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  • 81 εὑρίσκω

    εὑρίσκω (s. prec. entry; Hom.+) impf. εὕρισκον (also ηὕρισκον Ex 15:22; Da 6:5 LXX; Mel., P. [consistently]); fut. εὑρήσω; 2 aor. εὗρον, and mixed forms 1 pl. εὕραμεν (BGU 1095, 10 [57 A.D.]; Sb 6222, 12 [III A.D.]) Lk 23:2, 3 pl. εὕροσαν LXX,-ωσαν GJs 24:3 (s. deStrycker p. 247), εὕρησαν 10:1 (s. deStrycker p. 245); pf. εὕρηκα. Mid. 2 aor. εὑράμην Hb 9:12 (B-D-F §81, 3; s. Mlt-H. 208). Pass.: pres. εὑρίσκομαι; impf. 3 sg. ηὑρίσκετο; 1 fut. εὑρεθήσομαι (W-S. §15 s.v.); 1 aor. εὑρέθην (also ηὑ-LXX); perf. εὕρημαι LXX.
    to come upon someth. either through purposeful search or accidentally, find
    after seeking, find, discover, come upon, abs. (opp. ζητεῖν, Pla., Gorg. 59 p. 503d; Epict. 4, 1, 51 ζήτει καὶ εὑρήσεις; PTebt 278, 30 [I A.D.] ζήτῶι καὶ οὐχ εὑρίσκωι) Mt 7:7f; Lk 11:9f; Ox 654 (=ASyn. 247, 20) preface 5 (restored Fitzmyer); GHb 70, 17; τινὰ ζητεῖν κ. εὑ. (3 Km 1:3) 2 Ti 1:17. τινὰ or τὶ ζητεῖν κ. οὐχ εὑ. (PGiss 21, 5; Sextus 28; 4 Km 2:17; 2 Esdr 17:64; Ps 9:36; Pr 1:28; SSol 5:6; Ezk 22:30; TestJob 40:7 ἐπιζητήσας αὐτὴν καὶ μὴ εὑρών) Mt 12:43; 26:60; Mk 14:55; Lk 11:24; 13:6f; J 7:34, 36; Rv 9:6. εὑ. τινά Mk 1:37; Lk 2:45; 2 Cor 2:13. τὶ Mt 7:14; 13:46; 18:13; Lk 24:3. νομήν pasture J 10:9 (cp. La 1:6); Ac 7:11; σπήλαιον GJs 18:1; τὸ πτῶμα 24:3. The obj. acc. can be supplied fr. the context Mt 2:8; Ac 11:26; GJs 21:2 (not pap). W. the place given ἐν τῇ φυλακῇ Ac 5:22. πέραν τῆς θαλάσσης J 6:25. Pass. w. neg. εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος if anyone(’s name) was not found written in the book of life Rv 20:15 (cp. PHib 48, 6 [255 B.C.] οὐ γὰρ εὑρίσκω ἐν τοῖς βιβλίοις; 2 Esdr 18:14). The pass. w. neg. can also mean: no longer to be found, despite a thorough search= disappear (PRein 11, 11 [III B.C.]) of Enoch οὐχ ηὑρίσκετο Hb 11:5 (Gen 5:24). ὄρη οὐχ εὑρέθησαν Rv 16:20; cp. 18:21. The addition of the neg., which is actually found in the Sahidic version, would clear up the best-attested and difficult rdg. of 2 Pt 3:10 καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται; other proposals in Nestle. See also Danker 2 below.
    accidentally, without seeking find, come upon τινά someone (PGen 54, 31 εὑρήκαμεν τὸν πραιπόσιτον; Gen 4:14f; 18:28ff; 1 Km 10:2; 3 Km 19:19; Sir 12:17; TestSol 18:21; Just., A II, 11, 3) Mt 18:28; 27:32; J 1:41a (Diog. L. 1, 109 τὸν ἀδελφὸν εὑρών=he came upon his brother), 43, 45; 5:14; 9:35; Ac 13:6; 18:2; 19:1; 28:14. Foll. by ἐν w. dat. to designate the place (3 Km 11:29; 2 Ch 21:17; 1 Macc 2:46; Herodian 3, 8, 6) Mt 8:10; Lk 7:9; J 2:14; τὶ someth. (Gen 11:2; 26:19; Judg 15:15; 4 Km 4:39 al.; Just., D. 86, 5) Mt 13:44 (Biogr. p. 324 εὑρὼν θησαυρόν); 17:27; Lk 4:17; J 12:14 (Phot., Bibl. 94 p. 74b on Iambl. Erot. [Hercher I 222, 38] εὑρόντες ὄνους δύο ἐπέβησαν); Ac 17:23. Pass. be found, find oneself, be (Dt 20:11; 4 Km 14:14; 1 Esdr 1:19; 8:13; Bar 1:7; TestSol 7:6; GrBar 4:11) Φ. εὑρέθη εἰς Ἄζωτον Philip found himself or was present at Azotus Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; also s. 4 Km 2), on the other hand, a Semitic phrase … אֱשְׁתַּכַּח בְּ=to arrive in, or at, may underlie the expr. here and in εὑρεθῆναι εἰς τ. βασιλείαν Hs 9, 13, 2 (s. MBlack, Aramaic Studies and the NT, JTS 49, ’48, 164). οὐδὲ τόπος εὑρέθη αὐτῶν ἔτι ἐν τ. οὐρανῷ there was no longer any place for them in heaven Rv 12:8 (s. Da 2:35 Theod.); cp. 18:22, 24. οὐδὲ εὑρέθη δόλος ἐν τ. στόματι αὐτοῦ 1 Pt 2:22; 1 Cl 16:10 (both Is 53:9); cp. Rv 14:5 (cp. Zeph 3:13). ἵνα εὑρεθῶ ἐν αὐτῷ (i.e. Χριστῷ) that I might be found in Christ Phil 3:9 (JMoffatt, ET 24, 1913, 46).
    w. acc. and ptc. or adj., denoting the state of being or the action in which someone or someth. is or is involved (B-D-F §416, 2; s. Rob. 1120f) discover
    α. w. ptc. (Thu. 2, 6, 3; Demosth. 19, 332; Epict. 4, 1, 27; PTebt 330, 5 [II A.D.] παραγενομένου εἰς τ. κώμην εὗρον τ. οἰκίαν μου σεσυλημένην; Num 15:32; Tob 7:1 S; 8:13; Da 6:14; 6:12 Theod.; TestSol 1:5 D; TestAbr A 5 p. 82, 25 [Stone p. 12], B 2 p. 109, 15 [Stone p. 60]; TestJob 37:8; ParJer 7:29 al.; Jos., Bell. 6, 136 τ. φύλακας εὗρον κοιμωμένους; Ath. 33, 1) εὑρίσκει σχολάζοντα he finds it unoccupied (that gives the condition for his return: HNyberg, ConNeot 2, ’36, 22–35) Mt 12:44. εὗρεν ἄλλους ἑστῶτας he found others standing there 20:6 (cp. Jdth 10:6); cp. 21:2; 24:46; 26:40, 43; Mk 11:2; 13:36; 14:37, 40; Lk 2:12; 7:10; 8:35; 11:25; 12:37, 43; 19:30; Ac 5:23; 9:2; 10:27; 27:6; 2 Cl 6:9; ITr 2:2 and oft. εὗρεν αὐτὴν ὀγκωμένην GJs 13:1a; 15:2; εὗρον τὸ αἷμα (πτῶμα pap) αὐτοῦ λίθον γεγενημένον 24:3; εὗρον αὐτὸν ἔτι ζῶντα AcPl Ha 10, 12; εὑρήσετε δύο ἄνδρας προσευχομένους ibid. 19. W. ellipsis of the ptc. εὑρέθη μόνος (sc. ὤν) Lk 9:36. ὁ ὄφις … εὗρεν τὴν Εὔαν μόνην GJs 13:1b; οὐδὲν εὑρίσκω αἴτιον (ὄν) Lk 23:4; cp. vs. 22.
    β. w. adj. (TestAbr A 12 p. 91, 24 [Stone p. 30] εὗρεν αὐτῆς ζυγίας τὰς ἁμαρτίας; ApcMos 16) εὗρον αὐτὴν νεκράν Ac 5:10 (TestJob 40:11). εὕρωσιν ὑμᾶς ἀπαρασκευάστους 2 Cor 9:4.
    γ. elliptically w. a whole clause οὐχ οἵους θέλω εὕρω ὑμᾶς I may find you not as I want (to find you) 2 Cor 12:20. Several times w. καθώς foll.: εὗρον καθὼς εἶπεν αὐτοῖς they found it just as he had told them Mk 14:16; Lk 19:32; GJs 15:2; cp. Lk 22:13. ἵνα … εὑρεθῶσιν καθὼς καὶ ἡμεῖς that they may be found (leading the same kind of life) as we 2 Cor 11:12.
    to discover intellectually through reflection, observation, examination, or investigation, find, discover, transf. sense of 1 (X., Hell. 7, 4, 2; M. Ant. 7, 1; Wsd 3:5; Da 1:20 Theod.; Jos., Ant. 10, 196; Just., A I, 31, 7 al.; Ath. 17, 2 ‘create’ an artistic work) τὶ someth.: I find it to be the rule Ro 7:21. ὧδε εὑ. ἐντολήν here I find a commandment B 9:5. τινά w. ptc. foll. find someone doing someth. (Anonymi Vi. Platonis p. 7, 18 Westerm.) Lk 23:2; Ac 23:29. Likew. τὶ w. ptc. foll. Rv 3:2. τινά w. adj. foll. 2:2. W. ὅτι foll. B 16:7. (TestSol 22:11). Of the result of a judicial investigation εὑ. αἰτίαν θανάτου find a cause for putting to death Ac 13:28. εὑ. αἰτίαν, κακόν, ἀδίκημα ἔν τινι J 18:38; 19:4, 6; Ac 23:9. εἰπάτωσαν τί εὗρον ἀδίκημα let them say what wrong-doing they have discovered 24:20. ποιεῖτε ἵνα εὑρεθῆτε ἐν ἡμέρᾳ κρίσεως act in order that you may pass muster in the day of judgment B 21:6. Cp. 2 Pt 3:10 w. an emendation of καὶ γῇ κατὰ τὰ (for καὶ γῆ καὶ τὰ) ἐν αὐτῇ ἔργα εὑρεθήσεται (cp. PsSol 17:8) and the earth will be judged according to the deeds done on it (FDanker, ZNW 53, ’62, 82–86).—W. acc. of a price or measure calculated εὗρον they found Ac 19:19; 27:28. W. indir. quest. foll. Lk 5:19 which, by the use of the article, can become an object acc.: εὑ. τὸ τί ποιήσωσιν 19:48. τὸ πῶς κολάσωνται αὐτούς Ac 4:21. W. inf. foll. ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ in order to find a charge against him Lk 6:7; 11:54 D (but there is no accusative with εὕρωσιν; cp. PParis 45, 7 [153 B.C.] προσέχων μὴ εὕρῃ τι κατὰ σοῦ ἰπῖν=εἰπεῖν. For this reason it is perhaps better to conclude that εὑρίσκω with inf.=be able: Astrampsychus p. 5 ln. 14 εἰ εὑρήσω δανείσασθαι ἄρτι=whether I will be able to borrow money now; p. 6 ln. 72; p. 42 Dec. 87, 1. Then the transl. would be: so that they might be able to bring an accusation against him). Of seeking and finding God (Is 55:6; Wsd 13:6, 9; cp. Philo, Spec. Leg. 1, 36, Leg. All. 3, 47) Ac 17:27. Pass. εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν I have let myself be found by those who did not seek me Ro 10:20 (Is 65:1).—As נִמְצָא be found, appear, prove, be shown (to be) (Cass. Dio 36, 27, 6; SIG 736, 51; 1109, 73; 972, 65; POxy 743, 25 [2 B.C.]; ParJer 4:5; Jos., Bell. 3, 114; Just., A I, 4, 2; Tat. 41:3; Mel., P. 82, 603; Ath. 24, 4) εὑρέθη ἐν γαστρὶ ἔχουσα it was found that she was to become a mother Mt 1:18. εὑρέθη μοι ἡ ἐντολὴ εἰς θάνατον (sc. οὖσα) the commandment proved to be a cause for death to me Ro 7:10. οὐχ εὑρέθησαν ὑποστρέψαντες; were there not found to return? Lk 17:18; cp. Ac 5:39; 1 Cor 4:2 (cp. Sir 44:20); 15:15; 2 Cor 5:3; Gal 2:17; 1 Pt 1:7; Rv 5:4; 1 Cl 9:3; 10:1; B 4:14; Hm 3:5 and oft. ἄσπιλοι αὐτῷ εὑρεθῆναι be found unstained in his judgment 2 Pt 3:14. σχήματι εὑρεθεὶς ὡς ἄνθρωπος when he appeared in human form Phil 2:7. εὑρεθήσομαι μαχόμνενος τῷ νόμῳ κυρίου … εὑρεθήσομαι παραδιδοὺς ἀθῶον αἷμα GJs 14:1.
    to attain a state or condition, find (for oneself), obtain. The mid. is used in this sense in Attic wr. (B-D-F §310, 1; Rob. 814; Phryn. p. 140 Lob.); in our lit. it occurs in this sense only Hb 9:12. As a rule our lit. uses the act. in such cases (poets; Lucian, Lexiph. 18; LXX; Jos., Ant. 5, 41) τὴν ψυχήν Mt 10:39; 16:25. ἀνάπαυσιν (Sir 11:19; 22:13; 28:16; 33:26; ἄνεσιν ApcEsdr 5:10) ταῖς ψυχαῖς ὑμῶν rest for your souls 11:29. μετανοίας τόπον have an opportunity to repent or for changing the (father’s) mind Hb 12:17. σκήνωμα τῷ θεῷ Ἰακώβ maintain a dwelling for the God of Jacob Ac 7:46b (Ps 131:5). χάριν obtain grace (SSol 8:10 v.l.) Hb 4:16. χάριν παρὰ τῷ θεῷ obtain favor with God Lk 1:30; also ἐνώπιον τοῦ θεοῦ Ac 7:46a; GJs 11:2 (LXX as a rule ἐναντίον w. gen.; JosAs 15:14 ἐνώπιόν σου). ἔλεος παρὰ κυρίου obtain mercy from the Lord 2 Ti 1:18 (cp. Gen 19:19; Da 3:38).—The restoration [πίστιν εὑρ]ίσκομεν Ox 1081, 26 is not valid; on basis of the Coptic SJCh 90, 2 read w. Till p. 220 app.: [ταῦτα γιγν]ῴσκομεν.—B. 765; RAC VI, 985–1052. DELG. M-M. EDNT. TW.

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  • 82 φανερόω

    φανερόω fut. φανερώσω; 1 aor. ἐφανέρωσα; pf. πεφανέρωκα. Pass.: 1 fut. φανερωθήσομαι; 1 aor. ἐφανερώθην; perf. πεφανέρωμαι (cp. φανέρωσις; Hdt. 6, 122 [a late interpolation]; Dionys, Hal. 10, 37; Cass. Dio 59, 18; 77, 15; PGoodsp 15, 19 [IV A.D.]; Jer 40:6; TestSol; TestAbr B; JosAs 12:2; AscIs 3; 13; Philo; Jos., Ant. 20, 76; Just., Tat., Mel.)
    to cause to become visible, reveal, expose publicly (w. relatively more focus on the sensory aspect than on the cognitive as in 2 below. But distinctions are not always clear)
    of persons
    α. act. of the Risen Lord J 21:1a; cp. 1b.
    β. pass. w. intr. sense show or reveal oneself, be revealed, appear τινί to someone Hs 2:1. ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ 2 Cor 5:10.—Esp. of Christ (Just., A I, 56, 1; Mel., P. 43, 302. Of the Logos φανερωθεὶς τοῖς ἀνθρώποις Iren. 3, 11, 8 [Harv. II 47, 8]) of his appearance in the world ἐφανερώθη ἐν σαρκί 1 Ti 3:16 (ALau, Manifest in Flesh, The Epiphany Christology of the Pastoral Epistles ’96); cp. B 5:6; 6:7, 9, 14; 12:10. θεοῦ ἀνθρωπίνως φανερουμένου IEph 19:3.—Hb 9:26; 1 Pt 1:20; 1J 1:2ab. The purpose of the appearing is given by a ἵνα clause 1J 3:5, 8; B 14:5; 2 Cl 14:2.—Of the appearing of the Risen Lord τοῖς μαθηταῖς J 21:14; cp. Mk 16:12 (ἐν ἑτέρᾳ μορφῇ), 14. Without a dat. B 15:9. Of the Second Advent Col 3:4a; 1 Pt 5:4; 1J 2:28; 3:2b.—ὑμεῖς σὺν αὐτῷ (i.e. Christ upon his return) φανερωθήσεσθε ἐν δόξῃ Col 3:4b. Of the Christian community ἡ ἐκκλησία πνευματικὴ οὖσα ἐφανερώθη ἐν τῇ σαρκὶ Χριστοῦ 2 Cl 14:3.
    of things, pass. w. intr. sense (Jos, Ant. 17, 194; Hippol., Ref. 9, 5, 1; Theoph. Ant. 2, 4 [p. 102, 22]) become visible or known, be revealed Mk 4:22; 2 Cor 4:10f; Eph 5:13f; Rv 3:18. Foll. by an indirect quest. 1J 3:2a.
    to cause to become known, disclose, show, make known
    of things
    α. act. (PBrem 53, 26 [114 A.D.]; Hippol., Ref. 6, 47, 4) ἐφανέρωσεν τὴν δόξαν αὐτοῦ J 2:11 (TestAbr B 14 p. 118, 18 [Stone p. 84] τὴν σαπρότητα; JosAs 12:2 τὰ ἀφανῆ; Jos., Vi. 231 φ. τὴν ὀργήν). ὁ θεὸς αὐτοῖς ἐφανέρωσεν God has shown them what can be known about God Ro 1:19 (s. AKlöpper, ZWT 47, 1904, 169–80). Cp. 1 Cor 4:5; Tit 1:3; 2 Cl 20:5; Dg 8:11 (w. ἀποκαλύπτειν); 9:1, 2b; 11:5; IRo 8:2. φανεροῦν τινι ἀποκάλυψιν disclose a revelation to someone Hv 3, 1, 2. κατὰ ἀποκάλυψιν φανεροῦν τινι make known or show to someone in a revelation MPol 22:3. ἐπὶ σοὶ … φανερώσει κύριος τὸ λύτρον in connection with you the Lord will disclose salvation GJs 7:2. τῷ θεῷ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι διʼ ἡμῶν to God who makes known through us the fragrance of the knowledge relating to him (prob. Christ, but s. REB and NRSV of God) 2 Cor 2:14. πάντα ὁ πατὴρ φανεροῖ περὶ τοῦ υἱοῦ Ἰησοῦ B 12:8. (ὁ κύριος) πεφανέρωκεν ἡμῖν διὰ τῶν προφητῶν ὅτι κτλ. 2:4.— Make known by word of mouth, teach ἐφανέρωσά σου τὸ ὄνομα τοῖς ἀνθρώποις J 17:6 (though here the teaching is accompanied by a revelation that comes through a deed.—HHuber, D;. Begriff der Offenbarung im Joh. ev. ’34). ἐν παντὶ φανερώσαντες ἐν πᾶσιν εἰς ὑμᾶς in every way we have made this (i.e. τὴν γνῶσιν) plain to you, in the sight of all men 2 Cor 11:6. Cp. Col 4:4. Disclose τοὺς γάμους GJs 15:2, 4.
    β. pass. w. intr. sense (Jos, Ant. 17, 194; Hippol., Ref. 9, 5, 1; Theoph. Ant. 2, 4 [p. 102, 22]) become public knowledge, be disclosed, become known J 3:21; 9:3; Ro 16:26; 2 Cor 7:12; Col 1:26; 2 Ti 1:10; Hb 9:8; 1J 4:9; Rv 15:4; B 7:7; IEph 19:2. Foll. by an indirect quest. 1J 3:2a. Foll. by ὅτι Dg 9:2a. χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται apart from law, the righteousness which is sent from God has been revealed Ro 3:21.
    of persons
    α. act. ἑαυτόν show or reveal oneself: of God (Philo, Leg. All. 3, 47) διὰ Ἰησοῦ IMg 8:2.—Of Christ φανέρωσον σεαυτὸν τῷ κόσμῳ J 7:4. Difft. ἐφανέρωσεν ἑαυτὸν εἶναι υἱὸν θεοῦ he revealed that he was the Son of God B 5:9.— Expose ἐὰν αὐτὴν φανερώσω τοῖς υἱοῖς Ἰσραήλ if I expose (Mary) to the Israelites GJs 14:1.
    β. pass. w. intr. sense be made known ἵνα φανερωθῇ τῷ Ἰσραήλ J 1:31. θεῷ πεφανερώμεθα we are well known to God 2 Cor 5:11a, cp. 11b; 11:6 v.l. (for φανερώσαντες). W. ὅτι foll. become known, be shown (that) 3:3; 1J 2:19 (logically impersonal, as ἠκούσθη in Mk 2:1).—MBockmuehl, Das Verb φανερόω im NT: BZ 32, ’88, 87–99.—DELG s.v. φαίνω. M-M. EDNT. TW.

