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81 זֶרַע
זֶרַעm. (b. h.; preced.) seed; animalic semen (mostly שִׁכְבַת ז׳). Gen. R. s. 73 נעשו המים ז׳וכ׳ the water in their bellies turned into semen. Y.Kil.I, 27a bot. נוטל הימנו ז׳ he may take seed thereof. Shebi. II, 8 שזרעו לז׳ which he planted for the sake of obtaining seed, opp. לירק for using it as vegetable; a. fr.Trnsf. issue, descent. Gen. R. s. 23; s. 51 אותו ז׳ שהואוכ׳ that issue which was to come from a foreign place (Moab). Ber.31b ז׳ שמושחוכ׳ a descendant who will anoint two men; a. fr.Pl. זְרָעִים. Peah 2:3 הכל מפסיק לז׳ all of them form a partition with regard to seeds (making each field separately subject to Peah), opp. to trees. Kil. III, 2 כל מין ז׳ all kinds of seeds (small vegetable), opp. ירקות large beans ; a. fr.Y.Shebi.II, 34a top ששה זְרָעִין six sowing seasons during a Sabbatical period.סֶרֶר ז׳ or ז׳ Order of Seeds, Zraim, the first of the six orders of the Mishnah a. Tosefta. Sabb.31a. Esth. R. to I, 2. -
82 חזר
חֲזַרch. sam( Hif. הֶחֱזִיר shalom). Targ. Ps. 48:13. Ib. 114:3. Targ. Y. II Gen. 49:19; a. fr.Y.Shek.V, end, 49b א״ל מִיחֲזַר he said to him, on coming back (I shall give thee something); ח׳ ואשכחיה מית when he came back, he found him dead. Koh. R. to VII, 8 חֲזוֹר עול לך go home again. Ib. ולית את חוֹזֵר בך (h. form) and thou dost not repent? (Usually הֲדַר. Af. אַחְזַר, אַחֲזַר 1) to surround, go around. Targ. Ps. 22:13. Ib. 26:6; a. e.Targ. Y. Num. 21:4 לאַחֲזָרָא (not לאָחַזְ׳). 2) to cause to turn back, to cause to flee. Targ. Ps. 44:11. 3) to turn (ones face). Targ. 1 Chr. 6:3. 4) to restore. Targ. Y. II Deut. 24:13; a. e.Targ. 2 Kings 2:8 וא׳ he rolled up (his cloak).Part. pass. מַחְזַר, v. infra. Pa. חַזֵּר 1) to turn around, twist. Targ. Hos. 10:2. 2) to move to and back, to winnow. Targ. Am. 9:9 (cmp. חִיזְרָא II). Targ. Job 40:22 יְחַזְּר׳ some ed., read יַחְזְ׳.Part. pass. מְחַזַּר turned off, going backward. Targ. O. Gen. 9:23 (ed. Berl. מַחְזְרִין; Targ. Y. אפיהון מְאַחְזְרִין, h. text אחרנית).Y.Meg.IV, 74d bot. חד מְחַזֵּר מנאוכ׳ one (of the scholars mentioned) ordered the translator using the word mâna (vessel, in translating טנא, Deut. 26:2) to go over it again (and say סַלָּא, basket) ; Y.Bicc.III, end, 65d חד אמר מח׳ (strike out אמר); v. יֵרוֹקָנָא. -
83 חֲזַר
חֲזַרch. sam( Hif. הֶחֱזִיר shalom). Targ. Ps. 48:13. Ib. 114:3. Targ. Y. II Gen. 49:19; a. fr.Y.Shek.V, end, 49b א״ל מִיחֲזַר he said to him, on coming back (I shall give thee something); ח׳ ואשכחיה מית when he came back, he found him dead. Koh. R. to VII, 8 חֲזוֹר עול לך go home again. Ib. ולית את חוֹזֵר בך (h. form) and thou dost not repent? (Usually הֲדַר. Af. אַחְזַר, אַחֲזַר 1) to surround, go around. Targ. Ps. 22:13. Ib. 26:6; a. e.Targ. Y. Num. 21:4 לאַחֲזָרָא (not לאָחַזְ׳). 2) to cause to turn back, to cause to flee. Targ. Ps. 44:11. 3) to turn (ones face). Targ. 1 Chr. 6:3. 