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81 טָעָה
טעי, טָעָה(b. h.) 1) (cmp. תָּעָה) to err, be mistaken. Ber.II, 3 קרא וט׳ יחזור למקום שט׳ if in reading the Shma one made a mistake, he must go back to the passage in which he made a mistake. B. Mets.63b בכדי שהדעת טוֹעָה within the limits of a reasonable mistake in counting. Snh.33b ט׳ בדבר שהצדוקיןוכ׳ if the judge made a mistake in a case in which there is no difference of opinion between the Sadducees and Pharisees. Ib. 6a, a. e. ט׳ בדבר משנה if the judge gave a wrong decision against an explicit law in the Mishnah; ט׳ בשיקול הדעת, v. דַּעַת; a. fr. 2) to seek, to miss (cmp. טָעַן I). Taan.III, 8 אבן הטוֹעִים; B. Mets.28b אבן טוֹעִין Ms. M. (ed. טוֹעַן, v. Rabb. D. S. a. l. note), v. אֶבֶןLev. R. s. 13, beg. אני טָעִיתִי את ההלכה I had forgotten the law in the case. Hif. הִטְעָה to lead astray, to deceive, disappoint. B. Mets.VI, 1 הִטְעוּ זה את זה they deceived one another, i. e. the agent employed to engage laborers did not act according to instruction, v. next w.M. Kat. II, 1 הִטְעוּהוּ פועלים hired men disappointed him. Gen. R. s. 19 end (interpret, hishshiani, Gen. 3:13) הִטְעַנִי he deceived me with false promises; a. e. Hof. הוּטְעָה to be led astray, be deceived. Tanḥ. Balak 5 כמו שהטעהה׳ as he led astray, so was he led astray.Part. מוּטְעֶה, f. מוּטַעַת, מוּטְעֵית misled, brought about by mistake, under false premises. Yeb.106a חליצה מ׳ a ḥălitsah to which the yabam consented in consequence of a deception (a promise not kept); Tosef. ib. XII, 13; Keth.74a.R. Hash. 25a אתםאפי׳ מוּטָעִין ‘ye (shall appoint), even if deceived by witnesses (your decision stands). Sabb.101b מוטעין (mattings fastened, or spread) by mistake; a. e. -
82 כתובא
כְּתוּבָאch. sam(כתוב Kthubim, Hagiographa).Pl. כְּתוּבַיָּא, כְּתוּבֵי. Y.Ned.I, end, 37a כקדושת כ׳ as sacred as the Biblical writings.Esp. כְּתוּבֵי the Hagiographa.Taan.9a מי איכא מידי דכתיבא בכ׳וכ׳ is there anything written in the Hagiographa that is not intimated in the Law? B. Bath.8a עברת אדאורייתא … ואדכ׳ thou didst act against what is written in the Law, the Prophets and the Hagiographa. Keth.106b דאקרייך כ׳ לאוכ׳ he who taught thee the Hagiographa has not taught thee the Prophets; a. e. -
83 כְּתוּבָא
כְּתוּבָאch. sam(כתוב Kthubim, Hagiographa).Pl. כְּתוּבַיָּא, כְּתוּבֵי. Y.Ned.I, end, 37a כקדושת כ׳ as sacred as the Biblical writings.Esp. כְּתוּבֵי the Hagiographa.Taan.9a מי איכא מידי דכתיבא בכ׳וכ׳ is there anything written in the Hagiographa that is not intimated in the Law? B. Bath.8a עברת אדאורייתא … ואדכ׳ thou didst act against what is written in the Law, the Prophets and the Hagiographa. Keth.106b דאקרייך כ׳ לאוכ׳ he who taught thee the Hagiographa has not taught thee the Prophets; a. e. -
84 כתת
