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  • 101 טְלַק

    טְלַק(cmp. טלל) to cast, throw. Targ. Ps. 55:23; Targ. Lam. 2:1; a. fr. (h. text השליך).Gen. R. s. 75 שלח … וטַלְקֵיהוכ׳ he took off the purple cloak and threw it down before him. Y.Yeb.XII, 12d top; Y.Sabb.VI, 8a bot. (read:) טלקיה לחנותא דחליטרא pitched it into a confectioners shop. Targ. Y. II, Ex. 21:18, v. Ithpa.) Pa. טַלֵּיק same, also to cast away, reject. Targ. Ps. 51:13 (ed. Lag. Pe.).Y. Sabb. l. c. מְטַלֵּק לה; (Y. Yeb. l. c. מסלק). Y.Keth.XII, 35a טליק גרמיה threw himself down; (Y.Kil.IX, 32b top טְלַק); a. e.Part. pass. מְטַלַּק. Targ. Y. Lev. 17:15.Y.Snh.VII, end, 25d דאינון מְטַלְּקִין בימא they have been thrown into the sea. Lam. R. to I, 1 רבתי (חד מאת׳ 3) מְטַלְּקָא, v. מְדוֹכָא. Ithpa. אִיטַּלַּק, Ithpe. אִיטְּלִיק to be thrown, to be cast away. Targ. Job 3:4, v. אִטְלָקוּתָא. Targ. Y. II Ex. 21:18 (read:) ויִטַּלַּק, or ויִטְּלֵיק (h. text נפל). Targ. Ps. 22:11.Y.Sot.V, 20b bot. א׳ עלוי it was thrown upon him, i. e. a penalty was imposed

    Jewish literature > טְלַק

  • 102 טען

    טְעַן, טְעֵיןch. sam( Hif. הִטְעִין to lade, put on), 1) to be laden; to carry, bear (h. נשא). Targ. Y. II Num. 13:23 (ed. Amst. טַעֲנוּ Pa.). Targ. O. Gen. 44:1. Targ. Joel 2:22; a. fr.B. Mets.40b כיון דטָעוּן טָעוּן when they are once impregnated (with the fluid), they resorb no more.Trnsf. to suffer, bear. Targ. Prov. 9:12; a. e. 2) to lade, to harness. Targ. O. Gen. 45:17 טְעוּנוּ ed. Berl. (oth ed. a. Y. טְעִינוּ). Targ. Y. ib. 44:13.Esp. to help carrying, opp. פרק, v. preced. Gen. R. s. 96 משל הדיוט … טעוןוכ׳ the common adage says, if thy friends son is dead, help carrying; if thy friend is dead, throw off (common people show no favor where no return can be expected). Y. Ḥag.II, 77b top מִיטְעוֹן תריוכ׳ that two carry one load; a. fr. Pa. טַעֵין same. Ib. הוון מְטַעֲנִין להין they made them carry Part. pass. מְטַעַן carried, moved. Cant. R. to IV, 8 דלית אינון … מְטַעֲנִיןוכ׳ who are too feeble to be carried in a lectica, and whom they carry in a cathedra. Af. אַטְעֵין 1) to carry. Ib. מַטְעִינִין. Y. Ḥag. l. c. אַטְעוּנְנוֹן יחידאין carry them singly, אַטְעוֹנִינוֹןוכ׳ they did so; אטעונינון צלוחיין carry straight through (without resting).א׳ חינא = h. נשא חן to find grace. Targ. Esth. 2:17 (ed. Lag. אִיטְּ׳, Ithpe.); a. e. Ithpe. אִיטְּעַן 1) to be laden. Targ. Lam. 5:5. Targ. Esth. l. c. v. supra. 2) to be carried (in a chair). Y.Bets. I, 60c bot. מִיטְּעַן מערסוכ׳ allowed himself to be carried from one seat (where he lectured) to another. Ib., v. סְדִינָא. 3) (v. preced. Nif.) to become severely ill. Targ. 2 Sam. 12:15 (h. text ויאנש).

    Jewish literature > טען

  • 103 טעין

    טְעַן, טְעֵיןch. sam( Hif. הִטְעִין to lade, put on), 1) to be laden; to carry, bear (h. נשא). Targ. Y. II Num. 13:23 (ed. Amst. טַעֲנוּ Pa.). Targ. O. Gen. 44:1. Targ. Joel 2:22; a. fr.B. Mets.40b כיון דטָעוּן טָעוּן when they are once impregnated (with the fluid), they resorb no more.Trnsf. to suffer, bear. Targ. Prov. 9:12; a. e. 2) to lade, to harness. Targ. O. Gen. 45:17 טְעוּנוּ ed. Berl. (oth ed. a. Y. טְעִינוּ). Targ. Y. ib. 44:13.Esp. to help carrying, opp. פרק, v. preced. Gen. R. s. 96 משל הדיוט … טעוןוכ׳ the common adage says, if thy friends son is dead, help carrying; if thy friend is dead, throw off (common people show no favor where no return can be expected). Y. Ḥag.II, 77b top מִיטְעוֹן תריוכ׳ that two carry one load; a. fr. Pa. טַעֵין same. Ib. הוון מְטַעֲנִין להין they made them carry Part. pass. מְטַעַן carried, moved. Cant. R. to IV, 8 דלית אינון … מְטַעֲנִיןוכ׳ who are too feeble to be carried in a lectica, and whom they carry in a cathedra. Af. אַטְעֵין 1) to carry. Ib. מַטְעִינִין. Y. Ḥag. l. c. אַטְעוּנְנוֹן יחידאין carry them singly, אַטְעוֹנִינוֹןוכ׳ they did so; אטעונינון צלוחיין carry straight through (without resting).א׳ חינא = h. נשא חן to find grace. Targ. Esth. 2:17 (ed. Lag. אִיטְּ׳, Ithpe.); a. e. Ithpe. אִיטְּעַן 1) to be laden. Targ. Lam. 5:5. Targ. Esth. l. c. v. supra. 2) to be carried (in a chair). Y.Bets. I, 60c bot. מִיטְּעַן מערסוכ׳ allowed himself to be carried from one seat (where he lectured) to another. Ib., v. סְדִינָא. 3) (v. preced. Nif.) to become severely ill. Targ. 2 Sam. 12:15 (h. text ויאנש).