4) to restore. Targ. Y. II Deut. 24:13; a. e.Targ. 2 Kings 2:8 וא׳ he rolled up (his cloak).Part. pass. מַחְזַר, v. infra. Pa. חַזֵּר 1) to turn around, twist. Targ. Hos. 10:2. 2) to move to and back, to winnow. Targ. Am. 9:9 (cmp. חִיזְרָא II). Targ. Job 40:22 יְחַזְּר׳ some ed., read יַחְזְ׳.Part. pass. מְחַזַּר turned off, going backward. Targ. O. Gen. 9:23 (ed. Berl. מַחְזְרִין; Targ. Y. אפיהון מְאַחְזְרִין, h. text אחרנית).Y.Meg.IV, 74d bot. חד מְחַזֵּר מנאוכ׳ one (of the scholars mentioned) ordered the translator using the word mâna (vessel, in translating טנא, Deut. 26:2) to go over it again (and say סַלָּא, basket) ; Y.Bicc.III, end, 65d חד אמר מח׳ (strike out אמר); v. יֵרוֹקָנָא. -
84 חמור
חֲמוֹרc. (b. h.; v. חָמַר II a. חֲמִיר I) 1) ( load-carrier, cmp. גָּמָל. ass. Nidd.31a, v. גָּרַם. Sabb.152a דעל ח׳וכ׳ he who rides an ass is a freeman. B. Bath. 143a את וח׳ thou and the ass (shall own my property, a form of donation implying a rational and an irrational being).Bekh.I, 2 ח׳ שילדהוכ׳ if an ass gave birth to Snh.33a הלכה חֲמוֹרְךָוכ׳ thy ass is gone, Tarfon! (I shall have to make compensation for erroneous judgment); a. fr. 2) (cmp. various uses of horse) a contrivance for working-men, rest, jack, stocks Kel. XIV, 3 ח׳ של נפחין the smiths ass (‘on which the smith sits while using its head as an anvil, Maim.; ‘the rest of the bellows, R. S.). Ib. XVIII, 3 וח׳ a stand on which the bedstead is placed. Gen. R. s. 65, end ח׳ של חרשים carpenters sawing-jack (an instrument for torture); Ib. s. 70 (alluding to Prov. 27:22) אפי׳ … בח׳ של חרשיםוכ׳ even if you put the wicked man on a carpenters jack, you cannot make anything useful out of him (sufferings will have no effect on him); Yalk. Kings 201; Yalk. Prov. 961; (Pesik. Shek., p. 15a> במכתש).Pl. חֲמוֹרִים. Sabb.112b. Gen. R. s. 75; a. fr.Denom. חַמָּר, חִמִּר.Fem. חֲמוֹרָה. Tosef.Kil.V, 5. -
85 חֲמוֹר
חֲמוֹרc. (b. h.; v. חָמַר II a. חֲמִיר I) 1) ( load-carrier, cmp. גָּמָל. ass. Nidd.31a, v. גָּרַם. Sabb.152a דעל ח׳וכ׳ he who rides an ass is a freeman. B. Bath. 143a את וח׳ thou and the ass (shall own my property, a form of donation implying a rational and an irrational being).Bekh.I, 2 ח׳ שילדהוכ׳ if an ass gave birth to Snh.33a הלכה חֲמוֹרְךָוכ׳ thy ass is gone, Tarfon! (I shall have to make compensation for erroneous judgment); a. fr. 2) (cmp. various uses of horse) a contrivance for working-men, rest, jack, stocks Kel. XIV, 3 ח׳ של נפחין the smiths ass (‘on which the smith sits while using its head as an anvil, Maim.; ‘the rest of the bellows, R. S.). Ib. XVIII, 3 וח׳ a stand on which the bedstead is placed. Gen. R. s. 65, end ח׳ של חרשים carpenters sawing-jack (an instrument for torture); Ib. s. 70 (alluding to Prov. 27:22) אפי׳ … בח׳ של חרשיםוכ׳ even if you put the wicked man on a carpenters jack, you cannot make anything useful out of him (sufferings will have no effect on him); Yalk. Kings 201; Yalk. Prov. 961; (Pesik. Shek., p. 15a> במכתש).Pl. חֲמוֹרִים. Sabb.112b. Gen. R. s. 75; a. fr.Denom. חַמָּר, חִמִּר.Fem. חֲמוֹרָה. Tosef.Kil.V, 5. -
