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21 δοῦλος
Grammatical information: m.Meaning: `slave, servant', also as adj. with the comp. δουλότερος (Hdt.); δούλη f. `slave-woman, maid' (Il.); on the extension E. Kretschmer Glotta 18, 74f.Other forms: δῶλος Cret.;Compounds: many subst. and adj. compp.Derivatives: δουλίς f. (Hyp.; cf. Schwyzer 127 and 465) with δουλίδιον (H.), δουλάριον (Ar.). - δουλοσύνη `servanthood' (Ion., Od.; vgl. Porzig Satzinhalte 226) with δουλόσυνος (E. Hek. 448 [lyr.]); s. Frisk Eranos 43, 220. - δούλιος, - ειος `slavish, of a servant' (Hom.), δούλεος `id.' (A. R.), δουλικός `id.' (Att. etc.), δουλικά ( σώματα) n. pl. `slaves' (Peripl. M. Rubr., Pap.). - Denomin. δουλεύω `be slave, serve' (Ion.-Att.) with δουλεία, ion. - ηΐη `servanthood', δούλευμα `id.' (trag.; s. Chantr. Form. 186), δουλεύτρια `female servant' (Eust.); δουλόομαι, - όω `be made servant' (Ion.-Att.) with δούλωσις (Th.) and δουλωτικός (Plu.).Origin: PG [a word of Pre-Greek origin]Etymology: The forms point to *δόελος, prob. from *δοhελος. One adduces: δοῦλος ἡ οἰκία, η την ἐπὶ τὸ αὑτὸ συνέλευσιν τῶν γυναικῶν H. (unclear δωλοδομεῖς οἰκογενεῖς; wrong Schulze Q. 95 A. 3); the word has been changed in δοῦμος (Latte after Wackernagel; aigainst the word order), but there is no conclusion. The word is in any case a loan, acc. to Lambertz Glotta 6, 1ff. from Carian or Lydian (thus Benveniste Rev. d. ét. lat. 10, 438f.); Risch, Kratylos 29 (1984) 96f. remarks that then the word would have appeared much later (than Myc), but it could as well be Pre-Greek. Neumann (FS Risch)1986, 489-496) started from *dm̥-sel-o- \> * doh-elo-, with sel- the root of ἑλεῖν. But `home-taken' does not give the right meaning (while Fr. domestique is perfect), and for o \< *m̥ in Attica etc. he gives only ὄπατρος as example.Page in Frisk: 1,412Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δοῦλος
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22 θέμις
Grammatical information: f. (n.)Meaning: `justice, law, custom', also personied as goddess of justice (Il.).Other forms: Diff. oblique forms: gen. θέμιστος (β 68; Thess. inscr.), dat. - ιστι (Ο 87; Thess. inscr.), acc. - ιστα (Ε 761, Υ 4); θέμιδος (A. Pr. 18), θέμιτος (Pi. O. 13, 8); rarely also θέμιος (Hdt. 2, 50; v. l. - ιδος), θέμεως (inscr. Metropolis); acc. θέμιν (Hes.), voc. Θέμι (Ο 93). Plur. θέμιστες, acc. - ιστας etc. `statutes, (divine) laws, oracles' (Hom., Hes., Thgn., Pi.).Compounds: As 1. member e. g. in θεμι-σκόπος `preserving justice' (Pi.), θεμισ-κρέων `ruling through justice' (Pi.), θεμιστο-πόλος `supporting the laws, obeying the oracles' (h. Cer. 103, inscr. Delphi IIIa);. As 2. member e. g. in ἄ-θεμις `lawless, unlawful' (Pi., E.), ἀ-θέμιτος `id.' (Hdt.), ἀ-θέμιστος `id.' (Il.), also ἀ-θεμίστιος (Od.; metr. by-form).Derivatives: θεμιστός (A. Th. 694 [lyr.]; after ἀ-θέμιστος); θεμιτός in οὑ θεμιτόν = οὑ θέμις (IA); Θεμίστιος surname of Zeus `Lord of the θέμιστες' (Plu.); also month name (Thessaly); θεμιστεῖος `regarding the θ.' (Pi.); θεμιστοσύναι = θέμιστες (Orph. H. 79, 6). Denomin. verbs: 1. θεμιστεύω `proclaim the θέμ., i. e. laws, oracles' (Od.) with θεμιστεία `giving oracles' (Str.). 