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  • 83 καταργέω

    καταργέω fut. καταργήσω; 1 aor. κατήργησα; pf. κατήργηκα. Pass.: 1 fut. καταργηθήσομαι; 1 aor. κατηργήθην; pf. κατήργημαι (s. ἀργέω; since Eur., Phoen. 753; Polyb.; POxy 38, 7 [49/50 A.D.]; PFlor 176, 7; 218, 13; PStras 32, 7; 2 Esdr; TestSol [also PVindobBosw for 18:38]; AscIs 3:31; Just.).
    to cause someth. to be unproductive, use up, exhaust, waste of a tree κ. τὴν γῆν Lk 13:7 (cp. ἀργεῖ οὐδὲν ἀλλὰ καρποφορεῖ OdeSol 11:23).
    to cause someth. to lose its power or effectiveness, invalidate, make powerless fig. extension of 1 (so, above all, in Paul and the writings dependent on him; cp. Herm. Wr. 13, 7 κατάργησον τ. σώματος τὰς αἰσθήσεις; of the soul of Jesus: κ. τὰ ἐπὶ κολάσεσιν πάθη Iren. 1, 25, 1 [Harv. I 205, 4]) make ineffective, nullify τὴν πίστιν τοῦ θεοῦ God’s fidelity Ro 3:3. ἐπαγγελίαν Gal 3:17; cp. Ro 4:14; τὰ ὄντα κ. nullify the things that (actually) exist 1 Cor 1:28. τὸν νόμον make the law invalid Eph 2:15; cp. Ro 3:31 (RThompson, ETh 63, ’87, 136–48, on alleged rabbinic background; s. also ἵστημι A4). Also in B of the OT cultic ordinances, which have lost their validity for Christians 5:6; 9:4; 16:2.
    to cause someth. to come to an end or to be no longer in existence, abolish, wipe out, set aside τὶ someth. τὰ τοῦ νηπίου set aside childish ways 1 Cor 13:11. Of God or Christ: God will do away with both stomach and food 6:13; bring to an end πᾶσαν ἀρχήν, ἐξουσίαν, δύναμιν 15:24. τὸν ἄνομον 2 Th 2:8. τὸν καιρὸν τοῦ ἀνόμου put an end to the time of the lawless one (i.e., the devil) B 15:5. τὸν θάνατον break the power of death 2 Ti 1:10; B 5:6; pass. 1 Cor 15:26 (MDahl, The Resurrection of the Body [ 1 Cor 15], ’62, 117–19). τὸν τὸ κράτος ἔχοντα τοῦ θανάτου destroy the one who has power over death Hb 2:14. ἵνα καταργηθῇ τὸ σῶμα τ. ἁμαρτίας in order that the sinful body may be done away with Ro 6:6. In 2 Cor 3:14 the subject may be ἡ παλαιὰ διαθήκη or, more probably (despite some grammatical considerations), κάλυμμα; in the latter case the mng. is remove.—Pass. cease, pass away προφητεία, γνῶσις 1 Cor 13:8. τὸ ἐκ μέρους what is imperfect vs. 10. ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ the cross has ceased to be an obstacle Gal 5:11. πᾶς πόλεμος καταργεῖται every war is brought to an end IEph 13:2. καταργούμενος doomed to perish of the ἄρχοντες τοῦ αἰῶνος τούτου 1 Cor 2:6. Of the radiance on Moses’ face 2 Cor 3:7. Subst. τὸ καταργούμενον what is transitory vss. 11, 13.
    to cause the release of someone from an obligation (one has nothing more to do with it), be discharged, be released. In our lit. pass. καταργοῦμαι ἀπό τινος of a woman upon the death of her husband κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός Ro 7:2. Of Christians κ. ἀπὸ τοῦ νόμου be released fr. the law vs. 6. Of those who aspire to righteousness through the law κ. ἀπὸ Χριστοῦ be estranged from Christ Gal 5:4.—Frisk s.v. 2 ἀργός; also DELG s.v. ἔργον. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καταργέω

  • 84 בקע

    בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4.

    Jewish literature > בקע

  • 85 בָּקַע

    בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4.

    Jewish literature > בָּקַע

  • 86 agō

        agō ēgī, āctus (old inf pass. agier), ere    [1 AG-], to put in motion, move, lead, drive, tend, conduct: bos Romam acta, L.: capellas, V.: pecus visere montīs, H.: ante se Thyum, N.: in exsilium, L.: Iris nubibus acta, borne on, V.: alqm in crucem, to crucify: Illum aget Fama, will carry, H.: quo hinc te agis? whither are you going? T.: se primus agebat, strode in front, V.: capellas potum, V.—Prov.: agas asellum, i. e. if you can't afford an ox, drive an ass. — Pass., to go, march: quo multitudo agebatur, L.: citius agi vellet agmen, march on quicker, L.: raptim agmine acto, L.— Esp., to drive away, carry off, steal, rob, plunder: pecoris praedas, S.; freq. with ferre, to rob, plunder: ferre agere plebem plebisque res, L.: res sociorum ferri agique vidit, L.—To chase, pursue, hunt: apros, V.: cervum, V. — Fig.: dum haec crimina agam ostiatim, track out from house to house: ceteros ruerem, agerem, T.: palantīs Troas, V.—To move, press, push forward, advance, bring up: multa undique portari atque agi, Cs.: vineis ad oppidum actis, pushed forward, Cs.: moles, Cu.: cloaca maxima sub terram agenda, to be carried under ground, L.: cuniculos ad aerarium, drive: per glaebas radicibus actis, O.: pluma in cutem radices egerit, struck deep root, O.: vera gloria radices agit: tellus Fissa agit rimas, opens in fissures, O.: in litus navīs, beached, L.: navem, to steer, H.: currūs, to drive, O.: per agmen limitem ferro, V.: vias, make way, V.: (sol) amicum Tempus agens, bringing the welcome hour (of sunset), H.—To throw out, stir up: spumas ore, V.: spumas in ore: se laetus ad auras Palmes agit, shoots up into the air, V.—Animam agere, to expire: nam et agere animam et efflare dicimus; cf. et gestum et animam ageres, i. e. exert yourself in gesturing and risk your life. — Fig., to lead, direct, guide: (poëmata), animum auditoris, H.— To move, impel, excite, urge, prompt, induce, rouse, drive: quae te Mens agit in facinus? O.: ad illa te, H.: eum praecipitem: viros spe praedae diversos agit, leads astray, S.: bonitas, quae nullis casibus agitur, N.: quemcunque inscitia veri Caecum agit, blinds, H.: quibus actus fatis, V.: seu te discus agit, occupies, H.: nos exquirere terras, V.: desertas quaerere terras agimur, V. — To pursue for harm, persecute, disturb, vex, attack, assail: reginam stimulis, V.: agentia verba Lycamben, H.: diris agam vos, H.: quam deus ultor agebat, O.—To pursue, carry on, think, reflect, deliberate, treat, represent, exhibit, exercise, practise, act, perform, deliver, pronounce: nihil, to be idle: omnia per nos, in person: agendi tempus, a time for action: industria in agendo: apud primos agebat, fought in the van, S.: quae continua bella agimus, are busy with, L.: (pes) natus rebus agendis, the metre appropriate to dramatic action, H.: Quid nunc agimus? what shall we do now? T.: quid agam, habeo, i. e. I know what to do, T.: quid agitur? how are you? T.: quid agis, dulcissime rerum? i. e. how are you? H.: vereor, quid agat Ino, what is to become of: quid agis? what do you mean? nihil agis, it is of no use, T.: nihil agis, dolor, quamvis, etc.: cupis abire, sed nihil agis, usque tenebo, you cannot succeed, H.: ubi blanditiis agitur nihil, O.—Esp., hoc or id agere, to give attention to, mind, heed: hocine agis, an non? are you attending? T.: id quod et agunt et moliuntur, their purpose and aim: qui id egerunt, ut gentem conlocarent, etc., aimed at this: sin autem id actum est, ut, etc., if it was their aim: summā vi agendum esse, ut, etc., L.: certiorem eum fecit, id agi, ut pons dissolveretur, it was planned, N.: Hoc age, ne, etc., take care, H.: alias res agis, you are not listening, T.: aliud agens ac nihil eius modi cogitans, bent on other plans: animadverti eum alias res agere, paid no attention: vides, quam alias res agamus, are otherwise occupied: populum aliud nunc agere, i. e. are indifferent.—To perform, do, transact: ne quid negligenter: suum negotium, attend to his own business: neque satis constabat, quid agerent, what they were at, Cs.: agentibus divina humanaque consulibus, busy with auspices and affairs, L.: per litteras agere, quae cogitas, carry on, N.: (bellum) cum feminis, Cu.: conventum, to hold an assize: ad conventūs agendos, to preside at, Cs.: census actus eo anno, taken, L.— Of public transactions, to manage, transact, do, discuss, speak, deliberate: quae (res) inter eos agi coeptae, negotiations begun, Cs.: de condicionibus pacis, treat, L.: quorum de poenā agebatur, L.— Hence, agere cum populo, of magistrates, to address the people on a law or measure (cf. agere ad populum, to propose, bring before the people): cum populo de re p.—Of a speaker or writer, to treat, discuss, narrate: id quod agas, your subject: bella per quartum iam volumen, L.: haec dum agit, during this speech, H.—In law, to plead, prosecute, advocate: lege agito, go to law, T.: causam apud iudices: aliter causam agi, to be argued on other grounds: cum de bonis et de caede agatur, in a cause relating to, etc.: tamquam ex syngraphā agere cum populo, to litigate: ex sponso egit: agere lege in hereditatem, sue for: crimen, to press an accusation: partis lenitatis et misericordiae, to plead the cause of mercy: ii per quos agitur, the counsel: causas, i. e. to practise law: me agente, while I am counsel: ii apud quos agitur, the judges; hence, of a judge: rem agere, to hear: reos, to prosecute, L.: alqm furti, to accuse of theft. —Pass., to be in suit, be in question, be at stake: non capitis eius res agitur, sed pecuniae, T.: aguntur iniuriae sociorum, agitur vis legum.—To represent, act, perform, of an orator: cum dignitate.—Of an actor: fabulam, T.: partīs, to assume a part, T.: Ballionem, the character of: gestum agere in scena, appear as actors: canticum, L. — Fig.: lenem mitemque senatorem, act the part of, L.: noluit hodie agere Roscius: cum egerunt, when they have finished acting: triumphum, to triumph, O.: de classe populi R. triumphum, over, etc.: ex Volscis et ex Etruriā, over, etc., L.: noctu vigilias, keep watch: alta silentia, to be buried in silence, O.: arbitria victoriae, to exercise a conqueror's prerogative, Cu.: paenitentiam, to repent, Cu.: oblivia, to forget, O.: gratias (poet. grates) agere, to give thanks, thank: maximas tibi gratias: alcui gratias quod fecisset, etc., Cs.: grates parenti, O. — Of time, to spend, pass, use, live through: cum dis aevom: securum aevom, H.: dies festos, celebrate: ruri vitam, L.: otia, V.: quartum annum ago et octogesimum, in my eightyfourth year: ver magnus agebat orbis, was experiencing, V.— Pass: mensis agitur hic septimus, postquam, etc., going on seven months since, T.: bene acta vita, well spent: tunc principium anni agebatur, L.: melior pars acta (est) diei, is past, V. — Absol, to live, pass time, be: civitas laeta agere, rejoiced, S.—Meton., to treat, deal, confer, talk with: quae (patria) tecum sic agit, pleads: haec inter se dubiis de rebus, V.: Callias quidam egit cum Cimone, ut, etc., tried to persuade C., N.: agere varie, rogando alternis suadendoque coepit, L.—With bene, praeclare, male, etc., to deal well or ill with, treat or use well or ill: praeclare cum eis: facile est bene agere cum eis.— Pass impers., to go well or ill with one, be well or badly off: intelleget secum esse actum pessime: in quibus praeclare agitur, si, etc., who are well off, if, etc.—Poet.: Tros Tyriusque mihi nullo discrimine agetur, will be treated, V.— Pass, to be at stake, be at hazard, be concerned, be in peril: quasi mea res minor agatur quam tua, T.: in quibus eorum caput agatur: ibi rem frumentariam agi cernentes, L.: si sua res ageretur, if his interests were involved: agitur pars tertia mundi, is at risk, O.: non agitur de vectigalibus, S.—Praegn., to finish, complete, only pass: actā re ad fidem pronius est, after it is done, L.: iucundi acti labores, past: ad impediendam rem actam, an accomplished fact, L.— Prov.: actum, aiunt, ne agas, i. e. don't waste your efforts, T.: acta agimus: Actum est, it is all over, all is lost, T.: iam de Servio actum rati, L.: acta haec res est, is lost, T.: tantā mobilitate sese Numidae agunt, behave, S.: ferocius agunt equites, L.: quod nullo studio agebant, because they were careless, Cs.: cum simulatione agi timoris iubet, Cs.—Imper. as interj, come now, well, up: age, da veniam filio, T.: en age, rumpe moras, V.: agite dum, L.: age porro, tu, cur, etc.? age vero, considerate, etc.: age, age, iam ducat: dabo, good, T.: age, sit ita factum.
    * * *
    agere, egi, actus V
    drive, urge, conduct; spend (time w/cum); thank (w/gratias); deliver (speech)

    Latin-English dictionary > agō

  • 87 τηρέω

    τηρέω impf. ἐτήρουν, 3 pl. ἐτήρουν and ἐτήρουσαν AcPl Ha 8, 11 and 13; fut. τηρήσω; 1 aor. ἐτήρησα; pf. τετήρηκα, 3 pl. τετήρηκαν J 17:6 (B-D-F §83, 1; W-S. §13, 15; Mlt. 52f; Mlt-H. 221). Pass.: impf. ἐτηρούμην; 1 aor. ἐτηρήθην; pf. τετήρημαι (Pind., Thu.+)
    to retain in custody, keep watch over, guard τινά, τὶ someone, someth. a prisoner (Thu. 4, 30, 4) Mt 27:36, 54; Ac 16:23; a building (s. PPetr II, 37, 1, 19 [III B.C.] τηρεῖν τὸ χῶμα; PFlor 388, 32; 1 Macc 4:61; 6:50) Hs 9, 6, 2; 9, 7, 3. Pass. (Jos., Ant. 14, 366) Πέτρος ἐτηρεῖτο ἐν τῇ φυλακῇ Ac 12:5. Cp. 24:23; 25:4, 21b. τηρεῖν τὴν φυλακὴν guard the jail 12:6. ὅπου οἰ κεκλεισμένοι τηροῦνται AcPl Ha 3, 20. Abs. (keep) watch (PSI 165, 4; 168, 9; 1 Esdr 4:11; 2 Esdr 8:29) MPol 17:2. οἱ τηροῦντες the guards (SSol 3:3) Mt 28:4.
    to cause a state, condition, or activity to continue, keep, hold, reserve, preserve someone or someth. (Aristoph., Pax 201; τὴν ἁρμονίαν τ. τοῦ πατρός Iren. 2, 33, 5 [Harv. I 380, 13])
    for a definite purpose or a suitable time (Jos., Ant. 1, 97) τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι J 2:10 (POxy 1757, 23 τήρησόν μοι αὐτά, ἕως ἀναβῶ). Cp. 12:7 (WKühne, StKr 98/99, 1926, 476f; s. CBarrett, The Gospel According to St. John ’60, 346 on the problem of interp.). τηρηθῆναι αὐτὸν εἰς τὴν τοῦ Σεβαστοῦ διάγνωσιν Ac 25:21a. κληρονομίαν τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς (εἰς 4g) 1 Pt 1:4.—2 Pt 2:4 (cp. TestReub 5:5 εἰς κόλασιν αἰώνιον τετήρηται), 9, 17; 3:7 (cp. Jos., Ant. 1, 97 τηρεῖσθαι κατακλυσμῷ); Jd 6b, 13; MPol 2:3; 11:2; 15:1.
    keep, etc., unharmed or undisturbed (Polyb. 6, 56, 13 one’s word; Herodian 7, 9, 3) ὁ δὲ ἀγαπῶν με τηρηθήσεται ὑπὸ τοῦ πατρός μου J 14:21 P75. τὴν σφραγῖδα 2 Cl 7:6. τὴν ἐκκλησίαν 14:3a (opp. φθείρειν). τὴν σάρκα 14:3b. τηρεῖ ἑαυτόν 1J 5:18 v.l. τηρεῖν τὴν ἑαυτοῦ παρθένον keep his virgin inviolate as such 1 Cor 7:37 (Heraclit. Sto. 19 p. 30, 3; Achilles Tat. 8, 18, 2 παρθένον τὴν κόρην τετήρηκα. SBelkin, JBL 54, ’35, 52 takes τηρ. here to mean support one’s fiancıe, without having marital relations.—On this subj. s. the lit. s.v. γαμίζω 1).—W. a second acc. (of the predicate, to denote the condition that is to remain unharmed; cp. M. Ant. 6, 30 τήρησαι σεαυτὸν ἁπλοῦν; BGU 1141, 25 [13 B.C.] ἄμεμπτον ἐμαυτὸν ἐτήρησα; Wsd 10:5; Just., D. 88, 5 ἀτιμωρήτους αὐτοὺς τηρῆσαι) τὴν ἐντολὴν ἄσπιλον 1 Ti 6:14. τὸ βάπτισμα ἁγνόν 2 Cl 6:9. τὴν σφραγῖδα ὑγιῆ Hs 8, 6, 3. τὴν σάρκα ἁγνήν 2 Cl 8:4, 6. τὴν σάρκα ὡς ναὸν θεοῦ IPhld 7:2. σεαυτὸν ἁγνόν 1 Ti 5:22.—2 Cor 11:9; Js 1:27. Pass. ὁλόκληρον ὑμῶν τὸ πνεῦμα τηρηθείη 1 Th 5:23. τηρεῖν τινα ἔν τινι keep someone (unharmed) by or through someth. J 17:11f. ἑαυτοὺς ἐν ἀγάπῃ θεοῦ τηρήσατε keep yourselves from harm by making it possible for God to show his love for you in the future also Jd 21. τοῖς Χριστῷ τετηρημένοις κλητοῖς to those who have been called and who have been kept unharmed for Christ, or, in case the ἐν before θεῷ is to be repeated, through Christ Jd 1.
    of holding on to someth. so as not to give it up or lose it (Diod S 17, 43, 9 τὰ ὅπλα, the shields; τὴν ἀρετήν Did., Gen. 87, 4. Cp. τ. τὰ μυστήρια … καὶ ἐξειπεῖν μηδενί Hippol., Ref. 5, 27, 2) τὴν ἁγνείαν Hm 4, 4, 3. τὴν ἑνότητα τοῦ πνεύματος Eph 4:3. τὴν πίστιν 2 Ti 4:7 (cp. Diod S 19, 42, 5 τηρεῖν τὴν πίστιν; IBM III, 587b, 5 ὅτι τὴν πίστιν ἐτήρησα; Jos., Bell. 2, 121, Ant. 15, 134). τὰ ἱμάτια αὐτοῦ Rv 16:15 (or else he will have to go naked). αὐτόν (=τὸν θεόν) 1J 5:18. W. a neg.: fail to hold fast = lose through carelessness or give up through frivolity or a deficient understanding of the value of what one has τὶ someth. τὸ μικρόν 2 Cl 8:5 (a dominical saying whose literary source is unknown). τὴν ἑαυτῶν ἀρχήν (s. ἀρχή 7) Jd 6a.
    of being protective (Pind. et al.; En 100:5) keep τινὰ ἔκ τινος someone from someone or someth. J 17:15; Rv 3:10b (cp. Pr 7:5 τηρεῖν τινα ἀπό τινος).
    to persist in obedience, keep, observe, fulfill, pay attention to, esp. of law and teaching (LXX) τὶ someth. (Polyb. 1, 83, 5 legal customs; Herodian 6, 6, 1; Just., A I, 49, 3 τὰ παλαιὰ ἔθη) Mt 23:3; Ac 21:25 v.l.; Hs 5, 3, 9. τὸν νόμον (Achilles Tat. 8, 13, 4; Tob 14:9; TestDan 5:1.—τ. νόμους Jos., C. Ap. 2, 273; Orig., C. Cels. 8, 10, 11; Theoph. Ant. 2, 16 [p. 140, 15]) 15:5; Js 2:10; Hs 8, 3, 3–5. τὰ νόμιμα τοῦ θεοῦ Hv 1, 3, 4 (τηρ. τὰ νόμιμα as Jos., Ant. 8, 395; 9, 222). δικαιώματα κυρίου B 10:11. τὰ πρὸς τὸν κύριον AcPl Ha 8, 11; 13. πάντα ὅσα ἐνετειλάμην ὑμῖν Mt 28:20. τὰς ἐντολάς (CB I/2, 566f, nos. 467–69, side A of an altar [313/14 A.D.] τηρῶν ἐντολὰς ἀθανάτων, i.e. θεῶν; Sir 29:1; Jos., Ant. 8, 120; Just., D. 10, 3; Iren. 1, 10, 1 [Harv. I 91, 14]) 19:17; J 14:15, 21; 15:10ab; 1J 2:3f; 3:22, 24; 5:3; Rv 12:17; 14:12; Hm 7:5; 12, 3, 4; 12, 6, 3; Hs 5, 1, 5; 5, 3, 2; 6, 1, 4; 8, 7, 6; 10, 3, 4 (Oxy 404, 17 restoration on basis of Lat. and Ethiopic versions); cp. 5, 3, 3. Pass. 5, 3, 5a. τὸ σάββατον observe the Sabbath J 9:16. τὴν νηστείαν keep the fast Hs 5, 3, 5b v.l.; cp. 5, 3, 9. τὴν παράδοσιν (Jos., Vi. 361b) Mk 7:9 v.l. τὸν λόγον J 8:51f, 55; 14:23; 15:20ab; 17:6; 1J 2:5; Rv 3:8. τὸν λόγον τῆς ὑπομονῆς μου vs. 10a. τοὺς λόγους (1 Km 15:11) J 14:24. ἃ παρελάβαμεν AcPlCor 1:5. τοὺς λόγους τῆς προφητείας Rv 22:7, τοῦ βιβλίου τούτου vs. 9. τὰ ἐν τῇ προφητείᾳ γεγραμμένα 1:3. ὁ τηρῶν τὰ ἔργα μου the one who takes my deeds to heart Rv 2:26. Abs., but w. the obj. easily supplied fr. the context τήρει pay attention to it 3:3 (cp. Philo, Leg. All. 3, 184).—DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τηρέω