86 חרם
חֵרֶםm. (b. h.; preced.) 1) net. Kel. XXIII, 5: XXVIII, 9, v. זֶוֶט; a. fr.Ned.II, 5, v. infra. 2) a place adapted for catching fish in nets, fishing Coast, fishery. B. Kam.81b מלא חבל ח׳ בדרומה a ropes length (district) of fishing coast south of it (the Lake of Tiberias); Tosef. ib. VIII, 18 Var. ed. Zuck.Erub.47b ח׳ שביןוכ׳ a fishpond between two territories. 3) (cut off, excluded, cmp. חוּלִּין, הֶפְקֵר, ḥerem, property set apart for priests or Temple use; doomed to destruction. Ned.II, 4 אם כח׳ של שמים if (he said, This shall be to me) like the ḥerem consecrated to the Temple, opp. ח׳ של כהנים assigned to the private use of priests. Ib. 5 נדר בח׳ … בחֶרְמוֹ של ים if he made a vow of abstinence using the word ḥerem, and he says, I meant the ḥerem of the sea (fishers net). Ib. I, 2 כינויין לח׳ verbal substitutes for ḥerem (effecting prohibition); a. fr. 4) excommunication. M. Kat. 17a.Pl. חֲרָמִים, חֲרָמִין. Snh.43b מעל עכן בג׳ ח׳ Akhan committed three sacrileges. Ned.II, 4 סתם ח׳ containing the expression ḥerem unqualified. Ib. חַרְמֵי הכהנים the dedications as priestly property. Arakh.VIII, 6 סתם ח׳ לבדק הבית unqualified dedications (this be ḥerem) go to the repair of the Temple; a. fr.Y.Kil.IX, 32a top שצבעה בחרם, read: בחֶרֶת.V. חֵירוּם. -
87 חֵרֶם
חֵרֶםm. (b. h.; preced.) 1) net. Kel. XXIII, 5: XXVIII, 9, v. זֶוֶט; a. fr.Ned.II, 5, v. infra. 2) a place adapted for catching fish in nets, fishing Coast, fishery. B. Kam.81b מלא חבל ח׳ בדרומה a ropes length (district) of fishing coast south of it (the Lake of Tiberias); Tosef. ib. VIII, 18 Var. ed. Zuck.Erub.47b ח׳ שביןוכ׳ a fishpond between two territories. 3) (cut off, excluded, cmp. חוּלִּין, הֶפְקֵר, ḥerem, property set apart for priests or Temple use; doomed to destruction. Ned.II, 4 אם כח׳ של שמים if (he said, This shall be to me) like the ḥerem consecrated to the Temple, opp. ח׳ של כהנים assigned to the private use of priests. Ib. 5 נדר בח׳ … בחֶרְמוֹ של ים if he made a vow of abstinence using the word ḥerem, and he says, I meant the ḥerem of the sea (fishers net). Ib. I, 2 כינויין לח׳ verbal substitutes for ḥerem (effecting prohibition); a. fr. 4) excommunication. M. Kat. 17a.Pl. חֲרָמִים, חֲרָמִין. Snh.43b מעל עכן בג׳ ח׳ Akhan committed three sacrileges. Ned.II, 4 סתם ח׳ containing the expression ḥerem unqualified. Ib. חַרְמֵי הכהנים the dedications as priestly property. Arakh.VIII, 6 סתם ח׳ לבדק הבית unqualified dedications (this be ḥerem) go to the repair of the Temple; a. fr.Y.Kil.IX, 32a top שצבעה בחרם, read: בחֶרֶת.V. חֵירוּם. -
88 טפי
טָפִיm. (= טְפִיחַ I, v. טְפֵי II) ( dripper, vessel with a narrow neck. Kel. II, 3 ט׳ שהתקינו לענבים a pitcher which was made with the intention of using it for grapes. Ib. III, 2. Neg. XII, 5 טָפְיוֹ (R. S. a. l. תָּפְיוֹ) mans oil vessels. -