2. θεμιτεύω `behave lawful' (E. Ba. 79 [lyr.]). 3. θεμιζέτω μαστιγούτω, νομοθετείτω. Κρῆτες H.; after Bechtel Dial. 2, 786 to be changed in θεμισσέτω (= Paus. Gr. Fr. 202); aor. ptc. θεμισσάμενος (Pi.). - Several PN, z. B. Θεμιστο-κλῆς (s. on θέμερος)Origin: PG [a word of Pre-Greek origin]Etymology: To θέμις seems to agree Av. dā-mi- f. `creation', also `creator' (m. a. f.); cf. the same diff. between θέ-σις, - θε-τος as opposed to - dā-ti-, dā-ta- `basis, justice, law' (= θέμις). A problem is formed by the remarkable plural-formations θέμι-στ-ες, θέμι-στ-ος etc.; the explanation by Schulze (also Fraenkel Glotta 4, 22ff.) as a compound θεμι- and στᾱ- `stand', gives almost unsurmountable difficulties ; s. Frisk Eranos 48, 1ff. The occasional neutral genus acc. to Fraenkel from synonymous expressions like δέον, καλόν, προσῆκον (possible, but rather inherited from the Pre-Greek origin). - On the meaning of θέμις H. Vos Themis. Diss. Univ. Rheno-Traj. 1956. - Ruijgh convinced me (pers. comm.) that the strange inflection points to a Pre-Greek word.Page in Frisk: 1,660-661Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θέμις
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23 θρῖναξ
θρῖναξ, - ακοςGrammatical information: f.Meaning: `three-pronged fork, trident' (Ar., Tab. Heracl. 1, 5, Nic.).Derivatives: From there Θρινακίη f. "fork-island", name of a mythical island (Od.), later identified with Sicily, through folketymology changed to Τρινακρία ( τρία ἄκρα); also Θρινακίς f. (Str.); adj. Θρινάκιος `Sicilian' (Nic.).Origin: PG [a word of Pre-Greek origin]Etymology: Technical word in - ᾰξ (Chantraine Formation 377ff.). Mostly interpreted as a compound with τρι- `three': acc. to Sommer Lautstud. 55ff. from IE * tri-snak- (to Eng. snag `tooth' etc.); after Kretschmer BphW 1906, 55 from *trisn-aḱ `with three points' (IE * tris-no- = Lat. ternī); acc. to Geffcken-Herbig Glotta 9, 103f. from * tri-snak- to νάκη, νάκος (?). - Or to θρῖον `fig-leaf' (because of the form)?; cf. also θρινία ἄμπελος ἐν Κρήτῃ H. - The IE etymologies have failed. Fur. 189 compares τρίναξ `an instrument in agriculture'; note also the frequent suffix - ακ-Page in Frisk: 1,683-684Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θρῖναξ
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24 κνῖσα
Grammatical information: f.Meaning: `steam and odour of fat, smell and savour of burnt sacrifice, fat caul' (Il., Arist., hell.).Compounds: Compp., e. g. πολύ-κνισος `with rich smell of the sacrifice' (A. R.).Derivatives: κνισήεις (κ 10, Pi.), κνισωτός (A. Ch. 485), κνισηρός (Achae. 