    Jewish literature > טעין

  • 104 טְעַן

    טְעַן, טְעֵיןch. sam( Hif. הִטְעִין to lade, put on), 1) to be laden; to carry, bear (h. נשא). Targ. Y. II Num. 13:23 (ed. Amst. טַעֲנוּ Pa.). Targ. O. Gen. 44:1. Targ. Joel 2:22; a. fr.B. Mets.40b כיון דטָעוּן טָעוּן when they are once impregnated (with the fluid), they resorb no more.Trnsf. to suffer, bear. Targ. Prov. 9:12; a. e. 2) to lade, to harness. Targ. O. Gen. 45:17 טְעוּנוּ ed. Berl. (oth ed. a. Y. טְעִינוּ). Targ. Y. ib. 44:13.Esp. to help carrying, opp. פרק, v. preced. Gen. R. s. 96 משל הדיוט … טעוןוכ׳ the common adage says, if thy friends son is dead, help carrying; if thy friend is dead, throw off (common people show no favor where no return can be expected). Y. Ḥag.II, 77b top מִיטְעוֹן תריוכ׳ that two carry one load; a. fr. Pa. טַעֵין same. Ib. הוון מְטַעֲנִין להין they made them carry Part. pass. מְטַעַן carried, moved. Cant. R. to IV, 8 דלית אינון … מְטַעֲנִיןוכ׳ who are too feeble to be carried in a lectica, and whom they carry in a cathedra. Af. אַטְעֵין 1) to carry. Ib. מַטְעִינִין. Y. Ḥag. l. c. אַטְעוּנְנוֹן יחידאין carry them singly, אַטְעוֹנִינוֹןוכ׳ they did so; אטעונינון צלוחיין carry straight through (without resting).א׳ חינא = h. נשא חן to find grace. Targ. Esth. 2:17 (ed. Lag. אִיטְּ׳, Ithpe.); a. e. Ithpe. אִיטְּעַן 1) to be laden. Targ. Lam. 5:5. Targ. Esth. l. c. v. supra. 2) to be carried (in a chair). Y.Bets. I, 60c bot. מִיטְּעַן מערסוכ׳ allowed himself to be carried from one seat (where he lectured) to another. Ib., v. סְדִינָא. 3) (v. preced. Nif.) to become severely ill. Targ. 2 Sam. 12:15 (h. text ויאנש).

    Jewish literature > טְעַן

  • 105 טְעֵין

    טְעַן, טְעֵיןch. sam( Hif. הִטְעִין to lade, put on), 1) to be laden; to carry, bear (h. נשא). Targ. Y. II Num. 13:23 (ed. Amst. טַעֲנוּ Pa.). Targ. O. Gen. 44:1. Targ. Joel 2:22; a. fr.B. Mets.40b כיון דטָעוּן טָעוּן when they are once impregnated (with the fluid), they resorb no more.Trnsf. to suffer, bear. Targ. Prov. 9:12; a. e. 2) to lade, to harness. Targ. O. Gen. 45:17 טְעוּנוּ ed. Berl. (oth ed. a. Y. טְעִינוּ). Targ. Y. ib. 44:13.Esp. to help carrying, opp. פרק, v. preced. Gen. R. s. 96 משל הדיוט … טעוןוכ׳ the common adage says, if thy friends son is dead, help carrying; if thy friend is dead, throw off (common people show no favor where no return can be expected). Y. Ḥag.II, 77b top מִיטְעוֹן תריוכ׳ that two carry one load; a. fr. Pa. טַעֵין same. Ib. הוון מְטַעֲנִין להין they made them carry Part. pass. מְטַעַן carried, moved. Cant. R. to IV, 8 דלית אינון … מְטַעֲנִיןוכ׳ who are too feeble to be carried in a lectica, and whom they carry in a cathedra. Af. אַטְעֵין 1) to carry. Ib. מַטְעִינִין. Y. Ḥag. l. c. אַטְעוּנְנוֹן יחידאין carry them singly, אַטְעוֹנִינוֹןוכ׳ they did so; אטעונינון צלוחיין carry straight through (without resting).א׳ חינא = h. נשא חן to find grace. Targ. Esth. 2:17 (ed. Lag. אִיטְּ׳, Ithpe.); a. e. Ithpe. אִיטְּעַן 1) to be laden. Targ. Lam. 5:5. Targ. Esth. l. c. v. supra. 2) to be carried (in a chair). Y.Bets. I, 60c bot. מִיטְּעַן מערסוכ׳ allowed himself to be carried from one seat (where he lectured) to another. Ib., v. סְדִינָא. 3) (v. preced. Nif.) to become severely ill. Targ. 2 Sam. 12:15 (h. text ויאנש).