89 טָפִי
טָפִיm. (= טְפִיחַ I, v. טְפֵי II) ( dripper, vessel with a narrow neck. Kel. II, 3 ט׳ שהתקינו לענבים a pitcher which was made with the intention of using it for grapes. Ib. III, 2. Neg. XII, 5 טָפְיוֹ (R. S. a. l. תָּפְיוֹ) mans oil vessels. -
90 יעד
יָעַד, וָעַד(b. h.; v. עוד) to appoint; denom. מוֹעֵד. Pi. 1) יִעַד, יִי׳ to designate, esp. to designate a Hebrew handmaid to be a freemans wife (Ex. 21:8, sq.). Kidd.19a צריך ליַעֲדָהּ he must express to her her designation, i. e. בקדושי יעוד by betrothal through designation, v. יִעוּד. Ib. מהו שמְיַיעֵד אדםוכ׳ may a man designate (a handmaid) for his minor son? Ib.b אם רצה לייעד מייעד if he chooses to betroth her, he may do so. Mekh. Mishp. s. 3 לבנו יְיַעֵדוכ׳ he may give her to his son, but not to his brother. Ib. יַעֵד לך או לבנךוכ׳ betroth her to thyself or to thy son or redeem her; a. fr.Part. pass. f. מְיוּעֶדֶת designated, betrothed. Y.Kidd.I, 59b bot. he tells her in the presence of witnesses הרי את מי׳ לי thou art designated for me (as my wife). Bab. ib. 6a מי׳ לי מהו if one says to a free woman, Thou art (using מיועדת for מקודשת), is it a valid betrothal? Pi. 2) וִיעֵד to make an appointment, to meet. Lam. R. to II, 13, a. e., v. וִיעוּד. Hif. הוֹעִיד to appoint; part. pass. מוּעָד designated, invited. Ex. R. s. 19 מ׳ לדיבור appointed to receive the revelation; ib. מוּעָדִין לדבור (Yeb.62a מיוחד, v. יָחַד; Ab. dR. N. ch. II מזומן).(V. מוּעָד forewarned. Hithpa. הִתְוַעֵד, Nithpa. הִתְוַעֵד to be appointed, engaged; to meet. Num. R. s. 14, end שלא נִתְוַועֲדוּ בדבור עם משה who were not invited with Moses for the reception of the revealed word. Ib. עתיד אני להִתְוַועֵד להם I shall meet them (appear to them); Sifra Vayikra Par. I, ch. II להיות ועד (corr. acc.); Yalk. Lev. 430 להתוו׳ בהם (corr. acc.). -
91 ועד
יָעַד, וָעַד(b. h.; v. עוד) to appoint; denom. מוֹעֵד. Pi. 1) יִעַד, יִי׳ to designate, esp. to designate a Hebrew handmaid to be a freemans wife (Ex. 21:8, sq.). Kidd.19a צריך ליַעֲדָהּ he must express to her her designation, i. e. בקדושי יעוד by betrothal through designation, v. יִעוּד. Ib. מהו שמְיַיעֵד אדםוכ׳ may a man designate (a handmaid) for his minor son? Ib.b אם רצה לייעד מייעד if he chooses to betroth her, he may do so. Mekh. Mishp. s. 3 לבנו יְיַעֵדוכ׳ he may give her to his son, but not to his brother. Ib. יַעֵד לך או לבנךוכ׳ betroth her to thyself or to thy son or redeem her; a. fr.Part. pass. f. מְיוּעֶדֶת designated, betrothed. Y.Kidd.I, 59b bot. he tells her in the presence of witnesses הרי את מי׳ לי thou art designated for me (as my wife). Bab. ib. 6a מי׳ לי מהו if one says to a free woman, Thou art (using מיועדת for מקודשת), is it a valid betrothal? Pi. 2) וִיעֵד to make an appointment, to meet. Lam. R. to II, 13, a. e., v. וִיעוּד. Hif. הוֹעִיד to appoint; part. pass. מוּעָד designated, invited. Ex. R. s. 19 מ׳ לדיבור appointed to receive the revelation; ib. מוּעָדִין לדבור (Yeb.62a מיוחד, v. יָחַד; Ab. dR. N. ch. II מזומן).