7) `smelling of fat', κνισώδης `id, fett' (Arist., Gal.), κνισαλέος (H.), κνισός (Ath. 3, 115e; = κνισήεις. Denomin. verbs: κνισάω `fill with the smell...' (E., Ar.), κνισόομαι, - όω `be changed into the smell..., give the smell...' (Arist., Ph.).Origin: IE [Indo-European]X [probably], PGX [probably a word of Pre-Greek origin]Etymology: Lat. nīdor m. `smell of roasted meat, vapour, smoke', which can come from * cnīdōs, makes for κνίση, from where secondarily κνῖσα (Solmsen Wortforschung 238), an s-stem based *κνῑδσ-ᾱ possible, from IE. * knīdos- n.; cf. on ἕρση. Close is OWNo. hniss n. `strong smell, bad taste in eating', IE. *knĭd-to-. As this without doubt belongs to hnītan `push against' (cf. Goth. stigqan `push' = OHG stincan `stink'), one assumes also for nīdor and κνῖσα a comparable origin, i.e. connection with κνίζω. As for κνί̄δη we have however for κνῖσα and nīdor to start from a longvovalic form. - From Celtic perh. here Ir. a. Welsh cnes `skin' (IE. *knĭd-tā; cf. OWNo. hniss; on the meaning Vendryes WuS 12, 243). - See Bq, Bechtel Lex. s. κνίση, W.-Hofmann s. nidor; s. also on - κναίω. - The long vowel is quite problematic for IE; is the word rather Pre-Greek?Page in Frisk: 1,885Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κνῖσα
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25 λίθος
Grammatical information: m.f. (on gender cf. Schwyzer-Debrunner 37 and n. 6, Shipp Studies 76)Meaning: `stone, stoneblock, rock, precious stones' (Il.).Compounds: compp., e.g. λιθο-βόλος m. `stone-thrower' (Att.), μονό-λιθος `consisting of one stone' (Hdt.).Derivatives: Several derivv. 1. Diminut.: λιθ-ίδιον (Pl., Arist.), - άριον (Thphr., hell. inscr.), - αρίδιον (Alex. Trall.). 2. collectives: λιθάς, - άδος f. `rain of stones, throw..' (Od., A., Nic.; Chantraine Form. 352), λιθία `rock' (hell.; cf. Chantraine 81). 3. λίθαξ f. `stone' (ε 415 [attributive], hell. poetry), λιθακός `id.' (Stesich.; Chantraine 384), λιθίς = λιθίασις (s. below; Hp.). - 4. Adject.: λίθεος (Hom.), λίθιος (Thess.), - ειος (sch.) `of stone'; λίθινος `id.' (Pi., IA.), λιθικός `belonging to (a) stone' (hell.). λιθώδης `stonelike, stony' (IA.) with λιθωδία (Eust.). - 5. Verbs: λιθάζω `throw with stones, lapidate' (Arist., Anaxandr.) with λιθασ-μός, - τής, - τικός (A. D., sch.); λιθόομαι `be changed into stone' (Arist.) with λίθωσις (Aristeas, Plu.); λιθιάω (- θάω) `suffer from the stone' (Hp.; after the verbs of disease in - ιάω, Schwyzer 732) with λιθίασις (Hp., Gal.).Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: Unexplained. Wrong or quite improbable hypotheses mentioned in Bq, WP. 2, 379 and W.-Hofmann s. laedō. After Grošelj Živa Ant. 5, 111 f. to λεῖος, λιτός etc. with θ-suffix; comparable Scheftelowitz Festgabe H. Jacobi (Bonn 1926) 28: to Lith. slidùs `smooth'. Words for `stone' etc. are often taken from a substratum.Page in Frisk: 2,122Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λίθος
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26 μυελός
