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21 אגר II
אֲגַרII (אָגַר) (√אג, akin to חכר; v. foreg.) prop. to tie, whence to hire, employ, rent. Targ. Gen. 30:16; a. fr.Koh. R. to IV, 6; Lev. R. s. 3 beg. (prov.) גינאוכ׳ דא׳ he who rents one garden will eat birds; him who rents gardens, the birds will eat. Git. 73a אגור מלחי they hired boatsmen. Snh.73a מֵיגַר אֲגִירֵי to hire help. Y.Taan.I, 64b bot. מיגר זנייתא hiring prostitutes. B. Mets.79a; a. fr. Af. אוֹגַר 1) same. Targ. Y. Deut. 23:5 (4).B. Mets.77a (interch. with Pe.) (אגירי) אוגיר אגורי engages laborers. 2) to rent out, lease. Erub.63b אוֹגַר לן רשותך lease to us thy property. Y.Dem.VI, 25b top. Y.Taan.I, 64b bot. אוגרית חמרי I hired my ass out. Ithpa. אִיתַּגַּר, Ithpe. אִתְּגַר (contr. of איתאגר) to be hired, to work as a laborer. Targ. O. Deut. 23:25; a. e.Yoma 20b (prov.) אי תגרתוכ׳ (combine into one w.) when thou hast hired thyself out to one, comb his wool (shrink from no labor). -
22 אֲגַר
אֲגַרII (אָגַר) (√אג, akin to חכר; v. foreg.) prop. to tie, whence to hire, employ, rent. Targ. Gen. 30:16; a. fr.Koh. R. to IV, 6; Lev. R. s. 3 beg. (prov.) גינאוכ׳ דא׳ he who rents one garden will eat birds; him who rents gardens, the birds will eat. Git. 73a אגור מלחי they hired boatsmen. Snh.73a מֵיגַר אֲגִירֵי to hire help. Y.Taan.I, 64b bot. מיגר זנייתא hiring prostitutes. B. Mets.79a; a. fr. Af. אוֹגַר 1) same. Targ. Y. Deut. 23:5 (4).B. Mets.77a (interch. with Pe.) (אגירי) אוגיר אגורי engages laborers. 2) to rent out, lease. Erub.63b אוֹגַר לן רשותך lease to us thy property. Y.Dem.VI, 25b top. Y.Taan.I, 64b bot. אוגרית חמרי I hired my ass out. Ithpa. אִיתַּגַּר, Ithpe. אִתְּגַר (contr. of איתאגר) to be hired, to work as a laborer. Targ. O. Deut. 23:25; a. e.Yoma 20b (prov.) אי תגרתוכ׳ (combine into one w.) when thou hast hired thyself out to one, comb his wool (shrink from no labor). -
23 אזר
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24 אָזַר
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25 אחד
אֶחָדm., אַחַת f. (b. h.; v. next w., a. חַד) one. (Freq. represented by א׳. Kid. 50b, a. fr. בבת אחת simultaneously, v. בַּת III. Peah III, 3 המחליק מאחת ידוכ׳ (Ms. M. בא׳) he who takes out onions with a unity of hand, i. e. all of them for one purpose. Ber.61b, a. fr. על אחת כמה וכמה (abbr. עאכ״ו) how much against one, i. e. how much the more.אחד … אחד both … as well as. Tem.I, 1 א׳ האנשיםוכ׳ both, men as well as women. Y.Keth.V, 29d top אחת זו ואחת זו the one as well as the other; a. fr.כְּאֶחָד, כְּאַחַת at the same time. Tosef.Neg.I, 11; sq. Sot.8a; a. fr.Yoma I, 7 והפג אחת and cool thyself for once, for a change, v. חֲדַת.Pl. אֲחָדִים 1) singular, unique. Yalk. Gen. 62 (ref. to דברים אחדים Gen. 11:1) they spoke words על שני א׳ against two only ones (ref. to אחד Ezek. 33:24 a. Deut. 6:4) (corr. acc. Gen. R. s. 38). 2) (cmp. אֲחַד) closed up, mysterious. Gen. R. l. c. (Yalk. l. c. אֲחוּדִים v. next w.). -
26 אֶחָד
