to+pull+off+1

שְׁלַףch. same, to loosen, pull, draw. Targ. Hos. 4:11. Targ. Y. Num. 31:8. Targ. Jud. 3:22. Targ. Y. Ex. 3:5; a. fr.Targ. 1 Chr. 1:20 (play on שלף, ib.) ש׳ … לתחומיה (not לתחומיא) he drew the rivers into his domain.Part. pass. שְׁלִיף. Targ. Y. I Deut. 25:10 (Y. II שְׁלוּפֵי Hebraism, pl., h. text חלוץ).V. שְׁלִיף II.Yeb.102b, ממאי דהאי וחלצה … מִישְׁלַף הוא how do we know that this vḥaltsah (Deut. 25:9) means taking off? Y. ib. XII, 13a top ושַׁלְפַת סיניה and she took off his shoe. Sabb.59b דילמא שָׁלְפָאוכ׳ she might take off (her jewelry) and show it. Ib. מְשַׁלְּפָא (Pa.). Ib. 82a ולא שליף ירקאוכ׳ and that no vegetable will be pulled, and eaten by you, out of the bunch Shebu.31a שְׁלוֹפוּ, v. פּוּזְמְקֵי. Erub.11b זיל שְׁלוֹףוכ׳ go and pull (the reeds) out, and throw them away; a. fr.Trnsf. (cmp. נתר, שרי) to untie, annul. Gitt.33b מילתא … למִשְׁלְפָהּ an act performed in the presence of ten persons, requires ten for revoking it; a. e.Yeb.109b ערבי שלציון דעבדי שְׁלוֹף דוץ the guarantors of Shaltsiyon, where they practice ‘pull and stick in, release the debtor and seize the guarantor.Sabb.90a, a. e. שלוף דוץ, v. שְׁלוֹף.Sabb.98b; Yalk. Ex. 370, v. שַׁלְחֵף. Pa. שַׁלֵּיף same. Targ. O. Lev. 14:40 (h. text חלץ). Ib. 43 (some ed. Pe.).Yeb.102b (ref. to החלצו, Num. 31:3) שַׁלּוּפֵי מביתאוכ׳ it means tearing away from home to war. M. Kat. 4b, v. דָּלַל. Sabb.59b, v. supra; a. e. Ithpa. אִשְׁתַּלֵּיף, Ithpe. אִשְׁתְּלִיף to be drawn; to be loosened, to slip. Targ. Ez. 21:15 (h. text הוחדה). Targ. 2 Kings 6:5. Targ. Is. 33:20 (h. text יסע); a. e.

שְׁלַףch. same, to loosen, pull, draw. Targ. Hos. 4:11. Targ. Y. Num. 31:8. Targ. Jud. 3:22. Targ. Y. Ex. 3:5; a. fr.Targ. 1 Chr. 1:20 (play on שלף, ib.) ש׳ … לתחומיה (not לתחומיא) he drew the rivers into his domain.Part. pass. שְׁלִיף. Targ. Y. I Deut. 25:10 (Y. II שְׁלוּפֵי Hebraism, pl., h. text חלוץ).V. שְׁלִיף II.Yeb.102b, ממאי דהאי וחלצה … מִישְׁלַף הוא how do we know that this vḥaltsah (Deut. 25:9) means taking off? Y. ib. XII, 13a top ושַׁלְפַת סיניה and she took off his shoe. Sabb.59b דילמא שָׁלְפָאוכ׳ she might take off (her jewelry) and show it. Ib. מְשַׁלְּפָא (Pa.). Ib. 82a ולא שליף ירקאוכ׳ and that no vegetable will be pulled, and eaten by you, out of the bunch Shebu.31a שְׁלוֹפוּ, v. פּוּזְמְקֵי. Erub.11b זיל שְׁלוֹףוכ׳ go and pull (the reeds) out, and throw them away; a. fr.Trnsf. (cmp. נתר, שרי) to untie, annul. Gitt.33b מילתא … למִשְׁלְפָהּ an act performed in the presence of ten persons, requires ten for revoking it; a. e.Yeb.109b ערבי שלציון דעבדי שְׁלוֹף דוץ the guarantors of Shaltsiyon, where they practice ‘pull and stick in, release the debtor and seize the guarantor.Sabb.90a, a. e. שלוף דוץ, v. שְׁלוֹף.Sabb.98b; Yalk. Ex. 370, v. שַׁלְחֵף. Pa. שַׁלֵּיף same. Targ. O. Lev. 14:40 (h. text חלץ). Ib. 43 (some ed. Pe.).Yeb.102b (ref. to החלצו, Num. 31:3) שַׁלּוּפֵי מביתאוכ׳ it means tearing away from home to war. M. Kat. 4b, v. דָּלַל. Sabb.59b, v. supra; a. e. Ithpa. אִשְׁתַּלֵּיף, Ithpe. אִשְׁתְּלִיף to be drawn; to be loosened, to slip. Targ. Ez. 21:15 (h. text הוחדה). Targ. 2 Kings 6:5. Targ. Is. 33:20 (h. text יסע); a. e.