Grammatical information: m.Meaning: `marrow' (Il.).Other forms: ep. ῡ metr. lengthening. Late Greek has μυαλός, rejected by Phrynichos.Compounds: Some compp., e.g. ἀ-μύελος `without marrow' (Arist.).Derivatives: μυελ-όεις `full of marrow' (Od.), - ώδης `marrow-like' (Arist.), - ινος `soft as marrow' (AP); μυελόομαι `be changed into marrow, consist of marrow' (LXX).Origin: PG [a word of Pre-Greek origin]Etymology: On the formation cf. πιμελή `fat' with comparable meaning. Prob. to μυών `ball of muscles, knot' (s. μῦς) with n: l-variation as in ἀγκών: ἀγκάλη etc. (Specht Ursprung 84). Both the weak marrow and the weak muscles form an opposition to the hard knuckle. As in Latin by medulla, in Greek the old word for `marrow' in Skt. majján-, OHG mark etc. was replaced by μυελός (Porzig Gliederung 211). -- Wrong older interpretations were rejected by Bq. But the word has no further etymology; Chantraine Fom. 244 is prob. right that the word is Pre-Greek. Fur. 350 adduces μυαλός as evidence, but this may be recent and is unreliable.Page in Frisk: 2,264Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μυελός
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27 νόος
Grammatical information: m.Meaning: `mind, sense, intellect, reason, purpose' (Il.).Compounds: Very often as 2. member, e.g. εὔ-νοος, - νους `wellminded' with εὑνο-έω, - ίη, - ιᾰ etc. (IA.); also as 1. member, a.o. in the compounds νου-θετ-έω `put in mind, admonish' (after νομοθετ-έω: νομο-θέ-της: νόμον θεῖναι a.o.) with νουθέ-τησις, - τημα, - σία, - τεία a.o. (IA.); νουν-εχ-ής `prudent', adv. νουνεχ-ῶς, - όντως (: νοῦν ἔχει, ἔχων, Schwyzer 452).Derivatives: Nouns: 1. νοερός `mindful, intellectual' (Heraclit., Arist.); 2. νοήρης `prudent, capable' (Herod., H.); 3. νοότης, - ητος f. `intellectuality' (Procl.); 4. νόαρ n. `illusion, phantom' (Theognost.; archaising innovation). -- Verbs: A. νοέω, aor. νοῆσαι (contr. νῶσαι) etc., very often with prefix (partly hypostasis with νοῦς) in diff. meanings, e.g. δια-, ἐν-, ἐπι-, προ-, μετα-, συν-, `meditate, observe, think, devise, have in mind' (Il.); from this 1. νόη-μα n. `thought, intelligence, decision' (Il.) with - μάτιον (Arr.), - ματικός (sp.). - μων `thoughtful, prudent' (Od., Hdt.); 2. νόη-σις ( νῶσις) f. `oberving, understand, thinking', also διανόη-σις etc. (IA.); 3. προ-, δια-νοία, - νοιᾰ f. etc. `care' resp. `meditating, thought, intention' (IA.); 4. νοη-τικός ( προ- u.a.) `mindful' (Pl.); 5. προ-, δια-, ἐπι-, ὑπο-νοητής m. `director' etc. (late). -- B. νόομαι `be changed into νόος' (Plot. u.a.). --Lit. on νοῦς etc: Schottländer Herm. 64, 228ff., Marg Charakter 44 ff. (use in Hom.), Kurt v. Fritz ClassPhil. 38, 79ff. (in Hom.), 40, 223ff., 41, 12ff. (with the Presocratics); also McKenzie Class Quart. 17, 195 f. and Magmen REGr. 40, 117ff. (both doubted by Kretschmer Glotta 14, 229 resp. by Wahrmann ibd. 19, 214 f. resp. rejected); Porzig Satzinhalte 185 ff. ( νοῦς and νόημα in the Epos).Origin: XX [etym. unknown]Etymology: No doubt an old inherited verbal noun (cf. λόγος, φόρος a.o.), though there is no certain connection. The old connection with Germ., e.g. Goth. snutrs `wise, prudent' (L. Meyer KZ 5, 368), which is possible, is taken up again by Schwyzer Festschr. Kretschmer 247 ff. and further worked out assuming