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  • 121 שִׁטָּה

    שִׁיטָּה, שִׁטָּהIII f. ( שטט, cmp. שִׁרְטֵט) l) row, line. Neg. X, 6 וש׳ של שערוכ׳ and a row of hair separating them. Y.Kidd.II, 62d אשה … ושי׳ שלוכ׳ (not שוטה) a bald-headed woman with a row of hair going around from ear to ear. Y.Yoma IV, 41c top אני ראיתיו … אלא ש׳ אחתוכ׳ I have seen it (the high priests mitre) in Rome, and there was engraved on it only in one line, ‘holy unto the Lord. Tosef.Gitt.IX (VII), 11 מלא ש׳ אחת the space of one line (of writing); Y. ib. IX, 50c; Y.B. Bath.X, beg.17c. Treat. Sofrim XII, 8; a. fr.Pl. שִׁיטִּין, שִׁטִּ׳ (m.), שִׁיטּוֹת. Ib. שִׁיטּוֹתֶיהָ של תורה the division of lines in the Pentateuch. Ib. 9 סימן תחלת הש׳וכ׳ the mark for the beginning of lines (in Haăzinu, Deut. 32) is, Haazinu, Yaʿarof Y. B. Bath. l. c. מקים שני ש׳ the space of two lines; Tosef. Gitt. l. c.; Y. ib. l. c. Ḥull.65a בשתי תיבות פסיק להו בשני ש׳וכ׳ written as two separate words, but not divided between two lines; a. fr. 2) (trnsf.) line of thought, opinion, principle, system. Lev. R. s. 2 אמר ש׳ אחרת offered a second mode (of developing the same idea from two Scripture verses). Y.Gitt.V, 47c top; Y.Erub.VII, 24c bot. ירדו לה בשִׁיטַּתוכ׳ they entered into (drew an analogy from) the principle laid down in the law concerning transactions of children. Erub.99a, a. e. מוחלפת הש׳, v. חָלַף; (Rashi: R. J. is at variance with his own principle, v. שִׁיטְּתָא). Y.Pes.VII, beg.34a בשיטתר׳ מאיר following up R. Meirs principle. Y.Peah V, 19a top (read:) בשִׁיטָּתָן השיבהו בשִׁיטַּתְכֶן דאתון אמריןוכ׳ he (R. El.) argued against them by entering into their opinion (without adopting it for himself); according to your principle, when you say ; a. fr. (in Chald. diction, v. שִׁיטְּתָא).Pl. שִׁיטִּין. Num. R. s. 199> (ref. to המרים, Num. 20:10) ש׳ הרבה יש בו there are several ways of interpreting that word; a. e.