אֶחָדm., אַחַת f. (b. h.; v. next w., a. חַד) one. (Freq. represented by א׳. Kid. 50b, a. fr. בבת אחת simultaneously, v. בַּת III. Peah III, 3 המחליק מאחת ידוכ׳ (Ms. M. בא׳) he who takes out onions with a unity of hand, i. e. all of them for one purpose. Ber.61b, a. fr. על אחת כמה וכמה (abbr. עאכ״ו) how much against one, i. e. how much the more.אחד … אחד both … as well as. Tem.I, 1 א׳ האנשיםוכ׳ both, men as well as women. Y.Keth.V, 29d top אחת זו ואחת זו the one as well as the other; a. fr.כְּאֶחָד, כְּאַחַת at the same time. Tosef.Neg.I, 11; sq. Sot.8a; a. fr.Yoma I, 7 והפג אחת and cool thyself for once, for a change, v. חֲדַת.Pl. אֲחָדִים 1) singular, unique. Yalk. Gen. 62 (ref. to דברים אחדים Gen. 11:1) they spoke words על שני א׳ against two only ones (ref. to אחד Ezek. 33:24 a. Deut. 6:4) (corr. acc. Gen. R. s. 38). 2) (cmp. אֲחַד) closed up, mysterious. Gen. R. l. c. (Yalk. l. c. אֲחוּדִים v. next w.). -
27 אכסיומא
אַכְסְיֹומָאf. (ἀξίωμα) request, petition. Midr. Till. to Ps. 6 end אחרים מקבלים אנ׳וכ׳ (corr. אכ׳) others receive the petition presented to him אני איני מבקש אלא אנסיומין שלי (corr. acc., insert שאתה תקבל) I only ask that thou mayest receive my petition thyself. Ib. to Ps. 102 אל תתן א׳ שלי בתוכה (read שלו); (the entire passage is obscure and seems out of place). -
28 אַכְסְיֹומָא
אַכְסְיֹומָאf. (ἀξίωμα) request, petition. Midr. Till. to Ps. 6 end אחרים מקבלים אנ׳וכ׳ (corr. אכ׳) others receive the petition presented to him אני איני מבקש אלא אנסיומין שלי (corr. acc., insert שאתה תקבל) I only ask that thou mayest receive my petition thyself. Ib. to Ps. 102 אל תתן א׳ שלי בתוכה (read שלו); (the entire passage is obscure and seems out of place). -
29 אמן I
אָמֵןI (√אם, v. אֵם; cmp. preced.) to be strong, enduring; (act. v. אָמַן to support, v. 2 Kings 18:16 אֹמְנֹות).Pi. אִימֵּן, אִמֵּן to support; trnsf. to confirm, verify, approve. Tosef.Ter.I, 4 it is not the minor that made it Trumah אלא אביו שאִימֵּן אחריו Var. (ed. Zuck. שאומן) but his father who confirmed his act (= ib. קיים על יד); Y. ib. 40b א׳ על ידו. Ibc> top מְאַמֵּין. Nif. נֶאֱמַן (b. h.) 1) part, נֶאֱמָן m., נֶאֱמָנֶת f. approved, trustworthy, reliable. Peah VIII, 2 נֶאֱמָנִים עלוכ׳ (the poor) may be relied upon concerning garnered fruit, i. e. if they declare the fruits to be the poor mans share; they are exempt from tithes. Keth.I, 6 נאמנת her statement is acted upon as true. Ab. Zar.16b נ׳ עלי הדיין my judge is a reliable witness concerning me, i. e. I appeal to thy own judgment that I could not have engaged in such follies.Dem. II, 2 if one resolves להיות נ׳ to be one of the reliable (conscientious in giving tithes); a. fr. 2) to be confirmed. Y.Sot.II, 18b top אמן יֵאָמְנוּ הדברים Amen means, May the words (of the oath) be fulfilled. Hif. הֶאֱמִין (b. h.) to declare trustworthy, to trust, believe in. Dem. VII, 1 והוא אינו מַאֲמִינֹו but he (the invited guest) trusts him not in tithe affairs. Ib. 3; a. fr.Ab. Zar.16b הואיל וְהֶאֱמַנְתַּנִי עליך ed. Pes., En Yak. (v. Rabb. D. S. a. l. note; ed. הָאֳמַנְתִּי Hof.; since thou didst declare me a reliable witness unto thyself (appealing to my judgment), v. supra; (Ms. M. האמנת עלי thou reliedst on me). Ch., v. הֵימַן. -