כְּתַתch. sam( Pi. כִּיתֵּת to strike), 1) to join closely, be grouped. Targ. Job 30:7 בתתין Ms. Var., read: כָּתְתִין (ed. מתחברין, h. text יְסֻפָּחוּ).Denom. כָּתָא, כִּתָּא. 2) to strike, v. infra. Pa. כַּתֵּת 1) to pound, crush. Ab. Zar.44a, בדין הוא דכַתּוּתֵי לאוכ׳ by law it was necessary to grind it (the bronze serpent) to powder, v. preced. 2) to ally, form into factions. Targ. Y. I Num. 24:23 (play on כִּתִּים, ib. 24) מְכַתֵּתוכ׳ causes nations … to form alliances and incites them against one another.Part. pass. מְכַתַּת, v. infra. Ithpa. אִיכַּתֵּת 1) to be powdered, crushed. Succ.31b כַּתּוּתֵי מִיכַּתַּת שיעוריה the size which the Lulab must have, is (in the eyes of the law) crushed to powder (as an object of idolatry); Ḥull.89b כתותי מִכַּתַּת שיעורא (or מְכַתַּת. v. supra). Ib. כל מה דמכ׳וכ׳ the more it is crushed to powder, the better it is fitted (for covering the blood). Yeb.103b כִּדְמִכַּתֵּת דמי (or כִּדְמְכַתַּת) the house doomed to destruction (Lev. 14:45) is to be considered as crushed to powder. 2) to come in contact (hostile or friendly, cmp. זווג). Gen. R. s. 78 (ref. to פגש, Gen. 33:8) א״ל מִיכַּתֵּת אנא גביהוןא״לוכ׳ said he (Esau), I had a meeting with them. Said he (Jacob) they came to find grace Said he, I have had enough blows; Yalk. ib. 133 br/> p style="font-weight:bold; font-size:16pt; margin-top:72pt; text-align:center;" lang="en-US"> p style="font-size:12pt; margin-top:18pt; text-indent:18pt;" lang="en-US"> ל ל Lamed, the twelfth letter of the Alphabet. It interchanges with the liquids, e. g. שַׁלְשֶׁלֶת a. שַׁרְשֶׁרֶת; נִדְנָה a. לִדְנָה ל as first radical letter often rejected in inflection, e. g. לָקַח, קַח, קִיחָה -
85 כְּתַת
כְּתַתch. sam( Pi. כִּיתֵּת to strike), 1) to join closely, be grouped. Targ. Job 30:7 בתתין Ms. Var., read: כָּתְתִין (ed. מתחברין, h. text יְסֻפָּחוּ).Denom. כָּתָא, כִּתָּא. 2) to strike, v. infra. Pa. כַּתֵּת 1) to pound, crush. Ab. Zar.44a, בדין הוא דכַתּוּתֵי לאוכ׳ by law it was necessary to grind it (the bronze serpent) to powder, v. preced. 2) to ally, form into factions. Targ. Y. I Num. 24:23 (play on כִּתִּים, ib. 24) מְכַתֵּתוכ׳ causes nations … to form alliances and incites them against one another.Part. pass. מְכַתַּת, v. infra. Ithpa. אִיכַּתֵּת 1) to be powdered, crushed. Succ.31b כַּתּוּתֵי מִיכַּתַּת שיעוריה the size which the Lulab must have, is (in the eyes of the law) crushed to powder (as an object of idolatry); Ḥull.89b כתותי מִכַּתַּת שיעורא (or מְכַתַּת. v. supra). Ib. כל מה דמכ׳וכ׳ the more it is crushed to powder, the better it is fitted (for covering the blood). Yeb.103b כִּדְמִכַּתֵּת דמי (or כִּדְמְכַתַּת) the house doomed to destruction (Lev. 14:45) is to be considered as crushed to powder. 2) to come in contact (hostile or friendly, cmp. זווג). Gen. R. s. 78 (ref. to פגש, Gen. 33:8) א״ל מִיכַּתֵּת אנא גביהוןא״לוכ׳ said he (Esau), I had a meeting with them. Said he (Jacob) they came to find grace Said he, I have had enough blows; Yalk. ib. 133 br/> p style="font-weight:bold; font-size:16pt; margin-top:72pt; text-align:center;" lang="en-US"> p style="font-size:12pt; margin-top:18pt; text-indent:18pt;" lang="en-US"> ל ל Lamed, the twelfth letter of the Alphabet. It interchanges with the liquids, e. g. שַׁלְשֶׁלֶת a. שַׁרְשֶׁרֶת; נִדְנָה a. לִדְנָה ל as first radical letter often rejected in inflection, e. g. לָקַח, קַח, קִיחָה -