    Jewish literature > טְעֵין

  • 106 טרף

    טָרַף(b. h.; cmp. טָרַד) ( to move with vehemence, 1) to tear, prey. Lev. R. s. 26 טוֹרֵף ואוכל tears in order to satisfy his appetite. Koh. R. to X, 11 הארי ט׳ the lion goes out for prey. Sot.47b טוֹרְפֵי טֶרֶף those robbing (the poor). Zeb.53b חלקו של טוֹרֵף the territory of the tearer (wolf = Benjamin, Gen. 49:27). B. Kam. 116b לטוֹרְפָהּ to plunder it; a. fr. 2) to cast with force, knock, strike against; to throw away, reject, eject. Ḥull.III, 3 טְרָפָהּ בכותל he cast or knocked the bird against the wall. Pesik. R. s. 11; Num. R. s. מגרשה אני טוֹרְפָהּ אני I will divorce her, I will cast her out (cmp. טָרַד).Ber.5b טוֹרְפִין לווכ׳ his prayer is thrown in his face (refused). Y.Yeb.XVI, 15d top טְרָפַנִי, v. טָרַד. 3) to seize forcibly. Yoma IV, 1 ט׳ בקלפי he took the ballot out with haste.Esp. to seize for a debt. B. Mets.15a ובאב״ח וטְרָפָהּ and a creditor of the previous owner came and seized it, v. טִירְפָּא. 4) to chop, hash, to beat, mix. Sabb.XIX, 2 ט׳ יין ושמן beat wine and oil; a. e.Part. pass. טָרוּף, f. טְרוּפָה. Ib. 38a בשר ט׳ chopped meat. Ab. Zar. II, 6, טָרִית. Y.Nidd.IV, 51a (of a foetus). Sabb.VIII, 5 (80b) ביצה ט׳ an egg beaten and mixed with oil; a. fr. V. טָרוּף. 5) to hackle, comb (flax or wool). Kil. IX, 1. Y.Orl.: III, 63a; Y.Keth.VI, end, 31a צמר בכור שטְרָפוֹ wool of a (first-born that has been hackled (and mixed up with, other wool). 6) to scrape, scour, to plane. Makhsh. II, 4 הטוֹרֵף את גגו (Var. המטהר) if one scrubs his roof; Tosef. ib. I, 8.7) to make טְרֵפָה, to inflict an organic defect. Ḥull.85b, sq. צא טְרוֹף go and maim the animal (before slaughtering it). Nif. נִטְרַף 1) to become trefah. Ib. 9a, a. e. במה נִטְרְפָה from what cause it became trefah. 2) to be in disorder, a) (with דעה, or לב) to be confused, bewildered, not fully conscious. Y.Sabb.II, 5b bot. נִטְרְפָה דעתו של אבא my fathers mind is unclear; Snh.68a. Ib. 43a כדי שתִּטָּרֵף דעתו (not שתטרוף) that his (the culprits) consciousness may be benumbed; Num. R. s. 10.Ib. נ׳ לבו his mind becomes confused (from drinking); a. fr.b) (with שעה, of political disturbances) to be troubled. Snh.11a; Sot.48b; Tosef. ib. XIII, 5 נטרפה (ה)שעה the political condition was too much troubled (persecutions prevailing). Y.Dem.V, 24d bot.; a. e. Pi. טֵרֵף 1) to shake vehemently, constantly. Succ.III, 9 כל העם מטָרְפִין בלולביהן ed. Y. (Mish. ed. Pes. מט׳את לול׳; ed. מנעועין) all the people shook their branches constantly (during the recitation at Hallel, contrad. to נענע.( 2) to unbalance (the mind, cmp. טִלְטֵל).Part. pass. מְטוֹרָף. Num. R. s. 10 לבו מ׳וכ׳ his mind is disturbed and he talks improper things, v. supra. 3) to reject ones petition, to refuse. Part. pass. מְטוֹרָף. Ber.V, 5 שהוא מ׳ that he (the patient for whom prayer is said) is rejected (bound to die), opp. מקובל accepted. 4) to disfigure, to make ungainly by spots, incisions, v. טָרוּף). Part. pass. as ab. Koh. R. to X, 11 the serpent is asked מפני מה גופך מט׳ why has thy body been disfigured (v. Gen. 3:14)? 5) to cast about (a ship on high sea), v. Hithpa.Part. pass. as ab.; pl. מְטוֹרָפִים, מְטוֹרָפִין. Yeb.47a, v. סָחַף. Hif. הִטְרִיף 1) to become trefah, to be afflicted with a fatal organic disease. Num. R. s. 12, end; Cant. R. to VI, 4; Pesik. Vayhi p. 10a>, a. e. לא חִטְרִיפוּ the animals were found to be free from an organic disease.( 2) (in later liter.) to declare trefah. 3) (denom. of טֶרֶף) a) to cover with foliage. Yalk. Gen. 119, v. רָטַב.b) to sprout with moisture, be sappy. Gen. R. s. 69 ה׳ מצותוכ׳ (Yalk. Jud. 38 הפריח) sprouted with good deeds, v. רָטַב.( 4) to distribute food, v. טָרָף. Hithpa. הִיטָּרֵף, Nithpa. נִיטָּרֵף to be tossed about, to be in a storm near the shore. Taan.III, 7 (19a) על הספינה המִיטָּרֶפֶתוכ׳ for a ship which is seen from the coast to be tossed about; ib. 14a המְטוֹרֶפֶת (v. supra; Ar. ed. Koh. נִטְרֶפֶת Nif.). Tosef.Sabb. XIII (XIV), 11 נִיטָּרְפָה ספינהוכ׳ the ship has been thrown back several times (was prevented from landing by the breakers).