a basic meaning `sense of detection' of supp. * snu- `browse', which would also be found in νυός, Lat. nurus `daughter-in-law' and nūbō `marry' (referring to the browse-kiss (sniffer-?), a form of the kiss of relatives), an hypothesis, which goes far beyond what can be proven. -- Diff., not preferable, Prellwitz s.v.: to νεύω as "nod thoughtfully", to which acc. to Brugmann IF 19, 213 f., 30, 371 ff. also πινυτός `prudent' (but see s.v.) and Cret. νύναμαι = δύναμαι (s.v.). To be rejected Kieckers IF 23, 362ff. (to νέω `swim'), McKenzie (s. above; = Skt. náya- m. `guidance' from náyati `lead'); s. also W.-Hofmann s. sentiō.Page in Frisk: 2,Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > νόος
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28 ὄνυξ 1
ὄνυξ 1., - υχοςGrammatical information: m.Meaning: `nail, claw, hoof', often metaph. in several meanings' (Il.).Compounds: Compp., e.g. ὀνυχο-γραφέομαι `to be carved by a nail' (Hp.), γαμψ-ῶνυξ and - ώνυχος ` with curved claws' (Il., also Arist.; on the stemformation Sommer Nominalkomp.96 ff.); on μῶνυξ s. v.Derivatives: Dimin. ὀνύχιον n. (Arist., pap.); ὀνυχιστήρ, - ῆρος m. `hoof' (LXX; cf. on βραχιονιστήρ and ὀνυχίζομαι below); ὀνυχ-ιμαῖος `of the size of nail-parings, tiny' (Com. Adesp.), - ιαῖος `as broad as a nail' (Eust.); ὀνυχ-ίζομαι `to cut one's nails' (Cratin., LXX) with - ισμός m. (Str.), - ιστήριον n. `nailscissors' (Posidipp. Com.); - ίζω `to test with one's nails' (Artem.); - όω `to equip with claws, to bend in a claw-like fashion' (Orib., sch.).Etymology: Old (popular s. Ernout-Meillet s. unguis) name of the nail and the hoof, which is in most language-groups, even if in strongly changed form, retained. With the disyllabic ὄνυξ ( ὀνυχ-) agrees best Arm. eɫungn `nail' with secondary n-stem (like ot-n `foot'; s. πούς), dissimilation n -- n \> ɫ -- n and inner nasalisation either from monosyllabic ongh- (Kortlandt assumes that * h₃nogh-\/* h₃ngh- yielded * onog\/* ong, which were contaminated in * onong; this became * enong by dissimilation, which gave eɫungn; Armeniaca 76). The other languages have a monosyllabic stem, either ongh-, n̥gh- (Lat. unguis, Celt., e.g. OIr. ingen f.) or nogh- (Germ., e.g. OHG nagal m. ' Nagel', Balt.-Slav., e.g. Lith. nãgas m. `nail, claw'); with ten. asp. Indo-Ir., e.g. Skt. nakhá- m. n. `nail, claw'; diff. suffixes, which are unimportant for Greek. On the ablaut cf. e.g. ὀμφαλός. -- Further details w. rich lit. in WP. 1, 180 f. and Pok. 780 as in the special. dict, W.-Hofmann a. Ernout-Meillet s. un-guis, Mayrhofer s. nakhám, Fraenkel s. nãgas, Vasmer s. nogá. Rootspeculations in Specht Ursprung 253 b. 1. Wrong Rogge PhW 44, 1004 (ὀ- from ὄγκος).Page in Frisk: 2,398-399Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄνυξ 1
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29 σιφλός