(V. מוּעָד forewarned. Hithpa. הִתְוַעֵד, Nithpa. הִתְוַעֵד to be appointed, engaged; to meet. Num. R. s. 14, end שלא נִתְוַועֲדוּ בדבור עם משה who were not invited with Moses for the reception of the revealed word. Ib. עתיד אני להִתְוַועֵד להם I shall meet them (appear to them); Sifra Vayikra Par. I, ch. II להיות ועד (corr. acc.); Yalk. Lev. 430 להתוו׳ בהם (corr. acc.). -
92 יָעַד
יָעַד, וָעַד(b. h.; v. עוד) to appoint; denom. מוֹעֵד. Pi. 1) יִעַד, יִי׳ to designate, esp. to designate a Hebrew handmaid to be a freemans wife (Ex. 21:8, sq.). Kidd.19a צריך ליַעֲדָהּ he must express to her her designation, i. e. בקדושי יעוד by betrothal through designation, v. יִעוּד. Ib. מהו שמְיַיעֵד אדםוכ׳ may a man designate (a handmaid) for his minor son? Ib.b אם רצה לייעד מייעד if he chooses to betroth her, he may do so. Mekh. Mishp. s. 3 לבנו יְיַעֵדוכ׳ he may give her to his son, but not to his brother. Ib. יַעֵד לך או לבנךוכ׳ betroth her to thyself or to thy son or redeem her; a. fr.Part. pass. f. מְיוּעֶדֶת designated, betrothed. Y.Kidd.I, 59b bot. he tells her in the presence of witnesses הרי את מי׳ לי thou art designated for me (as my wife). Bab. ib. 6a מי׳ לי מהו if one says to a free woman, Thou art (using מיועדת for מקודשת), is it a valid betrothal? Pi. 2) וִיעֵד to make an appointment, to meet. Lam. R. to II, 13, a. e., v. וִיעוּד. Hif. הוֹעִיד to appoint; part. pass. מוּעָד designated, invited. Ex. R. s. 19 מ׳ לדיבור appointed to receive the revelation; ib. מוּעָדִין לדבור (Yeb.62a מיוחד, v. יָחַד; Ab. dR. N. ch. II מזומן).(V. מוּעָד forewarned. Hithpa. הִתְוַעֵד, Nithpa. הִתְוַעֵד to be appointed, engaged; to meet. Num. R. s. 14, end שלא נִתְוַועֲדוּ בדבור עם משה who were not invited with Moses for the reception of the revealed word. Ib. עתיד אני להִתְוַועֵד להם I shall meet them (appear to them); Sifra Vayikra Par. I, ch. II להיות ועד (corr. acc.); Yalk. Lev. 430 להתוו׳ בהם (corr. acc.). -
93 וָעַד
יָעַד, וָעַד(b. h.; v. עוד) to appoint; denom. מוֹעֵד. Pi. 1) יִעַד, יִי׳ to designate, esp. to designate a Hebrew handmaid to be a freemans wife (Ex. 21:8, sq.). Kidd.19a צריך ליַעֲדָהּ he must express to her her designation, i. e. בקדושי יעוד by betrothal through designation, v. יִעוּד. Ib. מהו שמְיַיעֵד אדםוכ׳ may a man designate (a handmaid) for his minor son? Ib.b אם רצה לייעד מייעד if he chooses to betroth her, he may do so. Mekh. Mishp. s. 3 לבנו יְיַעֵדוכ׳ he may give her to his son, but not to his brother. Ib. יַעֵד לך או לבנךוכ׳ betroth her to thyself or to thy son or redeem her; a. fr.Part. pass. f. מְיוּעֶדֶת designated, betrothed. Y.Kidd.I, 59b bot. he tells her in the presence of witnesses הרי את מי׳ לי thou art designated for me (as my wife). Bab. ib. 6a מי׳ לי מהו if one says to a free woman, Thou art (using מיועדת for מקודשת), is it a valid betrothal? Pi. 2) וִיעֵד to make an appointment, to meet. Lam. R. to II, 13, a. e., v. וִיעוּד. Hif. הוֹעִיד to appoint; part. pass. מוּעָד designated, invited. Ex. R. s. 19 מ׳ לדיבור appointed to receive the revelation; ib. מוּעָדִין לדבור (Yeb.62a מיוחד, v. יָחַד; Ab. dR. N. ch. II מזומן).