גָּרַרI (b. h.; v. גָּרָה) (to produce a grating, scraping sound, 1) to scratch, scrape, shave (v. גָּרַד, גָּרַע I). Sabb.VIII, 6 (81a). כדי לִגְרֹורוכ׳ (Ar. a. Y. ed. לגרוד) large enough to scrape with it the top R. Hash. 27b גְּרָרֹו Ms. M. (ed. גרדו), v. גֶּלֶד. Keth.60a; Kerith. 21b גֹּורְרֹווכ׳ he must scrape the blood off before eating the bread; a. fr.Part. pass. גָּרוּר, v. גָּרוּד. 2) to drag, to move without lifting; (also neut. verb) to follow. Sabb.29b, a. fr. גורר אדםוכ׳ one may, on the Sabbath, pull or push a couch (on the floor). Y.Kil.I, 27b bot. לא יָגֹור אדםוכ׳ one must not pull Tanḥ. Thazr. 8 גְּרָרוּהוּ מקברו they dragged him out of his grave. Tosef.Erub.XI (VIII), 13; Tosef.Bets.II, 19 דלת הגֹּורֶרֶת … הגֹּורְרִים (Y.Erub.X, 26b bot. גודרת, corr. acc., v. גָּדַר) a door which drags along the ground (on opening), a matting which is moved by dragging, or large kegs which ; Erub.101a דלת הנִגְרֶרֶת … הנִגְרָר. Cant R. to II, 15 אני גֹורְרוֹ למבולו I will drag him to the flood in which to perish; a. fr.Tanḥ. Thazr. 9 (ref. to Ps. 5:5 יגרך) אין אתה נגרר … ואין הרעה גֹורֶרֶת אותךוכ׳ neither art thou dragged behind (attracted by) evil, nor does evil drag (have power over) thee, nor does it dwell with thee; Yalk. Kings 231 אין אתה גורר אחר … גוררת אחריך.Part. pass. גָּרוּר dragged along, hanging on.Pl. גְּרוּרִים, גְּרוּרִין. Num. R. s. 18 ח׳ ג׳ eight threads dragged along (as fringes; Tanḥ. Korah 12 ח׳ חוטין). Ab. Zar.3b, a. e. גרים ג׳ proselytes who have attached themselves but have not been admitted, v. גֵּר. 3) to carry with it, to cause; to affect (v. גָּרַם). Y.Hor.I, 46a bot.; Y.Pes.VII, 34c שבט אחד גֹּורֵרוכ׳ (a majority of) one tribe affects the legal status of the entire nation, i. e. the majority of tribes (seven) decides, though it may be a minority of the people as a whole. Lev. R. s. 13, end (play on gerah, Lev. 11:4 sq.) גָּרְרָה מלכותוכ׳ carried another government after it, i. e. was followed by another oppressive government. Ab. IV, 2 מצוה גֹורֶרֶתוכ׳ a good deed begets a good deed Tosef.Sabb.XV (XVI), 6 (read:) אין גֹּורֵרוכ׳ it is not considered a corpse so as to cause uncleanness to man or vessels. 4) to saw, split. Sabb.XVII, 2 (122b) a saw (may be used on the Sabbath) לָגֹור בהוכ׳ (Ms. M. לִגְרֹור, Mish. ed. Pes. לגָרֵר, v. Rabb. D. S. a. l. note) to saw cheese with it. Ohol. XV, 8 עתיד לָגֹור Ar. intended to be sawed apart (ed. לגוד, fr. גדד, v. Tosef. ib. XV, 8). Tosef.Kel.B. Mets.II, 18 לָגֹורוכ׳ to saw off a part Nif. נִגְרַר 1) to be dragged, pulled. Erub.X, 11 נגר הנג׳ a bolt which is dragged along (with the door, i. e. attached and hanging down). Ib. 101a, v. supra. Tanḥ. Thazr. 9, v. supra. Bets.II, 10 (23b) אינה נִגְרֶרֶת; ib. אין נִגְרָרִין must not be dragged or pulled, a. fr. 2) to be scraped, planed. B. Kam. 119b הנ׳ במגירה shavings, opp. נפסק במגירה chips.Nidd.55b נִגְרָרִין דרך הפה (secretions of the nose) scraped (discharged) through the mouth (v. גָּרַף). Pi. גֵּירַר, גֵּרַר 1) to drag. Pes.IV, 9 (56a) ג׳ עצמותוכ׳ he had the bones of his father carried out on a bed of ropes. Ib. I, 2 (9a); a. fr.Tosef.Sabb.VI (VII), 1 (a superstitious custom) המְגָרֶרֶת בנהוכ׳ Var. (ed. Zuck. המגוררת) one who drags her son among the dead (to the cemetery). 2) to scrape, plane. Ib. XVI (XVII), 19 מְגָרְרָן he may scrape them (clean his feet of mud). Tosef.Kel.B. Mets.II, 17; Ḥull.25a עתיד … לגָרֵר requiring planing for finish; a. fr.Part. pass. מְגֹורָר a) scratched, full of scabs. Gen. R. s. 64 (play on מגרר, Gen. 26:26) ד״א מג׳וכ׳ another explanation is mgorar, for eruptions grew on him (with ref. to Job 2:8); Yalk. ib. 111; v. גָּרַר II. b) planed. Tosef.Sot.XV, 1 מְגֹורָרוֹת במגר׳ היו Var. (ed. Zuck. היה מְגָרֵר) the stones were planed with a plane. Hithpa. הִתְגָּרֵר to be scraped. Tosef.Sabb. XVI (XVII), 19 אין מִתְגָּרְרִין במגוררת ed. Zuck. (Var. מגרדין במגרדת, Sabb.147b גוררין במגררת, Ms. M. גודרין במגדירה, corr. acc.) one must not be scraped with a strigil. Ib. XXII, 6 (147a) מתגררין, Talm. ed. (Mish. מִתְגָּרְדִין, v. Rabb. D. S. to 147b>, note 70).