30 אָמֵן
אָמֵןI (√אם, v. אֵם; cmp. preced.) to be strong, enduring; (act. v. אָמַן to support, v. 2 Kings 18:16 אֹמְנֹות).Pi. אִימֵּן, אִמֵּן to support; trnsf. to confirm, verify, approve. Tosef.Ter.I, 4 it is not the minor that made it Trumah אלא אביו שאִימֵּן אחריו Var. (ed. Zuck. שאומן) but his father who confirmed his act (= ib. קיים על יד); Y. ib. 40b א׳ על ידו. Ibc> top מְאַמֵּין. Nif. נֶאֱמַן (b. h.) 1) part, נֶאֱמָן m., נֶאֱמָנֶת f. approved, trustworthy, reliable. Peah VIII, 2 נֶאֱמָנִים עלוכ׳ (the poor) may be relied upon concerning garnered fruit, i. e. if they declare the fruits to be the poor mans share; they are exempt from tithes. Keth.I, 6 נאמנת her statement is acted upon as true. Ab. Zar.16b נ׳ עלי הדיין my judge is a reliable witness concerning me, i. e. I appeal to thy own judgment that I could not have engaged in such follies.Dem. II, 2 if one resolves להיות נ׳ to be one of the reliable (conscientious in giving tithes); a. fr. 2) to be confirmed. Y.Sot.II, 18b top אמן יֵאָמְנוּ הדברים Amen means, May the words (of the oath) be fulfilled. Hif. הֶאֱמִין (b. h.) to declare trustworthy, to trust, believe in. Dem. VII, 1 והוא אינו מַאֲמִינֹו but he (the invited guest) trusts him not in tithe affairs. Ib. 3; a. fr.Ab. Zar.16b הואיל וְהֶאֱמַנְתַּנִי עליך ed. Pes., En Yak. (v. Rabb. D. S. a. l. note; ed. הָאֳמַנְתִּי Hof.; since thou didst declare me a reliable witness unto thyself (appealing to my judgment), v. supra; (Ms. M. האמנת עלי thou reliedst on me). Ch., v. הֵימַן. -
31 באמי
באמי, כאמי(Mus. a. Maar.), Cant. R. to III, 4, read: פורני פלייאה קקוסכימי πόρνη παλαιὰ κακόσχημε, thou ungainly old harlot, מהו אתוכ׳ (not מחי) what thinkest thou of thyself? Cmp. פֹּורְנִי. -
32 כאמי
באמי, כאמי(Mus. a. Maar.), Cant. R. to III, 4, read: פורני פלייאה קקוסכימי πόρνη παλαιὰ κακόσχημε, thou ungainly old harlot, מהו אתוכ׳ (not מחי) what thinkest thou of thyself? Cmp. פֹּורְנִי. -
33 בדל
בָּדַל(√בד, v. בדד) to separate, divide, distinguish; (neut. v.) בָּדֵל to keep aloof. Pes.87b בְּדוֹל עצמךוכ׳ withdraw thyself from (touching) her. Y. Ḥag.II, 78b top כדי שיהא בָּדֵל מן התרומה in order that he may be careful in handling Trummah. B. Mets.59b it seems to me שחבריס בְּדֵילִיםוכ׳ that the colleagues hold themselves aloof from thee (i. e. thou art excommunicated). Ib. 89a ב׳ בתמרים to separate (with a tool) dates which stick together (cmp. Rashi a. l.); Y.Maasr.II, 50a top הבדיל בתמרים (read הבודל). Ber.5a יסורין בְּדֵילִיןוכ׳ pains will stay away from him; a. fr. Hif. (b. h.) הִבְדִּיל 1) to sever, set apart, distinguish. Ḥull.21b מולק ואינו מַבְדִּיל he nips the birds neck but must not sever a limb or cut with his nail deeper than required (Lev. 1:17). Ib. 1:7 המבדיל ביןוכ׳ He who established distinctions between (the) sanctity (of the Sabbath) and (the) sanctity (of the Festivals); a. fr. 2) (denom. of אַבְדָּלָה or הַבְדָּלָה) to recite the benediction Hammabdil on the exit of the Sabbath or Festival, to say Habdalah. Ibid. כיצד מבדילין what formula must you use (at the exit of the Sabbath and the simultaneous beginning of a Festival)? a. fr.Part. Hof. מוּבְדָּל separated, distinguished. Num. R. s. 10 beg. מוּבְדָּלִיםוכ׳ are different from the doings of other nations. Naz.7a מוּבְדָּלוֹת זו מזו are separated one from another. Tosef.Peah III, 5; a. fr. -