(V. מוּעָד forewarned. Hithpa. הִתְוַעֵד, Nithpa. הִתְוַעֵד to be appointed, engaged; to meet. Num. R. s. 14, end שלא נִתְוַועֲדוּ בדבור עם משה who were not invited with Moses for the reception of the revealed word. Ib. עתיד אני להִתְוַועֵד להם I shall meet them (appear to them); Sifra Vayikra Par. I, ch. II להיות ועד (corr. acc.); Yalk. Lev. 430 להתוו׳ בהם (corr. acc.). -
94 כדי I, (כדי
כְּדִיI, (כַּדִּי, כְּדֵי) (= כַּד הִי, v. כְּדוּ) when; now ( that). Targ. Y. Gen. 27:34. Ib. 39:10; a. e.Y.Ab. Zar. II, 40d top כ׳ טבא when it (the eye-paint) is good. Y.Dem.VI, 25c bot. כ׳ יהב ליה כ׳ when he gives him the whole of it. Y.Meg.III, 74b bot. כ׳ דהוינן, v. כַּד I. 2) ( as it is, incidentatly, without special reason, not meaning it exactly. R. Hash. 5a פסח כ׳ נסבח the writer uses the word Pesaḥ (ib. 4a, quot. fr. Tosef.Arakh.III, 17) incidentally (cmp. אַשְׁגָּרָה); Zeb.99b. Kidd.5b סיפא כ׳ נסבה the second proposition was incidentally asserted (is not to be pressed), opp. דַּוְקָא 3) as such, alone, merely. Keth.36b bot. מעיד בח כ׳ if he merely testifies in her favor (without having been instrumental in redeeming her from captivity). Gitt.55a יאוש כ׳וכ׳ the mere giving up of robbed property (without a change of hands after the renunciation) gives the robber no rights. מילי דכ׳־ words spoken merely for saying something, for fun. Snh.29b כל מילי דכ׳וכ׳ people do not remember words thrown out in a jocular way.Bekh.8b מילי דכ׳ Ar. fictions, stories; v. כַּדְבָא).בִּכְ׳ for whatever it be, for a trifle; for no cause. Yeb. 39b בכ׳ תיפוק can she be dismissed without any formality (with his mere refusal to marry her)?Taan.5b, v. בְּכָא. Keth. l. c. לא שדי … בכ׳ one does not throw away ones money at random (unless sure that there is no legal impediment to marrying the woman whom he is about to redeem). Ned.22a בכ׳ לא אדרתה for a paltry reason she would surely not have forbidden her, v. נְדַר. Ib. 29a פקעה בכ׳ ceases without any formality; a. e.מִכְּ׳ from such ( a condition) as it is, now, well, you know. Gitt.68b מ׳ כי מייתוכ׳ now when you die, you will have Sabb.78a מ׳ כל מילתאוכ׳ you know, whenever there is an ordinary and an extraordinary way of using an object, Ḥull.109b; a. e.Esp. (introducing an argument) now, is it not so? Ib. 29a מ׳ על עיף קאיוכ׳ does not the writer of the Mishnah treat of birds? Well then, if he meant sacrificial fowls he ought to have said hammolek! B. Kam.3a מ׳ שקוליןוכ׳ now that they are alike, let both be included, for which will you exclude?Bets.2b מ׳ מאן סתמהוכ׳ now, who is it that states that proposition in the Mishnah anonymously? Of course, Rabbi. Now, why ; a. fr. -