Grammatical information: adj.Meaning: Adj., of physical and psychical defects, approx. `crippled, lame' ( πόδα σιφλός A. R.), `blinded, foolish ( Γλαῦκος Eleg. Alex. Adesp. 1, 2; of fishes Opp.); also `porous, hollow' ( νάρθηξ Eust.).Derivatives: Aor. opt. σιφλώσειεν (Ξ 142, curse), subst. σίφλος `infirmity' (Lyc.), - ωμα `porosity, hollowness' (Eust.). -- Besides σιπαλός approx. `blinded, maimed' (Call. Fr. anon. 106, H., Eust.); also with ν-suffix σιφνός κενός, σιφνύει κενοῖ H., σιφνεύς m. `mole' (Lyc.; Bosshardt 66); unclear σίφνις = σιπύη (s.v.).Origin: PG [a word of Pre-Greek origin] (V)Etymology: With σιφλός cf. τυφλός, χωλός etc. (Chantraine Form. 238), with σιπαλός: ἁπαλός, ἀταλός, στρεβλός etc.; with σιφνός: στριφνός, στρυφνός, also κενός a. o. As expressive adj. of these wavering meanings are constantly changed after associated words, it would be wrong, to see in the above varying forms the effect of an IE sound or suffixvariation (cf. Specht Ursprung 260). The ν-formations σιφνός, σιφνεύς, σίφνις can hardly be separated from σίφων (s. v.); however σιφλός and σιπαλός stand apart because of their stem. They could be cognate with σίνομαι (Bq). -- Pre-Greek because of the variants.Page in Frisk: 2,712-713Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σιφλός
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30 Ἰώ
ἸώGrammatical information: f.Meaning: daughter of Inachos, beloved by Zeus; changed into a cow (Aesch., Hdt.)Origin: XX [etym. unknown]Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Ἰώ
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31 μετατίθημι
μετατίθημι by-form pres. 3 pl. μετατίθονται AcPl Ha 2, 26 (s. B-D-F §94, 1); fut. μεταθήσω Is 29:14; 1 aor. μετέθηκα; 2 aor. ptc. μεταθείς. Pass.: fut. 3 sg. μετατεθήσεται Is 29:17; 1 aor. μετετέθην (Hom.+) gener. ‘change (the position of)’.① to convey from one place to another, put in another place, transfer τὴν χεῖρα ἐπί τι transfer your hand to someth. 13:5. W. acc. of pers. and indication of the goal μεταθέντες αὐτὸν ἐπὶ τὴν καροῦχαν they had him transferred to the carriage MPol 8:2. Pass.: of corpses μετετέθησαν εἰς Συχέμ they were brought back to Shechem Ac 7:16. W. indication of the place fr. which ἐκ τῶν βασάνων be removed from (the place of) torment Hv 3, 7, 6 (μετατίθημι ἐκ as a grave-ins fr. Amastris: JÖAI 28 Beibl. ’33, col. 81f no. 39). Of Enoch be taken up, translated, taken away (to heaven) Hb 11:5a; 1 Cl 9:3 (cp. Sir 44:16; Wsd 4:10); the act. in the same sense and of the same person Hb 11:5b (Gen 5:24).② to effect a change in state or condition, change, alter (Hdt. 5, 68 et al.; Jos., Ant. 15, 9; IAndrosIsis, Kyme 4: the νόμοι of Isis are not subject to alteration by humans) τὶ εἴς τι someth. into someth. (Esth 4:17s μετάθες τὴν καρδίαν αὐτοῦ εἰς μῖσος) τὴν τοῦ θεοῦ ἡμῶν χάριτα εἰς ἀσέλγειαν pervert the grace of our God to dissoluteness Jd 4. Pass. μετατιθεμένης τῆς ἱερωσύνης when the priesthood is changed, i.e. passed on to another Hb 7:12 (Jos., Ant. 12, 387 of the transfer of the office of high priest to another person).—Of a severe alteration in condition collapse μεγάλαι πόλεις μετατίθονται AcPl Ha 2, 25f.