34 בָּדַל
בָּדַל(√בד, v. בדד) to separate, divide, distinguish; (neut. v.) בָּדֵל to keep aloof. Pes.87b בְּדוֹל עצמךוכ׳ withdraw thyself from (touching) her. Y. Ḥag.II, 78b top כדי שיהא בָּדֵל מן התרומה in order that he may be careful in handling Trummah. B. Mets.59b it seems to me שחבריס בְּדֵילִיםוכ׳ that the colleagues hold themselves aloof from thee (i. e. thou art excommunicated). Ib. 89a ב׳ בתמרים to separate (with a tool) dates which stick together (cmp. Rashi a. l.); Y.Maasr.II, 50a top הבדיל בתמרים (read הבודל). Ber.5a יסורין בְּדֵילִיןוכ׳ pains will stay away from him; a. fr. Hif. (b. h.) הִבְדִּיל 1) to sever, set apart, distinguish. Ḥull.21b מולק ואינו מַבְדִּיל he nips the birds neck but must not sever a limb or cut with his nail deeper than required (Lev. 1:17). Ib. 1:7 המבדיל ביןוכ׳ He who established distinctions between (the) sanctity (of the Sabbath) and (the) sanctity (of the Festivals); a. fr. 2) (denom. of אַבְדָּלָה or הַבְדָּלָה) to recite the benediction Hammabdil on the exit of the Sabbath or Festival, to say Habdalah. Ibid. כיצד מבדילין what formula must you use (at the exit of the Sabbath and the simultaneous beginning of a Festival)? a. fr.Part. Hof. מוּבְדָּל separated, distinguished. Num. R. s. 10 beg. מוּבְדָּלִיםוכ׳ are different from the doings of other nations. Naz.7a מוּבְדָּלוֹת זו מזו are separated one from another. Tosef.Peah III, 5; a. fr. -
35 בולי II
בּוּלִיII f. (βουλή) council, assembly, esp. senate, city council. Y.Peah I, 15c top בפני כל ב׳ שלו in the presence of the whole council over which he presided; Y.Kidd.I, 61b top. Ib. פטר ב׳, v. פַּטְרוֹבּוּלֹוס. Y.Yoma I, 39a top כולי (corr. acc.). Y.M. Kat. II, 81b אם הזכירוך לב׳וכ׳ if they have mentioned (nominated) thee for the bulé, let the Jordan be thy neighbor, i. e. hide thyself in the bushes near the Jordan. Ib. להפטר מב׳ to be exempt from serving in the bulé; Y.Snh.VIII, 26b top. Gen. R. s. 6 ב׳ ודימוס senate and people (senatus populusque). Ex. R. s. 15 וכן דימוס וכן כולם (read בולי) and so did the people and so the senate. Gitt.37a, v. בּוּלְבּוּטֵס.Pl. בּוֹלִייּוֹת, בּוֹלָאוֹת. Y.Ned.III, 38a top; Y.Shebu.III, 34d bot. כ״ד ב׳ twenty four city councils, i. e. cities or districts having their own councilmen; Tanḥ. Vayikra 7; Matt. 1 ב׳ אלפים עיירות); Pesik. R. s. 22 אלות (read בולאות). Gitt.37a. -
36 בּוּלִי