  • 88 KOMA

    * * *
    I)
    (kem; kom or kvam, kómum or kvamúm; kominn), v.
    1) to come (litlu síðarr kómu Finnar aptr heim);
    2) to come, arrive (bréf kómu frá Skúla jarli);
    kom svá, at (it came to pass, that) Bárði var heitit meyjunni;
    3) with dat. of the object, to make to come, to take, bring, carry, etc.;
    hann skyldi koma Þór í Geirröðargarða, he should make Th. come to G.;
    hann kom Þórhaddi heilum yfir ána, he brought Th. safe across the river;
    koma e-m í hel, to put one to death;
    koma e-m til falls, to make one fall;
    koma e-m í sætt við e-n, to reconcile one with another;
    koma sér vel hjá e-m, to bring oneself into favour with, be agreeable to (þeir kómu sér vel við alla);
    koma e-u til leiðar (til vegar), to effect, bring about;
    koma orðum við e-n, to speak with a person (hann gørði sik svá reiðan, at ekki mátti orðum við hann koma);
    4) with preps.:
    koma e-u af sér, to get rid of (allt mun ek til vinna at koma af mér yðvarri reiði);
    koma e-u af, to abolish (Þvi hafði eigi orðit af komitmeði öllu);
    koma at e-m, to come upon one (kómu þessir at honum fyrir Sjólandi með tveim skipum);
    koma at hendi, to happen (mikill vandi er kominn at hendi);
    impers., Gunnarr játaði því, en þá er at kom, vildi hann eigi, G. agreed to it, but when it came to the point he would not;
    koma at e-u, to come at, regain, recover (koma at hamri);
    koma sér at e-u, to bring oneself to (Þ. kom sér ekki at því);
    koma á e-t, to come on, hit (höggit kom á lærit);
    koma e-u á, to bring about, effect (máttu þeir øngum flutningum á koma);
    koma kristni (dat.) á England, to christianize E.;
    koma fram, to come forth, appear, emerge (sigldi E. suðr með landi ok kom fram í Danmörk); to be produced, brought forward (nú mun pat fram koma sem ek sagða);
    koma e-u fram, to bring about, effect (koma fram hefndum);
    koma fyrir e-t, to be an equivalent for (fyrir víg Hjartar skyldi koma víg Kols);
    allt mun koma fyrir eitt, it will all come to the same;
    koma fyrir ekki, to come to naught, be of no avail;
    e-m þykkir fyrir ván komit, at, one thinks it past all hope, that;
    koma e-u fyrir, to destroy (hann kom hverjum hesti fyrir);
    koma í e-t, to come into, enter;
    koma niðr, to come down;
    hann reyndi eptir, hvar G. væri niðr kominn, what had become of G.;
    kom þar niðr tal hennar, at hon sagði honum, hversu, the end of her talk was, that she told him how koma;
    koma hart niðr, to pay dearly for it (ek hafða illa til gört, enda kom ek hart niðr);
    koma saman, to come together, gather (er saman kom liðit); to agree;
    þat kom saman (or ásamt) með þeim, they agreed on it;
    impers., kom þeim vel saman (ásamt), they agreed well;
    koma e-u saman, to bring about, effect;
    koma saman sættum með e-m, to reconcile them;
    koma til e-s, to come to a person or place (jarlinn kom með allan her sinn til Dyflinnar);
    koma till ríkis, to come to, or succeed to, the throne;
    koma til e-s, to cause: þat kemr til þess, at, the reason is, that; to help, avail: koma til lítils, to come to little, be of small avail (= koma fyrir lítit); to concern: þetta mál kemr ekki til þín, this quarrel is no business of thine; þat er til mín kemr, so far as I am concerned; to mean, signify (Þ. kvezk skilja, hvar orð hans kómu til); to be of value: sverð þat, er til kom mörk gulls, that was worth a ‘mark’ of gold; mikit þykkir til e-s koma, one is much thought of, is thought to be of great importance;
    koma til, to be born;
    koma e-m undan, to help one to escape;
    koma undir e-n, to come unto one;
    ef undir oss skal koma kjörit, if we are to choose;
    koma e-m undir, to get one down, overcome one;
    koma upp, to come up;
    tungl kemr upp, the moon rises;
    eldr kom upp, fire broke out;
    kom þá upp af tali þeirra, at, the end of their talk was, that; to come out, become known (kom þat þá upp, at hann hafði beðit hennar);
    koma e-u upp, to open (kerling tekr hörpuna ok vildi upp koma);
    hann mátti lengi eigi orði upp koma, it was long before he could utter a word;
    koma við e-t, to touch (komit var við hurðina);
    þeir kómu við sker, they struck on a reef;
    hann kemr við margar sögur, he appears in many sagas; to be added to (koma þær nætr við hinar fyrri);
    koma við, to fit, be convenient, suit;
    koma e-u við, to employ, make use of (ek mátta eigi boganum við koma); hann kom því við (he brought about), at engi skyldi fara með vápn; urðu þeir at flýja sem því kómu við, all fled that could;
    koma sér við, to bring about, effect, be able to do (ek mun veita þér slíkt lið sem ek má mér við koma); to behave (hversu hann kom sér við í þessum málum);
    koma yfir, to pass over (hvert kveld, er yfir kom);
    5) refl., komast;
    * * *
    pres. sing. kem, kemr, kemr; an older form komr is used constantly in very old and good vellum MSS., as the Kb. of Sæm.; and even spelt keomr or ceomr (in Eluc., Greg., etc.); reflex. komsk, 2nd pers. kømztu ( pervenis), Sdm. 10: pret. kom, kom-k, I came, Skm. 18: 2nd pers. komt, 17, mod. komst: the pret. plur. varies, kvámu being the oldest form; kvómu, often in the MSS.; kómu, as it is still pronounced in the west of Icel.; the usual and latest form is komu, with a short vowel; the spelling of the MSS. cannot always be ascertained, as the word is usually written kumu or qumu: pret. subj. kvæmi and kꝍmi (kæmi): imperat. kom, kom-ðú, proncd, kondu, come thou! pret. infin. kómu ( venisse), Fms. i. 224 (in a verse), Geisli 62:—with suff. neg., pres. kmr-at or kømr-að, Akv. 11, Grág. ii. 141, Gkv. 3. 8; pret. kom-a, kom-að, came not, Ls. 56, Þorf. Karl. (in a verse), Þd. 18; 2nd pers. komtaðu ( non venisti), Am. 99; subj. kømi-a ( non veniret), Gs. 10: reflex., pres. kømsk-at, Grág. ii. 180; pret. komsk-at ( could not come), Am. 3:—a middle form, pres. 1st pers. komum-k (komumsk), Ó. H. 140, 214, Skm. 10, 11; subj. pres. komimk, Ó. H. 85; pret. kømomc, Hbl. 33 (Bugge); part. pass. kominn, see Gramm. p. xix. The preterite forms kvam and kvaminn, used in the Edition of the Sturl. and in a few other mod. Editions without warrant in the MSS., are due to the fact that the Edition of Sturl. was published from a transcript now in the Advocates’ Library in Edinburgh, made by the learned priest Eyjolf á Völlum (died A. D. 1745), who used this spelling: in prehistoric times, before the age of writing, it may be assumed for certain that this verb had a v throughout, as in Gothic: [Ulf. qiman, i. e. qwiman, = ἔρχεσθαι; A. S. cuman; Engl. come; O. H. G. queman; Germ. kommen; Dutch komen; Dan. komme; Swed. komma; Lat. venio, qs. gvenio; the Ormul. spells cumenn, indicating a long root vowel; cp. North. E. coom.]
    A. To come; sá þeirra sem fyrr kæmi, Fms. ix. 373; konungr kom norðr til Túnsbergs, 375; kómu Finnar heim, i. 9; þeir mágar kómu ór hjúkólfi, Sturl. ii. 124; kömr hann á konungs fund, Fms. ix. 221; þá vóru þeir norðan komnir, 308; hér er nú komin ær ein kollótt, Sturl. i. 159, passim.
    2. to become, arrive; bréf kómu frá Skúla jarli, Fms. ix. 375; ef svá síðarliga kömr skip til hlunns, Sks. 28; en er vár kom, Eg. 167; koma at máli við e-n, to have an interview, talk with one, 467; konungi kom njósn, Fms. vii. 57; þá komu honum þau tíðendi, i. 37; þetta kom allt fyrir Ingimar, vii. 114; kom honum þat (it came to him, he got it) fyrir útan fé, en engum kom fyrr, x. 394; hvat sem á bak kemr, whatsoever may befall, Nj. 193; koma e-m at haldi, or í hald, to avail oneself, 192, Fms. x. 413; koma at gagni, to ‘come in useful,’ be of use, Nj. 264; koma at úvörum, to come at unawares, Ld. 132; koma e-m fyrir úvart, id., Fms. xi. 290; koma á úvart, Nj. 236; koma í þörf = koma í gagn, Fms. vii. 14; hvar kom kapp þitt þá? Bs. i. 18; mál koma í dóm, to be brought up for judgment, Fms. vii. 115; líðr vetrinn, kemr þar ( that time comes) er menn fara til Gulaþings, Eg. 340; var þá svá komit, at allir menn vóru sofa farnir, 376; kom svá ( it came to pass) at Bárði var heitið meyjunni, 26; svá kemr, kemr þar, at, it comes to pass. Fb. i. 174, ii. 48, 68; láta koma, to let come, put; síðan létu þeir koma eld í spánuna, Fms. xi. 34.
    3. in greeting; kom heill, welcome! kom heill ok sæll, frændi! Nj. 175: mod. komdu (kondu) sæll! komið þér sælir!
    II. with prepp.; koma á, to hit; ef á kömr, Grág. ii. 7:—koma at, to come to, arrive, happen; láttu at því koma, let it be so, Dropl. 24; kom þat mjök optliga at honum, of sickness, Fms. vii. 150; kom at þeim svefnhöfgi, sleep came upon them, Nj. 104; koma at hendi, to happen; mikill vandi er kominn at hendi, 177, Hom. 80; koma at e-u, to come at, regain, recover; koma at hamri, Þkv. 32:—koma fram, to come forth, appear, stund var í milli er þeir sá framstafninn ok inn eptri kom fram, Fms. ii. 304; engin kom önnur vistin fram, Eg. 549; nú eru öll sóknar-gögn fram komin, Nj. 143: to emerge, hann kom fram í Danmörk, Hkr. i. 210, 277, Ísl. ii. 232, Eg. 23, Landn. 134, Orkn. 152: to arrive, sendimenn fóru ok fram kómu, Fms. xi. 27; reifa mál þau fyrst er fyrst eru fram komin, each in its turn, Grág. i. 64: to be fulfilled, happen, því er á þínum dögum mun fram koma, Ld. 132; nú mun þat fram komit sem ek sagða, Eg. 283; kom nú fram spásagan Gests, Ld. 286; öll þessi merki kómu fram ok fylldusk, Stj. 444; aldrei skal maðr arf taka eptir þann mann er hann vegr, eðr ræðr bana fram kominn, whom he has slain, or whose death he has devised with effect, Grág. ii. 113; staðar-prýði flest fram komin, Bs. i. 146; vera langt fram kominn, mod. áfram kominn, to be ‘in extremis,’ at the point of death, 644; er sú frásögn eigi langt fram komin, this story comes from not far off, i. e. it is derived from first, not second hand, Fms. viii. 5:—koma fyrir, to come as payment, tvau hundrað skyldu koma fyrir víg Snorra (of weregild), Sturl. ii. 158; henni kvaðsk aldri hefnt þykkja Kjartans, nema Bolli kæmi fyrir, Ld. 240; allt mun koma fyrir eitt, it will come to the same, Lv. 11, Nj. 91, Fms. i. 208; koma fyrir ekki, to come to naught, be of no avail, Ísl. ii. 215, Fms. vi. 5:—koma í, to enter, come in, a fisherman’s term; koma í drátt, to hook a fish; at í komi með ykkr Þorbrandssonum, that ye and the Th. come to loggerheads, Eb. 80:—koma með, to come with a thing, to bring; kondu með það, fetch it!—koma til, to come to; vera kann at eigi spillisk þótt ek koma til, Eg. 506; nú er rétt lögruðning til ykkar komin, Nj. 236; koma til ríkis, to come to a kingdom, Eg. 268; þeir létu til hans koma um alla héraðs-stjórn, Fs. 44: to befall, kom svá til efnis, it so happened, Mar.; þeim hlutum sem hafinu kunni opt til at koma, Stj. 105, Sks. 323: to mean, signify, en hvar kom þat til er hann sagði, Ó. H. 87; ef þat kom til annars, en þess er hann mælti, id.: to cause, hygg ek at meir komi þar til lítilmennska, Eb. 172; konungr spurði hvat til bæri úgleði hans, hann kvað koma til mislyndi sína, Fms. vi. 355, Fb. ii. 80, Band. 29 new Ed.: to concern, þetta mál er eigi kom síðr til yðvar en vár, Fms. vii. 130; þetta mál kemr ekki til þín, Nj. 227; þat er kemr til Knúts, Fms. v. 24; þat er til mín kemr, so far as I am concerned, iv. 194; hann kvað þetta mál ekki til sín koma, vi. 100; þeir eru orðmargir ok láta hvervetna til sín koma, meddle in all things, 655 xi. 2: to belong to, skulu þeir gjalda hinum slíka jörð sem til þeirra kemr, proportionally, Jb. 195; kemr þat til vár er lögin kunnum, Nj. 149; sú sök er tylptar-kviðr kömr til, Grág. i. 20; tylptar-kviðar á jafnan á þingi at kveðja, þar sem hann kömr til saka, ii. 37; þá er komit til þessa gjalds ( it is due), er menn koma í akkeris-sát, 408: to help, avail, koma til lítils, to come to little, be of small avail, Nj. 149, Fms. vi. 211; at göra litla fésekt, veit ek eigi hvat til annars kemr, I am not aware what else will do, I believe that will meet the case best, Band. 36 new Ed.; koma til, to ‘come to,’ of a person in a swoon, etc.; veit ek eigi til hvers koma mun sú tiltekja Fb. i. 177, Fms. xi. 103; hvar til þessi svör skulu koma, i. 3; það kemr til, it will all come right; kom þar til með kóngum tveim, two kings came to a quarrel, Skíða R. 48: to be of value, importance, authority, þótti allt meira til hans koma, Fas. i. 16; hvart sem til hans kæmi meira eðr minna, Fms. xi. 76; sverð þat er til kom hálf mörk gulls, Ld. 32; svá fémikill at til kómu tuttugu merkr gulls, Fms. xi. 85; mér þykir lítið til hans koma, I think little of him:—koma saman, to come together, live together, marry, K. Á. 134: to agree, þat kom saman með þeim, they agreed on it, Dropl. 9, Gísl. 41; kom þat ásamt með þeim, id., Fb. i. 168; koma vel ásamt, to agree well, Nj. 25:—koma undir e-n, to come unto one, ef undir oss bræðr skal koma kjörit, if we are to choose, Nj. 192; öll lögmæt skil þau er undir mik koma á þessu þingi, 239: to depend on, það er mikit undir komið, at …, be of importance:—koma upp, to come up, break out; kom þá upp grátr fyrir henni, she burst into tears, Fms. ix. 477; er lúðrar kvæði við, ok herblástr kæmi upp, v. 74; er seiðlætin kómu upp, Ld. 152; eldr kom upp, fire came up, Ölk. 35, (hence elds-uppkoma, an upcome of fire, an eruption); ef nokkut kemr síðan sannara upp, Fms. vii. 121: þá kom þat upp at hann hafði beðit hennar, Eg. 587; kom þat upp af tali þeirra, at …, Fms. vii. 282; þat kom upp ( it ended so) at hverr skyldi vera vin annars, i. 58: to turn up, ek ætla mér góðan kost hvárn sem upp kemr, Eg. 715; mun nú hamingjan skipta hverr upp kemr, 418; at sakar görðisk eða upp kæmi, Grág. i. 27; skaut til Guðs sínu máli, ok bað hann láta þat upp koma er hann sæi at bazt gegni, Ó. H. 195, Stj. 385:—koma við, to touch, hit; sé eigi komið við, if it is not touched, Grág. ii. 65; komit var við hurðina, Fas. i. 30; at þeir skyldi koma við torfuna, Ld. 60; hefi ek aldrei svá reitt vápn at manni, at eigi hafi við komit, Nj. 185; hann kemr við margar sögur, he comes up, appears in many Sagas, Ld. 334; koma þeir allir við þessa sögu síðan, Nj. 30; sem ek kom við (as I mentioned, touched upon) í morgin, Fms. ii. 142; er mestr er, ok úskapligast komi við, Ld. 118: to fit, þat kemr lítt við, ‘tis not meet, it won’t do, Lv. 20; mun ek gefa þér tveggja dægra byr þann er bezt kemr við, Fas. iii. 619: koma við, to land, call; þeir vóru komnir við Ísland, Eg. 128; þeir kómu við Hernar, Nj. 4; þeir kómu suðr við Katanes, 127; þeir kómu við sker ( struck on a skerry) ok brutu stýri sín, Fms. ix. 164; hann hafði komit við hval, he had struck against a whale, Sturl. ii. 164; hence in mod. usage, koma við, to call, make a short stay, also on land: to be added to, tekr heldr at grána gamanit ok koma kveðlingar við, i. 21; koma þær nætr við inar fyrri, Rb. 58; þá koma enn ellefu nætr við, 22:—koma yfir, to overcome, pass over; íss er yfir kömr, Hm. 81; hvert kveld er yfir kom, Finnb. 230; hryggleikr kom yfir, 623. 57; at sá dagr myndi ekki yfir koma, Sks. 111.
    B. With the dat. of the object, to make to come, put, bring, carry; páfa þess, er Kristni (dat.) kom á England, who Christianised England, Íb. 14; koma mönnum til réttrar trúar, Fms. i. 146; koma orðum við e-n, to speak to a person; görðisk hann styggr svá at fáir menn máttu orðum við hann koma, i. e. that no one could come to words with him, Eg. 3; hann görði sik svá reiðan, at ekki mátti orðum við hann koma, Fms. i. 83, xi. 293; koma vélræðum við e-n, to plan against one, Eg. 49; koma flugu í munn e-m, Nj. 64, 68; þú skalt ekki láta í skorta at koma þeim í (málit) með þér, 271; hann skyldi koma Þór í Geirröðar-garða, make Thor come to G., Edda 60; hann kom Þorhaddi heilum yfir ána, he brought Th. safe across the river, Þorst. Síðu H. 181; koma kaupi, to bring about a bargain, Gþl. 415; koma e-m í hel, to put one to death, Anal. 233; koma e-m til falls, to make one fall, Edda 34; koma e-m í sætt, Fs. 9; mun ek koma þér í sætt við konung, Eg. 227; hann kom sér í mikla kærleika við jarlinn, Nj. 268; koma sér í þjónustu, Fs. 84; koma sér vel, to put oneself in favour, be engaging; ek hefi komit mér vel hjá meyjum, Kormak; þeir komu sér vel við alla, Fas. iii. 529, Fs. 96, Nj. 66; koma sér ílla, to make oneself hated; það kemr sér ílla, it is ill seen, unpleasant; as also, það kemr sér vel, a thing is agreeable, acceptable; koma e-u til leiðar, to effect, make, Nj. 250, Eb. 118; koma e-u til vegar, id., Ld. 320; koma tölu á, to put, count on, count, number, Anal. 217; koma friði, sættum á, to bring peace, agreement about: hann kom þeim á flótta, he put them to flight, Fms. vii. 235; tóku þar allt er þeir kómu höndum á, all they could catch, ix. 473; koma e-m ór eldi, Fb. i. 300; tók hann merkit ok kom því (put it, hid it) í millum klæða sinna, Nj. 274: Gunnarr kom þangat at þeim örunum, 115; allt þat er bitið var ok blóði kom út á, where it was bitten so as to make blood flow, Fms. vii. 187.
    II. with prepp.; koma e-u fram, to effect; koma fram ferð, máli, Nj. 102; til lítils þætti þat koma, en enginn kvæmi sínu máli fram þótt til alþingis væri stefnt, 149, Fb. ii. 90; þat skal aldri verða at hann komi þessu fram, Eg. 765; ef ek kem hefndum fram, Ld. 262; koma fram lögum við e-n. Eg. 722:—koma e-u á, to bring about, introduce:—koma e-u af, to abolish; þó fékk hann því ekki af komit, Bs. i. 165; koma e-u af sér, to get rid of, Fs. 96, Eb. 40, 41:—koma e-u fyrir, to arrange; koma e-m fyrir, to get a place for one; hann kom honum fyrir í skóla: to destroy (fyrir-koma), hann kom hverjum hesti fyrir, Glúm. 356:—koma e-u upp, to open; áðr ek kom henni upp, before I could open it, Fms. iii. 74; kerling tekr hörpuna ok vildi upp koma ( open), nú fær hón upp komit hörpunni, Fas. i. 233; hann mátti lengi eigi orði upp koma fyrir harmi, it was long before he could speak, utter a word, Fms. vi. 234; sá svarar er mátti máli upp koma, vii. 288:—koma e-m undir, to overthrow one, get one down; varð at kenna afls-munar áðr hann kæmi honum undir, Eb. 172:—koma e-m undan, to make one escape. Fms. vii. 265, 623. 18:—ek ætla at koma mér útan, I think to go abroad, Nj. 261:—koma e-u við, to bring about, effect, to be able to do; ek mun veita þér slíkt sem ek má mér við koma, as I can, Nj.; þú munt öðru koma við en gabba oss, Anal. 77; hann kom því við ( brought about) at engi skyldi fara með vápn, Fms. vii. 240; ef váttum kvæmi við, in a case where witnesses were at hand, Íb. 12; liðit flýði allt þat er því kom við, all that could fled, Eg. 529; Guðmundr hafði almanna-lof hversu hann kom sér við ( how he behaved) þessum málum, Nj. 251; komi þeir til er því koma við, who can, Gþl. 371; menn skyldi tala hljótt ef því kæmi við, Sturl. iii. 147; ef því kemr við, if it is possible, Gþl. 429; urðu þeir at flýja sem því kómu við, Fb. ii. 187; ekki mun oss þetta duga, at hann komi boganum við, Nj. 96.
    C. Reflex. komask, to come to the end, get through, reach, Lat. pervenire; the difference between the active and reflex. is seen from such phrases as, hann kemr ef hann kemst, he will come if he can; or, eg komst ekki á stað, I could not get off; eg komst ekki fyrir íllviðri, I could not come for bad weather; or, to come into a certain state, with the notion of chance, hap, komask í lífs háska, to come into danger of life; komask í skipreika, to be shipwrecked, and the like; Þorfinnr kom öngu hljóði í lúðrinn, ok komsk eigi upp blástrinn, Fms. ix. 30; komask á fætr, to get on one’s legs, Eg. 748; hann komsk við svá búit í ríki sitt, Hkr. i. 76; meina honum vötn eða veðr svá at hann má ekki komask til þess staðar, Grág. i. 496; hann komsk með sundi til lands, Eg. 261; kómusk sauðirnir upp á fjallit fyrir þeim, Nj. 27; ef Gunnarr færi eigi utan ok mætti hann komask, 111; ef maðr byrgir mann inni í húsi, svá at hann má eigi út komask, so that he cannot get out, Grág. ii. 110; en allt fólk flýði með allt lausa-fé er með fékk komisk, with all the property they could carry with them, Fms. i. 153; ek komumk vel annar-staðar út, þótt hér gangi eigi, Nj. 202; komask á milli manna, to get oneself among people, intrude oneself, 168; komsk hann í mestu kærleika við konung, Eg. 12; komask at orði, to come by a word, to express oneself; einsog hann að orði komsk, passim.
    II. with prepp.; komast á, to get into use; það komst á:—komask af, to get off, escape, save one’s life; hann bað menn duga svá at af kæmisk skipit, Fms. x. 98; tveir druknuðu, en hinir kómusk af:—komask at e-u, to get at a thing, procure; mörgum manns-öldrum síðarr komsk at bók þeirri Theodosius, Niðrst. 10; Hrani gat komisk at trúnaði margra ríkra manna, Fms. iv. 62; þú hefir at þessum peningum vel komisk, ‘tis money well gotten, i. 256; eigi skaltú ílla at komask, thou shall not get it unfairly, vii. 124:—komast eptir, to enquire into, get information of:—komask fyrir, to prevent, come in another’s way:—koma hjá e-u, to evade, pass by, escape doing:—komast til e-s, to come towards, and metaph. to have time for a thing, ek komst ekki til þess, I have no time; eg komst ekki til að fara:—komask undan, to escape; allt þat lið er undan komsk, Eg. 261; ekki manns barn komsk undan, Fms. xi. 387; komask undan á flótta, Eg. 11:—komask við, to be able; komusk þeir ekki í fyrstu við atlöguna, Fms. vii. 264; ef hann vill refsa údáða-mönnum, ok má þó við komask, N. G. L. i. 123; brenn allt ok bæl, sem þú mátt við komask, Fær. 64; ef ek viðr of kœmimk, Hbl. 33; þá er ek komumk við, Eg. 319; komask við veðri, to get abroad, Rd. 252; hann lét þat ekki við veðri komask, Fms. vii. 165: to be touched (við-kvæmni), hann komsk við mjök ok felldi tár, iii. 57; eða hann komisk við ( repent) ok hverfi aptr at íllsku sinni, Greg. 41; þá komsk mjök við inn válaði, svá at hann matti eigi lengi orði upp koma fyrir harmi, Fms. vi. 234; þá komsk hón við ákaflega mjök, Clem. 32; með við komnu hjarta, with a touched heart, Bs. i. 561, Karl. 166:—komask yfir e-t, to overcome, get hold of; er hann komsk yfir fét, Bárð. 175.
    D. Part. kominn, in special phrases; inn komni maðr, a new comer, stranger, Gullþ. 47; at kominn, arrived; hinn aðkomni maðr, a guest; at kominn, just come to, on the brink of; kominn at andláti, at dauða, to be at the last gasp; var at komit, at …, it was on the point of happening, that …, Str. 8; vóru þeir mjök at komnir ( much exhausted) svá magrir vóru þeir, Fas. iii. 571:—heill kominn, hail! Blas. 42; vel kominn, welcome! vertu vel kominn! ver með oss vel kominn, Þiðr. 319, Fs. 158; hann bað þá vera vel komna, passim; so also, það er vel komið, ‘it is welcome,’ i. e. with great pleasure, granting a favour:—placed, ertu maðr sannorðr ok kominn nær frétt, Nj. 175; Pétri var svá nær komit, P. was so closely pursued, Fms. ix. 48; ok nú eigi allfjarri yðr komit, xi. 123; svá vel er sá uppsát komin, at …, ix. 368: situated, hann (the hospital) er kominn á fjall upp, is situated on a fell, Symb. 18; útsker þat er komit af þjóðleið, Eg. 369: metaph., vel, ílla kominn, well placed, in good, bad estate; ek þykjumk hér vel kominn; hann var vel til náms kominn, he was in a good place for learning, Bs. i. 153; þat fé er ílla komit er fólgit er í jörðu, Grett. 39 new Ed.; mér þykkir son minn hvergi betr kominn, methinks my son is nowhere better off, in better hands, Fms. vi. 5; lítt ertú nú kominn, Njarð. 376; þykkjumk ek hér vel kominn með þér, Nj. 258:—kominn af, or frá e-m, come of, descended from, Landn., Eb., passim:—kominn á sik vel, in a good state, accomplished, Orkn. 202; hverjum manni betr á sik kominn, Ld. 110; kominn á sik manna bezt, Ísl. ii. 203: vera á legg kominn, to be grown up, Fms. xi. 186; vera svá aldrs kominn, to be of such an age, Fs. 4, 13, Sturl. iii. 100, Fms. xi. 56; hér er allvel á komit, it suits well enough, Bs. i. 531: hann sagði henni hvar þá var komit, how matters stood, Nj. 271, Fms. ii. 152; hann undi vel við þar sem komit var, as it stood, in statu quo, Nj. 22; Sveinn segir honum sem komit var þessu máli, Fms. ii. 159; at svá komnu, as matters stand, Bs. i. 317; málum várum er komit í únýtt efni, Nj. 164, 190:—vera kominn til e-s, to be entitled to, have due to one; ef hann fengi þat er hann var eigi til kominn, Fms. x. 7; þeir er til einskis eru komnir, ix. 248; fá þeir margir af yðr sæmd mikla er til minna eru komnir, en hann, Eg. 111; þeim til sæmdar er til þess er kominn, Sks. 311, rétt komnir til konungdóms, rétt kominn til Noregs, right heir to the kingdom, to Norway, Fms. ix. 332; lézk Sigvaldi nú kominn til ráða við Astríði, xi. 104: fit for, entitled to, hann þótti vel til kominn at vera konungr yfir Danmörk, i. 65: shapen, þetta mál er svá til komit, vii. 130; sagðisk hann eigi verr til manns kominn en Sturla bróðir hans, Sturl.; eigi þóttusk þeir til minna vera komnir fyrir ættar sakir, entitled to less, Eb. 17.
    II. part. pres. komandi, a new comer, stranger, Fbr. 168, Stj. 525: one to come, future generations, verandum ok viðr-komendum, N. G. L. i. 121; allir menn verandi ok eptir-komandi, D. I. i. 3; komendr, pl. guests, comers.