גָּרַרI (b. h.; v. גָּרָה) (to produce a grating, scraping sound, 1) to scratch, scrape, shave (v. גָּרַד, גָּרַע I). Sabb.VIII, 6 (81a). כדי לִגְרֹורוכ׳ (Ar. a. Y. ed. לגרוד) large enough to scrape with it the top R. Hash. 27b גְּרָרֹו Ms. M. (ed. גרדו), v. גֶּלֶד. Keth.60a; Kerith. 21b גֹּורְרֹווכ׳ he must scrape the blood off before eating the bread; a. fr.Part. pass. גָּרוּר, v. גָּרוּד. 2) to drag, to move without lifting; (also neut. verb) to follow. Sabb.29b, a. fr. גורר אדםוכ׳ one may, on the Sabbath, pull or push a couch (on the floor). Y.Kil.I, 27b bot. לא יָגֹור אדםוכ׳ one must not pull Tanḥ. Thazr. 8 גְּרָרוּהוּ מקברו they dragged him out of his grave. Tosef.Erub.XI (VIII), 13; Tosef.Bets.II, 19 דלת הגֹּורֶרֶת … הגֹּורְרִים (Y.Erub.X, 26b bot. גודרת, corr. acc., v. גָּדַר) a door which drags along the ground (on opening), a matting which is moved by dragging, or large kegs which ; Erub.101a דלת הנִגְרֶרֶת … הנִגְרָר. Cant R. to II, 15 אני גֹורְרוֹ למבולו I will drag him to the flood in which to perish; a. fr.Tanḥ. Thazr. 9 (ref. to Ps. 5:5 יגרך) אין אתה נגרר … ואין הרעה גֹורֶרֶת אותךוכ׳ neither art thou dragged behind (attracted by) evil, nor does evil drag (have power over) thee, nor does it dwell with thee; Yalk. Kings 231 אין אתה גורר אחר … גוררת אחריך.Part. pass. גָּרוּר dragged along, hanging on.Pl. גְּרוּרִים, גְּרוּרִין. Num. R. s. 18 ח׳ ג׳ eight threads dragged along (as fringes; Tanḥ. Korah 12 ח׳ חוטין). Ab. Zar.3b, a. e. גרים ג׳ proselytes who have attached themselves but have not been admitted, v. גֵּר. 3) to carry with it, to cause; to affect (v. גָּרַם). Y.Hor.I, 46a bot.; Y.Pes.VII, 34c שבט אחד גֹּורֵרוכ׳ (a majority of) one tribe affects the legal status of the entire nation, i. e. the majority of tribes (seven) decides, though it may be a minority of the people as a whole. Lev. R. s. 13, end (play on gerah, Lev. 11:4 sq.) גָּרְרָה מלכותוכ׳ carried another government after it, i. e. was followed by another oppressive government. Ab. IV, 2 מצוה גֹורֶרֶתוכ׳ a good deed begets a good deed Tosef.Sabb.XV (XVI), 6 (read:) אין גֹּורֵרוכ׳ it is not considered a corpse so as to cause uncleanness to man or vessels. 4) to saw, split. Sabb.XVII, 2 (122b) a saw (may be used on the Sabbath) לָגֹור בהוכ׳ (Ms. M. לִגְרֹור, Mish. ed. Pes. לגָרֵר, v. Rabb. D. S. a. l. note) to saw cheese with it. Ohol. XV, 8 עתיד לָגֹור Ar. intended to be sawed apart (ed. לגוד, fr. גדד, v. Tosef. ib. XV, 8). Tosef.Kel.B. Mets.II, 18 לָגֹורוכ׳ to saw off a part Nif. נִגְרַר 1) to be dragged, pulled. Erub.X, 11 נגר הנג׳ a bolt which is dragged along (with the door, i. e. attached and hanging down). Ib. 101a, v. supra. Tanḥ. Thazr. 9, v. supra. Bets.II, 10 (23b) אינה נִגְרֶרֶת; ib. אין נִגְרָרִין must not be dragged or pulled, a. fr. 2) to be scraped, planed. B. Kam. 119b הנ׳ במגירה shavings, opp. נפסק במגירה chips.Nidd.55b נִגְרָרִין דרך הפה (secretions of the nose) scraped (discharged) through the mouth (v. גָּרַף). Pi. גֵּירַר, גֵּרַר 1) to drag. Pes.IV, 9 (56a) ג׳ עצמותוכ׳ he had the bones of his father carried out on a bed of ropes. Ib. I, 2 (9a); a. fr.Tosef.Sabb.VI (VII), 1 (a superstitious custom) המְגָרֶרֶת בנהוכ׳ Var. (ed. Zuck. המגוררת) one who drags her son among the dead (to the cemetery). 2) to scrape, plane. Ib. XVI (XVII), 19 מְגָרְרָן he may scrape them (clean his feet of mud). Tosef.Kel.B. Mets.II, 17; Ḥull.25a עתיד … לגָרֵר requiring planing for finish; a. fr.Part. pass. מְגֹורָר a) scratched, full of scabs. Gen. R. s. 64 (play on מגרר, Gen. 26:26) ד״א מג׳וכ׳ another explanation is mgorar, for eruptions grew on him (with ref. to Job 2:8); Yalk. ib. 111; v. גָּרַר II. b) planed. Tosef.Sot.XV, 1 מְגֹורָרוֹת במגר׳ היו Var. (ed. Zuck. היה מְגָרֵר) the stones were planed with a plane. Hithpa. הִתְגָּרֵר to be scraped. Tosef.Sabb. XVI (XVII), 19 אין מִתְגָּרְרִין במגוררת ed. Zuck. (Var. מגרדין במגרדת, Sabb.147b גוררין במגררת, Ms. M. גודרין במגדירה, corr. acc.) one must not be scraped with a strigil. Ib. XXII, 6 (147a) מתגררין, Talm. ed. (Mish. מִתְגָּרְדִין, v. Rabb. D. S. to 147b>, note 70).