    Jewish literature > שִׁטָּה

  • 122 שלח

    שְׁלַחch. sam(שלחto make illegitimate use of, to misappropriate), 1) to send, send off. Targ. Num. 13:2. Targ. O. ib. 16. Targ. Ps. 44:3 Ms. (ed. פסד׳). Targ. Jer. 42:6 שָׁלְחִין (not שולחין); a. fr.Part. pass. שְׁלִיחַ; f. שְׁלִיחָא; pl. שְׁלִיחִין, שְׁלִיחָן. Ob. 1. Targ. Is. 44:26 שְׁלִיחוֹהִי ed. Lag. (ed. Wil. שְׁלוּח׳). Targ. 1 Chr. 14:15; a. fr.Ber.28a ש׳ להווכ׳ R. J. sent them word to the school house; a. fr.Koh. R. to III, 2 שְׁלִיחְהוֹן דברייתא the messenger of men (mens guardian angel). 2) to throw off, undress, flay (cmp. פָּשַׁט). Targ. Esth. 5:14. Targ. Is. 32:11. Targ. 2 Chr. 29:34; a. fr.Ber. l. c. שְׁלַח מדך take off thy cloak (v. מַדָּא). Y.Taan.III, end, 67a הוה ש׳ מסאניה he took off one shoe; כד הוה ש׳ תריהון when he had taken off both of them; a. fr.Part. pass. as ab. Sot.8b (proverbial expression) ש׳ ערטילאיוכ׳ undressed, naked, but with shoes on (a person cares more for shoes than for any other article of dress); Keth.65b top האי תנא ש׳וכ׳ this Tannai (who gave the wife the right to ask for three pairs of shoes and one suit of clothes) seems to assume that a woman cares more for shoes Koh. R. to V, 10 איך אינון אתיין שליחיןוכ׳ (not שלו׳) how will they come (on resurrection day), naked, or dressed? Ib. היך זרעתין ש׳וכ׳ how didst thou plant them (the beans), undressed or dressed (in the pods)? a. e. Pa. שַׁלֵּחַ 1) to send; to send off, dismiss. Targ. O. Lev. 16:21, sq. Targ. O. Ex. 8:17; a. fr.Part. pass. מְשַׁלַּח; f. מְשַׁלְּחָא Targ. O. Gen. 32:19. 2) to strip, undress. Y.R. Hash. II, 58b top ובטול … יְשַׁלַּח and in the shade of the fig tree he (the ox) would shed his skin (feeling warm, he would rub himself against the tree); Snh.18b. Sabb.33b הוו מְשַׁלְּחֵי מנייהו used to put off their clothes. Shebu.41a צורבא דרבנן משלחוכ׳ may a scholar strip a man of his cloak? (i. e. should a scholar as such have any prerogatives in law?); a. fr. Af. אַשְׁלַח 1) to send off, let loose. Targ. O. Ex. 8:17. 2) to strip, throw off; to flay. Targ. 1 Sam. 19:24. Targ. 2 Chr. 35:11. Targ. Lev. 1:6 (Y. II ויחליש). Targ. Num. 20:26; a. fr. Ithpa. אִשְׁתַּלַּח 1) to be sent, sent off. Targ. Jud. 5:15. Targ. Y. Gen. 32:19; a. fr. 2) to be stripped; to shed the skin. Ib. 3:21.Ḥull.59a מאן … מִישְׁתַּלַּח משכיה he who eats three Tiklas of asafoetida on an empty stomach, will shed his skin; ואי לא … מישת׳ משכאי had I not sat in water, I should have