86 עון
עָוֹןm. (b. h.; עָוָה) 1) perversion, wrong. Deut. R. s. 3 לא חטא ולא ע׳ no sin or wrong. Sabb.30a אותו ע׳ that sin (of Davids, against Uriah and Bathsheba); Snh.107a מחול לי על אותו ע׳ כולו pardon me for that sin entirely. Sabb.88b עֲוֹן גדי, v. כָּרַם. Snh.44b אם יש בי ע׳ זה if I am guilty of that crime (for which I am to be put to death); a. fr.ע׳ גליון, v. אָוֶןPl. עֲוֹנוֹת, עֲווֹנוֹת. Ib. תהא … עֲווֹנוֹתַיי may my death be an atonement for all my wrong-doings. Ber.5b מוחלין לו כל עֲוֹנוֹתָיו is forgiven all his sins. Yoma III, 8. Ib. 39b עְווֹנוֹתֵיהֶן של ישראל the sins of Israel; a. v. fr. 2) (sub. עוֹנֶש) penalty. Yeb.47a מודיעין אותו עֲוֹן לקטוכ׳ we acquaint him (the proselyte) with the consequences of a neglect of the laws concerning the share of the poor, v. עוֹנֶש.בַּעֲ׳ as a punishment for, in consequence of Sabb.32b בע׳ נדרים (sub. ביטול) as a punishment for the neglect of vows; בע׳ מזוזה for neglecting the law concerning the door-post inscription; בע׳ ביטול תורה for neglecting the study of the Law; בע׳ גילוי עריות for unchastity; a. fr. -
87 עָוֹן
עָוֹןm. (b. h.; עָוָה) 1) perversion, wrong. Deut. R. s. 3 לא חטא ולא ע׳ no sin or wrong. Sabb.30a אותו ע׳ that sin (of Davids, against Uriah and Bathsheba); Snh.107a מחול לי על אותו ע׳ כולו pardon me for that sin entirely. Sabb.88b עֲוֹן גדי, v. כָּרַם. Snh.44b אם יש בי ע׳ זה if I am guilty of that crime (for which I am to be put to death); a. fr.ע׳ גליון, v. אָוֶןPl. עֲוֹנוֹת, עֲווֹנוֹת. Ib. תהא … עֲווֹנוֹתַיי may my death be an atonement for all my wrong-doings. Ber.5b מוחלין לו כל עֲוֹנוֹתָיו is forgiven all his sins. Yoma III, 8. Ib. 39b עְווֹנוֹתֵיהֶן של ישראל the sins of Israel; a. v. fr. 2) (sub. עוֹנֶש) penalty. Yeb.47a מודיעין אותו עֲוֹן לקטוכ׳ we acquaint him (the proselyte) with the consequences of a neglect of the laws concerning the share of the poor, v. עוֹנֶש.בַּעֲ׳ as a punishment for, in consequence of Sabb.32b בע׳ נדרים (sub. ביטול) as a punishment for the neglect of vows; בע׳ מזוזה for neglecting the law concerning the door-post inscription; בע׳ ביטול תורה for neglecting the study of the Law; בע׳ גילוי עריות for unchastity; a. fr. -
88 רפיון
רִפְיוֹןm. (b. h.; רָפָה) 1) laxity, feebleness. Tanḥ. Bshall. 25 (play on ר̇פ̇י̇ד̇י̇ם̇, Ex. 17:8) שאין השונא בא אלא על ר̇פ̇יון י̇ד̇י̇ם̇ מן התורה the enemy comes (against Israel) only for laxity of hands in upholding the Law. Cant. R. to I, 4 מר׳ התורהוכ׳ for neglect of the Law are your children seized. Arakh.5b (ref. to Ezra 4:3) משוםר׳ ידים הוא the exclusion of the gentiles from participation in the building of the Temple had its reason in the weakening of the hands (the intention to discourage the Jews, ib. 4). 2) ( swinging, suspense of judgment; תלה בר׳ to leave in suspense. Gen. R. s. 22 תלאו בר׳וכ׳ he kept his (Cains) judgment in suspense, until the flood came and carried him off; ib. s. 32 היה תלוי בר׳; Ex. R. s. 31; Koh. R. to VI, 3. Gen. R. s. 98 אני תולה אותך בר׳וכ׳ I leave thy judgment in suspense, until Moses shall come Ex. R. s. 12, end תלאן בר׳ ואימתיוכ׳ he held them (the thunders) in suspense, and when did they come down? In the days of Joshua ; a. e.Y.Kidd.IV, 65b bot. תליין יהושע בדופן; Y.Snh.VI, 23c bot. בריפן, prob. to be read: ברפיון. -