95 כְּדִי
כְּדִיI, (כַּדִּי, כְּדֵי) (= כַּד הִי, v. כְּדוּ) when; now ( that). Targ. Y. Gen. 27:34. Ib. 39:10; a. e.Y.Ab. Zar. II, 40d top כ׳ טבא when it (the eye-paint) is good. Y.Dem.VI, 25c bot. כ׳ יהב ליה כ׳ when he gives him the whole of it. Y.Meg.III, 74b bot. כ׳ דהוינן, v. כַּד I. 2) ( as it is, incidentatly, without special reason, not meaning it exactly. R. Hash. 5a פסח כ׳ נסבח the writer uses the word Pesaḥ (ib. 4a, quot. fr. Tosef.Arakh.III, 17) incidentally (cmp. אַשְׁגָּרָה); Zeb.99b. Kidd.5b סיפא כ׳ נסבה the second proposition was incidentally asserted (is not to be pressed), opp. דַּוְקָא 3) as such, alone, merely. Keth.36b bot. מעיד בח כ׳ if he merely testifies in her favor (without having been instrumental in redeeming her from captivity). Gitt.55a יאוש כ׳וכ׳ the mere giving up of robbed property (without a change of hands after the renunciation) gives the robber no rights. מילי דכ׳־ words spoken merely for saying something, for fun. Snh.29b כל מילי דכ׳וכ׳ people do not remember words thrown out in a jocular way.Bekh.8b מילי דכ׳ Ar. fictions, stories; v. כַּדְבָא).בִּכְ׳ for whatever it be, for a trifle; for no cause. Yeb. 39b בכ׳ תיפוק can she be dismissed without any formality (with his mere refusal to marry her)?Taan.5b, v. בְּכָא. Keth. l. c. לא שדי … בכ׳ one does not throw away ones money at random (unless sure that there is no legal impediment to marrying the woman whom he is about to redeem). Ned.22a בכ׳ לא אדרתה for a paltry reason she would surely not have forbidden her, v. נְדַר. Ib. 29a פקעה בכ׳ ceases without any formality; a. e.מִכְּ׳ from such ( a condition) as it is, now, well, you know. Gitt.68b מ׳ כי מייתוכ׳ now when you die, you will have Sabb.78a מ׳ כל מילתאוכ׳ you know, whenever there is an ordinary and an extraordinary way of using an object, Ḥull.109b; a. e.Esp. (introducing an argument) now, is it not so? Ib. 29a מ׳ על עיף קאיוכ׳ does not the writer of the Mishnah treat of birds? Well then, if he meant sacrificial fowls he ought to have said hammolek! B. Kam.3a מ׳ שקוליןוכ׳ now that they are alike, let both be included, for which will you exclude?Bets.2b מ׳ מאן סתמהוכ׳ now, who is it that states that proposition in the Mishnah anonymously? Of course, Rabbi. Now, why ; a. fr. -
96 כוץ
כְּוֵץ, כְּוֵיץ, כְּוַוץ(cmp. קָוַץ, גָּוַע) to curl, shrink. Sabb.20b צמר מִכְוַוץ כָּוֵויץ wool (if used as a wick) curls. Nidd.3a מוך … מכוץ כויץ the lint … shrinks (and leaves room for the blood to pass). Succ.23b כיון דמייתא כַּוְוצָא when the animal is dead, the body shrinks. Ḥull.43b כל שחותכו וכויץ that portion of the gullet which shrinks when you cut it. Ib. 46b, v. infra. Pa. כַּוֵּוץ to cause to shrink. Sabb.19a וכַוְּוצֵיה for he made it shrink (by using too hot water). Ḥull.46b; 47b (read:) בחמימי לא דמְכַוְּוצֵי not in boiling water, for it causes the lungs to shrink (Ar. ed. Koh. בקרירי לא דכווצא not in cold water, for it will contract, v. טְרַש I). -