    Jewish literature > טרף

  • 107 טָרַף

    טָרַף(b. h.; cmp. טָרַד) ( to move with vehemence, 1) to tear, prey. Lev. R. s. 26 טוֹרֵף ואוכל tears in order to satisfy his appetite. Koh. R. to X, 11 הארי ט׳ the lion goes out for prey. Sot.47b טוֹרְפֵי טֶרֶף those robbing (the poor). Zeb.53b חלקו של טוֹרֵף the territory of the tearer (wolf = Benjamin, Gen. 49:27). B. Kam. 116b לטוֹרְפָהּ to plunder it; a. fr. 2) to cast with force, knock, strike against; to throw away, reject, eject. Ḥull.III, 3 טְרָפָהּ בכותל he cast or knocked the bird against the wall. Pesik. R. s. 11; Num. R. s. מגרשה אני טוֹרְפָהּ אני I will divorce her, I will cast her out (cmp. טָרַד).Ber.5b טוֹרְפִין לווכ׳ his prayer is thrown in his face (refused). Y.Yeb.XVI, 15d top טְרָפַנִי, v. טָרַד. 3) to seize forcibly. Yoma IV, 1 ט׳ בקלפי he took the ballot out with haste.Esp. to seize for a debt. B. Mets.15a ובאב״ח וטְרָפָהּ and a creditor of the previous owner came and seized it, v. טִירְפָּא. 4) to chop, hash, to beat, mix. Sabb.XIX, 2 ט׳ יין ושמן beat wine and oil; a. e.Part. pass. טָרוּף, f. טְרוּפָה. Ib. 38a בשר ט׳ chopped meat. Ab. Zar. II, 6, טָרִית. Y.Nidd.IV, 51a (of a foetus). Sabb.VIII, 5 (80b) ביצה ט׳ an egg beaten and mixed with oil; a. fr. V. טָרוּף. 5) to hackle, comb (flax or wool). Kil. IX, 1. Y.Orl.: III, 63a; Y.Keth.VI, end, 31a צמר בכור שטְרָפוֹ wool of a (first-born that has been hackled (and mixed up with, other wool). 6) to scrape, scour, to plane. Makhsh. II, 4 הטוֹרֵף את גגו (Var. המטהר) if one scrubs his roof; Tosef. ib. I, 8.7) to make טְרֵפָה, to inflict an organic defect. Ḥull.85b, sq. צא טְרוֹף go and maim the animal (before slaughtering it). Nif. נִטְרַף 1) to become trefah. Ib. 9a, a. e. במה נִטְרְפָה from what cause it became trefah. 2) to be in disorder, a) (with דעה, or לב) to be confused, bewildered, not fully conscious. Y.Sabb.II, 5b bot. נִטְרְפָה דעתו של אבא my fathers mind is unclear; Snh.68a. Ib. 43a כדי שתִּטָּרֵף דעתו (not שתטרוף) that his (the culprits) consciousness may be benumbed; Num. R. s. 10.Ib. נ׳ לבו his mind becomes confused (from drinking); a. fr.b) (with שעה, of political disturbances) to be troubled. Snh.11a; Sot.48b; Tosef. ib. XIII, 5 נטרפה (ה)שעה the political condition was too much troubled (persecutions prevailing). Y.Dem.V, 24d bot.; a. e. Pi. טֵרֵף 1) to shake vehemently, constantly. Succ.III, 9 כל העם מטָרְפִין בלולביהן ed. Y. (Mish. ed. Pes. מט׳את לול׳; ed. מנעועין) all the people shook their branches constantly (during the recitation at Hallel, contrad. to נענע.( 2) to unbalance (the mind, cmp. טִלְטֵל).Part. pass. מְטוֹרָף. Num. R. s. 10 לבו מ׳וכ׳ his mind is disturbed and he talks improper things, v. supra. 3) to reject ones petition, to refuse. Part. pass. מְטוֹרָף. Ber.V, 5 שהוא מ׳ that he (the patient for whom prayer is said) is rejected (bound to die), opp. מקובל accepted. 4) to disfigure, to make ungainly by spots, incisions, v. טָרוּף). Part. pass. as ab. Koh. R. to X, 11 the serpent is asked מפני מה גופך מט׳ why has thy body been disfigured (v. Gen. 3:14)? 5) to cast about (a ship on high sea), v. Hithpa.Part. pass. as ab.; pl. מְטוֹרָפִים, מְטוֹרָפִין. Yeb.47a, v. סָחַף. Hif. הִטְרִיף 1) to become trefah, to be afflicted with a fatal organic disease. Num. R. s. 12, end; Cant. R. to VI, 4; Pesik. Vayhi p. 10a>, a. e. לא חִטְרִיפוּ the animals were found to be free from an organic disease.( 2) (in later liter.) to declare trefah. 3) (denom. of טֶרֶף) a) to cover with foliage. Yalk. Gen. 119, v. רָטַב.b) to sprout with moisture, be sappy. Gen. R. s. 69 ה׳ מצותוכ׳ (Yalk. Jud. 38 הפריח) sprouted with good deeds, v. רָטַב.( 4) to distribute food, v. טָרָף. Hithpa. הִיטָּרֵף, Nithpa. נִיטָּרֵף to be tossed about, to be in a storm near the shore. Taan.III, 7 (19a) על הספינה המִיטָּרֶפֶתוכ׳ for a ship which is seen from the coast to be tossed about; ib. 14a המְטוֹרֶפֶת (v. supra; Ar. ed. Koh. נִטְרֶפֶת Nif.). Tosef.Sabb. XIII (XIV), 11 נִיטָּרְפָה ספינהוכ׳ the ship has been thrown back several times (was prevented from landing by the breakers).