שָׁלַף(b. h.; cmp. שָׁלֵו, a. שָׁלָה) 1) to be lax, hang down, be loose, slip. Denom. שָׁליף. 2) to loosen, take off, pull, draw a sword. Lev. R. s. 34 יִשְׁלוֹף Ar. (ed. ישמוט) may he loosen (release), v. חָלַץ. Y.Kidd.I, 60c top (ref. to Ruth 4:7) מי ש׳ which took the shoe off (the buyer or the seller)? Num. R. s. 144> מסמר … נוח לִשְׁלוֹף a nail with a big head is easily pulled; Pesik. R. s. 3. Midr. Till. to Ps. 120 אם יִשְׁלוֹף האדםוכ׳ if a man draws the sword which he has in his hand to slay his neighbor ; a. e. Nif. נִשְׁלַף to be loosened, drawn. Gen. R. s. 93; Yalk. ib. 150 ואינה נִשְׁלֶפֶת, v. תַּעַר. Hif. הִשְׁלִיף to pull, pluck the last growth. Gen. R. s. 20; Yalk. ib. 32 על … שאדם מַשְׁלִיף שדהו אוכלהוכ׳ this (Gen. 3:18) was said with reference to these days, when one plucks his field over and again and eats it (the aftermath), v. Pes.118a.