בּוּלִיII f. (βουλή) council, assembly, esp. senate, city council. Y.Peah I, 15c top בפני כל ב׳ שלו in the presence of the whole council over which he presided; Y.Kidd.I, 61b top. Ib. פטר ב׳, v. פַּטְרוֹבּוּלֹוס. Y.Yoma I, 39a top כולי (corr. acc.). Y.M. Kat. II, 81b אם הזכירוך לב׳וכ׳ if they have mentioned (nominated) thee for the bulé, let the Jordan be thy neighbor, i. e. hide thyself in the bushes near the Jordan. Ib. להפטר מב׳ to be exempt from serving in the bulé; Y.Snh.VIII, 26b top. Gen. R. s. 6 ב׳ ודימוס senate and people (senatus populusque). Ex. R. s. 15 וכן דימוס וכן כולם (read בולי) and so did the people and so the senate. Gitt.37a, v. בּוּלְבּוּטֵס.Pl. בּוֹלִייּוֹת, בּוֹלָאוֹת. Y.Ned.III, 38a top; Y.Shebu.III, 34d bot. כ״ד ב׳ twenty four city councils, i. e. cities or districts having their own councilmen; Tanḥ. Vayikra 7; Matt. 1 ב׳ אלפים עיירות); Pesik. R. s. 22 אלות (read בולאות). Gitt.37a. -
37 ביש I, בישא
בִּישI, בּישָׁא, m. (v. באיש) bad, wrong (of persons and deeds); also ill, sick. Targ. Gen. 6:5; a. v. fr.Lev. R. s. 22 (prov.) טב לב׳וכ׳ when thou hast done good to a bad man, thou hast done evil (to thyself). B. Kam. 115a חנן בישא Ḥanan, the bad man.B. Mets.75b bot. דב׳ ליהוכ׳ he who fares badly in one place; a. fr.Pl. בִּישִׁין, בִּישַׁיָּא, בִּישַׁיָּיא. Targ. Gen. 13:13; a. v. fr.בִּישַׁיָּיא freq. the sick. Koh. R. to IV, 6 ומפלגא לב׳ and distributes (the apples) among the sick.Y.Bets. I, 60c bot. מבקרא ביש׳ (not בייש׳) to visit the sick.Fem. בִּישָׁא, בִּישְׁתָּא 1) (adj.) bad; 2) (noun) evil, wickedness, illness. Targ. Gen. 37:20; a. fr.Ib. VI, 5, a. fr. בִּישַׁת constr.Sabb.129a ב׳ מיוכ׳ can bad be good? Y. ib. XIV, 14c bot. טב לבישתאוכ׳ (vinegar is) good for a sore, but bad for a sound tooth. Lev. R. s. 33, beg., from it (the tongue) comes the good ומינה ב׳ and from it the evil; a. fr.Pl. בִּישָׁתָא, בִּישָׁאתָא, בִּישָׁן.Targ. Gen. 28:8 (ed. Vien. O. בישא, corr. acc.); a. fr.Snh.7a happy is he who hears (himself insulted) and keeps silence חלפוה בישתיה מאה (corr. חלפוהו בישתא, v. Rabb. D. S. a. l. note 7) a hundred evils pass by him (he escapes); a. fr. -
38 בִּיש
בִּישI, בּישָׁא, m. (v. באיש) bad, wrong (of persons and deeds); also ill, sick. Targ. Gen. 6:5; a. v. fr.Lev. R. s. 22 (prov.) טב לב׳וכ׳ when thou hast done good to a bad man, thou hast done evil (to thyself). B. Kam. 115a חנן בישא Ḥanan, the bad man.B. Mets.75b bot. דב׳ ליהוכ׳ he who fares badly in one place; a. fr.Pl. בִּישִׁין, בִּישַׁיָּא, בִּישַׁיָּיא. Targ. Gen. 13:13; a. v. fr.בִּישַׁיָּיא freq. the sick. Koh. R. to IV, 6 ומפלגא לב׳ and distributes (the apples) among the sick.Y.Bets. I, 60c bot. מבקרא ביש׳ (not בייש׳) to visit the sick.Fem. בִּישָׁא, בִּישְׁתָּא 1) (adj.) bad; 2) (noun) evil, wickedness, illness. Targ. Gen. 37:20; a. fr.Ib. VI, 5, a. fr. בִּישַׁת constr.Sabb.129a ב׳ מיוכ׳ can bad be good? Y. ib. XIV, 14c bot. טב לבישתאוכ׳ (vinegar is) good for a sore, but bad for a sound tooth. Lev. R. s. 33, beg., from it (the tongue) comes the good ומינה ב׳ and from it the evil; a. fr.Pl. בִּישָׁתָא, בִּישָׁאתָא, בִּישָׁן.Targ. Gen. 28:8 (ed. Vien. O. בישא, corr. acc.); a. fr.Snh.7a happy is he who hears (himself insulted) and keeps silence חלפוה בישתיה מאה (corr. חלפוהו בישתא, v. Rabb. D. S. a. l. note 7) a hundred evils pass by him (he escapes); a. fr. -
39 בעת