    Jewish literature > טָרַף

  • 108 ירד

    יָרַד(b. h.) to move about, run; esp. to go down; י׳ ל־ to enter; י׳ מ־ to leave. Tanḥ. Bḥuck. 5 (ref. to וירדתי, Jud. 11:37) וכי … יוֹרֵד על ההרים … עולים להרים does one go down on the mountains, do not men go up to ?; ib. הניחני ואֵרֵד אצלב״ד (ed. Bub. 7 ואלך) give me leave that I may go down to the court-house; Yalk. Jud. 67. Men.109b מה זה שלא י׳ לה כך when this one (Shimei) who was not permitted to enter into it (the office) became so jealous, היוֹרֵד להוכ׳ how much more so is he who once has entered it (and is to be ousted). Ib. כל האומר לי לֵירֵד ממנהוכ׳ whoever would ask me to resign it (the office), I would throw at him Taan.8b יָרְדוּ גשמים it rains. Ib.a אין גשמים יוֹרְדִיםוכ׳ the rain falls only for the sake of the men of faith. Cant. R. to I, 2b> מה מים יורדיןוכ׳ as the water (rain) comes down in drops.י׳ לנכסי to take possession of, seize, administer property. B. Mets.38b היוֹרֵד לנ׳ שבוים he who takes possession of the property of captives. Tosef.Keth.VIII, 2, sq.; a. fr.י׳ מנכסיו to be compelled to leave an estate, to become poor (cmp. דִּלְדִּל). Gen. R. s. 71; Lam. R. to III, 4; Ned.64b; a. fr.(קרבן) עוֹלֶה ויוֹרֵד a sacrifice of higher or lesser value according to pecuniary conditions (Lev. 5:6–11). Shebu.21a. Hor.II, 7 (9a); a. fr.(For other idiomatic uses, v. עָלָה.Part. pass. יָרוּד q. v. Hif. הוֹרִיד to let down, bring down; to lower. Taan.8a בשעה שהשמים … מִלְּהוֹרִידוכ׳ ed. (Ms. M., v. Rabb. D. S. a. l.) when the heavens are locked up so as not to let down rain. Lev. R. s. 1 ירד שה׳ את התורה Moses is surnamed Yered (1 Chr. 4:18) because he brought down the Law; שה׳ את חשכינהוכ׳ he caused the Divine Presence to come down Y.Ber.IV, 7d top לא הוֹרִידוּ אותו מגדולתו they did not remove him from his position. Sot.13b (ref. to Gen. 39:1) א״ת הוּרַד אלא הוֹרִיד שה׳וכ׳ read not ‘he was brought down, but ‘he did bring down, for he (Joseph) was the cause of the removal of the astronomers of Pharaoh from their positions.Y.B. Kam.IV, 4b top הוֹרִידָן מנכסיהן he drove them out of their estates (cmp. Bab. ib. 38a); a. v. fr.ה׳ לנכסי (v. supra) to appoint as administrator. B. Mets.38b מוֹרִידִין קרוב לנ׳ שבוי we may appoint a relative (presumptive heir) an administrator of the estate of a captive; a. fr. לא מעלה ולא מוריד neither raises nor lowers, i. e. has no effect or influence. Ḥull.45b. Gitt.52a, a. e. דברי חלומות לא מעלין ולא מוֹרִידִין dreams must not be regarded. Men.V, 6, a. e. מעלה ומוריד moves upward and downward.Tosef.Par.IX (VIII), 6 שהוא מוריד, v. מוֹרִיר.מעלין … ולא מורידין, v. עָלָה.