שָׁלַף(b. h.; cmp. שָׁלֵו, a. שָׁלָה) 1) to be lax, hang down, be loose, slip. Denom. שָׁליף. 2) to loosen, take off, pull, draw a sword. Lev. R. s. 34 יִשְׁלוֹף Ar. (ed. ישמוט) may he loosen (release), v. חָלַץ. Y.Kidd.I, 60c top (ref. to Ruth 4:7) מי ש׳ which took the shoe off (the buyer or the seller)? Num. R. s. 144> מסמר … נוח לִשְׁלוֹף a nail with a big head is easily pulled; Pesik. R. s. 3. Midr. Till. to Ps. 120 אם יִשְׁלוֹף האדםוכ׳ if a man draws the sword which he has in his hand to slay his neighbor ; a. e. Nif. נִשְׁלַף to be loosened, drawn. Gen. R. s. 93; Yalk. ib. 150 ואינה נִשְׁלֶפֶת, v. תַּעַר. Hif. הִשְׁלִיף to pull, pluck the last growth. Gen. R. s. 20; Yalk. ib. 32 על … שאדם מַשְׁלִיף שדהו אוכלהוכ׳ this (Gen. 3:18) was said with reference to these days, when one plucks his field over and again and eats it (the aftermath), v. Pes.118a.