89 רִפְיוֹן
רִפְיוֹןm. (b. h.; רָפָה) 1) laxity, feebleness. Tanḥ. Bshall. 25 (play on ר̇פ̇י̇ד̇י̇ם̇, Ex. 17:8) שאין השונא בא אלא על ר̇פ̇יון י̇ד̇י̇ם̇ מן התורה the enemy comes (against Israel) only for laxity of hands in upholding the Law. Cant. R. to I, 4 מר׳ התורהוכ׳ for neglect of the Law are your children seized. Arakh.5b (ref. to Ezra 4:3) משוםר׳ ידים הוא the exclusion of the gentiles from participation in the building of the Temple had its reason in the weakening of the hands (the intention to discourage the Jews, ib. 4). 2) ( swinging, suspense of judgment; תלה בר׳ to leave in suspense. Gen. R. s. 22 תלאו בר׳וכ׳ he kept his (Cains) judgment in suspense, until the flood came and carried him off; ib. s. 32 היה תלוי בר׳; Ex. R. s. 31; Koh. R. to VI, 3. Gen. R. s. 98 אני תולה אותך בר׳וכ׳ I leave thy judgment in suspense, until Moses shall come Ex. R. s. 12, end תלאן בר׳ ואימתיוכ׳ he held them (the thunders) in suspense, and when did they come down? In the days of Joshua ; a. e.Y.Kidd.IV, 65b bot. תליין יהושע בדופן; Y.Snh.VI, 23c bot. בריפן, prob. to be read: ברפיון. -
90 זרועַ
זְרֹועַf. (b. h.) arm; (with animals) fore-leg, shoulder; strength, force. Ber.17b ניזונין בז׳ receive their sustenance from the Lord by dint of their strength (virtue), opp. בצדקה by divine grace. Y.Taan.IV, 69a top זְרֹועָן של כל ישראל the arm (defence, protection) of all Israel. Sabb.56a נטלו בז׳ they took by force. Lev. R. s. 2 כבא על חבירו בז׳ like one coming against his neighbor with force (confident of victory).Ḥull.X, 1 הז׳ law concerning the shoulder as the priests share (Deut. 18:3). Ib. 98a ז׳ בשלה, v. בָּשֵׁל; a. fr.Pl. זְרֹועֹות, constr. זְרֹועֵי. Sot.49b; Tosef. Ib. XIV, 3 ז׳ תורה the supports of the Law.בעלי ז׳ violent Men. B. Mets. 118a; a. e. -
91 זְרֹועַ
זְרֹועַf. (b. h.) arm; (with animals) fore-leg, shoulder; strength, force. Ber.17b ניזונין בז׳ receive their sustenance from the Lord by dint of their strength (virtue), opp. בצדקה by divine grace. Y.Taan.IV, 69a top זְרֹועָן של כל ישראל the arm (defence, protection) of all Israel. Sabb.56a נטלו בז׳ they took by force. Lev. R. s. 2 כבא על חבירו בז׳ like one coming against his neighbor with force (confident of victory).Ḥull.X, 1 הז׳ law concerning the shoulder as the priests share (Deut. 18:3). Ib. 98a ז׳ בשלה, v. בָּשֵׁל; a. fr.Pl. זְרֹועֹות, constr. זְרֹועֵי. Sot.49b; Tosef. Ib. XIV, 3 ז׳ תורה the supports of the Law.בעלי ז׳ violent Men. B. Mets. 118a; a. e. -
92 דפן