    Jewish literature > ירד

  • 109 יָרַד

    יָרַד(b. h.) to move about, run; esp. to go down; י׳ ל־ to enter; י׳ מ־ to leave. Tanḥ. Bḥuck. 5 (ref. to וירדתי, Jud. 11:37) וכי … יוֹרֵד על ההרים … עולים להרים does one go down on the mountains, do not men go up to ?; ib. הניחני ואֵרֵד אצלב״ד (ed. Bub. 7 ואלך) give me leave that I may go down to the court-house; Yalk. Jud. 67. Men.109b מה זה שלא י׳ לה כך when this one (Shimei) who was not permitted to enter into it (the office) became so jealous, היוֹרֵד להוכ׳ how much more so is he who once has entered it (and is to be ousted). Ib. כל האומר לי לֵירֵד ממנהוכ׳ whoever would ask me to resign it (the office), I would throw at him Taan.8b יָרְדוּ גשמים it rains. Ib.a אין גשמים יוֹרְדִיםוכ׳ the rain falls only for the sake of the men of faith. Cant. R. to I, 2b> מה מים יורדיןוכ׳ as the water (rain) comes down in drops.י׳ לנכסי to take possession of, seize, administer property. B. Mets.38b היוֹרֵד לנ׳ שבוים he who takes possession of the property of captives. Tosef.Keth.VIII, 2, sq.; a. fr.י׳ מנכסיו to be compelled to leave an estate, to become poor (cmp. דִּלְדִּל). Gen. R. s. 71; Lam. R. to III, 4; Ned.64b; a. fr.(קרבן) עוֹלֶה ויוֹרֵד a sacrifice of higher or lesser value according to pecuniary conditions (Lev. 5:6–11). Shebu.21a. Hor.II, 7 (9a); a. fr.(For other idiomatic uses, v. עָלָה.Part. pass. יָרוּד q. v. Hif. הוֹרִיד to let down, bring down; to lower. Taan.8a בשעה שהשמים … מִלְּהוֹרִידוכ׳ ed. (Ms. M., v. Rabb. D. S. a. l.) when the heavens are locked up so as not to let down rain. Lev. R. s. 1 ירד שה׳ את התורה Moses is surnamed Yered (1 Chr. 4:18) because he brought down the Law; שה׳ את חשכינהוכ׳ he caused the Divine Presence to come down Y.Ber.IV, 7d top לא הוֹרִידוּ אותו מגדולתו they did not remove him from his position. Sot.13b (ref. to Gen. 39:1) א״ת הוּרַד אלא הוֹרִיד שה׳וכ׳ read not ‘he was brought down, but ‘he did bring down, for he (Joseph) was the cause of the removal of the astronomers of Pharaoh from their positions.Y.B. Kam.IV, 4b top הוֹרִידָן מנכסיהן he drove them out of their estates (cmp. Bab. ib. 38a); a. v. fr.ה׳ לנכסי (v. supra) to appoint as administrator. B. Mets.38b מוֹרִידִין קרוב לנ׳ שבוי we may appoint a relative (presumptive heir) an administrator of the estate of a captive; a. fr. לא מעלה ולא מוריד neither raises nor lowers, i. e. has no effect or influence. Ḥull.45b. Gitt.52a, a. e. דברי חלומות לא מעלין ולא מוֹרִידִין dreams must not be regarded. Men.V, 6, a. e. מעלה ומוריד moves upward and downward.Tosef.Par.IX (VIII), 6 שהוא מוריד, v. מוֹרִיר.מעלין … ולא מורידין, v. עָלָה.

    Jewish literature > יָרַד

  • 110 כדי I, (כדי

    כְּדִיI, (כַּדִּי, כְּדֵי) (= כַּד הִי, v. כְּדוּ) when; now ( that). Targ. Y. Gen. 27:34. Ib. 39:10; a. e.Y.Ab. Zar. II, 40d top כ׳ טבא when it (the eye-paint) is good. Y.Dem.VI, 25c bot. כ׳ יהב ליה כ׳ when he gives him the whole of it. Y.Meg.III, 74b bot. כ׳ דהוינן, v. כַּד I. 2) ( as it is, incidentatly, without special reason, not meaning it exactly. R. Hash. 5a פסח כ׳ נסבח the writer uses the word Pesaḥ (ib. 4a, quot. fr. Tosef.Arakh.III, 17) incidentally (cmp. אַשְׁגָּרָה); Zeb.99b. Kidd.5b סיפא כ׳ נסבה the second proposition was incidentally asserted (is not to be pressed), opp. דַּוְקָא 3) as such, alone, merely. Keth.36b bot. מעיד בח כ׳ if he merely testifies in her favor (without having been instrumental in redeeming her from captivity). Gitt.55a יאוש כ׳וכ׳ the mere giving up of robbed property (without a change of hands after the renunciation) gives the robber no rights. מילי דכ׳־ words spoken merely for saying something, for fun. Snh.29b כל מילי דכ׳וכ׳ people do not remember words thrown out in a jocular way.Bekh.8b מילי דכ׳ Ar. fictions, stories; v. כַּדְבָא).בִּכְ׳ for whatever it be, for a trifle; for no cause. Yeb. 39b בכ׳ תיפוק can she be dismissed without any formality (with his mere refusal to marry her)?Taan.5b, v. בְּכָא. Keth. l. c. לא שדי … בכ׳ one does not throw away ones money at random (unless sure that there is no legal impediment to marrying the woman whom he is about to redeem). Ned.22a בכ׳ לא אדרתה for a paltry reason she would surely not have forbidden her, v. נְדַר. Ib. 29a פקעה בכ׳ ceases without any formality; a. e.מִכְּ׳ from such ( a condition) as it is, now, well, you know. Gitt.68b מ׳ כי מייתוכ׳ now when you die, you will have Sabb.78a מ׳ כל מילתאוכ׳ you know, whenever there is an ordinary and an extraordinary way of using an object, Ḥull.109b; a. e.Esp. (introducing an argument) now, is it not so? Ib. 29a מ׳ על עיף קאיוכ׳ does not the writer of the Mishnah treat of birds? Well then, if he meant sacrificial fowls he ought to have said hammolek! B. Kam.3a מ׳ שקוליןוכ׳ now that they are alike, let both be included, for which will you exclude?Bets.2b מ׳ מאן סתמהוכ׳ now, who is it that states that proposition in the Mishnah anonymously? Of course, Rabbi. Now, why ; a. fr.