גְּרַרch. sam(גרר Ito produce a grating, scraping sound); 1) to drag, pull, push.Part. pass. גְּרִיר dragged, following, guided by. Targ. Y. II Ex. 14:25 גְּרֵירַן רכ׳ (some ed. גריד׳) pushed from behind.B. Kam.18b בתר גופיה גְּרִירִין they are clinging to his body. Taan.24a אנן בתרייהו גרירין Rashi (ed. גררינן, read גְּרִירִינָן, Ms. M. קאזלינן) we must be guided by their order. Ab. Zar.72b all the wine in the barrel אגישתא … ג׳ moves towards the siphon. B. Mets.85a דג׳ עלמאוכ׳ that all the world followed David. 2) to scratch, scrape. Targ. Jud. 8:16, v. גְּרַד.Ḥull.83b ולִיגְרְרֵיה ונכסי (Ar. גרד) let him scrape off the blood and cover it. Ib. ונִגְרֹור.Part. גָּרֵיר Ib. 3) to rub, to whet the appetite. Ber.35b כי היכי דנִגְרְרֵיה לליביה (Ar. everywhere גרד) in order to stimulate his appetite. Ib. טובא גָרֵיר a large quantity has an appetizing effect. Pes.107b מִגְרַר גָּרֵיר. Sabb.140b משום דג׳ because it stimulates the appetite. Pa. גָּרֵיר to make appetizing. Esth. R. to, 9 (read:) אנא מְגָרֵירוכ׳ I will make their drinks appetizing (induce them to get intoxicated, interpreting Jer. 51:39; differ. in comment.). 2) to saw off. Targ. Y. Deut. 33:20 דמְגָרֵרוכ׳ (or דמַגְרַר Af., ed. דמִגְרַר, corr. acc.) for he cuts off the arm (II מַפְרַק). Ithpa. אִתְגָּרַר 1) to be dragged. Y.Kidd.I, 60d large bags דארחיהון מִתְגָּרְרָה which are commonly dragged (not lifted). 2) to stimulate, instigate one another. Targ. Ps. 22:8 מִתְגָּרְרִין (some ed. מִתְגָּרְדִין, ed. Lag. מִתְגָּרִין, fr. גרי; h. text יפטירו).

גְּרַרch. sam(גרר Ito produce a grating, scraping sound); 1) to drag, pull, push.Part. pass. גְּרִיר dragged, following, guided by. Targ. Y. II Ex. 14:25 גְּרֵירַן רכ׳ (some ed. גריד׳) pushed from behind.B. Kam.18b בתר גופיה גְּרִירִין they are clinging to his body. Taan.24a אנן בתרייהו גרירין Rashi (ed. גררינן, read גְּרִירִינָן, Ms. M. קאזלינן) we must be guided by their order. Ab. Zar.72b all the wine in the barrel אגישתא … ג׳ moves towards the siphon. B. Mets.85a דג׳ עלמאוכ׳ that all the world followed David. 2) to scratch, scrape. Targ. Jud. 8:16, v. גְּרַד.Ḥull.83b ולִיגְרְרֵיה ונכסי (Ar. גרד) let him scrape off the blood and cover it. Ib. ונִגְרֹור.Part. גָּרֵיר Ib. 3) to rub, to whet the appetite. Ber.35b כי היכי דנִגְרְרֵיה לליביה (Ar. everywhere גרד) in order to stimulate his appetite. Ib. טובא גָרֵיר a large quantity has an appetizing effect. Pes.107b מִגְרַר גָּרֵיר. Sabb.140b משום דג׳ because it stimulates the appetite. Pa. גָּרֵיר to make appetizing. Esth. R. to, 9 (read:) אנא מְגָרֵירוכ׳ I will make their drinks appetizing (induce them to get intoxicated, interpreting Jer. 51:39; differ. in comment.). 2) to saw off. Targ. Y. Deut. 33:20 דמְגָרֵרוכ׳ (or דמַגְרַר Af., ed. דמִגְרַר, corr. acc.) for he cuts off the arm (II מַפְרַק). Ithpa. אִתְגָּרַר 1) to be dragged. Y.Kidd.I, 60d large bags דארחיהון מִתְגָּרְרָה which are commonly dragged (not lifted). 2) to stimulate, instigate one another. Targ. Ps. 22:8 מִתְגָּרְרִין (some ed. מִתְגָּרְדִין, ed. Lag. מִתְגָּרִין, fr. גרי; h. text יפטירו).