97 כויץ
כְּוֵץ, כְּוֵיץ, כְּוַוץ(cmp. קָוַץ, גָּוַע) to curl, shrink. Sabb.20b צמר מִכְוַוץ כָּוֵויץ wool (if used as a wick) curls. Nidd.3a מוך … מכוץ כויץ the lint … shrinks (and leaves room for the blood to pass). Succ.23b כיון דמייתא כַּוְוצָא when the animal is dead, the body shrinks. Ḥull.43b כל שחותכו וכויץ that portion of the gullet which shrinks when you cut it. Ib. 46b, v. infra. Pa. כַּוֵּוץ to cause to shrink. Sabb.19a וכַוְּוצֵיה for he made it shrink (by using too hot water). Ḥull.46b; 47b (read:) בחמימי לא דמְכַוְּוצֵי not in boiling water, for it causes the lungs to shrink (Ar. ed. Koh. בקרירי לא דכווצא not in cold water, for it will contract, v. טְרַש I). -
98 כְּוֵץ
כְּוֵץ, כְּוֵיץ, כְּוַוץ(cmp. קָוַץ, גָּוַע) to curl, shrink. Sabb.20b צמר מִכְוַוץ כָּוֵויץ wool (if used as a wick) curls. Nidd.3a מוך … מכוץ כויץ the lint … shrinks (and leaves room for the blood to pass). Succ.23b כיון דמייתא כַּוְוצָא when the animal is dead, the body shrinks. Ḥull.43b כל שחותכו וכויץ that portion of the gullet which shrinks when you cut it. Ib. 46b, v. infra. Pa. כַּוֵּוץ to cause to shrink. Sabb.19a וכַוְּוצֵיה for he made it shrink (by using too hot water). Ḥull.46b; 47b (read:) בחמימי לא דמְכַוְּוצֵי not in boiling water, for it causes the lungs to shrink (Ar. ed. Koh. בקרירי לא דכווצא not in cold water, for it will contract, v. טְרַש I). -
99 כְּוֵיץ
כְּוֵץ, כְּוֵיץ, כְּוַוץ(cmp. קָוַץ, גָּוַע) to curl, shrink. Sabb.20b צמר מִכְוַוץ כָּוֵויץ wool (if used as a wick) curls. Nidd.3a מוך … מכוץ כויץ the lint … shrinks (and leaves room for the blood to pass). Succ.23b כיון דמייתא כַּוְוצָא when the animal is dead, the body shrinks. Ḥull.43b כל שחותכו וכויץ that portion of the gullet which shrinks when you cut it. Ib. 46b, v. infra. Pa. כַּוֵּוץ to cause to shrink. Sabb.19a וכַוְּוצֵיה for he made it shrink (by using too hot water). Ḥull.46b; 47b (read:) בחמימי לא דמְכַוְּוצֵי not in boiling water, for it causes the lungs to shrink (Ar. ed. Koh. בקרירי לא דכווצא not in cold water, for it will contract, v. טְרַש I). -
100 כְּוַוץ
כְּוֵץ, כְּוֵיץ, כְּוַוץ(cmp. קָוַץ, גָּוַע) to curl, shrink. Sabb.20b צמר מִכְוַוץ כָּוֵויץ wool (if used as a wick) curls. Nidd.3a מוך … מכוץ כויץ the lint … shrinks (and leaves room for the blood to pass). Succ.23b כיון דמייתא כַּוְוצָא when the animal is dead, the body shrinks. Ḥull.43b כל שחותכו וכויץ that portion of the gullet which shrinks when you cut it. Ib. 46b, v. infra. Pa. כַּוֵּוץ to cause to shrink. Sabb.19a וכַוְּוצֵיה for he made it shrink (by using too hot water). Ḥull.46b; 47b (read:) בחמימי לא דמְכַוְּוצֵי not in boiling water, for it causes the lungs to shrink (Ar. ed. Koh. בקרירי לא דכווצא not in cold water, for it will contract, v. טְרַש I).
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