    Jewish literature > כדי I, (כדי

  • 111 כְּדִי

    כְּדִיI, (כַּדִּי, כְּדֵי) (= כַּד הִי, v. כְּדוּ) when; now ( that). Targ. Y. Gen. 27:34. Ib. 39:10; a. e.Y.Ab. Zar. II, 40d top כ׳ טבא when it (the eye-paint) is good. Y.Dem.VI, 25c bot. כ׳ יהב ליה כ׳ when he gives him the whole of it. Y.Meg.III, 74b bot. כ׳ דהוינן, v. כַּד I. 2) ( as it is, incidentatly, without special reason, not meaning it exactly. R. Hash. 5a פסח כ׳ נסבח the writer uses the word Pesaḥ (ib. 4a, quot. fr. Tosef.Arakh.III, 17) incidentally (cmp. אַשְׁגָּרָה); Zeb.99b. Kidd.5b סיפא כ׳ נסבה the second proposition was incidentally asserted (is not to be pressed), opp. דַּוְקָא 3) as such, alone, merely. Keth.36b bot. מעיד בח כ׳ if he merely testifies in her favor (without having been instrumental in redeeming her from captivity). Gitt.55a יאוש כ׳וכ׳ the mere giving up of robbed property (without a change of hands after the renunciation) gives the robber no rights. מילי דכ׳־ words spoken merely for saying something, for fun. Snh.29b כל מילי דכ׳וכ׳ people do not remember words thrown out in a jocular way.Bekh.8b מילי דכ׳ Ar. fictions, stories; v. כַּדְבָא).בִּכְ׳ for whatever it be, for a trifle; for no cause. Yeb. 39b בכ׳ תיפוק can she be dismissed without any formality (with his mere refusal to marry her)?Taan.5b, v. בְּכָא. Keth. l. c. לא שדי … בכ׳ one does not throw away ones money at random (unless sure that there is no legal impediment to marrying the woman whom he is about to redeem). Ned.22a בכ׳ לא אדרתה for a paltry reason she would surely not have forbidden her, v. נְדַר. Ib. 29a פקעה בכ׳ ceases without any formality; a. e.מִכְּ׳ from such ( a condition) as it is, now, well, you know. Gitt.68b מ׳ כי מייתוכ׳ now when you die, you will have Sabb.78a מ׳ כל מילתאוכ׳ you know, whenever there is an ordinary and an extraordinary way of using an object, Ḥull.109b; a. e.Esp. (introducing an argument) now, is it not so? Ib. 29a מ׳ על עיף קאיוכ׳ does not the writer of the Mishnah treat of birds? Well then, if he meant sacrificial fowls he ought to have said hammolek! B. Kam.3a מ׳ שקוליןוכ׳ now that they are alike, let both be included, for which will you exclude?Bets.2b מ׳ מאן סתמהוכ׳ now, who is it that states that proposition in the Mishnah anonymously? Of course, Rabbi. Now, why ; a. fr.

    Jewish literature > כְּדִי

  • 112 כותלא

    כּוֹתְלָא, כָּתְלָאch. sam(כותל, (כותל) something solid). Targ. 1 Sam. 20:25. Targ. 2 Kings 4:10; a. fr.Sabb.80b. Y.Kil.I, 27a top; a. e.Ber.58b נפל כתלא Ar., ed. בתלא, v. תַּלָּא.Pl. כּוֹתְלִין, כּוֹתְלַיָּא, כּוֹתְלֵי, כָּתְ׳ Esra 5:8 כֻּתְלַ׳. Targ. Lev. 14:37; a. fr.Yoma 28b מכי משחרי כ׳ from the time the walls throw a shadow (in the afternoon); a. fr.כותלי דחזירי (כת׳) bacon (cmp. אַטְמָא). Ḥull.17a כת׳ (Ar. כות׳). Meg.13a Ms. M. a. Rashi (ed. קדלי).

    Jewish literature > כותלא

  • 113 כתלא

    כּוֹתְלָא, כָּתְלָאch. sam(כותל, (כותל) something solid). Targ. 1 Sam. 20:25. Targ. 2 Kings 4:10; a. fr.Sabb.80b. Y.Kil.I, 27a top; a. e.Ber.58b נפל כתלא Ar., ed. בתלא, v. תַּלָּא.Pl. כּוֹתְלִין, כּוֹתְלַיָּא, כּוֹתְלֵי, כָּתְ׳ Esra 5:8 כֻּתְלַ׳. Targ. Lev. 14:37; a. fr.Yoma 28b מכי משחרי כ׳ from the time the walls throw a shadow (in the afternoon); a. fr.כותלי דחזירי (כת׳) bacon (cmp. אַטְמָא). Ḥull.17a כת׳ (Ar. כות׳). Meg.13a Ms. M. a. Rashi (ed. קדלי).

    Jewish literature > כתלא

  • 114 כּוֹתְלָא

    כּוֹתְלָא, כָּתְלָאch. sam(כותל, (כותל) something solid). Targ. 1 Sam. 20:25. Targ. 2 Kings 4:10; a. fr.Sabb.80b. Y.Kil.I, 27a top; a. e.Ber.58b נפל כתלא Ar., ed. בתלא, v. תַּלָּא.Pl. כּוֹתְלִין, כּוֹתְלַיָּא, כּוֹתְלֵי, כָּתְ׳ Esra 5:8 כֻּתְלַ׳. Targ. Lev. 14:37; a. fr.Yoma 28b מכי משחרי כ׳ from the time the walls throw a shadow (in the afternoon); a. fr.כותלי דחזירי (כת׳) bacon (cmp. אַטְמָא). Ḥull.17a כת׳ (Ar. כות׳). Meg.13a Ms. M. a. Rashi (ed. קדלי).