    Jewish literature > שלח

  • 123 שְׁלַח

    שְׁלַחch. sam(שלחto make illegitimate use of, to misappropriate), 1) to send, send off. Targ. Num. 13:2. Targ. O. ib. 16. Targ. Ps. 44:3 Ms. (ed. פסד׳). Targ. Jer. 42:6 שָׁלְחִין (not שולחין); a. fr.Part. pass. שְׁלִיחַ; f. שְׁלִיחָא; pl. שְׁלִיחִין, שְׁלִיחָן. Ob. 1. Targ. Is. 44:26 שְׁלִיחוֹהִי ed. Lag. (ed. Wil. שְׁלוּח׳). Targ. 1 Chr. 14:15; a. fr.Ber.28a ש׳ להווכ׳ R. J. sent them word to the school house; a. fr.Koh. R. to III, 2 שְׁלִיחְהוֹן דברייתא the messenger of men (mens guardian angel). 2) to throw off, undress, flay (cmp. פָּשַׁט). Targ. Esth. 5:14. Targ. Is. 32:11. Targ. 2 Chr. 29:34; a. fr.Ber. l. c. שְׁלַח מדך take off thy cloak (v. מַדָּא). Y.Taan.III, end, 67a הוה ש׳ מסאניה he took off one shoe; כד הוה ש׳ תריהון when he had taken off both of them; a. fr.Part. pass. as ab. Sot.8b (proverbial expression) ש׳ ערטילאיוכ׳ undressed, naked, but with shoes on (a person cares more for shoes than for any other article of dress); Keth.65b top האי תנא ש׳וכ׳ this Tannai (who gave the wife the right to ask for three pairs of shoes and one suit of clothes) seems to assume that a woman cares more for shoes Koh. R. to V, 10 איך אינון אתיין שליחיןוכ׳ (not שלו׳) how will they come (on resurrection day), naked, or dressed? Ib. היך זרעתין ש׳וכ׳ how didst thou plant them (the beans), undressed or dressed (in the pods)? a. e. Pa. שַׁלֵּחַ 1) to send; to send off, dismiss. Targ. O. Lev. 16:21, sq. Targ. O. Ex. 8:17; a. fr.Part. pass. מְשַׁלַּח; f. מְשַׁלְּחָא Targ. O. Gen. 32:19. 2) to strip, undress. Y.R. Hash. II, 58b top ובטול … יְשַׁלַּח and in the shade of the fig tree he (the ox) would shed his skin (feeling warm, he would rub himself against the tree); Snh.18b. Sabb.33b הוו מְשַׁלְּחֵי מנייהו used to put off their clothes. Shebu.41a צורבא דרבנן משלחוכ׳ may a scholar strip a man of his cloak? (i. e. should a scholar as such have any prerogatives in law?); a. fr. Af. אַשְׁלַח 1) to send off, let loose. Targ. O. Ex. 8:17. 2) to strip, throw off; to flay. Targ. 1 Sam. 19:24. Targ. 2 Chr. 35:11. Targ. Lev. 1:6 (Y. II ויחליש). Targ. Num. 20:26; a. fr. Ithpa. אִשְׁתַּלַּח 1) to be sent, sent off. Targ. Jud. 5:15. Targ. Y. Gen. 32:19; a. fr. 2) to be stripped; to shed the skin. Ib. 3:21.Ḥull.59a מאן … מִישְׁתַּלַּח משכיה he who eats three Tiklas of asafoetida on an empty stomach, will shed his skin; ואי לא … מישת׳ משכאי had I not sat in water, I should have

    Jewish literature > שְׁלַח

  • 124 ארי

    אֲרִי(אַרְיָוָא) אַרְיָא ch. sam(ארי II, אריה the light-colored). Targ. Num. 24:9; a. fr.B. Mets. 101b, a. e., v. אֲרב. Ned.62b לאברוחי א׳ to drive the lion off, i. e. to get rid of the tax-collector.Shebu.22b, a. fr. א׳ הוא דרביע עלה a lion lies on it, i. e. it is unavailable because it is forbidden.Ab. Zar.31b, a. e. בר א׳ son of a lion (of a great man).Ḥull.59b the tiger is א׳ דבי עילאי the lion of the forest of Ilai (v. Schorr He-Ḥaluts VII, 32; cmp. Koh. Angelol. p. 10 3).Pl. אַרְיָוָתָא, אַרְיָוָן. Targ. 1 Chron. 11:22; a. fr.Lam. R. to I, 9) א׳ דאורייתא the lions of the Law (scholars). Y.Shebi.IX, 39a top. Y.Sabb.I, 4a top מעלי רישא בין א׳ to put ones head between lions, i. e. to argue against the opinions of great men. (Yalk. Num. 771 גבתא דא׳, v. אֲרִיחַ.

    Jewish literature > ארי

  • 125 אֲרִי

    אֲרִי(אַרְיָוָא) אַרְיָא ch. sam(ארי II, אריה the light-colored). Targ. Num. 24:9; a. fr.B. Mets. 101b, a. e., v. אֲרב. Ned.62b לאברוחי א׳ to drive the lion off, i. e. to get rid of the tax-collector.Shebu.22b, a. fr. א׳ הוא דרביע עלה a lion lies on it, i. e. it is unavailable because it is forbidden.Ab. Zar.31b, a. e. בר א׳ son of a lion (of a great man).Ḥull.59b the tiger is א׳ דבי עילאי the lion of the forest of Ilai (v. Schorr He-Ḥaluts VII, 32; cmp. Koh. Angelol. p. 10 3).Pl. אַרְיָוָתָא, אַרְיָוָן. Targ. 1 Chron. 11:22; a. fr.Lam. R. to I, 9) א׳ דאורייתא the lions of the Law (scholars). Y.Shebi.IX, 39a top. Y.Sabb.I, 4a top מעלי רישא בין א׳ to put ones head between lions, i. e. to argue against the opinions of great men. (Yalk. Num. 771 גבתא דא׳, v. אֲרִיחַ.