דָּפַן(cmp. דַּף) to hammer, force into a groove Part. pass. דָּפוּן f. דְּפוּנָה. Kel. II, 3 חבית ד׳וכ׳ an attachment in the shape of a jar fitted into the projecting rims of a vessel (to serve as a handle). Pi. דִּפֵּן to force, enforce the law against. Sifra Emor ch., I מנין אם לא רצה דַּפְּנוֹ whence do we prove the rule, ‘If he refuses (to dismiss her), force him; Yeb.88b מנין שאםוכ׳ (read אם). Ib. צריכא למימר דפנו (not דד׳, v. Yalk. Lev. 629). Ib. דפנו בעדים proceed against him by procuring counter-evidence. -
93 דָּפַן
דָּפַן(cmp. דַּף) to hammer, force into a groove Part. pass. דָּפוּן f. דְּפוּנָה. Kel. II, 3 חבית ד׳וכ׳ an attachment in the shape of a jar fitted into the projecting rims of a vessel (to serve as a handle). Pi. דִּפֵּן to force, enforce the law against. Sifra Emor ch., I מנין אם לא רצה דַּפְּנוֹ whence do we prove the rule, ‘If he refuses (to dismiss her), force him; Yeb.88b מנין שאםוכ׳ (read אם). Ib. צריכא למימר דפנו (not דד׳, v. Yalk. Lev. 629). Ib. דפנו בעדים proceed against him by procuring counter-evidence. -
94 גדיר
גָּדֵירm. (b. h. גָּדֵר; גדר) fence, guard, precaution against trespassing the law. Y.Dem.I, 21d מפני גְדֵירָהּ, מפני גְדֵירוֹ in order to guard it against transgressing. Gen. R. s. 79 (גְּדֵרָן) פרצת גְּדֵירָן שלוכ׳ thou hast broken down the guard (enactment) which the scholars have erected; a. fr. -
95 גָּדֵיר
גָּדֵירm. (b. h. גָּדֵר; גדר) fence, guard, precaution against trespassing the law. Y.Dem.I, 21d מפני גְדֵירָהּ, מפני גְדֵירוֹ in order to guard it against transgressing. Gen. R. s. 79 (גְּדֵרָן) פרצת גְּדֵירָן שלוכ׳ thou hast broken down the guard (enactment) which the scholars have erected; a. fr. -
96 המון
הָמוֹןm. (b. h.; preced.) noise, tumult; multitude. Yoma 20b קול הֲמוֹנָהּ של רומי Ms. M. (ed. העיר); Lam. R. to V, 18; Macc.24a קולה׳ של רומי Ms. Ms. (ed. בבל); Yalk. Is. 278 המוני של כרך גדול (read: הֲמוֹנוֹ), the din of the city of Rome, v. פּוֹטְיוֹלִין. Macc.10a (ref. to Koh. 5:9) ללמד בה׳ to teach before large crowds; (Yalk. Koh. 971 ללמוד בה׳ to study among a crowd of students).Pl. הֲמוֹנִים. Ex. R. s. 11 אתם עשיתםה׳ה׳וכ׳ you arranged troops against my children Cant. R. to VIII, 11 (play on המון, ib. באו עליהן המונות (read: המונים) hordes came against them. Ib. שהמו אהריהם הֲמוֹנֵי מלאכים (not מלכים) troops of angels rushed for them (to prevent them from receiving the Law, v. דָּדָה). Ib. שהמו אחר המוני המוניות, read: שהמו אחריהם המוניות, v. הְמוֹנוּת. -
97 הָמוֹן
הָמוֹןm. (b. h.; preced.) noise, tumult; multitude. Yoma 20b קול הֲמוֹנָהּ של רומי Ms. M. (ed. העיר); Lam. R. to V, 18; Macc.24a קולה׳ של רומי Ms. Ms. (ed. בבל); Yalk. Is. 278 המוני של כרך גדול (read: הֲמוֹנוֹ), the din of the city of Rome, v. פּוֹטְיוֹלִין. Macc.10a (ref. to Koh. 5:9) ללמד בה׳ to teach before large crowds; (Yalk. Koh. 971 ללמוד בה׳ to study among a crowd of students).Pl. הֲמוֹנִים. Ex. R. s. 11 אתם עשיתםה׳ה׳וכ׳ you arranged troops against my children Cant. R. to VIII, 11 (play on המון, ib. באו עליהן המונות (read: המונים) hordes came against them. Ib. שהמו אהריהם הֲמוֹנֵי מלאכים (not מלכים) troops of angels rushed for them (to prevent them from receiving the Law, v. דָּדָה). Ib. שהמו אחר המוני המוניות, read: שהמו אחריהם המוניות, v. הְמוֹנוּת. -