    Íslensk-ensk orðabók > KOMA

  • 89 चर्


    car
    cl. 1. cárati, rarely - te (Subj. cárat, 3. pl. cárān RV. ;

    perf. cacā́ra AV. etc.., 2. sg. cacartha BhP. IV, 28, 52 ;
    pl. cerur, etc.;
    - ratur ṠBr. etc.;
    Ā. cere BhP. III, 1, 19 ;
    fut. carishyati, - te;
    aor. acārīt ṠBr. XIV etc.. ;
    inf. cáritum II MBh. I, III R. ;
    orᅠ cartum MBh. III, XIII R. III BhP. V,
    Ved. carádhyai RV. I, 61, 12,
    cáritave 113, 5,
    caráse 92, 9 and V, 47, 4,
    carā́yai VII, 77, 1,
    caritos AitĀr. I, 1, 1, 7 ;
    ind. p. caritvā́ ṠBr. XIV BhP. X, 75, 19 ;
    cartvā MBh. V, 3790 ;
    cīrtvā, XIII, 495 ;
    p. cárat) to move one's self, go, walk, move, stir, roam about, wander (said of men, animals, water, ships, stars, etc.) RV. AV. etc.;
    to spread, be diffused (as fire) VarBṛS. XIX, 7 ;
    to move orᅠ travel through, pervade, go along, follow Mn. MBh. etc.;
    to behave, conduct one's self, act, live, treat (with instr. orᅠ loc.) RV. AV. etc.;
    to be engaged in, occupied orᅠ busy with
    (instr. e.g.. yajñénac-, « to be engaged in a sacrifice» ṠBr.) RV. X, 71, 5 AV. VI, 117, 1 AitBr. etc.. ;
    (with ṠBr. IV ChUp. Kauṡ. ṠāṇkhṠr. orᅠ without ṠBr. II, XIV mithunám)
    to have intercourse with, have to do with (instr.);
    (with a p. orᅠ adj. orᅠ ind. p. orᅠ adv.)
    to continue performing orᅠ being
    (e.g.. arcantaṡcerur, « they continued worshipping» ṠBr. I ;
    svāminamavajñāyacaret, « he may go on despising his master» Hit.) RV. AV. VS. etc.. ;
    (in astron.) to be in any asterism orᅠ conjunction VarBṛS. ;
    to undertake, set about, under go, observe, practise, do orᅠ act in general, effect, make
    (e.g.. vratā́ni « to observe vows» AV. etc.;
    vighnaṉc-, « to put a hindrance» MBh. ;
    bhaikshaṉc- « to beg» Mn. II ;
    vivādaṉc-, « to be engaged in a lawsuit» Mn. VIII, 8 ;
    mṛigayāṉc-, « to hunt» MBh. R. ;
    sambandhāṉṡc, « to enter into connections» Mn. II, 40 ;
    mārgaṉcacārabāṇaiḥ, « he made a way with arrows» R. III, 34, 4 ;
    tapasāindriyāṇic-, to exercise one's organs with penance MBh. XIV, 544) RV. AV. etc.;
    to consume, eat (with acc.), graze Yājñ. III, 324 Pañcat. BhP. V, X Subh. Hit. ;
    to make orᅠ render
    (with double acc. e.g.. naréndraṉsatya-sthaṉcarāma, « let us make the king keep his word» R. II, 107, 19:
    Caus. cārayati, to cause to move orᅠ walk about AV. XII, 4, 28 ;
    aor. ácīcarat) ṠāṇkhBr. XXX, 8 Lāṭy. ;
    to pasture MBh. XIV R. BhP. III, X ;
    to send, direct, turn, move MBh. etc.;
    to cause any one (acc.) to walk through (acc.) MBh. XII R. V, 49, 14 ;
    to drive away from (abl.) MBh. XII, 12944 ;
    to cause any one (acc.) to practise orᅠ perform (with acc.) Mn. XI, 177 and 192 ;
    to cause (any animal acc.) to eat Bādar. II, 2, 5 Sch. ;
    to cause to copulate Mn. VIII, 362 ;
    to ascertain (as through a spy instr.) MBh. III, XV R. I, VI ;
    to doubt (cf. vi-) Dhātup. XXXIII, 71:
    Desid. cicarishati, to try to go ṠāṇkhBr. XXX, 8 (p. cicarshat);
    to wish to act orᅠ conduct one's self ṠBr. XI ;
    to try to have intercourse with (instr.), VI: ;
    Intens. carcarīti Ā. orᅠ rarely MBh. III, 12850 ;
    Pass. cañcūryate (- curīti andᅠ - cūrti Pāṇ. 7-4, 87f. ;
    ind. p. - cūrya R. IV, 29, 22 ;
    p. once P. - cūryat Hariv. 3602)
    to move quickly orᅠ repeatedly, walk about, roam about (in loc.) AV. XX, 127, 4 MBh. etc.. ;
    to act wantonly orᅠ coquettishly Bhaṭṭ. IV, 19 ;
    (cf. Pāṇ. 3-1, 24);
    <cf. πέλομαι, ἀμφίπολος, ἀνατολή etc.>

    Sanskrit-English dictionary > चर्

  • 90 श्रु


    ṡru
    1) cl. 5. P. Dhātup. XXII, 44 ;

    ṡṛiṇóti (Ved. andᅠ ep. alsoᅠ Ā. ṡṛiṇute, andᅠ in RV. ;
    3. sg. ṡṛiṇvé,
    2. sg. - vishé,
    3. pl. - viré <cf. below>;
    Impv. ṡṛiṇu, -ṇudhǏ4 andᅠ -ṇuhǏ4 pl. ṡṛiṇutǍ4, - ṇota andᅠ - ṇotana RV. ;
    pf. ṡuṡrā́va <once in R. with pass. sense>, ṡuṡruve <2. sg. ṡuṡrotha, 1. pl. ṡuṡruma, in Up. alsoᅠ - mas;
    ṡuṡravat, ṡuṡrūyā́s RV., p. ṡuṡruvás q.v.>;
    aor. Ved. áṡravam, áṡrot, 2. sg. ṡróshi;
    Subj. ṡrávat, - vathaḥ;
    <?> ṡruvam TĀr. ;
    Impv. ṡrudhǏ4, ṡrótu RV. ;
    aṡraushīt Br. etc.;
    Subj. ṡroshan Impv. ṡroshantu RV. <cf. ṡróshamāṇa>;
    Prec. ṡrūyā́sam AV. etc.;
    fut. ṡrotā MBh. ;
    ṡroshyati, - te Br. etc.;
    inf. ṡrotum MBh. etc.;
    ind. p. ṡrutvā́ RV. etc.;
    - ṡrútya AV. etc.;
    ṡrāvam GṛṠrS. etc.), to hear, listen orᅠ attend to anything (acc.), give ear to any one (acc. orᅠ gen.), hear orᅠ learn anything about (acc.) orᅠ from (abl. gen. instr. mukhāt orᅠ ṡakāṡāt), orᅠ that anything is (two acc.) RV. etc. etc.;
    to hear (from a teacher), study, learn ṠrS. MBh. etc.;
    to be attentive, be obedient, obey MBh. R. etc.:
    Pass. ṡrūyáte (ep. alsoᅠ - ti;
    andᅠ in RV. ṡṛiṇve etc. <cf. above> with pass. meaning;
    aor. aṡrāvi, ṡrāvi), to be heard orᅠ perceived orᅠ learnt about (acc.) orᅠ from (gen. abl. orᅠ mukhāt;
    in later language often 3. sg. ṡrūyate impers. « it is heard», « one hears orᅠ learns orᅠ reads in a book», = « it is said», « it is written in (with loc.)» ;
    Impv. ṡrūyatām, « let it be heard» = « listen!») RV. etc. etc.;
    to be celebrated orᅠ renowned, be known as, pass for, be called (nom.) RV. ;
    to be heard orᅠ learnt (from a teacher) Pañcat. ;
    to be taught orᅠ stated (in a book) Sarvad. ;
    to be heard i.e. pronounced orᅠ employed (as a sound orᅠ word) TPrāt. Sch.:
    Caus. ṡrāváyati (ep. alsoᅠ - te, in RV. alsoᅠ ṡraváyati;
    aor. aṡuṡravi, - vuḥ RV. ;
    aṡuṡruvat Br. ;
    aṡiṡravat Gr.;
    Pass. ṡrāvyate seeᅠ below), to cause to be heard orᅠ learnt, announce, proclaim, declare RV. etc. etc.;
    to cause to hear, inform, instruct, communicate, relate, tell (with acc. of thing, andᅠ acc. gen., orᅠ dat. of pers., orᅠ with instr. in sense of « through») Mn. MBh. etc.:
    Pass. of Caus. ṡrāvyate, to be informed of (acc.) MBh. etc.:
    Desid. ṡúṡrūshate
    ( Pāṇ. 1-3, 57 ep. orᅠ m. c. alsoᅠ - ti;
    Pass. ṡuṡrūshyate), to wish orᅠ like to hear (acc.), desire to attend orᅠ listen to (dat.) RV. etc. etc.;
    to attend upon, serve, obey (acc., rarely gen.) Mn. MBh. etc.:
    Caus. of Desid. ṡuṡrūshayati, to wait upon, be at the service of (acc.) Kull. on Mn. II, 243:
    Desid. of Caus. ṡiṡrāvayishati orᅠ ṡuṡrāvayishati Gr.:
    Intens. ṡoṡrūyate, ṡoṡravīti, ṡoṡroti
    + Gr. cf. Gk. κλύω,
    κλῦθι = ṡrudhí,
    κλυτός = ṡrutá etc.;
    Lat. cluo, in-clutus;
    Slav. sluti;
    Germ. laut;
    Eng. loud
    2) (only in ṡrúvat;
    generally an incorrect form of sru), to dissolve into parts, burst asunder RV. I, 127, 3.

    Sanskrit-English dictionary > श्रु

  • 91 проходить

    vti; св - пройти́
    1) vi передвигаться to go (by/through), to pass (by/through); to walk (by/through)

    проходи́ть че́рез чёрный ход — to go in/to enter through the back door

    проходи́ть по мосту́ — to cross the bridge

    проходи́ть ми́мо своего́ до́ма — to go past one's house

    2) о времени to pass, to go/to fly by, to elapse lit

    проходи́ли го́ды — years went by

    уже́ два го́да прошло́ с тех пор, как она́ уе́хала из до́ма — it is two years (now) since she left home

    пройдёт нема́ло дней, пре́жде чем бу́дет устано́влена причи́на ава́рии — it will be days before the cause of the accident is determined/established

    3) иметь место to take place, о переговорах и т. п. тж to be held; длиться to be on, to be under way

    собра́ние прохо́дит в гла́вном за́ле — the meeting is held in the main (assembly) hall

    проходя́щие прч сейча́с перегово́ры — the ongoing talks

    4) кончаться to be over, to pass, to stop

    прошла́ зима́ — winter was over

    дождь прошёл? — has it stopped raining?, is the rain over?

    встре́ча выпускнико́в прошла́ хорошо́ — the (school/college) reunion went/passed off well

    боль постепе́нно пройдёт — the pain will gradually go off/abate lit

    5) разг изучать to do, to study, to take/to complete a course

    мы уже́ прошли́ морфоло́гию — we have done/studied morphology, we're through with morphology

    6) выполнять задание, назначение to undergo

    проходи́ть курс лече́ния/обуче́ния — to undergo (a course of) treatment/training

    проходи́ть вое́нную слу́жбу — to serve (in the army)

    - проходить через руки

    Русско-английский учебный словарь > проходить

  • 92 ἐπιστρέφω

    ἐπι-στρέφω, [tense] pf.
    A

    ἐπέστροφα Diog.

    (v. infr. 1.2a):—turn about, turn round, νῶτον Orac. ap. Hdt.7.141;

    δεῦρ' ἐ. κάρα E.Heracl. 942

    , cf. X.Cyn.10.12;

    στροφεῖς HeroAut. 23.3

    ; ἐ. τὰς ναῦς tack (cf.

    ἐπιστροφή 11.1

    ), Th.2.90; also, put an enemy to flight, X.HG6.4.9; wheel about,

    τοὺς ἱππεῖς Plu.Sull.19

    ; wheel through a right angle, Ascl.Tact.10.5 ([voice] Act. and [voice] Pass.), etc.; intr., ib.12.11, etc.
    b. intr., turn about, turn round, ἕλκε δ'

    ἐπιστρέψας Il.3.370

    ; here only in Hom., and perh. trans., whirl, but v. Hdt.2.103, S.Tr. 566;

    ἀλλὰ πᾶς ἐπίστρεφε δεῦρο Ar.V. 422

    ; of ships, put about, Plb.1.47.8,50.5; of a wild boar, turn upon the hunter,

    ἐπί τινα X.Cyn.10.15

    ; return, ἀπὸ τῆς στρατείας Epist. Philipp. in IG9(2).517.37 ([place name] Larissa), cf. Ev.Matt.12.44, etc.; of an illness, recur, f.l. for ὑπο-, Hp.Coac. 124: as Hebraism, c. inf., as periphrasis of

    πάλιν, ἐπιστρέψει.. εὐφρανθῆναι LXXDe.30.9

    , cf. 2 Es. 9.14, al.; so with καί and finite Verb, ἐπέστρεψεν καὶ ᾠκοδόμησεν ib.2 Ch.33.3, cf. Ma.1.4, al.
    2. turn towards,

    νόημα Thgn.1083

    ;

    ἦθος κατά τινα Id.213

    ; ἐ. τινά turn his attention towards one, Luc. Tim.11; τινὰ πρός τι, εἰς ἑαυτόν, Plu.2.21c,69f, cf. Hdn.5.3.8; οἱ τὴν

    Ἑλλάδα ἐπεστροφότες ἐπὶ σοφίαν Diog.Ep.34.1

    ; ἐ. πίστιν press a pledge upon one, S.Tr. 1182; ἐ. τὴν φάλαγγα bring it into action, Plu. Ant.42: hence,
    b. intr., turn (oneself) towards, X.Eq.8.12, etc.; ἐ. εἰς or πρὸς ἑαυτόν, of νοῦς, reflect, Plot.5.3.1, Procl.Inst.15; τὸ ἐπιστρέφον βαθρικόν the steps leading to the sarcophagus, Judeich Altertümervon Hierapolis 152.
    3. turn or convert from an error, correct, cause to repent, Luc.Hist.Conscr.5, Plu.Alc.16;

    πλημμελοῦντας Id.Cat.Mi.14

    ; warn, Philostr.VS1.7.1; coerce, Cod.Just.4.20.15.1.
    b. [voice] Pass., to be converted, return,

    ἐπὶ Κύριον LXXDe.30.2

    ; intr., repent, ib.Ju.5.19, al., Ev.Matt.13.15,Ev.Luc.22.32, etc.
    4. curve, twist, ὀδύνη σε περὶ τὰ σπλάγχν' ἔοικ' ἐπιστρέφειν v.l. in Ar.Pl. 1131;

    ἐ. ἐπισκύνιον AP11.376.8

    (Agath.):—[voice] Pass., to be distorted,

    ἢν τράχηλος ἐπιστραφῇ Hp. Aph.4.35

    ; of hair, curl,

    οἷς ἐπέστραπται τὸ τρίχιον Arist.Pr. 963b10

    ; ἐπεστραμμένος, of a tree, crooked, Thphr.HP3.8.4; of fir-needles, bent, ib.3.9.6.
    II. [voice] Med. and [voice] Pass., esp. in [tense] aor. 2 [voice] Pass. ἐπεστράφην [ᾰ], also

    ἐπεστρέφθην Opp.C.4.179

    : [dialect] Dor. [ per.] 3sg. [tense] fut. [voice] Pass.

    - στραφησεῖται GDI3089.27

    ([place name] Callatis):—turn oneself round, turn about, ἤϊε ἐπιστρεφόμενος constantly turning, as if to look behind one, Hdt. 3.156: and with acc., πολλὰ θάλαμον ἐξιοῦσ' ἐπεστράφη turned to gaze on it, E.Alc. 187; so of a lion retreating, Arist.HA 629b15; δι' οὗ πάσας ἐπιστρέφεσθαι τὰς περιφοράς by which all the revolving spheres are turned, Pl.R. 616c; δόξα τῇδ' ἐπεστράφη thus turned about, changed, S.Ant. 1111.
    2. go back-and forwards,

    πάντῃ h.Hom.27.10

    ; κατ'

    ἄλσος A.Supp. 508

    : c.acc., γαῖαν ἐπιστρέφεται wanders over the earth, with collat. sense of observing, studying it, Hes.Th. 753, Thgn.648; so

    ἐ. ὀρέων κορυφάς Anacr.2.4

    : also c. acc. loci, turn to a place, πόθεν γῆς τῆσδ' ἐπεστράφης πέδον; E.Hel.83, cf. 89, 768, Ion 352 (also εἰς

    χώρας X.Oec.4.13

    ): c.acc. cogn., [διεξόδους] ἐπιστρέφεσθαι walk in.., Pl.Phdr. 247a; of the sun, revolve, D.P.584.
    3. turn the mind towards, pay attention to, regard (cf.

