the gray hair from among the black. B. Kam.60b; a. fr. -
117 מגלה
מְגִלָּה, מְגִילָּהf. (b. h.; גָּלַל) roll, scroll, volume, part of a סֵפֶר. Treat. Sofrim V, 9 אין עושין שמע (או)הלל מ׳וכ׳ you must not prepare the section of Shma or of Hallel as a special volume for children; Gitt.60a מהו לכתוב מ׳וכ׳, v. לָמַד; Yoma 37b. Gitt. l. c. תזרה מ׳מ׳ ניתנה the Pentateuch was published in sections, opp. חתומה. Deut. R. s. 8 תחלה קורא במ׳ when beginning, the student reads (the Pentateuch) in a detached scroll, opp. בספר.Y.Shek.V, 49a; Yoma 38a; Cant. R. to III, 6 מְגִלַּת ס(מ)מנין a volume containing prescriptions for frankincense; a. fr.מ׳ יוחסין, מ׳ סתרים מגלת אסתר,, v. respect. determinants.Pl. מְגִלּוֹת, מְגִילּוֹת. Cant. R. l. c. היו מוסרין מְגִילּוֹתָםוכ׳ they handed over their rolls (containing the prescriptions) one to the other; (Y. Shek. l. c. את המגלה הזאת).Esp. (הַ)מְּגִלָּה = מגלת אסתר, a. אֶסְתֵּר. Meg.I, 1. Ib. 19a מ׳ נקראת ספר the book of Esther is called a book and also a letter. Ib., sq. הקורא במ׳ הכתובה ביןוכ׳ he who recites from a Book of Esther as written among the Hagiographa (instead of using a special scroll); a. v. fr. Mgillah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, treating chiefly of the Festival of Purim. Mgilloth, the five books: Esther, Ruth, Canticum, Lamentations and Koheleth. -
118 מגילה
מְגִלָּה, מְגִילָּהf. (b. h.; גָּלַל) roll, scroll, volume, part of a סֵפֶר. Treat. Sofrim V, 9 אין עושין שמע (או)הלל מ׳וכ׳ you must not prepare the section of Shma or of Hallel as a special volume for children; Gitt.60a מהו לכתוב מ׳וכ׳, v. לָמַד; Yoma 37b. Gitt. l. c. תזרה מ׳מ׳ ניתנה the Pentateuch was published in sections, opp. חתומה. Deut. R. s. 8 תחלה קורא במ׳ when beginning, the student reads (the Pentateuch) in a detached scroll, opp. בספר.Y.Shek.V, 49a; Yoma 38a; Cant. R. to III, 6 מְגִלַּת ס(מ)מנין a volume containing prescriptions for frankincense; a. fr.מ׳ יוחסין, מ׳ סתרים מגלת אסתר,, v. respect. determinants.Pl. מְגִלּוֹת, מְגִילּוֹת. Cant. R. l. c. היו מוסרין מְגִילּוֹתָםוכ׳ they handed over their rolls (containing the prescriptions) one to the other; (Y. Shek. l. c. את המגלה הזאת).Esp. (הַ)מְּגִלָּה = מגלת אסתר, a. אֶסְתֵּר. Meg.I, 1. Ib. 19a מ׳ נקראת ספר the book of Esther is called a book and also a letter. Ib., sq. הקורא במ׳ הכתובה ביןוכ׳ he who recites from a Book of Esther as written among the Hagiographa (instead of using a special scroll); a. v. fr. Mgillah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, treating chiefly of the Festival of Purim. Mgilloth, the five books: Esther, Ruth, Canticum, Lamentations and Koheleth. -
119 מְגִלָּה
מְגִלָּה, מְגִילָּהf. (b. h.; גָּלַל) roll, scroll, volume, part of a סֵפֶר. Treat. Sofrim V, 9 אין עושין שמע (או)הלל מ׳וכ׳ you must not prepare the section of Shma or of Hallel as a special volume for children; Gitt.60a מהו לכתוב מ׳וכ׳, v. לָמַד; Yoma 37b. Gitt. l. c. תזרה מ׳מ׳ ניתנה the Pentateuch was published in sections, opp. חתומה. Deut. R. s. 8 תחלה קורא במ׳ when beginning, the student reads (the Pentateuch) in a detached scroll, opp. בספר.Y.Shek.V, 49a; Yoma 38a; Cant. R. to III, 6 מְגִלַּת ס(מ)מנין a volume containing prescriptions for frankincense; a. fr.מ׳ יוחסין, מ׳ סתרים מגלת אסתר,, v. respect. determinants.Pl. מְגִלּוֹת, מְגִילּוֹת. Cant. R. l. c. היו מוסרין מְגִילּוֹתָםוכ׳ they handed over their rolls (containing the prescriptions) one to the other; (Y. Shek. l. c. את המגלה הזאת).Esp. (הַ)מְּגִלָּה = מגלת אסתר, a. אֶסְתֵּר. Meg.I, 1. Ib. 19a מ׳ נקראת ספר the book of Esther is called a book and also a letter. Ib., sq. הקורא במ׳ הכתובה ביןוכ׳ he who recites from a Book of Esther as written among the Hagiographa (instead of using a special scroll); a. v. fr. Mgillah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, treating chiefly of the Festival of Purim. Mgilloth, the five books: Esther, Ruth, Canticum, Lamentations and Koheleth. -
120 מְגִילָּה
מְגִלָּה, מְגִילָּהf. (b. h.; גָּלַל) roll, scroll, volume, part of a סֵפֶר. Treat. Sofrim V, 9 אין עושין שמע (או)הלל מ׳וכ׳ you must not prepare the section of Shma or of Hallel as a special volume for children; Gitt.60a מהו לכתוב מ׳וכ׳, v. לָמַד; Yoma 37b. Gitt. l. c. תזרה מ׳מ׳ ניתנה the Pentateuch was published in sections, opp. חתומה. Deut. R. s. 8 תחלה קורא במ׳ when beginning, the student reads (the Pentateuch) in a detached scroll, opp. בספר.Y.Shek.V, 49a; Yoma 38a; Cant. R. to III, 6 מְגִלַּת ס(מ)מנין a volume containing prescriptions for frankincense; a. fr.מ׳ יוחסין, מ׳ סתרים מגלת אסתר,, v. respect. determinants.Pl. מְגִלּוֹת, מְגִילּוֹת. Cant. R. l. c. היו מוסרין מְגִילּוֹתָםוכ׳ they handed over their rolls (containing the prescriptions) one to the other; (Y. Shek. l. c. את המגלה הזאת).Esp. (הַ)מְּגִלָּה = מגלת אסתר, a. אֶסְתֵּר. Meg.I, 1. Ib. 19a מ׳ נקראת ספר the book of Esther is called a book and also a letter. Ib., sq. הקורא במ׳ הכתובה ביןוכ׳ he who recites from a Book of Esther as written among the Hagiographa (instead of using a special scroll); a. v. fr. Mgillah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, treating chiefly of the Festival of Purim. Mgilloth, the five books: Esther, Ruth, Canticum, Lamentations and Koheleth.
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