③ to have a change of mind in allegiance, change one’s mind, turn away, desert mid. (Polyb. 5, 111, 8; 24, 9, 6; Diod S 11, 4, 6; 2 Macc 7:24 ἀπὸ τ. πατρίων.—ὁ μεταθέμενος in Diog. L. 7, 166 and Athen. 7, 281d [the latter without the art.] refers to Dionysius the Turncoat, who left the Stoics and adopted Epicureanism) ἀπό τινος εἴς τι from someth. to someth. μ. ἀπὸ τοῦ καλέσαντος ὑμᾶς … εἰς ἕτερον εὐαγγέλιον desert him who called you (and turn) to another gospel Gal 1:6 (cp. Hierocles 7 p. 429: there is to be no yielding to μεταβαλλομένοις ἐκ τῆς περὶ φιλοσοφίαν σπουδῆς εἰς ἑτέραν τινὰ τοῦ βίου πρόθεσιν; Just., D. 47, 5 ἀπὸ εὐσεβείας … ἐπὶ … ἀθεότητα; Field, Notes 188). ἀπὸ τῶν χαλεπῶν ἐπὶ τὰ δίκαια turn away from evil to good MPol 11:1 (cp. Just., A I, 45, 6 and D. 107, 2 al.).—M-M. TW. -
32 παροικέω
παροικέω fut. παροικήσω LXX; 1 aor. παρῴκησα; pf. 3 pl. παρῳκήκασιν Ex 6:4 (s. next entry; Thu. et al.; ins, pap, LXX; PsSol 17:28; Demetr.: 722 Fgm. 1, 19 Jac.; Philo; Jos., Ant. 1, 121)① to dwell or reside near, live nearby, dwell beside w. dat. (Thu. 1, 71, 2 πόλει ὁμοίᾳ παρακοῦντες=neighbors inhabiting a city-state like yours; 3, 93, 2; Plut., Mor. 4a; Lucian, Catap. 16; Philo, Sacr. Abel. 44; OGI 666, 13 [I A.D.] near the pyramids). In Lk 24:18 σὺ μόνος παροικεῖς Ἰερουσαλήμ … ; the context suggests that the indeclinable form Ἰερουσαλήμ is to be taken as dat. are you the only one living near Jerusalem (who doesn’t know what happened there these last few days?). Cleopas speaks somewhat sarcastically in a narrative designed to convey irony. For difft. views s. 2 and 3.② to inhabit a place as a foreigner, be a stranger. In LXX mostly of strangers who live in a place without holding citizenship (so also PSI 677, 2 [III B.C.]; Diod S 13, 47, 4; cp. SIG 709, 9; IPriene index; s. Elliott, 3 below). Also of persons who live as strangers on earth, far fr. their heavenly home (Philo, Cher. 120, Rer. Div. Her. 267 al.):ⓐ in a certain place live as a stranger, inhabit (a place) as a stranger w. acc. of place (Isocr. 4, 162; Gen 17:8; Ex 6:4) 1 Cl ins ab; MPol ins a.—Many take Ἰερουσαλήμ Lk 24:18 σὺ μόνος παροικεῖς Ἰερουσαλήμ as an acc. and interpret somewhat as follows: are you the only one new in Jerusalem? But s. 1 and 3.—. Prob. Pol ins belongs here too, since Φιλίπποις is certainly to be changed to Φιλίππους w. Lghtf. and Bihlmeyer (π. w. dat. means live beside, be a neighbor s. 1), and the formulation semantically=Eus., HE 4, 23, 5 τῇ ἐκκλησίᾳ τῇ παροικούσῃ Γόρτυναν (s. παροικία 2).ⓑ in the midst of others live as a stranger, w. ἐν (Gen 20:1; 21:34; 26:3 al.; Philo, Conf. Lingu. 78) Lk 24:18 v.l.; MPol ins b. Χριστιανοὶ παροικοῦσιν ἐν φθαρτοῖς Dg 6:8.ⓒ migrate w. εἰς to Hb 11:9.③ also simply inhabit, live in without the connotation of being a stranger (Ps.-Scylax, Peripl. §93 at the beg. [ed. BFabricius 1878] π. τὰ ἔξω τῆς Σύρτιδος; Sus 28 LXX) perh. Lk 24:18 but (s. 1 and 2a above).—For lit. s. esp. JHElliott, s.v. πάροικος 2.—DELG s.v. οἶκος. M-M. TW.
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