    ἐπιστροφή 11.3

    ),

    τινός Anacr.96

    , S. Ph. 599, Phld.Lib.p.15 O., AP5.47 (Rufin.); τῶν ἰδίων οὐδὲν ἐ. Thgn. 440;

    εἴς τι Alex.Aphr.in Sens.57.18

    : abs., return to oneself, pay attention,

    ἐπιστραφείς Hdt.1.88

    ;

    οὐκ ἦλθες,.. οὐδ' ἐπεστράφης E.Rh. 400

    ; οὐκ ἐπεστράφη, = οὐκ ἐφρόντισε (just above), D.23.136, cf. 10.9, AP11.319 (Autom.).
    b. conduct oneself, behave,

    ἀξίως τᾶς τιμᾶς SIG539

    A22 (Decr. Amphict., iii B.C.).
    5. [tense] pf.part. [voice] Pass. ἐπεστραμμένος, = ἐπιστρεφής, earnest, vehement,

    λέγειν ἐπεστραμμένα Hdt.8.62

    ;

    ἀφέλεια -στραμμένη Philostr.VS1.7.1

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιστρέφω

  • 93 δίδωμι

    δίδωμι (Hom.+) by-form διδῶ (B-D-F §94, 1; Rob. 311f) Rv 3:9 (δίδω Tregelles, δίδωμι v.l.), 3 sg. διδοῖ (GrBar 7:2), 3 pl. διδόασι; impf. 3 sg. ἐδίδου, ἐδίδει (Hs 6, 2, 7; cp. Mk 4:8 cod. W), 3 pl. ἐδίδουν, ἐδίδοσαν J 19:3; ptc. διδῶν (Hs 8, 3, 3); fut. δώσω; 1 aor. ἔδωκα, subj. 3 sg. δώσῃ J 17:2; Rv 8:3 v.l. (on this W-S.§14, 9; B-D-F §95, 1; Rob. 308f), 1 pl. δώσωμεν Mk 6:37 v.l., 3 pl. δώσωσιν Rv 4:9 v.l.; pf. δέδωκα; plpf. ἐδεδώκειν (and without augm. δεδώκειν Mk 14:44; Lk 19:15; J 11:57); 2 aor. subj. 3 sg. δῷ J 15:16 (δώῃ v.l.); also in the form δώῃ Eph 1:17; 2 Ti 2:25 (in both δῷ as v.l.): in all these cases read δώῃ subj., not δῴη opt., s. below; δοῖ Mk 8:37 (B-D-F §95, 2; Mlt. 55; Rdm.2 97f and Glotta 7, 1916, 21ff; GKilpatrick in Festschrift JSchmid ’63, 135), pl. δῶμεν, δῶτε, δῶσιν; 2 aor. opt. 3 sg. Hellenist. (also LXX) δῴη for δοίη Ro 15:5; 2 Th 3:16; 2 Ti 1:16, 18 (on Eph 1:17; 2 Ti 2:25 s. above); 2 aor. impv. δός, δότε, inf. δοῦναι, ptc. δούς; pf. δέδωκα LXX. Pass.: 1 fut. δοθήσομαι (W-S. §14, 8ff); 1 aor. ἐδόθην; pf. δέδομαι.
    to give as an expression of generosity, give, donate as a gen. principle: μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν it is more blessed to give than to receive Ac 20:35 (Theophyl. Sim., Ep. 42 τὸ διδόναι ἢ τὸ λαβεῖν οἰκειότερον); cp. 1 Cl 2:1; Hm 2:4ff (the contrast δίδωμι … λαμβάνω is frequently found: Epicharmus, Fgm. 273 Kaibel; Com. Fgm. Adesp. 108, 4 K.; Maximus Tyr. 32, 10c ὀλίγα δούς, μεγάλα ἔλαβες; Sir 14:16; Tat. 29, 2).—On the logion Ac 20:35 s. Unknown Sayings 77–81: giving is blessed, not receiving (cp. EHaenchen on Ac 20:35; Aristot., EN 4, 3, 26; Plut., Mor. 173d). S. μᾶλλον 3c. δὸς τοῖς πτωχοῖς give to the poor Mt 19:21 (HvonCampenhausen, Tradition u. Leben ’60, 114–56). τινὶ ἔκ τινος give someone some (of a substance: Tob 4:16; Ezk 48:12) Mt 25:8. S. also 7:11; 14:7.
    to give someth. out, give, bestow, grant δ. δακτύλιον εἰς τὴν χεῖρα put a ring on the finger Lk 15:22 (cp. Esth 3:10—δίδωμί τι εἰς τ. χεῖρα also Aristoph., Nub. 506; Herodas 3, 70). give τινί τι someth. to someone τὸ ἅγιον τοῖς κυσίν Mt 7:6 (Ps.-Lucian, Asin. 33 τὰ ἔγκατα τοῖς κυσὶ δότε).—A certificate of divorce to one’s wife 5:31 (Dt 24:1; conversely of the wife Just., A II, 2, 6 ῥεπούδιον δοῦσα); without dat. 19:7. Of bread (w. dat. or acc. somet. to be supplied fr. the context) 26:26f; Mk 2:26; 14:22; Lk 6:4; 11:7f; 22:19; J 21:13 (difft. Mt 14:19; 15:36; Mk 6:41; 8:6 the disciples transfer to others what they have received). W. inf. foll. δ. τινὶ φαγεῖν give someone someth. to eat Mt 14:16; 25:35, 42; Mk 5:43; 6:37; J 6:31 al. (cp. Gen 28:20; Ex 16:8, 15; Lev 10:17); someth. to drink Mt 27:34; Mk 15:23; J 4:7; Rv 16:6 (Hdt. 4, 172, 4; Aristoph., Pax 49; Jos., Ant. 2, 64; schol. on Nicander, Alexiph. 146 δὸς πιεῖν τί τινι, without dat. 198; PGM 13, 320 δὸς πεῖν[=πιεῖν]; Jos., Ant. 2, 64).—τὰς ῥάβδους GJs 9:1.—Lk 15:29 (Hipponax 43 Deg.).
    to express devotion, give δόξαν δ. θεῷ give God the glory, i.e. praise, honor, thanks (Josh 7:19; Ps 67:35; 1 Esdr 9:8; 2 Ch 30:8 and oft.) Lk 17:18; J 9:24 (practically=promise under oath to tell the truth); Ac 12:23 al. δόξαν καὶ τιμήν (2 Ch 32:33) give glory and honor Rv 4:9. Through a sacrificial offering θυσίαν δ. bring an offering Lk 2:24 (cp. Jos., Ant. 7, 196 θυσίαν ἀποδοῦναι τ. θεῷ).
    to cause to happen, esp. in ref. to physical phenomena, produce, make, cause, give fig. extension of mng. 1 ὑετὸν δ. (3 Km 17:14; Job 5:10; Zech 10:1; PsSol 5:9) yield rain Js 5:18; send rain Ac 14:17. τέρατα cause wonders to appear Ac 2:19 (Jo 3:3). Of heavenly bodies φέγγος δ. give light, shine Mt 24:29; Mk 13:24 (cp. Is 13:10). Of a musical instrument φωνὴν δ. (cp. Ps 17:14; 103:12; Jdth 14:9; Pind., N. 5, 50b [93]) produce a sound 1 Cor 14:7f.
    to put someth. in care of another, entrust
    of things entrust τινί τι someth. to someone money Mt 25:15; Lk 19:13, 15; the keys of the kgdm. Mt 16:19; perh. Lk 12:48. W. εἰς τὰς χεῖρας added J 13:3 (cp. Gen 39:8; Is 22:21; 29:12 al.) or ἐν τῇ χειρί τινος 3:35 (cp. Jdth 9:9; Da 1:2; 7:25 Theod.; 1 Macc 2:7). Of spiritual things J 17:8, 14; Ac 7:38.
    of pers. τινά τινι entrust someone to another’s care J 6:37, 39; 17:6, 9, 12, 24; Hb 2:13 (Is 8:18).
    of payment pay, give τινί τι Mt 20:4; 26:15; 28:12; Mk 14:11; Lk 22:5; Rv 11:18. Fig. repay someone (Mélanges Nicole, var. contributors, JNicole Festschr. 1905, p. 246 [HvanHerwerden=PLips 40 III, 3 p. 129] λίθῳ δέδωκεν τῷ υἱῷ μου; Ps 27:4) Rv 2:23. Of taxes, tribute, rent, etc. τινὶ ἀπό τινος pay rent of someth. Lk 20:10 (cp. 1 Esdr 6:28). τὶ pay (up), give someth. Mt 16:26; 27:10; Mk 8:37; δ. κῆνσον, φόρον καίσαρι pay tax to the emperor (Jos., Bell. 2, 403) Mt 22:17; Mk 12:14; Lk 20:22. Of inheritance pay out a portion of property Lk 15:12.
    as commercial t.t. for bookkeeping λόγον δ. render account (POxy 1281, 9 [21 A.D.]; PStras 32, 9 δότω λόγον; cp. Phil 4:15) Ro 14:12.
    of a bank deposit, equivalent to τιθέναι put, place, deposit ἀργύριον ἐπὶ τράπεζαν put money in the bank Lk 19:23.
    appoint to special responsibility, appoint (Num 14:4) κριτάς judges Ac 13:20; w. double acc. appoint someone someth. (PLille 28, II [III B.C.] αὐτοῖς ἐδώκαμεν μεσίτην Δωρίωνα) τοὺϚ μὲν ἀποστόλους some (to be) apostles Eph 4:11. τινὰ κεφαλήν make someone head 1:22. Also δ. τινὰ εἴς τι B 14:7 (Is 42:6).
    to cause someth. to happen, give (Philo, Leg. All. 3, 106 δ. χρόνον εἰς μετάνοιαν) δ. γνῶσιν σωτηρίας= to give (his people) knowledge of salvation = to tell (his people) how to be saved Lk 1:77.
    to bear as a natural product, yield, produce of a field and its crops καρπὸν δ. yield fruit (Ps 1:3) Mt 13:8; Mk 4:7f; fig. ἔδωκεν μοὶ Κύριος καρπὸν δικαιοσύνης αὐτοῦ GJs 6:3 (Pr 11:30).
    to dedicate oneself for some purpose or cause, give up, sacrifice τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον my body, given up for you Lk 22:19 (cp. Thu. 2, 43, 2; Libanius, Declam. 24, 23 Förster οἱ ἐν Πύλαις ὑπὲρ ἐλευθερίας τ. Ἑλλήνων δεδωκότες τὰ σώματα; of Menas δ. ἀπροφασίστως ἑαυτόν ‘gave of himself unstintingly’ OGI 339, 19f; Danker, Benefactor 321–23; for use of δ. in a testamentary context cp. Diog. L. 5, 72); ἑαυτὸν (τὴν ψυχὴν) δ. give oneself up, sacrifice oneself (ref. in Nägeli 56; 1 Macc 6:44; 2:50) w. dat. 2 Cor 8:5. λύτρον ἀντι πολλῶν give oneself up as a ransom for many Mt 20:28; Mk 10:45 (ἀντί 3). Also ἀντίλυτρον ὑπέρ τινος 1 Ti 2:6. ὐπέρ τινος for or because of a person or thing J 10:15 v.l.; Gal 1:4; Tit 2:14; AcPl Ha 8, 24 (on the form of these passages s. KRomaniuk, NovT 5, ’62, 55–76). ἑαυτὸν δ. τῷ θανάτῳ ISm 4:2 (cp. Just., A I, 21, 2 πυρί); δ. ἑαυτὸν εἰς τὸ θηρίον face the beast Hv 4, 1, 8.
    to cause (oneself) to go, go, venture somewhere (cp. our older ‘betake oneself’) (Polyb. 5, 14, 9; Diod S 5, 59, 4; 14, 81, 2; Jos., Ant. 7, 225; 15, 244) εἰς τὸ θέατρον Ac 19:31; εἰς τὴν ἔρημον GJs 1:4.
    to use an oracular device, draw/cast lots Ac 1:26.
    to grant by formal action, grant, allow, freq. of God (cp. 7 above) ἐξουσίαν δ. (Hippol., Ref. 5, 26, 21 grant someone the power or authority, give someone the right, etc. (cp. TestJob 20:3; Jos., Ant. 2, 90, Vi. 71) Mt 9:8; 28:18; 2 Cor 13:10; Rv 9:3; 1 Cl 61:1; τοῦ πατεῖν ἐπάνω τινός tread on someth. Lk 10:19. τὴν σοφίαν τοῦ γράψαι τὴν ἱστορίαν ταύτην the ability to write this account GJs 25:1. ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπί Lk 9:1 (cp. Just., D. 30, 3 ἔδωκεν αὐτῷ δύναμιν). ταῦτά σοι πάντα δώσω i.e. put them under your control Mt 4:9 of the devil. Simple δ. w. inf. (Appian, Liby. 19 §78 ἢν [=ἐὰν] ὁ θεὸς δῷ ἐπικρατῆσαι 106 §499) δέδοται it is given, granted to someone γνῶναι τὰ μυστήρια to know the secrets Mt 13:11; cp. ἡ δοθεῖσα αὐτῷ γνῶσις B 9:8 (Just., D. 7, 3 εἰ μή τῳ θεός δῷ συνιέναι) ἔδωκεν ζωὴν ἔχειν he has granted (the privilege) of having life J 5:26. μετὰ παρρησίας λαλεῖν to speak courageously Ac 4:29 and oft. Rather freq. the inf. is to be supplied fr. the context (Himerius, Or. 38 [4], 8 εἰ θεὸς διδοίη=if God permits) οἷς δέδοται sc. χωρεῖν Mt 19:11. ἦν δεδομένον σοι sc. ἐξουσίαν ἔχειν J 19:11. W. acc. and inf. foll. (Appian, Mithrid. 11, §37; Heliodorus 5, 12, 2 δώσεις με πιστεύειν) οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν you will not permit your holy one to see corruption Ac 2:27; 13:35 (both Ps 15:10). ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι granted that he should be plainly seen 10:40. δὸς … ῥαγήναι τὰ δέσμα grant that our chains be broken AcPl Ha 3,11f. Pregnant constr.: grant, order (Diod S 9, 12, 2 διδ. λαβεῖν=permit to; 19, 85, 3 τὶ=someth.; Appian, Bell. Civ. 4, 125 §524 ὁ καιρὸς ἐδίδου=the opportunity permitted; Biogr. p. 130 ἐδίδου θάπτειν τ. ἄνδρα) ἐδόθη αὐτοῖς ἵνα μὴ ἀποκτείνωσιν orders were given them not to kill Rv 9:5; cp. 19:8.—Of an oath w. double inf. Lk 1:73f. S. also 17 below.
    to cause to come into being, institute περιτομὴν δ. institute circumcision B 9:7.
    give up, someth. that has been under one’s control for a relatively long time, give up, give back ἡ θάλασσα τ. νεκρούς the sea gave up its dead Rv 20:13.
    to proffer someth., extend, offer χεῖρα hold out one’s hand (to someone) Ac 9:41 (cp. 1 Macc 6:58; 2 Macc 12:11; Jos., Bell. 6, 318). (τὸν) μαστὸν τῇ παῖδι GJs 5:2; 6:3.
    In many phrases this word relates to an activity or an abstract object, and with tr. freq. determined by the noun object; cp. 13 above.
    of humans: of a plan conceived in a meeting give counsel or advice: δ. for ποιεῖν (cp. κατά A2b β and s. s.v. συμβούλιον), which is read by some mss., in συμβούλιον δ. conspired (against Jesus) Mk 3:6. ἀφορμὴν δ. give an occasion (for someth.) 2 Cor 5:12; Hm 4, 1, 11; μαρτυρίαν δ. give testimony 1 Cl 30:7; δ. τὸ μαρτύριον bear witness AcPl Ha 4, 28; γνώμην δ. give an opinion 1 Cor 7:25; 2 Cor 8:10; ἐγκοπὴν δ. cause a hindrance 1 Cor 9:12; ἐντολὴν δ. command, order J 11:57; 12:49; 1J 3:23; ἐντολὴν καινὴν δ. give a new commandment J 13:34; εὔσημον λόγον δ. speak plainly or intelligibly 1 Cor 14:9; παραγγελίαν δ. give an instruction 1 Th 4:2; δ. τὴν ἐν [κυρίῳ σφραγίδα] seal in the Lord AcPl Ha 11, 23 (restored after the Coptic); προσκοπὴν δ. put an obstacle in (someone’s) way 2 Cor 6:3; δ. ἐκδίκησιν take vengeance 2 Th 1:8; ῥάπισμα δ. τινί slap someone J 18:22; 19:3; σημεῖον δ. give a sign Mt 26:48; τόπον δ. τινί make room for someone (Plut., Gai. Gracch. 840 [13, 3]) Lk 14:9; fig. leave room for Ro 12:19 (cp. τόπος 4); Eph 4:27. ὑπόδειγμα δ. give an example J 13:15; φίλημα δ. τινί give someone a kiss Lk 7:45.—δὸς ἐργασίαν Lk 12:58 is prob. a Latinism=da operam take pains, make an effort (B-D-F §5, 3b note 9; Rob. 109), which nevertheless penetrated the popular speech (OGI 441, 109 [senatorial decree 81 B.C.]; POxy 742, 11 [colloq. letter 2 B.C.] δὸς ἐργασίαν; PMich 203, 7; 466, 33f [Trajan]; PGiss 11, 16 [118 A.D.]; PBrem 5, 8 [117/119 A.D.]).
    esp. oft. of God (Hom. et al.) and Christ: give, grant, impose (of punishments etc.), send, of gifts, peace τινί τι Eph 4:8; 1 Cl 60:4; τινί τινος give someone some of a thing Rv 2:17. Also τινὶ ἔκ τινος 1J 4:13. τὶ εἴς τινα 1 Th 4:8 (Ezk 37:14); εἰς τὰς καρδίας put into the hearts Rv 17:17 (cp. X., Cyr. 8, 2, 20 δ. τινί τι εἰς ψυχήν). Also ἐν τ. καρδίαις δ. (cp. ἐν 3) 2 Cor 1:22; 8:16 (cp. Ezk 36:27). εἰς τὴν διάνοιαν Hb 8:10 (Jer 38: 33); ἐπὶ καρδίας Hb 10:16 (δ. ἐπί w. acc. as Jer 6:21, and s. Jer 38:33 ἐπὶ καρδίας αὐτῶν γράψω). W. ἵνα foll. grant that Mk 10:37.—The pass. occurs very oft. in this sense (Plut., Mor. 265d; 277e) Lk 8:10; Rv 6:4; 7:2; 13:7, 14f and oft. ἐκδίκησιν διδόναι τινί inflict punishment on someone 2 Th 1:8; βασανισμὸν καὶ πένθος δ. τινί send torment and grief upon someone Rv 18:7; ὄνομα δ. GJs 6:2, χάριν δ. (Jos., Bell. 7, 325) Js 4:6; 1 Pt 5:5 (both Pr 3:34); GJs 14:2; υἱοθεσίαν AcPl Ha 2, 28; 9,12; ἄφεσιν ἁμαρτιῶν 2, 30f; μεγαλεῖα 6,13. W. gen. foll. over someone Mt 10:1; Mk 6:7; J 17:2.—B. 749. Schmidt, Syn. 193–203. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δίδωμι