98 כתב
כְּתָבm. (b. h.; preced.) writing, writ; character. Ab. V, 6; Pes.54a; Sifré Deut. 355 (of things created in the last hour of the sixth day) הכתב והמִכְתָּב the art of writing and the writing on the tablets (Ex. 32:16; Rashi to Pes. l. c. והמְכַתֵּב and the pencil); Mekh. Bshall., Vayassa, s.5 only כתב. Ab. Zar.10a אין להם לא כ׳ ולא לשון they (the Romans) have neither (original) types nor language; Gitt.80a (of פרסיים!). Y.Meg.I, 71b bot., v. אַשּׁוּרִי. Snh.21b; Meg.8b כ׳ עברי(ת), v. לִיבּוֹנָאָה. (Ib. עד שיכתבנו בכתב אשורית, strike out בכתב, v. Rabb. D. S. a. l., a. Meg.9a.תורה שֶׁבִּכְּ׳ written Law, opp. שבעל פה. Yoma 28b; a. fr.Meg.18b שלא מן הכ׳ without a written copy, from memory.Pes.21b, a. e. דברים כִּכְתָבָןוכ׳וכ׳ construe the Biblical words as they are written (Deut. 14:21), to the resident stranger give it as a present, to the foreigner sell it.כְּתַב יד signature. Keth.II, 3 sq.; a. fr.Tosef.B. Kam.VII, 4 כ׳ היכר יד שלו.Gen. R. s. 48 בכל מקום … הכ׳ רבה על הנקודה אתה דורש את הכ׳וכ׳ wherever you find in the Biblical text the plain writing, i. e. the number of undotted letters in a word, prevailing over the number of the dotted, yon must interpret the undotted (ignoring the dotted); where the dotted prevail, you must interpret the dotted, e. g. א̇לי̇ו̇ (Gen. 18:9) read אַיּוֹ, where is he (Abraham)?; ib. s. 78; Cant. R. to VII, 5.Tosef.Meg.IV (III), 41 (ref. to 2 Kings 10:27 מחראות) קורין אותו ככְתָבוֹ we read it as it is written (not as emended in the Kri); a. fr.Pl. כְּתָבִים, כְּתָבִין. Tanḥ Masé 1; Num. R. s. 23, beg. כ׳ רעים מן המלכות government papers containing orders of hard measures against the Jews. Esth. R. introd. כְּתָבָיו של מלך royal decrees. Ex. R. s. 20 עד שילמוד בני כ׳ (some ed. כתובין) until my son shall have studied documents; a. e. -
99 כְּתָב
כְּתָבm. (b. h.; preced.) writing, writ; character. Ab. V, 6; Pes.54a; Sifré Deut. 355 (of things created in the last hour of the sixth day) הכתב והמִכְתָּב the art of writing and the writing on the tablets (Ex. 32:16; Rashi to Pes. l. c. והמְכַתֵּב and the pencil); Mekh. Bshall., Vayassa, s.5 only כתב. Ab. Zar.10a אין להם לא כ׳ ולא לשון they (the Romans) have neither (original) types nor language; Gitt.80a (of פרסיים!). Y.Meg.I, 71b bot., v. אַשּׁוּרִי. Snh.21b; Meg.8b כ׳ עברי(ת), v. לִיבּוֹנָאָה. (Ib. עד שיכתבנו בכתב אשורית, strike out בכתב, v. Rabb. D. S. a. l., a. Meg.9a.תורה שֶׁבִּכְּ׳ written Law, opp. שבעל פה. Yoma 28b; a. fr.Meg.18b שלא מן הכ׳ without a written copy, from memory.Pes.21b, a. e. דברים כִּכְתָבָןוכ׳וכ׳ construe the Biblical words as they are written (Deut. 14:21), to the resident stranger give it as a present, to the foreigner sell it.