בָּעַת(b. h. √בע, v. בָּעָה; interch. with בָּהַת q. v.) to startle. (Not used in Kal. Nif. נִבְעַת to be startled, frightened, confounded. Num. R. s. 18; Tanḥ. Korah 6 נזדעזע אהרן ונ׳ Aaron trembled and was alarmed. Y. Shek. I, beg. Bab. ed. נִבָּעֵית, v. בָּהַת. Hif. הִבְעִית to frighten, bewilder. Yoma V, 1 (52b) שלא להַבְעִיתוכ׳ in order not to alarm the people (by a long delay). Ib. 39b למה אתה מבעית עצמך why wilt thou be the alarmer thyself (predicting thine own destruction; Ms. M. a. Yalk. Zech. 578 את עצמך, incorr.; Ms. Oxf. בעצמך; Y. ib. VI, 43c bot. מבהלינו, v. Rabb. D. S. a. l. note). Hithpa. הִתְבָּעֵת to be agitated, excited. Y.Sabb.VI, 8b top שהוא מִתְבָּעֵת for he is excited. -
40 בָּעַת
בָּעַת(b. h. √בע, v. בָּעָה; interch. with בָּהַת q. v.) to startle. (Not used in Kal. Nif. נִבְעַת to be startled, frightened, confounded. Num. R. s. 18; Tanḥ. Korah 6 נזדעזע אהרן ונ׳ Aaron trembled and was alarmed. Y. Shek. I, beg. Bab. ed. נִבָּעֵית, v. בָּהַת. Hif. הִבְעִית to frighten, bewilder. Yoma V, 1 (52b) שלא להַבְעִיתוכ׳ in order not to alarm the people (by a long delay). Ib. 39b למה אתה מבעית עצמך why wilt thou be the alarmer thyself (predicting thine own destruction; Ms. M. a. Yalk. Zech. 578 את עצמך, incorr.; Ms. Oxf. בעצמך; Y. ib. VI, 43c bot. מבהלינו, v. Rabb. D. S. a. l. note). Hithpa. הִתְבָּעֵת to be agitated, excited. Y.Sabb.VI, 8b top שהוא מִתְבָּעֵת for he is excited.
См. также в других словарях:
Thyself — Thy*self , pron. An emphasized form of the personal pronoun of the second person; used as a subject commonly with thou; as, thou thyself shalt go; that is, thou shalt go, and no other. It is sometimes used, especially in the predicate, without… … The Collaborative International Dictionary of English
thyself — M.E. þi self, from O.E. þe self; see THY (Cf. thy) + SELF (Cf. self). One word from 16c … Etymology dictionary
thyself — [thī self′] pron. [ME thi self, superseding earlier the self, lit., thee self < OE the self; in ME, self, orig. adj., was regarded as n.] reflexive or intensive form of THOU1: a var. of yourself … English World dictionary
thyself — [[t]ðaɪse̱lf[/t]] PRON REFL Thyself is an old fashioned, poetic, or religious word for yourself when you are talking to only one person. Love thy neighbour as thyself … English dictionary
thyself — see know thyself physician, heal thyself … Proverbs new dictionary
thyself — pronoun yourself (as the object of a verb or preposition or as an intensifier) Thou hast only thyself to blame … Wiktionary
thyself — pronoun Date: before 12th century archaic yourself used especially in ecclesiastical or literary language and sometimes by Friends especially among themselves … New Collegiate Dictionary
thyself — /dhuy self /, pron. 1. an emphatic appositive to thou or thee. 2. a substitute for reflexive thee. [bef. 900; ME thi self (see THY, SELF (n.)); r. OE the self (see THEE, SELF ( … Universalium
thyself — thy|self [ðaıˈself] pron old use yourself … Dictionary of contemporary English
thyself — thy|self [ ðaı self ] pronoun an old word meaning yourself that was used for talking or writing to one person … Usage of the words and phrases in modern English
thyself — thy·self || ðaɪ self pron. you, yourself … English contemporary dictionary