  • 94 φέρω

    φέρω (Hom.+) impf. ἔφερον; fut. οἴσω J 21:18; Rv 21:26; 1 aor. ἤνεγκα, ptc. ἐνέγκας; 2 aor. inf. ἐνεγκεῖν (B-D-F §81, 2); pf. ἐνήνοχα (LXX, JosAs). Pass.: 1 aor. ἠνέχθην 2 Pt 1:17, 21a, 3 pl. ἐνέχθησαν Hs 8, 2, 1.
    to bear or carry from one place to another, w. focus on an act of transport
    lit.
    α. carry, bear (Aristoph., Ra. [Frogs] 27 τὸ βάρος ὸ̔ φέρεις; X., Mem. 3, 13, 6 φορτίον φέρειν; GrBar 12:1 κανίσκια ‘baskets’) ἐπέθηκαν αὐτῷ τὸν σταυρὸν φέρειν ὄπισθεν τοῦ Ἰησοῦ Lk 23:26 (s. σταυρός 1).—In imagery drawn from Gen 2 οὗ ξύλον φέρων καὶ καρπὸν αἱρῶν if you bear the tree (of the word) and pluck its fruit Dg 12:8. For Papias (3:2) s. 3a.
    β. bring with one, bring/take along (Diod S 6, 7, 8 γράμματα φέρων; GrBar 12:7 φέρετε ὸ̔ ἠνέγκατε ‘bring here what you have brought’, for the nuance of φέρετε s. 2a; PTebt 418, 9; 421, 6; 8) φέρουσαι ἃ ἡτοίμασαν ἀρώματα Lk 24:1. Cp. J 19:39.
    fig.
    α. carry a burden οὗτος τὰς ἁμαρτίας ἡμῶν φέρει 1 Cl 16:4 (Is 53:4).
    β. bear a name τὸ ὄνομα τοῦ κυρίου bear the name of the Lord, i.e. of a Christian Pol 6:3 (cp. Just., D. 35, 6).
    γ. bear/grant a favor χάριν τινὶ φέρειν (Il. 5, 211; Od. 5, 307; cp. Aeschyl., Ag. 421f; but not Andoc., De Reditu 9 ‘express gratitude’) ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ hope for the favor that is being granted you in connection w. the revelation of Jesus Christ (i.e. when he is revealed) 1 Pt 1:13.
    to cause an entity to move from one position to another, w. focus on the presentation or effecting of someth.
    a thing bring (on), produce (GrBar 12:7 φέρετε ‘bring here’ [what you have brought with you, s. 1aβ])
    α. bring (to), fetch τὶ someth. Mk 6:27, 28 (ἐπὶ πίνακι. On the bringing in of a head at a banquet cp. Diog. L. 9, 58: the presence of a severed head did not necessarily disturb the mood at a meal. Appian, Bell. Civ. 4, 20, §81 relates concerning Antony that he had the head of Cicero placed πρὸ τῆς τραπέζης); Lk 13:7 D; 15:22 v.l. for ἐξ-; Ac 4:34, 37; 5:2; 2 Ti 4:13; B 2:5; MPol 11:2; Hs 8, 1, 16 (w. double acc., of obj. and pred.); 9, 10, 1; δῶρα GJs 1:2; 5:1. Pass. Mt 14:11a (ἐπὶ πίνακι); Hv 3, 2, 7; 3, 5, 3; Hs 8, 2, 1ab; 9, 4, 7; 9, 6, 5–7; 9, 9, 4f. τινί τι (JosAs 16:1 φέρε δή μοι καὶ κηρίον μέλιτος; ApcMos 6) someth. to someone Mt 14:18 (w. ὧδε); Mk 12:15. θυσίαν τῷ θεῷ 1 Cl 4:1 (s. Gen 4:3; cp. Just., A I, 24, 2 θυσίας). The acc. is supplied fr. the context Mt 14:11b; J 2:8a. The dat. and acc. are to be supplied οἱ δὲ ἤνεγκαν Mk 12:16; J 2:8b. φέρειν πρός τινα w. acc. of the thing to be supplied (X., Cyr. 8, 3, 47; Ex 32:2) Hs 8, 4, 3; 9, 10, 2. φ. τι εἰς (1 Km 31:12) Rv 21:24, 26. μή τις ἤνεγκεν αὐτῷ φαγεῖν; do you suppose that anyone has brought him anything to eat? J 4:33. S. φόρος.
    β. Fig. bring (about) (Hom.+; Mitt-Wilck. I/2, 284, 11 [II B.C.] αἰσχύνην; PTebt 104, 30; POxy 497, 4; 1062, 14; Jos., Vi. 93, C. Ap. 1, 319; SibOr 3, 417; Just., A I, 27, 5 [βλάβην]) τὸ βάπτισμα τὸ φέρον ἄφεσιν the baptism which brings (about) forgiveness B 11:1.
    a living being, animal or human, lead, bring
    α. animals (TestAbr A 2 p. 79, 8 [Stone p. 6] ἵππους; ibid. B 2 p. 106, 21 [Stone p. 60] μόσχον) Mk 11:2, 7 (πρός τινα); Lk 15:23; Ac 14:13 (ἐπὶ τ. πυλῶνας); GJs 4:3.
    β. people: bring or lead τινά someone ἀσθενεῖς Ac 5:16. κακούργους GPt 4:10. τινὰ ἐπὶ κλίνης (Jos., Ant. 17, 197) Lk 5:18. τινά τινι someone to someone Mt 17:17 (w. ὧδε); Mk 7:32; 8:22. Also τινὰ πρός τινα Mk 1:32; 2:3; 9:17, 19f. φέρουσιν αὐτὸν ἐπὶ τὸν Γολγοθᾶν τόπον 15:22 (TestAbr A 11 p. 88, 27 [Stone p. 24] ἐπὶ τὴν ἀνατολήν). ἄλλος οἴσει (σε) ὅπου οὐ θέλεις J 21:18.
    to cause to follow a certain course in direction or conduct, move out of position, drive, the pass. can be variously rendered: be moved, be driven, let oneself be moved
    lit., by wind and weather (Apollon. Rhod. 4, 1700; Chariton 3, 5, 1; Appian, Bell. Civ. 1, 62 §278 in spite of the storm Marius leaped into a boat and ἐπέτρεψε τῇ τύχῃ φέρειν let himself be driven away by fortune; Jer 18:14; PsSol 8:2 πυρὸς … φερομένου; TestNapht 6:5; Ar. 4, 2 ἄστρα … φερόμενα; Tat. 26, 1 τῆς νεὼς φερομένης) Ac 27:15, 17.Move, pass (s. L-S-J-M s.v. φέρω B 1) φέρεσθαι δὲ διʼ αὐτοῦ … ἰχῶρας foul discharges were emitted … through it (Judas’s penis) Papias (3:2).
    fig., of the Spirit of God, by whom people are moved (cp. Job 17:1 πνεύματι φερόμενος) ὑπὸ πνεύματος ἁγίου φερόμενοι 2 Pt 1:21b. Cp. Ac 15:29 D. τῇ πίστει φερόμενος ὁ Παῦλος AcPl Ha 5, 1. Of the impulse to do good Hs 6, 5, 7. Of the powers of evil (Ps.-Plut., Hom. 133 ὑπὸ ὀργῆς φερόμενοι; Jos., Bell. 6, 284; Ath. 25, 4) PtK 2 p. 14, 11; Dg 9:1; Hs 8, 9, 3.
    also of the wind itself (Ptolem., Apotel. 1, 11, 3 οἱ φερόμενοι ἄνεμοι; Diog. L. 10, 104 τ. πνεύματος πολλοῦ φερομένου; Quint. Smyrn. 3, 718) φέρεσθαι rush Ac 2:2.
    of various other entities: of fragrance φέρεσθαι ἐπί τινα be borne or wafted to someone (Dio Chrys. 66 [16], 6 ‘rush upon someone’) ApcPt 5:16.—Of writings (Diog. L. 5, 86 φέρεται αὐτοῦ [i.e. Heraclid. Pont.] συγγράμματα κάλλιστα; Marinus, Vi. Procli 38; cp. Arrian, Anab. 7, 12, 6 λόγος ἐφέρετο Ἀλεξάνδρου=a saying of Alexander was circulated) οὗ (=τοῦ Εἰρηναίου) πολλὰ συγγράμματα φέρεται of whom there are many writings in circulation EpilMosq 2.—Of spiritual development ἐπὶ τὴν τελειότητα φερώμεθα let us move on toward perfection Hb 6:1.
    to move an object to a particular point, put, place φέρειν τὸν δάκτυλον, τὴν χεῖρα put or reach out the finger, the hand J 20:27a (ὧδε), vs. 27b.
    to cause to continue in a state or condition, sustain, fig., of the Son of God φέρων τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ who bears up the universe by his mighty word Hb 1:3 (cp. Plut., Lucull. 6, 3 φέρειν τὴν πόλιν; Num 11:14; Dt 1:9).
    to afford passage to a place, lead to, of a gate, lead somewhere (cp. Hdt. 2, 122; Thu. 3, 24, 1 τὴν ἐς Θήβας φέρουσαν ὁδόν; Ps.-Demosth. 47, 53 θύρα εἰς τὸν κῆπον φέρουσα; SIG 1118, 5; POxy 99, 7; 17 [I A.D.]; 69, 1 [II A.D.] θύρα φέρουσα εἰς ῥύμην) τήν πύλην τὴν φέρουσαν εἰς τὴν πόλιν Ac 12:10 (X., Hell. 7, 2, 7 αἱ εἰς τὴν πόλιν φέρουσαι πύλαι; Diog. L. 6, 78 παρὰ τῇ πύλῃ τῇ φερούσῃ εἰς τὸν Ἰσθμόν; Jos., Ant. 9, 146).—See Fitzmyer s.v. ἄγω.
    to bring a thought or idea into circulation, bring, utter, make a word, speech, announcement, charge, etc. (TestAbr B 6 p. 110, 8/Stone p. 68 [ParJer 7:8] φάσιν ‘news’; Jos., Vi. 359, C. Ap. 1, 251; Just., A I, 54, 1 ἀπόδειξιν ‘proof’, A II, 12, 5 ἀπολογίαν), as a judicial expr. (cp. Demosth. 58, 22; Polyb. 1, 32, 4; PAmh 68, 62; 69; 72) κατηγορίαν J 18:29. Cp. Ac 25:7 v.l., 18 (Field, Notes 140); 2 Pt 2:11. Perh. this is the place for μᾶλλον ἑαυτῶν κατάγνωσιν φέρουσιν rather they blame themselves 1 Cl 51:2. διδαχήν 2J 10. ὑποδείγματα give or offer examples 1 Cl 55:1 (Polyb. 18, 13, 7 τὰ παραδείγματα). τοῦτο φέρεται ἐν this is brought out = this is recorded in EpilMosq 4.—Of a divine proclamation, whether direct or indirect (Diod S 13, 97, 7 τ. ἱερῶν φερόντων νίκην; Just., D. 128, 2 τοῦ πατρὸς ὁμιλίας [of the Logos]) 2 Pt 1:17, 18, 21a.
    to demonstrate the reality of someth., establish θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου the death of the one who made the will must be established Hb 9:16.
    to hold out in the face of difficulty, bear patiently, endure, put up with (X., An. 3, 1, 23; Appian, Samn. 10 §13 παρρησίαν φ.=put up with candidness, Iber. 78 §337; Jos., Ant. 7, 372; 17, 342; AssMos Fgm. j βλασφημίαν; Just., D. 18, 3 πάντα; Mel., HE 4, 26, 6 θανάτου τὸ γέρας) μαλακίαν 1 Cl 16:3 (Is 53:3). τὸν ὀνειδισμὸν αὐτοῦ (i.e. Ἰησοῦ) Hb 13:13 (cp. Ezk 34:29). τὸ διαστελλόμενον 12:20. εὐκλεῶς 1 Cl 45:5. Of God ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς Ro 9:22. φῶς μέγα … ὥστε τοὺς ὀφθαλμοὺς μὴ φέρειν a light so bright that their eyes could not endure it GJs 19:2.
    to be productive, bear, produce of a plant and its fruits, lit. and in imagery (Hom. et al.; Diod S 9, 11, 1; Aelian, VH 3, 18 p. 48, 20; Jo 2:22; Ezk 17:8; Jos., Ant. 4, 100) Mt 7:18ab; Mk 4:8; J 12:24; 15:2abc, 4f, 8, 16; Hs 2:3f, 8.—B. 707. DELG. Schmidt, Syn. III 167–93. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φέρω

  • 95 ἀπό

    ἀπό (Hom.+) prep. w. gen. (see the lit. on ἀνά, beg., also for ἀπό: KDieterich, IndogF 24, 1909, 93–158; LfgrE s.v.). Basic sense ‘separation from’ someone or someth., fr. which the other uses have developed. In the NT it has encroached on the domain of Att. ἐκ, ὑπό, παρά, and the gen. of separation; s. Mlt. 102; 246; Mlt-Turner 258f.
    a marker to indicate separation from a place, whether person or thing, from, away from
    w. all verbs denoting motion, esp. those compounded w. ἀπό: ἀπάγεσθαι, ἀπαλλάσσεσθαι, ἀπελαύνειν, ἀπέρχεσθαι, ἀπολύεσθαι, ἀποπλανᾶσθαι, ἀποστέλλειν, ἀποφεύγειν, ἀποχωρεῖν, ἀποχωρίζεσθαι; but also w. ἀνίστασθαι, διαστῆναι, διέρχεσθαι, ἐκδημεῖν, ἐκκινεῖν, ἐκπλεῖν, ἐκπορεύεσθαι, ἐξέρχεσθαι, ἐξωθεῖν, ἐπιδιδόναι, μεταβαίνειν, μετατίθεσθαι, νοσφίζειν, παραγίνεσθαι, πλανᾶσθαι, πορεύεσθαι, ὑπάγειν, ὑποστρέφειν, φεύγειν; s. the entries in question.
    w. all verbs expressing the idea of separation ἐκβάλλειν τὸ κάρφος ἀ. τοῦ ὀφθαλμοῦ remove the splinter fr. the eye Mt 7:4 v.l. (for ἐκ). ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα they set forth gifts out of their travel bags GJs 21:3. ἀπολύεσθαι ἀ. ἀνδρός be divorced fr. her husband Lk 16:18, cp. Ac 15:33. ἀποκυλίειν, ἀπολαμβάνεσθαι, ἀποστρέφειν, ἐπιστρέφεσθαι, ἐπανάγειν, αἴρειν, ἀφαιρεῖν, ἀπολέσθαι, μερίζειν et al., s. the pertinent entries. So also κενὸς ἀ. τινος Hs 9, 19, 2. ἔρημος ἀ. τινος (Jer 51:2) 2 Cl 2:3. W. verbs which express the concept of separation in the wider sense, like loose, free, acquit et al. ἀπορφανίζειν, ἀποσπᾶν, διεγείρεσθαι, δικαιοῦν, ἐκδικοῦν, ἐλευθεροῦν, λούειν, λύειν, λυτροῦν, ῥαντίζειν, σαλεύειν, στέλλειν, σῴζειν, φθείρειν, s. the entries; hence also ἀθῷος (Sus 46 Theod. v.l.) Mt 27:24. καθαρὸς ἀ. τινος (Tob 3:14; but s. Dssm. NB 24 [BS 196; 216]) Ac 20:26; cp. Kuhring 54.
    verbs meaning be on guard, be ashamed, etc., take ἀπό to express the occasion or object of their caution, shame, or fear; so αἰσχύνεσθαι, βλέπειν, μετανοεῖν, προσέχειν, φοβεῖσθαι, φυλάσσειν, φυλάσσεσθαι; s. 5 below.
    w. verbs of concealing, hiding, hindering, the pers. from whom someth. is concealed is found w. ἀπό; so κρύπτειν τι ἀπό τινος, παρακαλύπτειν τι ἀπό τινος, κωλύειν τι ἀπό τινος; s. the entries.
    in pregnant constr. like ἀνάθεμα εἶναι ἀ. τοῦ Χριστοῦ be separated fr. Christ by a curse Ro 9:3. μετανοεῖν ἀ. τ. κακίας (Jer 8:6) Ac 8:22. ἀποθνῄσκειν ἀ. τινος through death become free from Col 2:20. φθείρεσθαι ἀ. τ. ἁπλότητος be ruinously diverted from wholehearted commitment 2 Cor 11:3. Cp. Hs 6, 2, 4.
    as a substitute for the partitive gen. (Hdt. 6, 27, 2; Thu. 7, 87, 6; PPetr III, 11, 20; PIand 8, 6; Kuhring 20; Rossberg 22; Johannessohn, Präp. 17) τίνα ἀ. τῶν δύο; Mt 27:21, cp. Lk 9:38; 19:39 (like PTebt 299, 13; 1 Macc 1:13; 3:24; Sir 6:6; 46:8). τὰ ἀ. τοῦ πλοίου pieces of the ship Ac 27:44. ἐκχεῶ ἀ. τοῦ πνεύματός μου Ac 2:17f (Jo 3:1f). λαμβάνειν ἀ. τ. καρπῶν get a share of the vintage Mk 12:2 (cp. Just., A I, 65, 5 μεταλαβεῖν ἀπὸ τοῦ … ἄρτου).—Of foods (as in Da 1:13, 4:33a; 2 Macc 7:1) ἐσθίειν ἀ. τ. ψιχίων eat some of the crumbs Mt 15:27; Mk 7:28. χορτάζεσθαι ἀ. τινος eat one’s fill of someth. Lk 16:21. αἴρειν ἀ. τῶν ἰχθύων pick up the remnants of the fish Mk 6:43. ἐνέγκατε ἀ. τ. ὀψαρίων bring some of the fish J 21:10 (the only instance of this usage in J; s. M-EBoismard, Le chapitre 21 de Saint Jean: RB 54 [’47] 492).—Of drink (cp. Sir 26:12) πίνειν ἀπὸ τ. γενήματος τῆς ἀμπέλου drink the product of the vine Lk 22:18.
    to indicate the point from which someth. begins, whether lit. or fig.
    of place from, out from (Just., D. 86, 1 ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ‘gushing out of the rock’) σημεῖον ἀ. τ. οὐρανοῦ a sign fr. heaven Mk 8:11. ἀ. πόλεως εἰς πόλιν from one city to another Mt 23:34. ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν (Dt 30:4; Ps 18:7) from one end of heaven to the other 24:31, cp. Mk 13:27. ἀπʼ ἄνωθεν ἕως κάτω from top to bottom Mt 27:51. ἀρξάμενοι ἀ. Ἰερουσαλήμ beginning in Jerusalem Lk 24:47 (s. also Lk 23:5; Ac 1:22; 10:37). ἀφʼ ὑμῶν ἐξήχηται ὁ λόγος τ. κυρίου the word of the Lord has gone out from you and sounded forth 1 Th 1:8. ἀπὸ βορρᾶ, ἀπὸ νότου in the north, in the south (PCairGoodsp 6, 5 [129 B.C.] ἐν τῷ ἀπὸ νότου πεδίῳ; Mitt-Wilck. I/2, 11A col. 1, 12f [123 B.C.] τὸ ἀπὸ νότου τῆς πόλεως χῶμα; ln. 7 ἀπὸ βορρᾶ τῆς πόλεως; 70, 16 al.; Josh 18:5; 19:34; 1 Km 14:5) Rv 21:13.
    of time from … (on), since (POxy 523, 4; Mel., HE 4, 26, 8; s. Kuhring 54ff).
    α. ἀ. τῶν ἡμερῶν Ἰωάννου from the days of John Mt 11:12. ἀ. τῆς ὥρας ἐκείνης 9:22. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382) Mt 22:46; J 11:53. ἔτη ἑπτὰ ἀ. τῆς παρθενίας αὐτῆς for seven years fr. the time she was a virgin Lk 2:36. ἀ. ἐτῶν δώδεκα for 12 years 8:43. ἀ. τρίτης ὥρας τῆς νυκτός Ac 23:23. ἀ. κτίσεως κόσμου Ro 1:20. ἀ. πέρυσι since last year, a year ago 2 Cor 8:10; 9:2.—ἀπʼ αἰῶνος, ἀπʼ ἀρχῆς, ἀπʼ ἄρτι (also ἀπαρτί and ἄρτι), ἀπὸ καταβολῆς κόσμου, ἀπὸ τότε, ἀπὸ τοῦ νῦν; s. the pertinent entries.
    β. w. the limits defined, forward and backward: ἀπὸ … ἕως (Jos., Ant. 6, 364) Mt 27:45. ἀπὸ … ἄχρι Phil 1:5. ἀπὸ … μέχρι Ac 10:30; Ro 5:14; 15:19.
    γ. ἀφʼ ἧς (sc. ὥρας or ἡμέρας, which is found Col 1:6, 9; but ἀφʼ ἧς became a fixed formula: ParJer 7:28; Plut., Pelop. [285] 15, 5; s. B-D-F §241, 2) since Lk 7:45 (Renehan ’75, 36f); Ac 24:11; 2 Pt 3:4 (cp. X., Hell. 4, 6, 6; 1 Macc 1:11). ἀφʼ οὗ (sc.—as in X., Cyr. 1, 2, 13—χρόνου; Att. ins in Meisterhans.3-Schw. and s. Witkowski, index 163; ἀφʼ οὗ is also a formula) since, when once (X., Symp. 4, 62; Demetr.: 722 Fgm. 1, 16 Jac.; Lucian, Dial. Mar. 15, 1; Ex 5:23 GrBar 3:6) Lk 13:25; 24:21; Rv 16:18 (cp. Da 12:1; 1 Macc 9:29; 16:24; 2 Macc 1:7; TestAbr B 13 p. 117, 23; GrBar; Jos., Ant. 4, 78). τρία ἔτη ἀφʼ οὗ (cp. Tob 5:35 S) Lk 13:7. ἀφότε s. ὅτε 1aγ end.
    the beg. of a series from … (on).
    α. ἀρξάμενος ἀ. Μωϋσέως καὶ ἀ. πάντων τ. προφητῶν beginning w. Moses and all the prophets Lk 24:27. ἕβδομος ἀ. Ἀδάμ Jd 14 (Diod S 1, 50, 3 ὄγδοος ὁ ἀπὸ τοῦ πατρός [ancestor]; Appian, Mithrid. 9 §29 τὸν ἕκτον ἀπὸ τοῦ πρώτου Μιθριδάτην; Arrian, Anab. 7, 12, 4; Diog. L. 3, 1: Plato in the line of descent was ἕκτος ἀπὸ Σόλωνος; Biogr. p. 31: Homer δέκατος ἀπὸ Μουσαίου). ἀ. διετοῦς καὶ κατωτέρω Mt 2:16 (cp. Num 1:20; 2 Esdr 3:8).
    β. w. both beg. and end given ἀπὸ … ἕως (Sir 18:26; 1 Macc 9:13) Mt 1:17; 23:35; Ac 8:10. Sim., ἀ. δόξης εἰς δόξαν fr. glory to glory 2 Cor 3:18.
    to indicate origin or source, from
    lit., with verbs of motion
    α. down from πίπτειν ἀ. τραπέζης Mt 15:27. καθεῖλεν δυνάστας ἀ. θρόνων God has dethroned rulers Lk 1:52.
    β. from ἔρχεσθαι ἀ. θεοῦ J 3:2; cp. 13:3; 16:30. παραγίνεται ἀ. τῆς Γαλιλαίας Mt 3:13; ἀ. ἀνατολῶν ἥξουσιν 8:11 (Is 49:12; 59:19); ἀ. τοῦ ἱεροῦ ἐπορεύετο 24:1; ἀ. Παμφυλίας Ac 15:38. ἐγείρεσθαι ἀ. τ. νεκρῶν be raised from the dead Mt 14:2.
    lit., to indicate someone’s local origin from (Hom. et al.; Soph., El. 701; Hdt. 8, 114; ins [RevArch 4 sér. IV 1904 p. 9 ἀπὸ Θεσσαλονίκης]; pap [HBraunert, Binnenwanderung ’64, 384, s.v.; PFlor 14, 2; 15, 5; 17, 4; 22, 13 al.]; Judg 12:8; 13:2; 17:1 [all three acc. to B]; 2 Km 23:20 al.; Jos., Bell. 3, 422, Vi. 217; Just., A I, 1 τῶν ἀπὸ Φλαουί̈ας Νέας πόλεως; s. B-D-F §209, 3; Rob. 578) ἦν ἀ. Βηθσαϊδά he was from B. J 1:44; cp. 12:21. ὄχλοι ἀ. τῆς Γαλιλαίας crowds fr. Galilee Mt 4:25. ἄνδρες ἀ. παντὸς ἔθνους Ac 2:5. ἀνὴρ ἀ. τοῦ ὄχλου a man fr. the crowd Lk 9:38. ὁ προφήτης ὁ ἀ. Ναζαρέθ Mt 21:11. οἱ ἀ. Κιλικίας the Cilicians Ac 6:9. οἱ ἀδελφοὶ οἱ ἀ. Ἰόππης 10:23 (Musaeus 153 παρθένος ἀπʼ Ἀρκαδίας; Just., A I, 58, 1 Μακρίωνα … τὸν ἀπὸ Πόντου). οἱ ἀ. Θεσσαλονίκης Ἰουδαῖοι 17:13. οἱ ἀ. τῆς Ἰταλίας the Italians Hb 13:24, who could be inside as well as outside Italy (cp. Dssm., Her. 33, 1898, 344, LO 167, 1 [LAE 200, 3]; Mlt. 237; B-D-F §437).—Rather denoting close association οἱ ἀ. τῆς ἐκκλησίας members of the church Ac 12:1; likew. 15:5 (cp. Plut., Cato Min. 4, 2 οἱ ἀπὸ τ. στοᾶς φιλόσοφοι; Ps.-Demetr. c. 68 οἱ ἀπʼ αὐτοῦ=his [Isocrates’] pupils; Synes., Ep. 4 p. 162b; 66 p. 206c; PTebt 33, 3 [112 B.C.], Ῥωμαῖος τῶν ἀπὸ συγκλήτου; Ar. 15, 1 Χριστιανοὶ γενεαλογοῦνται ἀπὸ … Ἰησοῦ Χριστοῦ; Ath.).—To indicate origin in the sense of material fr. which someth. is made (Hdt. 7, 65; Theocr. 15, 117; IPriene 117, 72 ἀπὸ χρυσοῦ; 1 Esdr 8:56; Sir 43:20 v.l.) ἔνδυμα ἀ. τριχῶν καμήλου clothing made of camel’s hair Mt 3:4.
    fig., w. verbs of asking, desiring, to denote the pers. of or from whom a thing is asked (Ar. 11, 3): δανίσασθαι ἀπό τινος borrow fr. someone Mt 5:42. ἐκζητεῖν ἀ. τῆς γενεᾶς ταύτης Lk 11:51. ἀπαιτεῖν τι ἀπό τινος Lk 12:20. ζητεῖν τι ἀπό τινος 1 Th 2:6. λαμβάνειν τι ἀπό τινος Mt 17:25f; 3J 7.
    fig., w. verbs of perceiving, to indicate source of the perception (Lysias, Andoc. 6; Ps.-Aristot., De Mundo 6, 399b ἀπʼ αὐτῶν τῶν ἔργων θεωρεῖται ὁ θεός; Appian, Liby. 104 §493 ἀπὸ τῆς σφραγῖδος=[recognize a corpse] by the seal-ring; Demetr.: 722 Fgm. 2, 1 στοχάζεσθαι ἀπὸ τῶν ὀνομάτων; Just., D. 60, 1 τοῦτο νοοῦμεν ἀπὸ τῶν λόγων τῶν προλελεγμένων; 100, 2 ἀπὸ τῶν γραφῶν): ἀ. τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς by their fruits you will know them Mt 7:16, 20. μανθάνειν παραβολὴν ἀ. τῆς συκῆς learn a lesson from the fig tree 24:32; Mk 13:28. ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παραβολήν if we are not to derive our parable solely from reference to seeds (cp. 1 Cor 15:37) AcPlCor 2:28.—Also μανθάνειν τι ἀπό τινος learn someth. fr. someone Gal 3:2; Col 1:7.
    γράψαι ἀφʼ ὧν ἠδυνήθην, lit., write from what I was able, i.e. as well as I could B 21:9 (cp. Tat. 12, 5 οὐκ ἀπὸ γλώττης οὐδὲ ἀπὸ τῶν εἰκότων οὐδὲ ἀπʼ ἐννοιῶν etc.).
    to indicate distance fr. a point, away from, for μακρὰν ἀ. τινος far fr. someone, ἀπὸ μακρόθεν fr. a great distance s. μακράν, μακρόθεν. ἀπέχειν ἀπό τινος s. ἀπέχω 4. W. detailed measurements (corresp. to Lat. ‘a’, s. B-D-F §161, 1; Rob. 575; WSchulze, Graeca Latina 1901, 15ff; Hdb. on J 11:18; Appian, Bell. Civ. 3, 12 §42; CB I/2, 390 no. 248) ἦν Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκατέντε Bethany was near Jerusalem, about 15 stades (less than 3 km.) away J 11:18. ὡς ἀπὸ πηχῶν διακοσίων about 200 cubits (c. 90 meters) 21:8. ἀπὸ σταδίων χιλίων ἑξακοσίων about 1600 stades (c. 320 km.) Rv 14:20; cp. Hv 4, 1, 5 (for other examples of this usage, s. Rydbeck 68).—Hebraistically ἀπὸ προσώπου τινός (Gen 16:6; Jer 4:26; Jdth 2:14; Sir 21:2; 1 Macc 5:34; En 103:4; Just., A I, 37, 1 ἀπὸ προσώπου τοῦ πατρὸς ἐλέχθησαν διὰ Ἠσαίου … οἵδε οἱ λόγοι ‘in the name of the father … through Isaiah’; 38, 1 al.)=מִפְּנֵי פ׳ ( away) from the presence of someone 2 Th 1:9 (Is 2:10, 19, 21); Rv 12:14 (B-D-F §140; 217, 1; Mlt-H. 466).
    to indicate cause, means, or outcome
    gener., to show the reason for someth. because of, as a result of, for (numerous ref. in FBleek on Hb 5:7; PFay 111, 4; POxy 3314, 7 [from falling off a horse]; Jdth 2:20; 4 [6] Esdr [POxy 1010]; AscIs 3:13; Jos., Ant. 9, 56) οὐκ ἠδύνατο ἀ. τοῦ ὄχλου he could not because of the crowd Lk 19:3; cp. Mk 2:4 D. οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτός I could not see because of the brilliance of the light Ac 22:11. ἀ. τοῦ πλήθους τ. ἰχθύων J 21:6 (M-EBoismard, ad loc.: s. 1f end). ἀ. τοῦ ὕδατος for the water Hs 8, 2, 8. ἀ. τῆς θλίψεως because of the persecution Ac 11:19. οὐαὶ τῷ κόσμῳ ἀ. τ. σκανδάλων Mt 18:7 (s. B-D-F §176, 1; Mlt. 246). εἰσακουσθεὶς ἀ. τῆς εὐλαβείας heard because of his piety Hb 5:7 (but the text may be corrupt; at any rate it is obscure and variously interpr.; besides the comm. s. KRomaniuk, Die Gottesfürchtigen im NT: Aegyptus 44, ’64, 84; B-D-F §211; Rob. 580; s. on εὐλάβεια).
    to indicate means with the help of, with (Hdt. et al.; Ael. Aristid. 37, 23 K.=2 p. 25 D.; PGM 4, 2128f σφράγιζε ἀπὸ ῥύπου=seal with dirt; En 97:8) γεμίσαι τὴν κοιλίαν ἀ. τ. κερατίων fill one’s stomach w. the husks Lk 15:16 v.l. (s. ἐκ 4aζ; cp. Pr 18:20). οἱ πλουτήσαντες ἀπʼ αὐτῆς Rv 18:15 (cp. Sir 11:18).
    to indicate motive or reason for, from, with (Appian, Bell. Civ. 5, 13 §52 ἀπʼ εὐνοίας=with goodwill; 1 Macc 6:10; pap exx. in Kuhring 35) κοιμᾶσθαι ἀ. τῆς λύπης sleep from sorrow Lk 22:45. ἀ. τῆς χαρᾶς αὐτοῦ Mt 13:44; cp. Lk 24:41; Ac 12:14. ἀ. τοῦ φόβου κράζειν Mt 14:26, ἀ. φόβου καὶ προσδοκίας with fear and expectation Lk 21:26. Hence verbs of fearing, etc., take ἀ. to show the cause of the fear (s. above 1c) μὴ φοβεῖσθαι ἀ. τ. ἀποκτεννόντων τὸ σῶμα not be afraid of those who kill only the body Mt 10:28; Lk 12:4 (cp. Jdth 5:23; 1 Macc 2:62; 3:22; 8:12; En 106:4).
    to indicate the originator of the action denoted by the verb from (Trag., Hdt. et al.) ἀ. σοῦ σημεῖον ἰδεῖν Mt 12:38. γινώσκειν ἀπό τινος learn fr. someone Mk 15:45. ἀκούειν ἀ. τοῦ στόματός τινος hear fr. someone’s mouth, i.e. fr. him personally Lk 22:71 (Dionys. Hal. 3, 8 ἀ. στόματος ἤκουσεν); cp. Ac 9:13; 1J 1:5. τὴν ἀ. σοῦ ἐπαγγελίαν a promise given by you Ac 23:21 (cp. Ath. 2, 3 ταῖς ἀπὸ τῶν κατηγόρων αἰτίαις ‘the charges made by the accusers’). ἀφʼ ἑνὸς ἐγενήθησαν Hb 11:12. Prob. παραλαμβάνειν ἀ. τοῦ κυρίου 1 Cor 11:23 is to be understood in the same way: Paul is convinced that he is taught by the Lord himself (for direct teaching s. EBröse, Die Präp. ἀπό 1 Cor 11:23: StKr 71, 1898, 351–60; Dssm.; BWeiss; Ltzm.; H-DWendland. But for indirect communication: Zahn et al.). παραλαβὼν ἀπὸ τῶν θυγατέρων Φιλίππου, ὅτι Papias (11:2); opp. παρειληφέναι ὑπὸ τῶν θ. Φ. (2:9).—Of the more remote cause ἀπʼ ἀνθρώπων from human beings (as opposed to transcendent revelation; w. διʼ ἀνθρώπου; cp. Artem. 1, 73 p. 66, 11 ἀπὸ γυναικῶν ἢ διὰ γυναικῶν; 2, 36 p. 135, 26) Gal 1:1. ἀ. κυρίου πνεύματος fr. the Lord, who is the Spirit 2 Cor 3:18. ἔχειν τι ἀπό τινος have (received) someth. fr. someone 1 Cor 6:19; 1 Ti 3:7; 1J 2:20; 4:21.—In salutation formulas εἰρήνη ἀ. θεοῦ πατρός ἡμῶν peace that comes from God, our father Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; cp. 6:23; Phil 1:2; Col 1:2; 1 Th 1:1 v.l.; 2 Th 1:2; 1 Ti 1:2; 2 Ti 1:2; Tit 1:4; Phlm 3. σοφία ἀ. θεοῦ wisdom that comes fr. God 1 Cor 1:30. ἔπαινος ἀ. θεοῦ praise fr. God 4:5. καὶ τοῦτο ἀ. θεοῦ and that brought about by God Phil 1:28. The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv (Meyer6-Bousset 1906, 159ff; Mlt. 9, note 1; cp. PParis 51, 33 ἀπὸ ἀπηλιότης; Mussies 93f, 328).
    to indicate responsible agents for someth., from, of
    α. the self, st. Gk. usage (Thu. 5, 60, 1; X., Mem. 2, 10, 3; Andoc., Orat. 2, 4 οὗτοι οὐκ ἀφʼ αὑτῶν ταῦτα πράττουσιν; Diod S 17, 56; Num 16:28; 4 Macc 11:3; En 98:4; TestAbr A 15 p. 95, 26 [Stone p. 38]; 18 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8) the expr. ἀφʼ ἑαυτοῦ (pl. ἀφʼ ἑαυτῶν) of himself and ἀπʼ ἐμαυτοῦ of myself are common Lk 12:57; 21:30; 2 Cor 3:5, esp. so in J: 5:19, 30; 8:28; 10:18; 15:4.—7:17f; 11:51; 14:10; 16:13; 18:34. So also ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα I did not come of myself (opp. the Father sent me) 7:28; 8:42.
    β. fr. others. W. verbs in the pass. voice or pass. mng. ὑπό is somet. replaced by ἀπό (in isolated cases in older Gk. e.g. Thu. 1, 17 et al. [Kühner-G. II/1 p. 457f]; freq. in later Gk.: Polyb. 1, 79, 14; Hero I 152, 6; 388, 11; Nicol. Dam.: 90 Fgm. 130, 130 Jac.; IG XII/5, 29, 1; SIG 820, 9; PLond III, 1173, 12 p. 208; BGU 1185, 26; PFlor 150, 6 ἀ. τῶν μυῶν κατεσθιόμενα; PGM 4, 256; Kuhring 36f; 1 Macc 15:17; Sir 16:4; ParJer 1:1 ᾐχμαλωτεύθησαν … ἀπὸ τοῦ βασιλέως; Philo, Leg. All. 3, 62; Just., A I, 68, 6 ἐπιστολὴν … γραφεῖσάν μοι ἀπὸ Σερήνου, D. 121, 3 ἀπὸ παντὸς [γένους] μετάνοιαν πεποιῆσθαι. See B-D-F §210; Rob. 820; GHatzidakis, Einl. in d. neugriech. Gramm. 1892, 211; AJannaris, An Histor. Gk. Grammar 1897, §1507). Yet just at this point the textual tradition varies considerably, and the choice of prep. is prob. at times influenced by the wish to express special nuances of mng. Lk 8:29b v.l. (ὑπό text); 43b (ὑπό v.l.); 10:22 D; ἀποδεδειγμένος ἀ. τ. θεοῦ attested by God Ac 2:22. ἐπικληθεὶς Βαρναβᾶς ἀ. (ὑπό v.l.) τ. ἀποστόλων named B. by the apostles 4:36. κατενεχθεὶς ἀ. τοῦ ὕπνου overcome by sleep 20:9. ἀθετούμενος ἀπὸ τῶν παραχαρασσόντων τὰ λόγια αὐτοῦ inasmuch as (Jesus) is being rejected by those who falsify his words AcPlCor 2:3. νεκροῦ βληθέντος ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐπʼ αὐτά when a corpse was cast upon them (the bones of Elisha) 2:32. In such cases ἀπό freq. denotes the one who indirectly originates an action, and can be transl. at the hands of, by command of: πολλὰ παθεῖν ἀ. τ. πρεσβυτέρων suffer much at the hands of the elders Mt 16:21; cp. Lk 9:22; 17:25, where the emphasis is to be placed on παθεῖν, not on ἀποδοκιμασθῆναι. In ἀ. θεοῦ πειράζομαι the thought is that the temptation is caused by God, though not actually carried out by God Js 1:13. ἡτοιμασμένος ἀ. τοῦ θεοῦ prepared by God’s command, not by God in person Rv 12:6.
    In a few expr. ἀπό helps to take the place of an adverb. ἀπὸ μέρους, s. μέρος 1c.—ἡμέρᾳ ἀφʼ ἡμέρας day by day GJs 12:3.—ἀπὸ μιᾶς (acc. to Wlh., Einl.2 26, an Aramaism, min ḥădā˒=at once [s. MBlack, An Aramaic Approach3, ’67, 113]; but this does not explain the fem. gender, found also in the formulaic ἐπὶ μιᾶς Maxim. Tyr. 6, 3f En 99:9 [s. SAalen, NTS 13, ’67, 3] and in Mod. Gk. μὲ μιᾶς at once [Thumb §162 note 2]. PSI 286, 22 uses ἀπὸ μιᾶς of a payment made ‘at once’; on the phrase s. New Docs 2, 189. Orig. γνώμης might have been a part of the expr. [Philo, Spec. Leg. 3, 73], or ὁρμῆς [Thu. 7, 71, 6], or γλώσσης [Cass. Dio 44, 36, 2], or φωνῆς [Herodian 1, 4, 8]; cp. ἀπὸ μιᾶς φωνῆς Plut., Mor. 502d of an echo; s. B-D-F §241, 6) unanimously, alike, in concert Lk 14:18. Sim. ἀπὸ τ. καρδιῶν fr. (your) hearts, sincerely Mt 18:35.—Himerius, Or. 39 [=Or. 5], 6 has as a formula διὰ μιᾶς, probably = continuously, uninterruptedly, Or. 44 [=Or. 8], 2 fuller διὰ μιᾶς τῆς σπουδῆς=with one and the same, or with quite similar zeal.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπό

  • 96 من

    مِن \ by: (showing how sth. is done): We hold things by the handle. We know people by name. We learn by experience. We earn money by working. from: showing the time that sth. started: I waited from six o’clock till eight, showing where sth. began or was obtained Are men descended from monkeys? He read aloud from the newspaper, showing cause He suffered from stomach pains, showing the lower limit of costs, numbers, etc. New bicycles cost from $60 to $90 each, showing a change The price rose from 20 pence to 25 pence, showing difference I don’t know one from the other, showing the place that one has left He arrived from Glasgow. of: (after a noun) showing contents, amount, kind, etc.: a cup of coffee (a cup that contains coffee); a cupful of coffee (enough coffee to fill a cup); a pound of sugar (sugar that weighs a pound); a piece of bread (not a whole loaf), (after an adj. or verb) concerning; about: I’m sure of it. She’s afraid of mice, (after a verb) showing a cause He died of hunger, (after an adj.) showing who did sth. and how he did it It was kind of your father to invite me (Your father was kind...), (after a participle) showing how sth. is formed a dress made of silk. than: used in comparing two objects; here the second subject and verb are always left out: I like you better than him (I like you better than I like him), used in comparing two subjects; it is better to put in the second verb, although some writers leave it out He is taller than I (am). He runs faster than I (do). \ مِن أَجْل \ because of: as a result of: Because of his illness, he could not travel. for: because of: He jumped for joy. She was sent to prison for stealing. for sb. to do sth.: that sb. should do sth.: I’m anxious for him to pass his exams. sake, for the sake of, for sb.’s sake: for the desire of: Why ruin your health for the sake of a little pleasure?, for the good of; so as to help: Soldiers die for the sake of their county (or for their country’s sake). Don’t take any risks for my sake. towards: as a help to: He gave me $5 towards the cost of my bicycle. \ مِن أَجْل ذلك \ hence: (often with no verb) for this reason: My car broke down; hence my late arrival. \ مِن أحدث طِراز \ up to date: up to the present moment; modern; knowing or showing the latest facts: Give me an up-to-date report on political events in South America. \ مِن أَصْل \ out: from among: Ten out of the twenty people were late. \ مِن الأَفْضَل \ preferably: if possible: Any day suits me, but preferably not Sunday. \ مِن الأَفْضَل \ had better: would be wise to: You had better try again tomorrow. \ See Also الأَجْدى لِـ \ مِن الآن \ hence: from now: A week hence I shall be in Rome. \ مِن... إلى \ from... to...: (without a or the) showing passage of time, distance in space, or repeated action: He visits me from time to time. He went from house to house in search of work. \ مِن آن إلى آخر \ every now and again, every now and then: again and again, but with no regular space between. \ مِن الآن فَصَاعِدًا \ henceforth, henceforward: from now on; in future. on: onwards: From now on I shall be more careful. \ مِن البداية إلى النهاية \ through: passing from one side or place to another; making a continuous journey: a through train. \ مِن بَعْدُ \ since: after; during the period after: I saw him on Tuesday, but I haven’t seen him since. I’ve been thinking about him ever since. \ مِن بَعيد \ from afar: from a great distance. \ مِن بَين \ out of: from among: Ten out of the twenty people were late. \ مِن ثَمَّ \ subsequently: afterwards: He became ill in the winter, and subsequently died. \ مِن جَانِبٍ إِلَى آخر \ across: form one side to the other: Run across before a car comes. The river is half a mile across. over: so that a different side is upwards: Turn the page over. Roll the body over. \ مِن جَديد \ afresh: again; making a new beginning: Tear up this page and start afresh. \ مِن جَمِيع الجهَات \ around: on all sides (of); round; here and there: The boys were running around. A crowd gathered around me. \ مِن جَمِيع الوُجوه تقريبًا \ to all intents and purposes: in regard to all that matters: To all intents and purposes, the work is finished (though a few unimportant points remain to be dealt with). \ مِن جِهة \ in respect of, with respect to, respecting: concerning: a bill in respect of car repairs. on the part of: in the case of; so far as sb. is concerned: There was no mistake on her part (If there was a mistake, it was not hers). \ مِن جهة ومِن الجهة الأخرى \ on the one hand, on the other hand: comparing opposite facts or ideas; the first phrase is often left out: (On the one hand) you can live more cheaply in the country; on the other hand, work is harder to find there. \ مِن الحديد \ iron: made of iron; as strong as iron: an iron bar; an iron will. \ مِن حُسن التوفيق \ happily: fortunately: Happily, he was not hurt in the accident. a good job: a fortunate thing: It’s a good job that you crossed before the bridge fell. fortunately: adv. as the result of good fortune: He fell down but fortunately did not hurt himself. \ See Also لحسن الحظ (لِحُسْنِ الحَظّ)‏ \ مِن حَوْل \ around: on all sides (of); round; here and there: The boys were running around. A crowd gathered around me. \ مِن حَيْثُ شَخْصُهُ \ personally: as a person (in regard to character); socially: I like him personally, but I dislike his political ideas. \ مِن حِين لآخَر \ occasional: happening sometimes, but not regularly: We had an occasional quarrel. now and again, now and then: sometimes. \ مِن خِلال \ through: from one side to the other; from one end to the other: He drove a nail through (the board). A river ran through (the town). Water runs through pipes. I looked through the window, but I couldn’t see far through the mist. I read through my notes. \ مِن الدرجة الأولى \ first-class, first-rate: of the best quality: He is a first-class photographer. \ مِن سُخْرِية الأقدار \ ironic(al): (of events) like a cruel joke: It was ironical that she should break her leg just when she had at last got a job as a dancer. \ مِنَ الشرق \ eastern: belonging to the east. \ مِن صُنْعِ اليَد \ hand-made: made by hand, not by a machine: Hand-made shoes. \ مِن الضروريّ أن كما \ must: (p.t.. had to, neg.. needn’t, don’t/didn’t need to; don’t/didn’t have to) need to: You must go now, mustn’t you? Yes, I must. No, I needn’t go yet. \ مِن الطبيعيّ \ it goes without saying (that): naturally; of course: The invitation was sent to me; but it goes without saying that my wife is included. \ مِن الطراز القديم \ old-fashioned: (of people) holding on to old ideas and customs; (of things) not modern; no longer used. \ مِن طَرَف لآخر \ through: passing from one side or place to another; making a continuous journey: a through train. \ مِن عَجيب التَّقادِير \ ironic(al): (of events) like a cruel joke: It was ironical that she should break her leg just when she had at last got a job as a dancer. \ مِن عَلى ظهر السفينة \ overboard: over the side of a boat, and into the water: They jumped overboard when the ship was on fire. \ مِن غَيْر \ without: not with; not having: Without doubt, this is the best. I did it without his help. He took my bicycle without asking me. \ مِن غَيْر حَرَج \ freely: readily: They freely accepted my advice. \ مِنَ الفراء \ fur: animal skin, with the fur on it, used as clothing: a coat with a collar of fur; a fur hat. \ مِنَ الفِراش \ up: out of bed: I get up at 6.30 every morning. We stayed up very late last night. \ مِن فَضْلِك \ kindly: please!: kindly close the door!. please: (when asking) giving a polite order: Please stop that noise. A cup of coffee, please, asking for a favour or for permission Will you help me, please? Please, may I use your pen?. \ مِن فَوْق \ over: across, from one side of sth. to the other: He jumped over the fence. The gate was locked, so he climbed over. \ مِن فَوق سَطْح المَرْكَب \ overboard: over the side of a boat, and into the water: They jumped overboard when the ship was on fire. \ مِن قَبْل \ ago: before the present time: 100 years ago; a short while ago. already: before this time: She’s already married. before: at an earlier time (than): I have been here before. beforehand: before; early; in readiness: If you want your dinner early, warn the cook beforehand. \ مِن قِبَل \ by: (showing who or what did sth.): He was bitten by a dog. \ مِن قَلْبٍ مُخْلص \ heartily: thoroughly: I heartily agree with you. \ مِنَ المُؤسِف \ pity: (with a) an unfortunate fact or happening: It’s a pity that you can’t go with us to the cinema. \ مِنَ المُحَتَّم \ bound, (bind, bound) to: certain to: He’s bound to win. \ See Also المُؤَكَّد أَنّ \ مِنَ المُحْتَمَل \ likely: (usu. with very, most, more or quite) probably: She’s very likely right. well: (with may) very possibly; with good reason: He may well be late if the road is being repaired. \ مِن مُدّةٍ قريبة \ the other day: a few days ago: I met your son the other day. \ مِن المَرْتَبَة أو الدَّرَجة الثّانِية \ second-class: of the next level below that of top quality: The less comfortable second-class seats were much cheaper than the first-class ones. \ مِن المَفْروض أنّ \ be supposed to: to have a duty to; be expected to: You’re supposed to be working now, not playing. You’re not supposed to be here (You ought not be here). \ مِن مَكانٍ لآخَر \ about: from place to place in: We wandered about the town. \ مِن المُمْكِن \ could, (could not, couldn’t): (with an if clause, showing a possibility that depends on sth. else) would be able to: She could buy it if you lent her the money. possibly: perhaps: Possibly you can help. well: (with may) very possibly; with good reason: He may well be late if the road is being repaired.. \ مِنَ المُمْكِن أن \ could, (could not, couldn’t): (showing a simple possibility): You could telephone her (if you wanted to). might: expressing a weak possibility (future, present or past): She might do that tomorrow; she might be doing it at this moment; she might even have done it already (but I doubt that she has done it or ever will do it). \ مِنْ ناحية... مِنَ الناحية الأخرى \ on the one hand, on the other hand: comparing opposite facts or ideas; the first phrase is often left out: (On the one hand) you can live more cheaply in the country; on the other hand, work is harder to find there. \ مِن النّاحية النظريّة \ in theory: as an idea; according to ideas: Your plan may work in theory, but it will not work in practice. \ مِنَ النُّبَلاء \ earl: the title of a British nobleman. \ مِنَ النُّبَلاء \ noble: of high rank: a woman of noble birth. \ See Also الأشراف \ مِنْ نِتاج الوَطَن \ home-grown: (of food) grown in one’s own country, not in another country: home-grown vegetables. \ مِنْ نُسْخَتَين \ in duplicate: on two separate copies: Please complete this list in duplicate. \ مِنْ نَسْل \ descendant: sb. who is descended from a person: a descendant of Queen Victoria. \ See Also ذرية (ذُرِّيَّة)‏ \ مِنْ نَفْس البَلَد \ countryman, countrymen: (usu. fellow countryman) a person of the same nation as another. \ مِنْ نوع راق \ classical: of proved and lasting value: classical music. \ مَنْ هُم أَعْلَى مقَامًا \ betters, one’s betters: those who have more experience or higher rank than onself: Treat your betters with more respect. \ See Also أَرْفَع شَأنًا مِن \ مِن هُنَا \ away: (with verbs of movement) to a distance: Go away! We drove the dog away. by: past: Please let me (get) by. He smiled as he went by. \ مَن هو أَعْلَى دَرَجَةً \ superior: sb. of higher rank: You must obey your superiors. \ مِن واجبه أن \ up to: the duty of: It’s up to his father to punish him. \ مِن وَاحِد إلى آخَر \ over: across, from one person to another: She handed over the keys to a friend. \ مِن الواضح \ much: (in comparison; before most, etc.) without doubt; clearly: He is much the most experienced player in the team. \ مِن وَراءِ ظَهْرِه \ behind sb.’s back: when someone is not present: He tells untrue stories about me behind my back. \ مِن وَقْت لاِخَر \ now and again: sometimes. off and on, on and off: not continuously; at one time and another: It has been raining off and on the whole day. sometimes: at certain times but not always: Sometimes I win and sometimes I don’t. England sometimes has a hot summer, but not often.