כְּתַב יד signature. Keth.II, 3 sq.; a. fr.Tosef.B. Kam.VII, 4 כ׳ היכר יד שלו.Gen. R. s. 48 בכל מקום … הכ׳ רבה על הנקודה אתה דורש את הכ׳וכ׳ wherever you find in the Biblical text the plain writing, i. e. the number of undotted letters in a word, prevailing over the number of the dotted, yon must interpret the undotted (ignoring the dotted); where the dotted prevail, you must interpret the dotted, e. g. א̇לי̇ו̇ (Gen. 18:9) read אַיּוֹ, where is he (Abraham)?; ib. s. 78; Cant. R. to VII, 5.Tosef.Meg.IV (III), 41 (ref. to 2 Kings 10:27 מחראות) קורין אותו ככְתָבוֹ we read it as it is written (not as emended in the Kri); a. fr.Pl. כְּתָבִים, כְּתָבִין. Tanḥ Masé 1; Num. R. s. 23, beg. כ׳ רעים מן המלכות government papers containing orders of hard measures against the Jews. Esth. R. introd. כְּתָבָיו של מלך royal decrees. Ex. R. s. 20 עד שילמוד בני כ׳ (some ed. כתובין) until my son shall have studied documents; a. e. -
100 נסע
נָסַע(b. h.) to move, march. Tosef.Sot.VIII, 1 בכל יום … נוֹסֵעַ אחרוכ׳ every day the ark moved behind two standards (divisions), …, but on that day it moved in front; Sot.33b. Num. R. s. 2 לאחר שהיו נוֹסְעִים … נוסעים את המשכן after these two standards had moved, the Levites marched (carrying) the Tabernacle. Yalk. ib. 686 מתקרבים לִיסַּע came together to make ready for the march. Mekh. Bshall., Vayassa, s. 1 זו נסיעה לא נָסְעוּוכ׳ this march they undertook by the order of Moses, but all other marches they made at the order of the Deity, a. fr. Hif. הִסִּיעַ 1) to remove, cause to depart, to separate, take apart. Mekh. l. c. הִסִּיעָן בעל כרחן במקל he forced them to march, against their will, with the staff. Ib. ע״ז עברה … והִסִּיעָהּ משהוכ׳ an idol went with the Israelites across the sea, and Moses removed it Kel. V, 7 צריך להַסִּיעוֹ he must (not only divide, but) separate the parts of the stove entirely. Sot.8a בית דין מַסִּיעִין את העדיםוכ׳ the court orders the witnesses to change their places; Tosef.Snh.IX, 1 (ed. Zuck. מַשִּׂיאִין). Gen. R. s. 38 (ref. to Gen. 11:2) הִסִּיעוּ עצמן מקדמונווכ׳ they removed themselves from the Originator of the world; ib. s. 41 ה׳ עצמווכ׳ he removed himself Mekh. Bshall., Shir., s. 10 גפן שהִסַּעְתָּה ממצרים the vine (Israel) which thou didst transfer from Egypt (Ps. 80:9); a. fr.B. Bath.8b להַסִּיעַ על קיצתן to remove (place outside of the protection of the law, Rashi) those who disregard the terms fixed by the authorities.Erub.VIII, 5 (86a) הסעי מלבו (Ms. M. הסירה; ed. Sonc. הסיחה מדעתו, v. Rabb. D. S. a. l. note) he has removed from his mind (the thought of returning to his residence). Mekh. Bshall. s. 3 (ref. to ויסעו, Ex. 14:15) יַסִּיעוּ דברים (שהיו דוברים) מלבן let them remove from their hearts the (evil) words which ; Ex. R. s. 21.ה׳ דעת = הסיח דעת, v. נָסַח. Y.Ber.V, 9c bot.; a. fr.Y.Taan.IV, beg.67b מפני מסיע, read: הֶסֵּיעַ.Tosef.Shebi.II, 20 מסיעין, read מְסַיְּיעִין. 2) to signalize, v. נָשָׂא. Hof. הוּסַּע to be removed. Tosef. Yoma I, 4 ה׳ מן הכהונה was removed (deposed) from the high priesthood; Y.Hor.III, 47d top.
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