מָרַט(b. h.) to pluck off (hair, wool); to Pull. Tosef.Sabb.IX (X), 20; Sabb.74b והמוֹרְטוֹ and he who plucks the down off the large feather of the wing. B. Mets.68b גוזזות ושוטפות ומֹורְטֹות (Ar. גזוזות) they yield wool by being shorn, by passing through water, and by being plucked (in passing bushes ; (prob. to be read גזוזות ושטופות ומְרוּטוֹת). Pi. מֵירֵט 1) same. Naz.39b תלש מ׳ סיפסףוכ׳ if he pinced his hair (near the root), plucked it off, or trimmed it ; (Ar. s. v. ספסף: ‘created a bald spot by using a depilatory). Sabb. l. c. מְמָרֵט חייב משום ממחק he who plucks the down (v. supra) is guilty of an act coming under the head of scraping (leather).Part. pass. מְמוֹרָט bald-headed. Naz.46b; Yoma 61b נזיר ממ׳; Tosef.Naz.I, 6 המוֹרָט; Y. ib. VI, end, 55d נזיר ומירט (read: נזיר ממ׳ or מורט). 2) to smooth, polish. Num. R. s. 12 נחשת ממורט (prob. to be read: מְמֹורֶטֶת) polished bronze. Nif. נִמְרַט to be plucked, to be bald. Sifra Thazr., Par. 5, ch. X נ׳ ראשווכ׳ if his head became bald through sickness.

מָרַט(b. h.) to pluck off (hair, wool); to Pull. Tosef.Sabb.IX (X), 20; Sabb.74b והמוֹרְטוֹ and he who plucks the down off the large feather of the wing. B. Mets.68b גוזזות ושוטפות ומֹורְטֹות (Ar. גזוזות) they yield wool by being shorn, by passing through water, and by being plucked (in passing bushes ; (prob. to be read גזוזות ושטופות ומְרוּטוֹת). Pi. מֵירֵט 1) same. Naz.39b תלש מ׳ סיפסףוכ׳ if he pinced his hair (near the root), plucked it off, or trimmed it ; (Ar. s. v. ספסף: ‘created a bald spot by using a depilatory). Sabb. l. c. מְמָרֵט חייב משום ממחק he who plucks the down (v. supra) is guilty of an act coming under the head of scraping (leather).Part. pass. מְמוֹרָט bald-headed. Naz.46b; Yoma 61b נזיר ממ׳; Tosef.Naz.I, 6 המוֹרָט; Y. ib. VI, end, 55d נזיר ומירט (read: נזיר ממ׳ or מורט). 2) to smooth, polish. Num. R. s. 12 נחשת ממורט (prob. to be read: מְמֹורֶטֶת) polished bronze. Nif. נִמְרַט to be plucked, to be bald. Sifra Thazr., Par. 5, ch. X נ׳ ראשווכ׳ if his head became bald through sickness.

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נְשַׁרI ch. sam( pi. נִשֵּׁר to drop, let drop), 1) to fall off. Koh. R. to V, 8 נַשְׁרִין, נַשְׁרָן, v. נָשַׁל. 2) to lacerate. Ber.8a (a gloss, v. Ar. ed. Koh. s. v. נשר 4) דלאחורי נַשְׁרָא (Ar. נָשְׁרֵי) which tears backwards (when you attempt to pull it out), v. חִיזְרָא I. Af. אַשִּׁיר to cause to fall off, drop. Targ. 1 Chr. 5:23, v. סְרֵי II.

נְשַׁרI ch. sam( pi. נִשֵּׁר to drop, let drop), 1) to fall off. Koh. R. to V, 8 נַשְׁרִין, נַשְׁרָן, v. נָשַׁל. 2) to lacerate. Ber.8a (a gloss, v. Ar. ed. Koh. s. v. נשר 4) דלאחורי נַשְׁרָא (Ar. נָשְׁרֵי) which tears backwards (when you attempt to pull it out), v. חִיזְרָא I. Af. אַשִּׁיר to cause to fall off, drop. Targ. 1 Chr. 5:23, v. סְרֵי II.

נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.).

נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.).