    Arabic-English dictionary > من

  • 97 διαγράφω

    A mark out by lines, delineate,

    τὴν πόλιν Pl.R. 500e

    ;

    δ. λόγῳ

    map out,

    Id.Lg. 778a

    ; δ. τινά describe a person, Philostr.VS2.2.7, Her.2.1: abs., Plu.Nic.23, etc.
    b δ. γραμμήν draw a line between, Pl.Com.153.2.
    2 draft a law, etc., D.H.6.88:—[voice] Pass.,

    συνθηκῶν διαγραφεισῶν Plb.1.62.7

    .
    II draw out a list of,

    προτάσεις Arist.APr. 46a8

    ([voice] Pass.), Rh. 1378a28, cf. PRev.Laws13.2.
    III enroll, levy,

    στρατιώτας Plb.6.12.6

    .
    b of things, fix by written ordinance,

    τὸ πλῆθος τὸ διαγραφὲν ἀποτινέτω PRev.Laws43.7

    (iii B. C.).
    IV draw a line through, cross out, erase, Pl.R. 387b; δ. τινά strike off a person's name, E.El. 1073; δ. δίκην, of the magistrates, strike a cause out of the list, Ar.Nu. 774 ([voice] Pass.), cf. Lys.17.5 codd., D.48.26 (but in SIG2.511.28,47 ([voice] Pass.), prob. to be entered in the list):—[voice] Med., διαγράψασθαι δίκην, of the plaintiff, give up a cause, withdraw it, Lys.Fr. 195 S., D.20.145.
    2 cancel, rescind,

    δόγμα Plu.Mar.4

    ; rule out, exclude,

    τὰ ἄλογα τῶν ζῴων Porph.Abst.3.1

    .
    3 reduce, degrade,

    θεοὺς εἰς ὀνόματα στρατηγῶν Plu.2.360a

    , cf. 377d, 757b.
    V write an order for,

    ὀψωνισμοὺς τοῖς στρατιώταις D.H.5.28

    , cf. SIG410.16 ([voice] Pass.); pay by banker's draft, UPZ 114, IG11(2).287 A135 (Delos, iii B. C.), etc.; simply, pay,

    στατῆρας ἑκατόν Milet.3.147.12

    , cf. SIG577.9, PRev.Laws32.11 (iii B. C.), PTeb.100.3 (ii B. C.), LXX 2 Ma.4.9.
    VI distribute,

    χώρας Plu.Pomp.31

    ;

    σατραπείας D.S.18.50

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διαγράφω

  • 98 πλανάω

    πλανάω fut. πλανήσω; 1 aor. ἐπλάνησα. Pass.: 1 aor. ἐπλανήθην; perf. πεπλάνημαι (s. four next entries; Hom., Aeschyl., Hdt.+; gener. notion: without fixed goal or apparent rationale).
    to cause to go astray from a specific way, act.
    lead astray, cause to wander τινά someone (Aeschyl., Prom. 573; Hdt. 4, 128 et al.) in imagery πλ. τινὰ ἀπὸ τῆς ὁδοῦ cause someone to wander from the right way D 6:1 (for πλ. ἀπὸ τ. ὁδοῦ cp. Dt 11:28; Wsd 5:6).
    mislead, deceive τινά someone trans. sense of 1a without imagistic detail (Pla., Prot 356d, Leg. 655d al.; pap, LXX; TestAbr A 20 p. 103, 17 [Stone p. 54, 17] death deceived Abraham; TestLevi 10:2; TestJud 15:5; GrBar 4:8; Just., D. 103, 6; Orig., C. Cels. 5, 5, 29; Hippol., Ref. 6, 20, 2) Mt 24:4f, 11, 24; Mk 13:5f; J 7:12; 1J 2:26; 3:7; Rv 2:20; 12:9; 13:14; 19:20; 20:3, 8, 10; IMg 3:2; IPhld 7:1a. πλ. ἑαυτόν deceive oneself 1J 1:8. Abs. 2 Ti 3:13a.—S. 2cδ below.
    to proceed without a sense of proper direction, go astray, be misled, wander about aimlessly, pass. freq. in act. sense
    lit. (since Il. 23, 321; Gen 37:15; PsSol 17:17; ParJer 5:9; ApcrEzk P 1 verso 12; Jos., Bell. 7, 160; Iren. 1, 8, 4 [Harv. I 73, 3]) ἐπὶ (v.l. ἐν) ἐρημίαις πλανώμενοι Hb 11:38. Of sheep who have become lost (Ps 118:176) Mt 18:12ab, 13. ὡς πρόβατα πλανώμενα 1 Pt 2:25 v.l.
    in imagery of people who strayed fr. the right way (cp. 1a), ὡς πρόβατα πλανώμενοι 1 Pt 2:25. ὡς πρόβατα ἐπλανήθημεν 1 Cl 16:6a (Is 53:6a; cp. also Ps 118:176). καταλείποντες εὐθεῖαν ὁδὸν ἐπλανήθησαν 2 Pt 2:15. ἄνθρωπος … ἐπλανήθη everyone … went astray 1 Cl 16:6b (Is 53:6b). πλανῶνται καὶ ταλαιπωροῦσιν περιπατοῦντες ἐν ταῖς ἀνοδίαις they wander about and are miserable as they go through trackless country Hv 3, 7, 1 (ἐν as Lucian, Calumn. 1 ἐν σκότῳ; Hb 11:38 v.l.).
    fig. without the imagistic detail of 2b (cp. 1b)
    α. go astray, be deluded (Cebes 6, 3; 24, 2; Orig., C. Cels. 6, 79, 41) Tit 3:3 (Dio Chrys. 4, 115 πλανῶνται … δεδουλωμέναι ἡδοναῖς); Hb 5:2; 1 Cl 39:7 (Job 5:2); 59:4; 2 Cl 15:1 (of the ψυχή as Pr 13:9a; Wsd 17:1); B 2:9; B 16:1. πλανῶνται τῇ καρδίᾳ their minds are going astray Hb 3:10 (Ps 94:10). τινὲς δὲ τῶν ἀνθρώπων ἐπλανήθησαν … μὴ εἰδότες but some people went astray … because they did not know Ox 1081, 21 (as restored).
    β. wander away ἀπὸ τῆς ἀληθείας (Theoph. Ant. 2, 14 [p. 136, 26]) Js 5:19 (cp. Wsd 5:6).
    γ. be mistaken in one’s judgment, deceive oneself (Isocr., Ep. 6, 10 al.; Jos., Bell. 1, 209, Ant. 10, 19; PFlor 61, 16; 2 Macc 7:18; ApcEsdr 2:28 [p. 26, 22 Tdf.]; Ar. 4, 2 al.; Hippol., Ref. 5, 8, 1; Theoph. Ant. 1, 11 [p. 82, 13]) Mt 22:29; Mk 12:24; Hv 2, 4, 1. πολὺ πλανᾶσθε you are very much mistaken Mk 12:27. μὴ πλανᾶσθε make no mistake (Epict. 4, 6, 23) 1 Cor 6:9; Gal 6:7; Js 1:16. ἐν πᾶσιν πεπλανήμεθα we are wholly mistaken B 15:6 (cp. Hero Alex. III p. 214, 2 ἐν μηδενὶ πλανᾶσθαι).
    δ. be deceived, be misled πλανῶντες καὶ πλανώμενοι deceivers (of others) and (themselves) deceived 2 Ti 3:13 (cp. Herm. Wr. 16, 16 ὁ πλανώμενος κ. πλανῶν).—Let oneself be misled, deceived (s. Gildersleeve, Syntax I§167 on the ‘permissive’ pass.; Bel 7 Theod.; JosAs 13:10; Just., D. 118, 3) Mt 24:24 v.l.; Lk 21:8; J 7:47; Rv 18:23. μὴ πλανᾶσθε 1 Cor 15:33; IEph 16:1; IMg 8:1; IPhld 3:3. μηδεὶς πλανάσθω IEph 5:2; ISm 6:1. τὸ πνεῦμα οὐ πλανᾶται the Spirit is not led into error IPhld 7:1b. ὑπὸ τοῦ ὄφεως πλανᾶται he is deceived by the serpent or he lets himself be misled by the serpent Dg 12:6 (UPZ 70, 28 [152/151 B.C.] πλανώμενοι ὑπὸ τ. θεῶν; Alex. Aphr., Fat. 12 p. 180, 25 Br. ὑπὸ τ. φύσεως).—Schmidt, Syn. I 547–62. DELG s.v. πλανάομαι. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πλανάω

  • 99 σκανδαλίζω

    σκανδαλίζω (σκάνδαλον) 1 aor. ἐσκανδάλισα. Pass.: 1 fut. σκανδαλισθήσομαι; 1 aor. ἐσκανδαλίσθην; pf. ptc. ἐσκανδαλισμένος; (LXX, Aq., Sym., Theod.; PsSol 16:7; TestSol; AscIs 3:14 [but not in Test12Patr, EpArist, Philo, Joseph., apolog.]; Cat. Cod. Astr. X 67, 23; Christian authors).
    to cause to be brought to a downfall, cause to sin (the sin may consist in a breach of the moral law, in unbelief, or in the acceptance of false teachings)
    τινά someone (Mal 2:8 Sym., Theod.; PsSol 16:7 γυναικὸς σκανδαλιζούσης ἄφρονα; Palladius 5 p. 21 σκανδαλίσαι ψυχήν) Mt 5:29f; 18:6, 8f; Mk 9:42f, 45, 47; Lk 17:2; 1 Cor 8:13ab; 1 Cl 46:8.—Pass. be led into sin (Sir 23:8; 32:15; AcJ 82 [Aa II/1, 192, 1]) so perh. 2 Cor 11:29 (s. 2 below).—The abs. pass. can also mean let oneself be led into sin (for the ‘permissive pass.’ s. Gildersleeve, Syntax I §167), fall away (Passio Perpet. 20, 10 vGebh.; MartPt 3 [Aa I p. 82, 22]) Mt 13:21; 24:10; Mk 4:17; 14:27, 29; J 16:1; D 16:5.—ἐσκανδαλισμένοι Hv 4, 1, 3; m 8:10 are people who have been led astray, but who have not altogether fallen away fr. the faith.
    σκανδαλίζεσθαι ἔν τινι (Sir 9:5; 23:8; 32:15) be led into sin, be repelled by someone of Jesus; by refusing to believe in him or by becoming apostate fr. him a person falls into sin Mt 11:6; 13:57; 26:31, 33 (cp. AscIs 3, 14 δώδεκα οἱ μετʼ αὐτοῦ ὑπʼ αὐτοῦ σκανδαλισθήσονται); Mk 6:3; Lk 7:23. ἐν ᾧ ὁ ἀδελφὸς σκανδαλίζεται Ro 14:21 v.l.
    to shock through word or action, give offense to, anger, shock (AcJ 56 [Aa II/1 p. 178, 35]; Athanasius, Vita Anton. 81; Palladius 37 p. 115 σκανδαλίζω πολλούς; 46 p. 136) τινά someone Mt 17:27 (JDerrett, NovT 6, ’63, 1–15); J 6:61. Pass. Mt 15:12.—τίς σκανδαλίζεται; perh. who has any reason to take offense? 2 Cor 11:29 (s. 1a above).—S. σκάνδαλον, end.—DELG s.v. σκάνδαλον. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σκανδαλίζω

  • 100 ἀνίστημι

    ἀνίστημι (α-priv., ἵστημι; Hom. +) fut. ἀναστήσω; 1 aor. ἀνέστησα; pf. 3 sg. ἀνέστακεν 1 Km 15:12; 2 aor. ἀνέστην, impv. ἀνάστηθι and ἀνάστα: Eph 5:14, Ac 9:11 v.l.; 11:7 v.l.; 12:7 (cp. TestAbr B 2 p. 106, 2 [Stone p. 60] al.; ParJer 1:1 opp. vs. 10). Ptc. ἀναστάς, W-S. §14, 15, B-D-F §95, 3; fut. mid. ἀναστήσομαι; aor. pass. subj. 3 sg. ἀνασταθῇ 1 Esdr 2:18, n. ptc. ἀνασταθέντα 2 Macc 5:16. Trans. (1–5 below): fut. and 1 aor. act.; intr. (6–11 below): 2 aor. and all mid. forms.
    to cause to stand or be erect, raise, erect, raise up trans.,
    of images of deities (oft. of statues SIG 867, 68; 1073, 45; BGU 362 VI, 4 et al.). PtK 2 p. 14, 16 (Ath. 26, 2 [pass.])
    of one lying down, esp. one sick (Artem. 2, 37 p. 139, 23 τοὺς νοσοῦντας ἀνίστησιν; Jos., Ant. 7, 193) δοὺς αὐτῇ χεῖρα ἀνέστησεν αὐτήν he gave her his hand and raised her up Ac 9:41.
    to raise up by bringing back to life, raise, raise up, trans.—esp. of the dead raise up, bring to life (Ps.-X., Cyn. 1, 6; Paus. 2, 26, 5 [Asclepius] ἀνίστησι τεθνεῶτας; Ael. Aristid. 45, 29 K. = 8 p. 95 D.: [Sarapis] κειμένους ἀνέστησεν; Palaeph. p. 35, 8; Himerius, Or. [Ecl.] 5, 32; 2 Macc 7:9; Just., D. 46, 7 al.; Orig., C. Cels. 2, 48, 20) J 6:39f, 44, 54; in full ἀ. ἐκ νεκρῶν Ac 13:34 (Herodas 1, 43 ἐκ νερτέρων ἀνίστημί τινα). Esp. of Jesus’ resurrection Ac 2:24, 30 v.l., 32; 3:26 (in wordplay w. ἀ. vs. 22); 13:33f; 17:31. Ign. says of Jesus ἀνέστησεν ἑαυτόν ISm 2 (cp. Theodore Prodr. 5, 88 H. ἂν … ἑαυτὸν αὐτὸς ἐξαναστήσῃ πάλιν).
    to cause to be born, raise up, trans., in the idiom ἀνιστάναι σπέρμα raise up seed=to beget, to procreate σπέρμα τῷ ἀδελφῷ children for his brother Mt 22:24 (Gen 38:8) w. ref. to levirate marriage. Of procreation in gener. σπέρμα ἐν τῷ Ἰσραὴλ ἀνέστησαν the upright have left descendants in Is. GJs 1:3 (s. ἐξανίστημι 2).
    to cause to appear for a role or function, raise up, trans. (Plut., Marcell. 314 [27, 2]; Synes., Ep. 67 p. 210c; EpJer 52; PsSol 17:21; cp. Did., Gen. 139, 7) προφήτην ὑμῖν Ac 3:22 (after Dt 18:15 and in wordplay w. ἀ. Ac. 3:26, s. 2 above). Through election τίνα ἀναστήσουσιν εἰς τὸν τόπον τοῦ Ζαχαρίου GJs 24:4.
    to erect a structure, trans. (Jos., Ant. 19, 329 ναούς) Mk 14:58 D.
    to stand up from a recumbent or sitting position, stand up, rise to speak, intr. (X., An. 3, 2, 34 ἀναστὰς εἶπε) ἀναστὰς ὁ ἀρχιερεὺς εἶπεν Mt 26:62; cp. Mk 14:57, 60; Lk 17:12 v.l.; out of bed (2 Km 11:2; cp. of God Just., D. 127, 2 οὔτε καθεύδει οὔτε ἀνίσταται) 11:7, 8. Rise and come together for consultation (Mitt-Wilck. II/2, 83, 15f: ἀναστὰς εἰς συμβούλιον καὶ σκεψάμενος μετὰ τῶν …) Ac 26:30. Of one recovered from illness Mk 9:27 or come back to life (Proverbia Aesopi 101 P.) ἀνέστη τὸ κοράσιον Mk 5:42; cp. Lk 8:55. W. inf. foll. to show purpose ἀ. ἀναγνῶναι stand up to read (scripture) Lk 4:16; ἀ. παίζειν 1 Cor 10:7 (Ex 32:6); ἀ. ἄρχειν Ro 15:12; Is 11:10). Short for stand up and go (Sus 34) ἀναστὰς ὁ ἀρχιερεὺς εἰς μέσον he stood up and went before them Mk 14:60; ἀ. ἀπὸ τῆς συναγωγῆς Lk 4:38; ἀ. ἀπὸ τῆς προσευχῆς 22:45. ἀπὸ τοῦ σάκκου GJs 13:2; ἀπο τοῦ ὕπνου 14:2. Of a tree that is bent over and rises again B 12:1.
    to come back to life from the dead, rise up, come back from the dead, intr. (Il. 21, 56; Hdt. 3, 62, 4) J 11:23f; 1 Cor 15:51 D (PBrandhuber, D. sekund. LAA b. 1 Cor 15:51: Biblica 18, ’37, 303–33; 418–38); 1 Th 4:16; IRo 4:3; ISm 7:1; B 11:7 (Ps 1:5); 2 Cl 9:1; AcPl BMM verso 38; in full ἐκ νεκρῶν ἀ. (Phlegon: 257 Fgm. 36, 3, 3 Jac. ἀνέστη ὁ Βούπλαγος ἐκ τῶν νεκρῶν) Mk 9:10; 12:25; Qua (apolog.). Lk 16:30 v.l. w. ἀπό. Partic. of Jesus’ resurrection (cp. Hos 6:2 ἐν τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστησόμεθα; -->cp. 1 Cor 15:4) Mt 17:9 v.l.; 20:19 v.l.; Mk 8:31; 9:9f, 31; 10:34; 16:9; Lk 18:33; 24:7, 46; J 20:9; Ac 17:3; Ro 14:9 v.l.; 1 Th 4:14; IRo 6:1; B 15:9. Intr. used for the pass. ὑπὸ τ. θεοῦ ἀναστάντα raised by God (from the dead) Pol 9:2; περὶ τῶν ὑπὸ τοῦ χριστοῦ ἐκ νεκρῶν ἀναστάντων Papias (11:2). Fig., of a spiritual reawakening ἀνάστα ἐκ τ. νεκρῶν arise from the dead Eph 5:14 (cp. Cleopatra ln. 127f and Rtzst., Erlösungsmyst. 6; 135ff).—For lit. s. ἀνάστασις, end.
    to show oneself eager to help, arise, intr., to help the poor, of God 1 Cl 15:6 (Ps 11:6).
    to come/appear to carry out a function or role, rise up, arise, intr. (1 Macc 2:1; 14:41; Jdth 8:18; 1 Esdr 5:40) of a king Ac 7:18 (Ex 1:8). Of a priest Hb 7:11, 15. Of accusers in court Mt 12:41; Lk 11:32 (s. ἐγείρω 12); Mk 14:57 (cp. the use of קום ‘stand up’ in 11Q Temple 61, 7). Of a questioner who appears in a group of disciples Lk 10:25, cp. Ac 6:9 (s. 2 Ch 20:5). Of an enemy ἀ. ἐπί τινα (Gen 4:8; 2 Ch 20:23; Sus 61 Theod.; ApcEsdr 3:12 p. 27, 23 Tdf. [for ἐπαναστήσονται Mt 10:21; Mk 13:12]) rise up or rebel against someone Mk 3:26.
    to initiate an action, intr., gener., w. weakened basic mng., to indicate the beginning of an action (usu. motion) expr. by another verb: rise, set out, get ready (X., Cyr. 5, 2, 14; Gen 13:17; 19:14; 1 Macc 16:5; Tob 8:10; 10:10; Sus 19 Theod.; Jos., Ant. 14, 452; Just., D. 9, 2) ἀναστὰς ἠκολούθησεν αὐτῷ he got ready and followed him Mt 9:9; Lk 5:28; Mk 2:14. ἀ. ἐξῆλθεν 1:35; ἀ. ἀπῆλθεν 7:24; ἀ. ἔρχεται 10:1; ἀ. ἔδραμεν Lk 24:12; ἀναστᾶσα ἐπορεύθη (cp. Gen 43:8) Lk 1:39, cp. 15:18. ἀναστάντες ἐξέβαλον 4:29; ἀναστᾶσα διηκόνει vs. 39; ἀ. ἔστη 6:8; ἀ. ἦλθεν 15:20; ἀνάστηθι καὶ πορεύου get up and go! Ac 8:26, cp. 27. For this ἀναστὰς πορεύθητι (but v.l. ἀνάστα πορ.) 9:11. ἀνάστηθι καὶ εἴσελθε vs. 6. ἀνάστηθι καὶ στρῶσον vs. 34. ἀναστὰς κατάβηθι 10:20 al.
    to become a standing structure, rise, go up, intr. (Mel., P. 36 ἔργον) Mk 13:2 v.l.—Dalman, Worte 18f. B. 668. DELG s.v. ἵστημι. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀνίστημι

См. также в других словарях:

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