    Jewish literature > אֲרִי

  • 126 ארסקינס

    אָרְסְקִינָסpr. n. m. Ursicinus, a Roman general delegated against Judea by Gallus who, as Constantines nephew and associate emperor, resided at Antiochia. Y.Yeb.XVI, beg.15c; Y.Sot.IV, 23c bot. א׳ מלכא U. the king (royal governor?). Y.Shebi.IV, 35a הורון מֵפֵי … לא׳; Y.Bets. I, 60c bot. הורי פיתא לא׳וכ׳ (insert מֵפֵי) the sages allowed to have bread baked on the Sabbath for (the army of) U. because his intercession might be needed. (Diff. explan. of latter sentence, v. Frankel Mbo, p. 56a>. Y.Ber.V, 9a. Y.Meg.III, 74a top א׳ אוקידוכ׳ U. burnt the scrolls of the Law of the congregation of Zennabris.

    Jewish literature > ארסקינס

  • 127 אָרְסְקִינָס

    אָרְסְקִינָסpr. n. m. Ursicinus, a Roman general delegated against Judea by Gallus who, as Constantines nephew and associate emperor, resided at Antiochia. Y.Yeb.XVI, beg.15c; Y.Sot.IV, 23c bot. א׳ מלכא U. the king (royal governor?). Y.Shebi.IV, 35a הורון מֵפֵי … לא׳; Y.Bets. I, 60c bot. הורי פיתא לא׳וכ׳ (insert מֵפֵי) the sages allowed to have bread baked on the Sabbath for (the army of) U. because his intercession might be needed. (Diff. explan. of latter sentence, v. Frankel Mbo, p. 56a>. Y.Ber.V, 9a. Y.Meg.III, 74a top א׳ אוקידוכ׳ U. burnt the scrolls of the Law of the congregation of Zennabris.

    Jewish literature > אָרְסְקִינָס

  • 128 טמן

    טָמַן(b. h.; cmp. preced.) to hide, store away, preserve, esp. to keep dishes warm for the Sabbath. Sabb.II, 7 טוֹמְנִין את החמין you may put warm dishes in the chafing stove Ib. IV, 1; a. fr.Makhsh. I, 6 הטומן פירותיווכ׳ if one hides his fruits in water against thieves.Koh. R. to X, 8 שהוא ט׳וכ׳ that he buried it there; a. e.Part. pass. טָמוּן. B. Kam.5b, a. e. נזקי ט׳ באש damage caused to things hidden in a pile to which fire was set. Gen. R. s. 68 היה ט׳וכ׳ he (Jacob) was hiding (before Esau) in the house of Eber; Meg.17a מוּטְמָן (Ms. M. נטמן, v. Rabb. D. S. a. l. note); a. fr. Nif. נִטְמָן to be hidden, to hide ones self, to be stored up. Ib. שנ׳ בבית עבר, v. supra. Lev. R. s. 3 ויִטָּמְנוּד״ת בפיך and the words of the Law shall be stored up in thy mouth. Pesik. R. s. 4 נ׳ במערה sought protection in a cave; a. e. Hif. הִטְמִין 1) to hide, keep. B. Kam.61b שדרכם להַטְמִיןוכ׳ which it is customary to hide in the stack. B. Mets.61b לא יַטְמִין … במלח he must not keep his weights in salt (by which they gain in weight); a. fr.Part. pass. מוּטְמָן, v. supra. 2) to hide ones self, lie in wait. B. Kam.79b ראוהו שה׳וכ׳ if he has been seen hiding himself in the woods (waiting for a chance to steal).

    Jewish literature > טמן

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