    Jewish literature > כּוֹתְלָא

  • 115 כָּתְלָא

    כּוֹתְלָא, כָּתְלָאch. sam(כותל, (כותל) something solid). Targ. 1 Sam. 20:25. Targ. 2 Kings 4:10; a. fr.Sabb.80b. Y.Kil.I, 27a top; a. e.Ber.58b נפל כתלא Ar., ed. בתלא, v. תַּלָּא.Pl. כּוֹתְלִין, כּוֹתְלַיָּא, כּוֹתְלֵי, כָּתְ׳ Esra 5:8 כֻּתְלַ׳. Targ. Lev. 14:37; a. fr.Yoma 28b מכי משחרי כ׳ from the time the walls throw a shadow (in the afternoon); a. fr.כותלי דחזירי (כת׳) bacon (cmp. אַטְמָא). Ḥull.17a כת׳ (Ar. כות׳). Meg.13a Ms. M. a. Rashi (ed. קדלי).

    Jewish literature > כָּתְלָא

  • 116 כלי

    כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

    Jewish literature > כלי

  • 117 כלא

    כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

    Jewish literature > כלא

  • 118 כָּלָא

    כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

    Jewish literature > כָּלָא

  • 119 כָּלָה

    כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

    Jewish literature > כָּלָה

  • 120 כלם

    כָּלַם(b. h.; cmp. כָּלָא) to be restrained, to be retired. Nif. נִכְלָם to be retired, (cmp. כְּזַז) to be put to shame, be rebuked. Ab. dR. N. ch. IX (ref. to Num. 12:14) שתִּכָּלֵם ז׳ ימים that she should live in retirement for seven days (and not appear before the king); (Sifré Num. 106 שתהא מוּכְלֶמֶת). Ber.16b שלא נבוש ולא נִכָּלֵם מאבותינו (v. Rabb. D. S. a. l. note 4) that we may not be put to shame and not be abashed when compared with our fathers (Y. ib. IV, 7d bot. שלא נבוש מאבותינו לעו״הב). Cant. R. to I, 14 בהִכָּלְמוֹ in his shyness. Hif. הִכְלִים to cause to retire, to rebuke, shame. Kidd.31a bot. ולא הִכְלִימָהִ and he did not scold her. Ib.b כלום … ולא הִכְלֵמְתָּהּ did she (thy mother) throw a bag of money into the sea in thy presence, and thou didst not reproach her?Midr. Till. to Ps. 4:3 עד מתי אתם מַכְלִימִיןוכ׳ how long will you slander me and my dignity?; a. e.Part. Hof. מוּכְלָם, f. מוּכְלֶמֶת, v. supra.

    Jewish literature > כלם

См. также в других словарях:

  • Throw — Throw, v. t. [imp. {Threw} (thr[udd]); p. p. {Thrown} (thr[=o]n); p. pr. & vb. n. {Throwing}.] [OE. [thorn]rowen, [thorn]rawen, to throw, to twist, AS. [thorn]r[=a]wan to twist, to whirl; akin to D. draaijen, G. drehen, OHG. dr[=a]jan, L. terebra …   The Collaborative International Dictionary of English

  • throw — [θrəʊ ǁ θroʊ] verb threw PASTTENSE [θruː] thrown PASTPART [θrəʊn ǁ θroʊn] [transitive] 1. throw money at to try to solve a problem by spending a lot of money, without really thinking about the problem: • There is no point throwing money at the… …   Financial and business terms

  • throw — [thrō] vt. threw, thrown, throwing [ME throwen, to twist, wring, hurl < OE thrawan, to throw, twist, akin to Ger drehen, to twist, turn < IE base * ter , to rub, rub with turning motion, bore > THRASH, THREAD, Gr teirein, L terere, to… …   English World dictionary

  • throw — ► VERB (past threw; past part. thrown) 1) propel with force through the air by a rapid movement of the arm and hand. 2) move or put into place quickly, hurriedly, or roughly. 3) project, direct, or cast (light, an expression, etc.) in a… …   English terms dictionary

  • throw on — To put on hastily • • • Main Entry: ↑throw * * * ˌthrow ˈon [transitive] [present tense I/you/we/they throw on he/she/it throws on …   Useful english dictionary

  • Throw — Throw, n. 1. The act of hurling or flinging; a driving or propelling from the hand or an engine; a cast. [1913 Webster] He heaved a stone, and, rising to the throw, He sent it in a whirlwind at the foe. Addison. [1913 Webster] 2. A stroke; a blow …   The Collaborative International Dictionary of English

  • throw — throw, cast, fling, hurl, pitch, toss, sling can all mean to cause to move swiftly forward, sideways, upward, or downward by a propulsive movement (as of the arm) or by means of a propelling instrument or agency. Throw, the general word, is often …   New Dictionary of Synonyms

  • throw — throw; over·throw·al; throw·er; throw·ster; ca ·throw; …   English syllables

  • throw up — {v.} 1. {informal} or {slang}[heave up]. To vomit. * /The heat made him feel sick and he thought he would throw up./ * /He took the medicine but threw it up a minute later./ 2. {informal} To quit; leave; let go; give up. * /When she broke their… …   Dictionary of American idioms

  • throw up — {v.} 1. {informal} or {slang}[heave up]. To vomit. * /The heat made him feel sick and he thought he would throw up./ * /He took the medicine but threw it up a minute later./ 2. {informal} To quit; leave; let go; give up. * /When she broke their… …   Dictionary of American idioms

  • Throw — Throw, v. i. To perform the act of throwing or casting; to cast; specifically, to cast dice. [1913 Webster] {To throw about}, to cast about; to try expedients. [R.] [1913 Webster] [1913 Webster] …   The Collaborative International Dictionary of English

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